Results for 'Williams Dl'

953 found
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  1. Dialogical theories of justice.Williams Dl - 1999 - Telos: Critical Theory of the Contemporary 114.
     
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  2. Jerome R Hoffman, MO, MA William R Mower, MD, PhO UCLA Emergency Medicine Center Los Angeles, CA 47/8/98144.I. Hoffman Jr & Dl Mower Wr - 1998 - Nexus 32:461-469.
     
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  3. D. vanEngelsdorp, M.-P. Chauzat, DL Cox-Foster, KS Delaplane, P. Neumann, JS Pettis, REL Rogers, D. Shutler.G. R. Williams & D. R. Tarpy - 2010 - Colony Collapse Disorder in Context, Bioessays 32:845-846.
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  4. Vital Sign Ontology.Albert Goldfain, Barry Smith, Sivaram Arabandi, Mathias Brochhausen & William R. Hogan - 2011 - In Goldfain Albert, Smith Barry, Arabandi Sivaram, Brochhausen Mathias & Hogan William R., Proceedings of the Workshop on Bio-Ontologies, ISMB, Vienna, June 2011. pp. 71-74.
    We introduce the Vital Sign Ontology (VSO), an extension of the Ontology for General Medical Science (OGMS) that covers the consensus human vital signs: blood pressure, body temperature, respiratory rate, and pulse rate. VSO provides a controlled structured vocabulary for describing vital sign measurement data, the processes of measuring vital signs, and the anatomical entities participating in such measurements. VSO is implemented in OWL-DL and follows OBO Foundry guidelines and best practices. If properly developed and extended, we believe the VSO (...)
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  5. "Philosophy of History and Social Critique in The Souls of Black Folk".Robert Gooding-Williams - 1987 - Sur les Sciences Sociales (Social Science Information 26.
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  6.  32
    Dreaming as Interaction.Douglass Price-Williams & Lydia Nakashima Degarrod - 1996 - Anthropology of Consciousness 7 (2):16-23.
    Rather than regarding dreams as "things" or property, and grammatically treating them as nouns, the suggestion is to formulate a dream as an activity, label it "dreaming" and more specifically accept dreaming as interactional. For dreaming to be of importance, several psychological factors must be considered, including retention and selection, as well as external factors, such as to whom dreams are reported and their style of communication. Examples from anthropological writers on dreams are provided. It is noted that societal beliefs (...)
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  7.  50
    Corippus.A. Hudson-Williams - 1972 - The Classical Review 22 (02):219-.
  8.  88
    Mind as a matter of fact.Donald Williams - 1959 - Review of Metaphysics 13 (2):205-25.
    The definitive principle of actualism is that the world is composed wholly of actual or factual entities, including concreta like a horse and abstracta like his neigh, and the sums and the sets thereof, all on the one plane of particular and definite existents. There are no substrata of potency or prime matter, no forces or virtues, no blur of indefiniteness or press of tendency; no superstructure of unexampled essences or disembodied possibilities or transcendental acts of Be-ing. Our actual entities, (...)
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  9.  88
    Jean-Claude Wolf, John Stuart Mill's 'Utilitarismus', Freiburg/Munich, Alber, 1992, pp. 260.Howard Williams - 1997 - Utilitas 9 (1):159.
  10.  33
    Culex 275.A. Hudson-Williams - 1955 - The Classical Review 5 (01):20-.
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  11.  9
    Catullus II. 9–12.A. Hudson Williams - 1952 - Classical Quarterly 2 (3-4):186-.
    For horribilesque we need something better than Haupt's horribile aequor ; and Mr. E. L. B. Meurig Davies comes near the truth, I think, with his proposal horribilem niue. A noun in the ablative indicating cold to define horribilem is just what we require. That noun does not seem to me, however, likely to be niue. Read rather horribilem gelu; cf. Luc. 2. 570 ‘ Rheni gelidis … fugit ab undis’, Claud. Rapt. 3. 321 ‘non Rheni glacies, non me Rhipaea (...)
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  12.  55
    Greek Prose Style J. D. Denniston: Greek Prose Style. Pp. x + 139. Oxford: Clarendon Press, 1952. Cloth, 15s. net.H. Ll Hudson-Williams - 1954 - The Classical Review 4 (02):110-112.
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  13.  31
    Profile—Bertrand Russell.Rupert Crawshay-Williams - 1983 - Russell: The Journal of Bertrand Russell Studies 3 (1):25-28.
  14.  29
    Notebooks, English Virtuosi, and Early Modern Science.Kelsey Jackson Williams - 2015 - Annals of Science 72 (3):409-411.
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  15.  24
    Cultural Perspectives on Dreams and Consciousness.Douglass Price-Williams - 1994 - Anthropology of Consciousness 5 (3):13-16.
    Anthropological studies of folk cultures have been made not only on the content of their dreams but also on their interpretations. While there is a wide variance in the understanding of dreaming by cultures other than our own, there is a large set which might be called the classic dream interpretation of folk societies, which was first noted by Tylor in the nineteenth century. Its main tenet is that dreams are the experiences or travels of the soul, and that the (...)
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  16.  31
    Disclosure Strategies.Cynthia Clark Williams - 2005 - Proceedings of the International Association for Business and Society 16:234-239.
    This paper explores the effect of structurally enacted governance, such as board membership rules, versus process enacted governance, such as disclosure practices, on investor trust. Certain organizational factors are proposed due to their ability to inform trust propensity and transparency enactment. Regulatory oversight, organizational structure and investor salience are considered in light of their effect on relational and transactional approaches to a company’s investors.
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  17. Kantian human rights; or, How the individual has come to matter in international law.Howard Williams - 2017 - In Reidar Maliks & Johan Karlsson Schaffer, Moral and Political Conceptions of Human Rights: Implications for Theory and Practice. New York: Cambridge University Press.
  18. The Burden of Language in Religion: A Catholic Study.W. J. Williams - 1907 - Hibbert Journal 6:883.
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  19. The effect of oppositional meaning in incidental learning: an empirical demonstration of the dialectic.Richard N. Williams & John P. Lilly - 1985 - Journal of Mind and Behavior 6 (3).
  20.  5
    Russell Remembered.Rupert Crawshay-Williams - 1970 - New York,: Oxford University Press.
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  21. Unjust enrichment and european community law.Williams Rebecca - 2001 - Oxford Journal of Legal Studies 21 (3).
     
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  22. Recent Work on Saint Augustine.Thomas Williams - 2000 - Philosophical Books 41 (3):145-153.
    An overview of major work on Augustine published between 1990 and 2000.
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  23.  26
    Grief Revisited.Michael Williams - 1997 - Philosophy Now 18:24-27.
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  24.  33
    On finding a home for agency.Richard N. Williams - 1994 - Journal of Theoretical and Philosophical Psychology 14 (1):83-86.
    Reviews in allegory the approaches taken to the problem of agency by contemporary perspectives in psychology and broader intellectual tradition. The author argues that agency can only be rendered sensible or possible where there is freedom from traditional determinisms and where there is real moral content. It is argued that agency will only be possible when moral relativity is overcome. 2012 APA, all rights reserved).
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  25.  39
    On our lack of certainty as to the truth of any and all propositions.Gardner Williams - 1939 - Philosophical Review 48 (6):632-637.
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  26.  68
    Toward a Consistent View of Unwanted Pregnancy and Abortion.Courtney Williams - 1992 - The Harvard Review of Philosophy 2 (1):42-50.
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  27.  30
    On Free Choice of the Will. Augustine & Thomas Williams - 1993 - Hackett Publishing.
    "Translated with an uncanny sense for the overall point of Augustine's doctrine. In short, a very good translation. The Introduction is admirably clear." --Paul Vincent Spade, Indiana University.
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  28.  41
    Blame-Laden Moral Rebukes and the Morally Competent Robot: A Confucian Ethical Perspective.Qin Zhu, Tom Williams, Blake Jackson & Ruchen Wen - 2020 - Science and Engineering Ethics 26 (5):2511-2526.
    Empirical studies have suggested that language-capable robots have the persuasive power to shape the shared moral norms based on how they respond to human norm violations. This persuasive power presents cause for concern, but also the opportunity to persuade humans to cultivate their own moral development. We argue that a truly socially integrated and morally competent robot must be willing to communicate its objection to humans’ proposed violations of shared norms by using strategies such as blame-laden rebukes, even if doing (...)
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  29.  75
    (1 other version)Equivocal Confirmation.Rupert Crawshay-Williams - 1950 - Analysis 11 (4):73 - 79.
  30.  10
    The Comforts of Unreason: A Study of the Motives Behind Irrational Thought.Rupert Crawshay-Williams - 1970 - London, England: Greenwood.
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  31.  37
    Do I have to be here now?C. J. F. Williams - 1993 - Ratio 6 (2):165-180.
    Kaplan claims that (1) ‘I am here now’, though analytic, is not a necessary truth. But this sentence is not a proposition, in a sense of proposition in which some, but not all, sentences are propositions. Since it is not a proposition, it is not true, and consequently not analytic. It is in fact a fragment of a proposition, the same fragment as ‘he was there then’ in (2) ‘CJFW said in Oxford on 23 September 1991 that he was there (...)
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  32.  34
    Additional Notes on Claudian.A. Hudson-Williams - 1959 - Classical Quarterly 9 (3-4):193-.
    Mr. Alan Ker in C.Q., N.S. vii , 151–8, proposes to alter the text of Claudian in numerous places where the tradition appears to me to be blameless, in some cases substituting for readings which seem characteristic and admirable others which seem less so. Claudian is an elegant poet, whose mastery of language many regard as comparable with that of the Silver Age poets, and Mr. Ker's dismissal of him as ‘a simple writer, with a small and unambitious vocabulary’ does (...)
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  33.  41
    Notes on Dracontius and on the Aegritudo Perdicae.A. Hudson-Williams - 1939 - Classical Quarterly 33 (3-4):157-.
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  34.  30
    Some Uses of Gratus and Gratia in Plautus: Evidence for Indo-European?Gordon Williams - 1959 - Classical Quarterly 9 (3-4):155-.
    The form of this paper, which has more than one purpose, needs a word of explanation and perhaps of excuse. I had had it in mind to bring together and discuss a number of passages of Plautus in which gratus or gratia occurred. Then I came across an interesting paper by Professor L. R. Palmer in Hommages à Max Miedermann , Bruxelles, 1956, pp. 258–69, entitled ‘The Concept of Social Obligation in Indo-European: A Study in Structural Semantics’. There Palmer dealt, (...)
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  35.  63
    Reassessing the relationship between phenomenology and explanation: an introduction.Heath Williams & Kristina Musholt - 2023 - Phenomenology and the Cognitive Sciences 22 (3):549-556.
    This special issue is dedicated to reassessing the relationship between phenomenology and explanation. The editors’ introduction serves to provide a brief historical analysis of the sources and the reasons for thinking that phenomenology neither is nor ought to be explanatory before moving on to challenge this commonplace assumption by reference to Husserl, and by pointing out that there are various developments within the field of explanation that merit a re-examination of this topic. The introduction highlights the importance of explanation as (...)
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  36.  23
    Lucan i. 76–77.A. Hudson-Williams - 1952 - The Classical Review 2 (02):68-69.
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  37.  30
    Martial, Spect. 4. 1–4.A. Hudson-Williams - 1954 - Classical Quarterly 4 (3-4):170-.
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  38.  70
    Absolute Skepticism, Lao Zi and Krishnamurti.Jay G. Williams - 2008 - Proceedings of the Xxii World Congress of Philosophy 51:23-29.
    Ordinary skepticism is based upon some form of certainty. One may be skeptical about the claims of religion because one accepts the certainties of science or some philosophical argument. One may be skeptical about a certain investment strategy because one believes in various proven economic principles. Absoluteskepticism, on the other hand, has no such certainty upon which to rely. Every standpoint, including absolute skepticism itself, is open to doubt. Thus absolute skepticism is not another philosophical position but raises severe doubt (...)
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  39.  24
    Effects of delayed auditory feedback on immediate and delayed recall and recognition.Charles H. Williams & Gerald Frincke - 1968 - Journal of Experimental Psychology 76 (2p1):267.
  40.  12
    Hegel's Critique of the Enlightenment.Howard Williams - 1986 - Philosophical Books 27 (1):28-31.
  41.  58
    "Is Alec a Rapist?" – Cultural Connotations of `Rape' and `Seduction' – A Reply to Professor John Sutherland.Melanie Williams - 1999 - Feminist Legal Studies 7 (3):299-316.
    This article is a response to an essay written by an academic in English Literature, Professor John Sutherland. Through close textual analysis,Sutherland purports to resolve a well-known literary question: whether the sexual encounter outlined in the Victorian novel Tess of the d'Urbervilles should be classified as rape or seduction. The present article rejects his conclusion on the matter. An(equally) close analysis of the fictional text in question and of Sutherland's gloss, demonstrates the partiality of his critique, both in literary-critical and (...)
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  42.  23
    The primary visual system does not care about Previc's near-far dichotomy. Why not?Robert W. Williams - 1990 - Behavioral and Brain Sciences 13 (3):557-558.
  43.  82
    The Role of Explanation in Discovery and Generalization: Evidence From Category Learning.Joseph J. Williams & Tania Lombrozo - 2010 - Cognitive Science 34 (5):776-806.
    Research in education and cognitive development suggests that explaining plays a key role in learning and generalization: When learners provide explanations—even to themselves—they learn more effectively and generalize more readily to novel situations. This paper proposes and tests a subsumptive constraints account of this effect. Motivated by philosophical theories of explanation, this account predicts that explaining guides learners to interpret what they are learning in terms of unifying patterns or regularities, which promotes the discovery of broad generalizations. Three experiments provide (...)
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  44.  21
    Objections to Pokropski’s proposal to marry functional mechanistic explanation with phenomenology.Heath Williams - 2023 - Phenomenology and the Cognitive Sciences 22 (3):743-751.
  45.  57
    “Let’s Test Crazy Ideas!” A Laboratory for Experimental Bioethics.Bryn Williams-Jones & Sihem Neil Abtroun - 2021 - American Journal of Bioethics 21 (6):57-58.
    In their article, Pavarani and colleagues offer a vision of evolutionary bioethics that focuses on innovation and empirical research as a means to enrich the field of bioethics. Empirical bi...
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  46.  16
    Methods and Criteria of Reasoning: An Inquiry into the Structure of Controversy.Rupert Crawshay-Williams - 1958 - British Journal for the Philosophy of Science 9 (33):68-70.
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  47.  28
    The Theory of Probability: An Inquiry Into the Logical and Mathematical Foundations of the Calculus of Probability.Donald C. Williams - 1950 - Philosophy and Phenomenological Research 11 (2):252-257.
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  48.  7
    Some Themes in the History of Education in France.Roger Duclaud-Williams - 1986 - Educational Studies 17 (2):184-194.
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  49.  54
    44. Reasons and Persons.Bernard Williams - 2014 - In Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 218-224.
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  50.  33
    Some notes on Lugan.A. Hudson-Williams - 1969 - The Classical Review 19 (02):134-138.
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