Results for 'Williams Dl'

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  1. Dialogical theories of justice.Williams Dl - 1999 - Telos: Critical Theory of the Contemporary 114.
     
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  2. Jerome R Hoffman, MO, MA William R Mower, MD, PhO UCLA Emergency Medicine Center Los Angeles, CA 47/8/98144.I. Hoffman Jr & Dl Mower Wr - 1998 - Nexus 32:461-469.
     
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  3. D. vanEngelsdorp, M.-P. Chauzat, DL Cox-Foster, KS Delaplane, P. Neumann, JS Pettis, REL Rogers, D. Shutler.G. R. Williams & D. R. Tarpy - 2010 - Colony Collapse Disorder in Context, Bioessays 32:845-846.
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  4. Vital Sign Ontology.Albert Goldfain, Barry Smith, Sivaram Arabandi, Mathias Brochhausen & William R. Hogan - 2011 - In Goldfain Albert, Smith Barry, Arabandi Sivaram, Brochhausen Mathias & Hogan William R., Proceedings of the Workshop on Bio-Ontologies, ISMB, Vienna, June 2011. pp. 71-74.
    We introduce the Vital Sign Ontology (VSO), an extension of the Ontology for General Medical Science (OGMS) that covers the consensus human vital signs: blood pressure, body temperature, respiratory rate, and pulse rate. VSO provides a controlled structured vocabulary for describing vital sign measurement data, the processes of measuring vital signs, and the anatomical entities participating in such measurements. VSO is implemented in OWL-DL and follows OBO Foundry guidelines and best practices. If properly developed and extended, we believe the VSO (...)
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  5. The Spell of Linguistic Philosophy Bryan Magee Talked to Bernard Williams.Bryan Magee, Bernard Arthur Owen Williams & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
  6. (1 other version)Beyond Beliefs Ideological Foundations of American Education [by] Normand R. Bernier and Jack E. Williams.Normand R. Bernier & Jack E. Williams - 1973 - Prentice-Hall.
     
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  7.  57
    “Let’s Test Crazy Ideas!” A Laboratory for Experimental Bioethics.Bryn Williams-Jones & Sihem Neil Abtroun - 2021 - American Journal of Bioethics 21 (6):57-58.
    In their article, Pavarani and colleagues offer a vision of evolutionary bioethics that focuses on innovation and empirical research as a means to enrich the field of bioethics. Empirical bi...
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  8.  24
    Cultural Perspectives on Dreams and Consciousness.Douglass Price-Williams - 1994 - Anthropology of Consciousness 5 (3):13-16.
    Anthropological studies of folk cultures have been made not only on the content of their dreams but also on their interpretations. While there is a wide variance in the understanding of dreaming by cultures other than our own, there is a large set which might be called the classic dream interpretation of folk societies, which was first noted by Tylor in the nineteenth century. Its main tenet is that dreams are the experiences or travels of the soul, and that the (...)
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  9. Recent Work on Saint Augustine.Thomas Williams - 2000 - Philosophical Books 41 (3):145-153.
    An overview of major work on Augustine published between 1990 and 2000.
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  10.  58
    The Powers Metaphysic.Neil E. Williams - 2019 - Oxford: Oxford University Press.
    Neil E. Williams develops a systematic metaphysics centred on the idea of powers, as a rival to neo-Humeanism, the dominant systematic metaphysics in philosophy today. Williams takes powers to be inherently causal properties and uses them as the foundation of his explanations of causation, persistence, laws, and modality.
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  11.  22
    Toward a Critical Naturalism.Gardner Williams - 1958 - Philosophy and Phenomenological Research 19 (2):259-260.
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  12.  18
    Democratic Despotism, Democratic Culture, and the Democratic Ideal.Robert Gooding-Williams - 2024 - The Monist 107 (1):26-38.
    In this paper, I outline Du Bois’s WWI-era theory of democracy, which comprises three parts: first, an historically specific explanation of the racially exclusionist character of the modern struggle for democracy; second, a justification of universal suffrage; and third, an account of democratic culture, the promotion of which he believed was necessary to supplement the enfranchisement of black people where white supremacy still threated the achievement of justice.
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  13.  70
    Taking Responsibility for Negligence and Non-negligence.Garrath Williams - 2020 - Criminal Law and Philosophy 14 (1):113-134.
    Negligence reminds us that we often do and cause things unawares, occasionally with grave results. Given the lack of foresight and intention, some authors argue that people should not be judged culpable for negligence. This paper offers a contrasting view. It argues that gaining control is itself a fundamental responsibility, with both collective and individual elements. The paper underlines both sides, focussing on how they relate as we ascribe responsibility or culpability. Following the introduction, Section 2 argues that conscious awareness (...)
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  14.  31
    Profile—Bertrand Russell.Rupert Crawshay-Williams - 1983 - Russell: The Journal of Bertrand Russell Studies 3 (1):25-28.
  15. Seminar with Bernard Williams 25 November 1998 — Institute of Philosophy — KU Leuven.Bernard Williams - 1999 - Ethical Perspectives 6 (3-4):243-265.
    Arnold Burms: Professor Williams has said that he is willing to answer some of our questions about his work. Given the amount of work he has to do here in a few days, this was a generous decision for which we are genuinely grateful. Professor Van de Putte will start the discussion with some questions about the relation between theory and practice.André Van de Putte: In Ethics and the Limits of Philosophy you situate ethical thought in the context of (...)
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  16.  54
    Politics, racial solidarity,.Robert Gooding-Williams - 2004 - Journal of Speculative Philosophy 18 (2).
  17.  59
    English Philosophy since 1900. By G. J. Warnock. (Oxford University Press. 1958. Pp. x & 180. Price 7s. 6d. net.).B. A. O. Williams - 1959 - Philosophy 34 (129):168-.
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  18. "Philosophy of History and Social Critique in The Souls of Black Folk".Robert Gooding-Williams - 1987 - Sur les Sciences Sociales (Social Science Information 26.
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  19. Indian wisdom.Monier Monier-Williams - 1963 - Varanasi,: Chowkhamba Sanskrit Series Office.
     
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  20.  5
    Introductory Psychology: An Approach for Social Workers.Douglass R. Price-Williams - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  21.  23
    Lucan i. 76–77.A. Hudson-Williams - 1952 - The Classical Review 2 (02):68-69.
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  22.  30
    Martial, Spect. 4. 1–4.A. Hudson-Williams - 1954 - Classical Quarterly 4 (3-4):170-.
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  23.  69
    Response to reviews of the World Medical Association Medical Ethics Manual.J. R. Williams - 2006 - Journal of Medical Ethics 32 (3):164-165.
    There are many challenges to be met when writing an introductory treatise on an academic topic. The subject matter must be presented in a simple but not oversimplified manner. Enough theory must be included to ground the discussion of specific issues but not so much as to overwhelm or bore the readers. The text should be long enough to do justice to the subject matter but short enough to be readily accessible, especially for readers such as healthcare professionals, whose primary (...)
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  24. Comment on J. J. E. Gracia’s Hispanic/latino Identity.Robert Gooding-Williams - 2001 - Philosophy and Social Criticism 27 (2):3-10.
  25.  23
    Special section: Lorenzo Simpson' s The Unfinished Project: Sensibilities in conflict.Robert Gooding-Williams - 2007 - Philosophy and Social Criticism 33 (3):275-287.
    In the remarks that follow I concentrate on Lorenzo Simpson's two books, Technology, Time and the Conversations of Modernity (cited as TTC) and The Unfinished Project: Toward a Postmetaphysical Humanism (cited as UP). Common to both works — what unites them, I believe — is a philosophical orientation that has been deeply influenced by Gadamerian hermeneutics. I begin with a discussion of UP.
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  26.  9
    Essay in Politics.Milton H. Williams - 1954 - Philosophy and Phenomenological Research 14 (3):422-423.
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  27.  7
    Some Themes in the History of Education in France.Roger Duclaud-Williams - 1986 - Educational Studies 17 (2):184-194.
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  28.  40
    Democracy’s History of Inegalitarianism: Symposium on Michael Hanchard, The Spectre of Race: How Discrimination Haunts Western Democracy, Princeton University Press, 2018.Robert Gooding-Williams, David Theo Goldberg, Juliet Hooker & Michael G. Hanchard - 2020 - Political Theory 48 (3):357-377.
  29.  39
    The Drama of Nietzsche’s Zarathustra.Robert Gooding-Williams - 1988 - International Studies in Philosophy 20 (2):105-116.
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  30.  32
    Dreaming as Interaction.Douglass Price-Williams & Lydia Nakashima Degarrod - 1996 - Anthropology of Consciousness 7 (2):16-23.
    Rather than regarding dreams as "things" or property, and grammatically treating them as nouns, the suggestion is to formulate a dream as an activity, label it "dreaming" and more specifically accept dreaming as interactional. For dreaming to be of importance, several psychological factors must be considered, including retention and selection, as well as external factors, such as to whom dreams are reported and their style of communication. Examples from anthropological writers on dreams are provided. It is noted that societal beliefs (...)
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  31. Unjust enrichment and european community law.Williams Rebecca - 2001 - Oxford Journal of Legal Studies 21 (3).
     
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  32.  18
    Formen des Erzählens.Gerhild Scholz Williams - 2023 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 97 (2):507-523.
    Each of the three volumes of Erasmus Francisci’s Acerra Exoticorum (1672-74), a collection of stories and reports from all corners of the known world, begins with a Vorrede to the reader. These texts address the rationale for his work, apologize for errors in spelling and/or meaning, and outline his thinking about stories and histories, or more precisely, the difference between reports of current events and histories proven true by the test of time. Each of the three tomes offers stories from (...)
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  33.  69
    What is Race? Four Philosophical Views, by Joshua Glasgow, Sally Haslanger, Chike Jeffers, and Quayshawn Spencer.Robert Gooding-Williams - 2022 - Mind 131 (521):309-317.
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  34.  94
    The Metaphysics of Representation.J. Robert G. Williams - 2019 - Oxford: Oxford University Press.
    How do thought and language manage to be 'about' aspects of the world? J. Robert G. Williams investigates how representation arises out of a fundamentally non-representational world, showing the explanatory relations between the representational properties of language, of thought, and of perception and intention.
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  35.  9
    An Introduction to Political Philosophy.Milton H. Williams - 1955 - Philosophy and Phenomenological Research 16 (1):139-140.
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  36. Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  37.  88
    Mind as a matter of fact.Donald Williams - 1959 - Review of Metaphysics 13 (2):205-25.
    The definitive principle of actualism is that the world is composed wholly of actual or factual entities, including concreta like a horse and abstracta like his neigh, and the sums and the sets thereof, all on the one plane of particular and definite existents. There are no substrata of potency or prime matter, no forces or virtues, no blur of indefiniteness or press of tendency; no superstructure of unexampled essences or disembodied possibilities or transcendental acts of Be-ing. Our actual entities, (...)
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  38.  5
    Russell Remembered.Rupert Crawshay-Williams - 1970 - New York,: Oxford University Press.
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  39.  42
    Gabriel Marcel's Notion of Personal Communication.Martha E. Williams - 1958 - Modern Schoolman 35 (2):107-116.
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  40.  15
    Meaning, reference and tense.Clifford E. Williams & Alonso Church - 1976 - Analysis 36 (3):132.
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  41.  29
    Some Basic Results in the Theory of ω-Stable Theories.Williams K. Forrest - 1979 - Mathematical Logic Quarterly 25 (33):513-520.
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  42.  88
    Jean-Claude Wolf, John Stuart Mill's 'Utilitarismus', Freiburg/Munich, Alber, 1992, pp. 260.Howard Williams - 1997 - Utilitas 9 (1):159.
  43.  25
    Commentary: Why we should establish a police code of ethics.Hubert Williams - 1992 - Criminal Justice Ethics 11 (2):2-100.
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  44.  33
    Culex 275.A. Hudson-Williams - 1955 - The Classical Review 5 (01):20-.
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  45.  9
    Catullus II. 9–12.A. Hudson Williams - 1952 - Classical Quarterly 2 (3-4):186-.
    For horribilesque we need something better than Haupt's horribile aequor ; and Mr. E. L. B. Meurig Davies comes near the truth, I think, with his proposal horribilem niue. A noun in the ablative indicating cold to define horribilem is just what we require. That noun does not seem to me, however, likely to be niue. Read rather horribilem gelu; cf. Luc. 2. 570 ‘ Rheni gelidis … fugit ab undis’, Claud. Rapt. 3. 321 ‘non Rheni glacies, non me Rhipaea (...)
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  46.  38
    Euripides, Ion 375–7.A. Hudson-Williams - 1952 - The Classical Review 2 (3-4):145-146.
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  47.  55
    Greek Prose Style J. D. Denniston: Greek Prose Style. Pp. x + 139. Oxford: Clarendon Press, 1952. Cloth, 15s. net.H. Ll Hudson-Williams - 1954 - The Classical Review 4 (02):110-112.
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  48.  41
    Pol Tordeur: Concordance de Paulin de Pella. (Collection Latomus, 126.) Pp. 122. Brussels: Latomus, 1973. Paper, 275 B.Frs.A. Hudson-Williams - 1976 - The Classical Review 26 (1):125-125.
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  49.  29
    Notebooks, English Virtuosi, and Early Modern Science.Kelsey Jackson Williams - 2015 - Annals of Science 72 (3):409-411.
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  50. Carl Schmitt, Giorgio Agamben and the "Nomos" of Contemporary Political Life.Nick Vaughan-Williams - 2016 - In Sergei Prozorov & Simona Rentea, The Routledge Handbook of Biopolitics. New York, NY: Routledge.
     
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