The effect of emotion on memory often leads to the trade-off: enhanced memory for emotional items comes at the cost of memory for background information. Although this effect is usually attributed...

Previous research has explored how emotional valence affected face-context associative memory, while little is known about how arousing stimuli that share the same valence but differ in emotionality are bound together and retained in memory. In this study, we manipulated the emotional similarity between the target face and the face associated with the context emotion, and examined the effect of emotional similarity of negative emotion on face-context associative memory. Our results showed that the greater the emotional similarity between the faces, (...) the better the face memory and face-context associative memory were. These findings suggest that the processing of facial expression and its associated context may benefit from taking into account the emotional similarity between the faces. (shrink)

We introduce a new solution for tournaments called the unsurpassed set. This solution lies between the uncovered set and the Copeland winner set. We show that this solution is more decisive than the uncovered set in discriminating among alternatives, and avoids a deficiency of the Copeland winner set. Moreover, the unsurpassed set is more sensitive than the uncovered set but less sensitive than the Copeland winner set to the reinforcement of the chosen alternatives. Besides, it turns out that this solution (...) violates the other standard properties including independence of unchosen alternatives, stability, composition consistency and indempotency. (shrink)

Question One: Is the current political system in the Soviet Union a one-party dictatorship?

Rights do not feature prominently in the writings of Mao Zedong . Mao did not view rights as innate or natural; they were instead merited on the basis of class and political view, as we see in this document. Whether rights should be given to any group also depended on the historical moment, as can be inferred from the context in which they are invoked in this essay on the policies appropriate at a particular point in the revolutionary struggle. Readers (...) should thus keep in mind the situation China faced in 1940, the date of the essay: The Chinese Communist Party and the Guomindang had nominally joined in a United Front against the Japanese, who controlled large parts of China. Given the contingent nature of rights for Mao, finally, we find it inappropriate to translate the lone use of renquan here as "human rights": it seems instead to refer to "rights of the person". (shrink)

This law is the basic law of dialectics. Lenin said: "Dialectics in the proper sense is the study of contradictions in the very essence of objects." Therefore, Lenin often called this law the essence of dialectics; he also called it the kernel of dialectics. Because of this, in our study of dialectics, discussion should commence from this problem, and moreover should receive somewhat closer attention than other problems.

The power trading system has the characteristics of nonlinearity, dynamics, and complexity. Part of the business data in the trading system needs to be exposed to numerous external business systems. The traditional centralized power trading model has some problems, such as low data security and trust crisis of regulators. Blockchain technology provides prominent ideas for solving these problems. Firstly, the improved AdaBoost algorithm is used to predict the supply and demand gap of power trading nodes. Secondly, based on the fact (...) that the information on the blockchain is only open to the power supply side, a two-stage game model of asymmetric information between the power supply side and the power user is constructed to capture the price competition behavior between them in order to find the Nash equilibrium price in two stages. Finally, the US PJM market electricity market data are used to carry out an example analysis to verify the effectiveness of the algorithm and model. (shrink)

BackgroundCognitive frailty includes reversible and potentially reversible subtypes; the former is known as concurrent physical frailty and pre-mild cognitive impairment subjective cognitive decline, whereas the latter is known as concurrent PF and MCI. The diagnoses of pre-MCI SCD and MCI are based on clinical criteria and various subjective cognitive decline questionnaires. Heterogeneous assessment of cognitive impairment results in significant variability of CI, CF, and their subtype prevalence in various population-based studies.ObjectiveThis study aimed to compare the classification differences in CI and (...) CF subtypes from PF and normal cognition by applying clinical and objective cognitive criteria. Clinical criteria comprised Fried PF and clinical MCI criteria combined with the SCD questionnaire, whereas objective criteria comprised Fried PF and objective cognitive criteria based on the norm-adjusted six neuropsychological test scores.MethodsOf the 335 volunteers in this study, 191 were diagnosed with CI based on clinical cognitive diagnosis criteria, and 144 were identified as robust normal based on objective cognitive assessment from the community-dwelling older adult cohort. Individuals with clinical CI, including 94 with MCI and 97 with pre-MCI SCD, were reclassified into different z-score-derived MCI, pre-MCI SCD, and normal subgroups based on objective cognitive criteria. The classification diagnostic accuracy of normal cognition, PF, pre-MCI, MCI, CF, and CF subtypes based on clinical and objective criteria was compared before and after adjusting for age, sex, and education level.ResultsThe reclassification of objective assessments indicated better performance than that of clinical assessments in terms of discerning CI severity among different subgroups before adjusting for demographic factors. After covariate adjustment, clinical assessments significantly improved the ability to cognitively discriminate normal individuals from those with pre-MCI SCD and MCI but not the z-score-derived pre-MCI SCD and MCI groups from the robust normal group. Furthermore, the adjustment did not improve the ability to discriminate among individuals with reversible CF from those with potentially reversible CF and pre-MCI only SCD from MCI only SCD.ConclusionsObjective criteria showed better performance than clinical criteria in the diagnosis of individuals with CI or CF subtypes. Rapid clinical cognitive screening in combination with normative z-scores criteria is cost effective and sustainable in clinical practice. (shrink)

For knowledge- and invention-based industries, scholars have introduced the firm value, which is composed of traditional financial capital and intangible intellectual capital, and Tobin’s Q, which is the commonly used approach for intellectual capital valuation. Scholars have thus evaluated firm valuation appropriately by considering corporate governance. This study applies the multi-regression model to present a discussion on the value relevance of intellectual capital and corporate governance concerning the tourism industry in Taiwan. The results show that intellectual capital is positively related (...) to firm valuation, and that corporate governance influences the positive relationship between intellectual capital and firm valuation. The tourism industry must focus on intellectual capital and corporate governance. (shrink)

To answer the question about an internal object serving as a cause of cognition, in his Ālambanaparīkṣāvṛtti, Dignāga elaborates two types of causality in the significance of object-support : simultaneous causality and successive causality. Simultaneous causality is characterized as invariably concomitant, which refers to the inevitable co-existence of an object and its cognition. Successive causality is characterized as resemblance, which refers to a definite causal relationship between the immediate previous consciousness and its subsequent consciousness. That is, the preceding consciousness remains (...) a potential power that transmits gradually to the subsequent consciousness. The potential power is carried with an object appearance in the stream of consciousness and becomes an actual internal object similar to the previous object in the subsequent consciousness. There are two alternatives of Dignāga’s ambiguous interpretation: either the internal object of the previous consciousness or the potential power can be regarded as an object-support for the subsequent consciousness. However, in his Bāhyārthasiddhikārikā, Śubhagupta criticizes both alternatives, writing that neither of these two serves as an object-support because neither appears in the subsequent consciousness. Therefore, they fail to fulfil the first requirement of an object-support even though they could fulfil the second requirement of an object-support. In addition, Śubhagupta argues that the causal relationship between the preceding consciousness and its subsequent consciousness is not necessary. (shrink)

To effectively reduce the homework burden and off-campus training burden of students in the compulsory education stage in China, China adopts the double reduction policy to carry out corresponding governance in the field of education. This study aims to explore the public's psychological cognition of the current education system under the implementation of the double reduction policy. The public's opinion data on education concepts under the implementation of the double reduction policy are collected, then the SPSS software and Amos software (...) to quantitatively analyze the public's educational concept data are used, and a corresponding structural model equation to analyze the public's opinion on the implementation of the double reduction policy is established. The psychological concepts of all aspects of education are observed, the public's psychological views on education under the implementation of the double reduction policy are finally obtained, the ideological connotation of popularizing the double reduction policy for the general public is provided, and the balanced development of the domestic education system for the implementation of the double reduction policy is ensured. Two suggestions are made in order to provide a corresponding reference for the public's psychological cognition research on the current education system under the implementation of the double reduction policy. (shrink)

This paper analyzes the impact of the COVID-19 pandemic on the mental health of the teachers, specifically the techno stress arising in them as a result of issues faced by them in the use of technology when they conduct the online academic activities. It aims to assess the major factors related to the online teaching that specifically adds to techno stress on the teachers during the COVID-19 outbreak. Finally, the study aims to provide suggestions to the policymakers and the management (...) of the universities so that the effect of the COVID-19's on teachers' mental health and the related techno stress can be reduced. This paper is a literature review of the articles on the notion of techno stress on teachers and their mental health by searching the related articles with these terminologies using the renowned search engines of Google Scholar and Web of Science. A combination of the terms such as Coronavirus, COVID-19, mental health, psychological distress, techno stress, and online teaching were used in the article search for the review. The literature has suggested that the COVID-19 outbreak has significantly affected the mental health of the employees in general and specifically, the teachers who are engaged in online academic activities and teaching in the universities. The paper has identified a few factors that are the cause of the techno stress and provides recommendations for the university management and the policy makers for minimizing their negative impact on the teachers, in terms of the techno stress and their mental health. Coronavirus is a new strain of the viruses that has badly engulfed the entire population of the world. It is even now badly rising and causing deaths while this article is in the writing phase. The article has addressed the mental health concerns of the university teachers as they are now working from home using ICT for delivering the lectures and conducting the online teaching and learning activities for the students at their universities. This is a matter of grave importance now and requires immediate attention. Hence, this article broadens the scope of the research on the corona virus and its impact on the university teachers. (shrink)

ABSTRACT There are two views on the nature of Chinese nationalism. The one view treats Chinese nationalism as political nationalism while the other recognises it as cultural nationalism. This paper argues that Chinese nationalism had been deeply shaped by Confucianism, which has two important and influential concepts of nationalism: tianxia天下and yi-xia夷夏. These two concepts reflect the two facets of Confucian nationalism. With the first facet, manifested in the concept of tianxia, Confucianism emphasizes cultural identity and the pursuit of a kind (...) of benevolent politics; the second facet, manifested in the concept of yi-xia, stresses political identity. As in Mencius, the concept of nationalism is based on his theory of human nature and self-cultivation, and the self-identity of a politician is transformable between the two levels of the yi-xia distinction, along with his self-cultivation. Thus, Confucian nationalism is based on self-cultivation, rather than self-identity. (shrink)

The societal and ethical implications of artificial intelligence (AI) have sparked discussions among academics, policymakers and the public around the world. What has gone unnoticed so far are the likewise vibrant discussions in China. We analyzed a large sample of discussions about AI ethics on two Chinese social media platforms. Findings suggest that participants were diverse, and included scholars, IT industry actors, journalists, and members of the general public. They addressed a broad range of concerns associated with the application of (...) AI in various fields. Some even gave recommendations on how to tackle these issues. We argue that these discussions are a valuable source for understanding the future trajectory of AI development in China as well as implications for global dialogue on AI governance. (shrink)

Knowledge of the world is for the purpose of transforming the world; the history of humankind is created by humankind itself. However, if one has no knowledge of the world then the world cannot be transformed; "without revolutionary theory there can be no revolutionary movement."1 Our high-and-mighty dogmatists 2 are ignorant of this point. It is through the two processes of knowledge and transformation that the realm of necessity will be changed into the realm of freedom. The European philosophers of (...) the past comprehended the truth that "freedom is knowledge of necessity." Marx's contribution lay not in the rejection of this truth, but in recognizing that this truth was incomplete, and his addition of the truth that "the transformation of the world" is founded on knowledge of necessity. "Freedom is knowledge of necessity"-this is the proposition of the philosophers of the past. "Freedom is knowledge of necessity and the transformation of the world"-this is Marx's proposition. It is a poor Marxist who does not understand that knowledge of the world is premised on the transformation of the world, and that the transformation of the world is premised on knowledge of the world. Any Chinese Marxist who does not understand that knowledge of China is premised on the desire to transform China, and that the transformation of China is premised on knowledge of China, is indeed a poor Chinese Marxist. Marx said that man differs from the honeybee in that man has in his mind a design for his house prior to constructing it.3 The house that we will construct is the house of the Chinese Revolution, and we too must firstly have a design for the Chinese Revolution. Not only must we have a grand design, a general plan, we must also have many designs which are subdivisions of the grand design, which are designs on a smaller scale. And these designs can be nothing but the active reflection attained in the practice of the Chinese Revolution of objective, real situations . The reason why our high-and-mighty dogmatists are subjectivists is because their entire design for the revolution, whether on a large or small scale, general or subdivided, is not based on and nor does it conform to objective reality. They have only the subjective aspiration to transform the world, or China, or Northern China, or the cities; they have no presentable plan. Their plan is not scientific, but is subjective and arbitrary, is a complete muddle. Since they have no knowledge whatever of the world and wish to transform it in a rash way, the consequence will not only be that they suffer cracked skulls themselves, but that the masses will also meet the same fate under their leadership. Since these high-and-mighty dogmatists are blind when it comes to the realm of necessity of the Chinese revolution, their presumptuous desire to play the part of the leaders of the people would truly be a case of "a blind man riding a blind horse at the edge of a deep gorge at midnight.". (shrink)

The paper has seriously explored the triple meanings of death in western philosophy by taking the instance of Socrates’ death. Comparing to God, the westernphilosophy emphasizes that death is necessary. Comparing to the materials, the western philosophy emphasizes that death is happy. Comparing to the man, the western philosophy emphasizes that death is independent.

When participants observed a rubber hand being touched, their sense of touch was activated . While this illusion might be caused by multi-modal integration, it may also be related to empathic function, which enables us to simulate the observed information. We examined individual differences in the RHI, including empathic and schizotypal personality traits, as previous research had suggested that schizophrenic patients would be more subject to the RHI. The results indicated that people who experience a stronger RHI might have stronger (...) empathic and schizotypal personalites simultaneously. We discussed these relationships in terms of self-other representations. (shrink)

In developing artificial intelligence (AI), researchers often benchmark against human performance as a measure of progress. Is this kind of comparison possible for moral cognition? Given that human moral judgment often hinges on intangible properties like “intention” which may have no natural analog in artificial agents, it may prove difficult to design a “like‐for‐like” comparison between the moral behavior of artificial and human agents. What would a measure of moral behavior for both humans and AI look like? We unravel the (...) complexity of this question by discussing examples within reinforcement learning and generative AI, and we examine how the puzzle of evaluating artificial agents' moral cognition remains open for further investigation within cognitive science. (shrink)

The task of this paper is to clarify the notion of pluralism and religious pluralism against the background of disputations on the globalized challenges of religious pluralism, for example the incompatibility between different conceptions of religious pluralism, especially from the lens of a possible conversation on religious pluralism between Jürgen Habermas and Emmanuel Levinas. With a detailed reading into the development of the conceptualization of religious pluralism in each author, addressing the questions such as what is genuine pluralism and on (...) what ground the conflicts within religious pluralism can be re-accounted, we make our passage from challenging the total reliance on political unification by the effort of Habermas, towards adopting a Levinasian alternative path that prioritizes ethical relation over individual ways of plurality in the realization of each one’s good life. Even though it can be acknowledged that Habermas raised the right question against the relativism way of seeing pluralism, it is by Levinas, the ontological ground of pluralism and the universal dimension of the plural are thought not only through justice and politics but more importantly, through a way of responding to the non-familiar tradition with love, where human religion has a single dimension that is the transcendental notion of charity and love. (shrink)

As Buddhist externalists, both Saṅghabhadra and Śubhagupta claim the existence of an external object on the basis of atomism. In this paper, I will show the interrelationship between Saṅghabhadra’s and Śubhagupta’s atomic theories. Regarding the ontological status of the aggregation of atoms, both of them agree on a Vaibhāṣika principle that the aggregation of atoms, as a real substance, can serve as an object-support of cognition. Based on this principle, their similarities can be further explicated from three aspects. Regarding epistemology, (...) Śubhagupta differs from Saṅghabhadra on the cognitive process of the awareness of something blue. For Saṅghabhadra, a gross object is grasped by non-conceptual sensory consciousness because it is a real entity aggregated by atoms. Through the function of vitarka of sensory consciousness, an object with its essential nature, i.e., the colour blue, is distinguished from other entities. Then, it is known as the notion ‘blue’, which is a mere provisional existence, through the conceptual thought of mental consciousness. However, for Śubhagupta, a coarse object such as something blue is only a mental error of conceptual construction. (shrink)