Results for 'Lili Kang'

989 found
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  1.  34
    The effects of post-stimulus elaboration, background valence, and item salience on the emotion-induced memory trade-off.Shu An, Weibin Mao, Sida Shang & Lili Kang - 2020 - Cognition and Emotion 34 (8):1676-1689.
    The effect of emotion on memory often leads to the trade-off: enhanced memory for emotional items comes at the cost of memory for background information. Although this effect is usually attributed...
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  2. Sam, yulli, yesul: Uya Kang Sŏng-wi Paksa chŏngnyŏn tʻoeim kinyŏm nonmunjip.Sŏng-wi Kang (ed.) - 1997 - Taegu Kwangyŏksi: Imun Chʻulpʻansa.
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  3. Chen Kang zhe xue lun wen ji.Kang Chen - 1985 - Taibei Shi: Lian jing chu ban shi ye gong si. Edited by Rixin Qiang & Ziyin Guan.
     
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  4. Ouyang Kang zi xuan ji.Kang Ouyang - 1999 - Wuchang: Hua zhong li kong da xue chu ban she.
     
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  5. Robot sex and consent: Is consent to sex between a robot and a human conceivable, possible, and desirable?Lily Frank & Sven Nyholm - 2017 - Artificial Intelligence and Law 25 (3):305-323.
    The development of highly humanoid sex robots is on the technological horizon. If sex robots are integrated into the legal community as “electronic persons”, the issue of sexual consent arises, which is essential for legally and morally permissible sexual relations between human persons. This paper explores whether it is conceivable, possible, and desirable that humanoid robots should be designed such that they are capable of consenting to sex. We consider reasons for giving both “no” and “yes” answers to these three (...)
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  6. Wu Kang xian sheng quan ji. Xu bian.Kang Wu - 1980 - Taibei: Zheng zhong shu ju.
     
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  7. Wu Kang xian sheng quan ji.Kang Wu - 1987 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  8.  17
    Zhou Kang zhe xue wen ji.Kang Zhou - 2009 - Shanghai: Shanghai she hui ke xue yuan chu ban she. Edited by Xiaohe Lu & Nanzheng Zhou.
    Shang. Qiu shi lun ji -- Xia. Xu qiu shi lun ji.
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  9.  13
    Chen Kang: Lun Xila zhe xue.Kang Chen & Zisong Wang - 1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo fa xing. Edited by Zisong Wang & Taiqing Wang.
    本书收辑的40篇论述,基本包括陈康先生用中外文发表的主要学术著作。全书分两部分,前一部分是研究希腊哲学的论文,后一部分是研究一般哲学问题的论述。.
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  10.  19
    Iconoclasm, monuments, art: Stacy Boldrick interviewed by Lily Jean.Lily Jean - 2021 - Journal of Philosophy of Education 55 (3):498-505.
  11.  54
    The spectatorship of suffering.Lilie Chouliaraki - 2006 - Thousand Oaks, Calif.: SAGE Publications.
    "The work is on an important topic that has been oft debated but rarely systematically studied – the political, cultural, and moral effects of distant news coverage of suffering. [The book] is extremely well steeped in the relevant literature, including semiotics, discourse analysis, meda and social theory and makes a fresh methodological contribution by looking at the codes and formats of news about suffering. It has a fresh vision and answer to some of the stickiest moral and media problems of (...)
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  12. Kang zi nei wai pian: wai liu zhong.Youwei Kang - 1988 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yulie Lou.
     
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  13.  15
    Chonggyo, simch'ŭng ŭl poda: O Kang-nam Kyosu ka mannan yŏngsŏng ŭi kŏindŭl.Kang-nam O. - 2011 - Sŏul-si: Hyŏnamsa.
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  14.  45
    Lee (a Pseudonym) v Dhupar [2020] NSWDC 717.Lily Porceddu & Neera Bhatia - 2021 - Journal of Bioethical Inquiry 18 (2):199-204.
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  15.  10
    Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-ju Kang - 2013 - Sŏul-si: Minŭmsa.
    1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.
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  16.  54
    From Logical Neurons to Poetic Embodiments of Mind: Warren S. McCulloch’s Project in Neuroscience.Lily E. Kay - 2001 - Science in Context 14 (4).
  17.  69
    Steve Clarke, Julian Savulescu, Tony Coady, Alberto Giubilini, and Sagar Sanyal: the Ethics of Human Enhancement: Understanding the Debate: Oxford University Press, 2016. Hardcover €64,32. 320 pp.Lily Eva Frank - 2017 - Ethical Theory and Moral Practice 20 (5):1095-1098.
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  18.  69
    Do the Ends Justify the Means? Variation in the Distributive and Procedural Fairness of Machine Learning Algorithms.Lily Morse, Mike Horia M. Teodorescu, Yazeed Awwad & Gerald C. Kane - 2021 - Journal of Business Ethics 181 (4):1083-1095.
    Recent advances in machine learning methods have created opportunities to eliminate unfairness from algorithmic decision making. Multiple computational techniques (i.e., algorithmic fairness criteria) have arisen out of this work. Yet, urgent questions remain about the perceived fairness of these criteria and in which situations organizations should use them. In this paper, we seek to gain insight into these questions by exploring fairness perceptions of five algorithmic criteria. We focus on two key dimensions of fairness evaluations: distributive fairness and procedural fairness. (...)
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  19. The humanitarian imaginary: reflections on cosmopolitanism and mediation.Lilie Chouliaraki - 2012 - In Rosi Braidotti, Patrick Hanafin & Bolette Blaagaard (eds.), After cosmopolitanism. New York: Routledge, Taylor & Francis Group, a Glasshouse book.
     
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  20.  12
    Retrospective Turn Continuations in Chinese Conversation.Kang-Kwong Luke & Wei Zhang - 2007 - In Noel Burton-Roberts (ed.), Pragmatics. New York: Palgrave-Macmillan. pp. 174--605.
  21.  34
    Overcoming Disembodiment: The Effect of Movement Therapy on Negative Symptoms in Schizophrenia—A Multicenter Randomized Controlled Trial.Lily A. L. Martin, Sabine C. Koch, Dusan Hirjak & Thomas Fuchs - 2016 - Frontiers in Psychology 7.
  22.  41
    Rethinking institutions: Philanthropy as an historiographic problem of knowledge and power.Lily E. Kay - 1997 - Minerva 35 (3):283-293.
  23.  6
    Nanhai Kang xian sheng kou shuo.Youwei Kang - 1985 - [Canton]: Guangdong sheng xin hua shu dian fa xing. Edited by Xizhao Wu & Zhonghao Deng.
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  24. Sam ŭi ŭimi rŭl chʻajasŏ: Uya Kang Sŏng-wi Paksa hwagap kinyŏm nonmunjip.Sæong-wi Kang & Uya Kang Sæong-wi Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1994 - Taegu Chikhalsi: Parhaengchʻŏ Imun Chʻulpʻansa.
     
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  25.  65
    Authoritarian-Benevolent Leadership, Moral Disengagement, and Follower Unethical Pro-organizational Behavior: An Investigation of the Effects of Ambidextrous Leadership.Kang-Hwa Shaw, Na Tang & Hung-Yi Liao - 2020 - Frontiers in Psychology 11.
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  26. What is “Race” in Algorithmic Discrimination on the Basis of Race?Lily Hu - 2023 - Journal of Moral Philosophy 21 (1-2):1-26.
    Machine learning algorithms bring out an under-appreciated puzzle of discrimination, namely figuring out when a decision made on the basis of a factor correlated with race is a decision made on the basis of race. I argue that prevailing approaches, which are based on identifying and then distinguishing among causal effects of race, in their metaphysical timidity, fail to get off the ground. I suggest, instead, that adopting a constructivist theory of race answers this puzzle in a principled manner. On (...)
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  27.  30
    Paul B. Preciado and the Contamination of Genre.Lili Owen Rowlands - 2023 - Paragraph 46 (1):46-64.
    This discussion concerns the under-explored influence of Jacques Derrida on Paul B. Preciado and the autotheoretical enterprise that is Testo Junkie. Picking up on the deconstructive logic of contamination at work in Preciado’s early writings, the article reckons with autotheory as both a theoretical mode motored by the first person and an autobiographical mode interested in self-shaping. In so doing, it offers a genealogy of autotheory that finds its origins in Derrida’s disinterest in disciplinary purity and dislike of philosophical detachment, (...)
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  28.  15
    Zhongguo chuan tong wei ren chu shi fang fa.Kang Bao - 1991 - [Changsha shi]: Hunan sheng xin hua shu dian jing xiao. Edited by Yong An & Yan Zhi.
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  29. Collaboration.Lily Canter - 2014 - In Lawrie Zion & David Craig (eds.), Ethics for digital journalists: emerging best practices. London: Routledge, Taylor & Francis Group.
     
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  30.  19
    Cosmopolitanism as irony.Lilie Chouliaraki - 2012 - In Rosi Braidotti, Patrick Hanafin & Bolette Blaagaard (eds.), After cosmopolitanism. New York: Routledge, Taylor & Francis Group, a Glasshouse book. pp. 77.
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  31. The Salvation of Nations.”.Lily Dougall - 1921 - Hibbert Journal 20:113-23.
  32.  22
    Michel Balard, Croisades et Orient latin XI e -XIV e siècles.Marie-Luise Favreau-Lilie - 2004 - Byzantinische Zeitschrift 96 (1):279-281.
    In diesem für den Unterricht an französischen Universitäten konzipierten, reichhaltig mit Karten, Stadtplänen und Grundrissen ausgestatteten Studienbuch gibt der Autor, ein ausgewiesener Kenner der italienischen und insbesondere der genuesischen Seehandels- und Kolonialpolitik im östlichen Mittelmeer und im Schwarzmeergebiet nach 1204/1261 (La Romanie génoise. 2 Bde. [BEFAR 235], Roma 1978), dem wir bereits eine kleine Kreuzzugsgeschichte verdanken (Les Croisades, Paris, MA Editions, 1988), nicht nur einen elementaren Überblick über die Geschichte der Kreuzzüge, sondern zugleich einen Einblick in die Entwicklung der im (...)
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  33.  27
    The Human Microbiome.Lily Frank, Keith Benkov, Martin Blaser, Matthew E. Rhodes & Rhoda Sperling - 2013 - In Rosamond Rhodes, Nada Gligorov & Abraham Paul Schwab (eds.), the human microbiome: ethical, legal and social concerns. Oxford university press.
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  34. ha-Penimiyut shel ha-nesḥamah: mikhtav le-ʼAba.Lily Gottfried - 1954 - Tel Aviv: [S.N.].
     
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  35.  31
    Immanent Sociality: Open-ended Belonging.Lili Lai - forthcoming - Theory and Event 16 (3).
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  36.  10
    Min Shi Si Fa Jie Shi Yan Jiu.Lili Ma - 2012 - Ren Min Fa Yuan Chu Ban She.
  37.  13
    In Search of Contextualised Training Models for Chinese Christian Diaspora in Britain.Kang-San Tan - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (1):29-41.
    The paper is a critique of traditional and formal models of theological education that historically have developed in the West and are generally adopted by Asian theological schools in Asia. Globalisation and the emergence of Asian Diasporas presented new problems and opportunities for rethinking appropriate models of contextual training. Building on works by Robert Banks, Ian Stackhouse and David Kelsey, the paper will explore contextual models for the Chinese Christian Diasporas in Britain, and suggest some contributions for the renewal of (...)
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  38.  25
    Livy and the Name Augustus.Lily Ross Taylor - 1918 - The Classical Review 32 (7-8):158-161.
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  39.  19
    Fieldwork: Lily Cox-Richard in Conversation with Susan Richmond.Lily Cox-Richard & Susan Richmond - 2021 - Feminist Studies 47 (3):753-782.
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  40.  24
    Celebrity Endorsement, Brand Equity, and Green Cosmetics Purchase Intention Among Chinese Youth.Zhai Lili, Abdullah Al Mamun, Naeem Hayat, Anas A. Salamah, Qing Yang & Mohd Helmi Ali - 2022 - Frontiers in Psychology 13.
    The study examined the effect of celebrity attractiveness, celebrity trustworthiness, and celebrity cause fit on the attitude toward green cosmetics. This was followed by the effect of brand awareness, brand associations, brand loyalty, perceived quality, brand credibility on brand equity, including the impact of attitude toward green cosmetics and brand equity on the willingness to purchase green cosmetics among of young Chinese consumers. This study adopted a cross-sectional design and collected quantitative data from 301 respondents using a structured questionnaire, which (...)
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  41.  51
    What Do We Have to Lose? Offloading Through Moral Technologies: Moral Struggle and Progress.Lily Eva Frank - 2020 - Science and Engineering Ethics 26 (1):369-385.
    Moral bioenhancement, nudge-designed environments, and ambient persuasive technologies may help people behave more consistently with their deeply held moral convictions. Alternatively, they may aid people in overcoming cognitive and affective limitations that prevent them from appreciating a situation’s moral dimensions. Or they may simply make it easier for them to make the morally right choice by helping them to overcome sources of weakness of will. This paper makes two assumptions. First, technologies to improve people’s moral capacities are realizable. Second, such (...)
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  42.  37
    A book of life? How the genome became an information system and DNA a language.Lily E. Kay - 1997 - Perspectives in Biology and Medicine 41 (4):504-528.
  43.  38
    Improving socially constructed cross‐cultural communication in aged care homes: A critical perspective.Lily Dongxia Xiao, Eileen Willis, Ann Harrington, David Gillham, Anita De Bellis, Wendy Morey & Lesley Jeffers - 2018 - Nursing Inquiry 25 (1):e12208.
    Cultural diversity between residents and staff is significant in aged care homes in many developed nations in the context of international migration. This diversity can be a challenge to achieving effective cross‐cultural communication. The aim of this study was to critically examine how staff and residents initiated effective cross‐cultural communication and social cohesion that enabled positive changes to occur. A critical hermeneutic analysis underpinned by Giddens’ Structuration Theory was applied to the study. Data were collected by interviews with residents or (...)
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  44. How It All Depends: A Contemporary Reconstruction of Huayan Buddhism.Li Kang - 2025 - In Justin Tiwald (ed.), The Oxford handbook of Chinese philosophy. New York: Oxford University Press.
    Few would deny that something ontologically depends on something else. Given that something depends on something, what depends on what? Huayan Buddhism 華嚴宗, a prominent Chinese Buddhist school, is known for its extensive thesis of interdependence, according to which everything depends on everything else. This intriguing thesis is entangled with seemingly paradoxical claims that everything is not only identified with everything else but also contained within it. Moreover, the radical thesis of interdependence entails that dependence is pervasive and symmetric. In (...)
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  45. The Relative Identity of All Objects: Tiantai Buddhism Meets Analytic Metaphysics.Li Kang - 2024 - Ergo: An Open Access Journal of Philosophy 11:1195-1221.
    According to Zhiyi 智顗 (538–597), the founder of the Chinese Buddhist Tiantai school 天台宗, “one object is all objects;” hence, all objects are profoundly interconnected. In this paper, I critically examine Zhiyi’s metaphysics of objects as presented in the historical Tiantai texts and subsequently develop a contemporary and accessible thesis of interconnectedness by integrating Zhiyi’s views with resources from contemporary analytic philosophy, particularly relative identity. By drawing on Zhiyi’s insights and incorporating contemporary philosophical ideas, I also illustrate how historical Chinese (...)
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  46. Da tong meng huan: Kang Youwei wen xuan.Youwei Kang, Yihua Jiang & Ronghua Zhang - 2002 - Tianjin: Bai hua wen yi chu ban she. Edited by Yihua Jiang & Ronghua Zhang.
     
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  47. Swiping Left on the Quantified Relationship: Exploring the Potential Soft Impacts.Lily Frank & Michał Klincewicz - 2018 - American Journal of Bioethics 18 (2):27-28.
  48.  82
    Young children’s use of statistical sampling evidence to infer the subjectivity of preferences.Lili Ma & Fei Xu - 2011 - Cognition 120 (3):403-411.
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  49.  16
    Self-Regulated Writing Strategy Use When Revising Upon Automated, Peer, and Teacher Feedback in an Online English as a Foreign Language Writing Course.Lili Tian, Qisheng Liu & Xingxing Zhang - 2022 - Frontiers in Psychology 13.
    Research investigating the intricacies of how self-regulated writing strategies are used in a finely focused area of the second language writing process is still lacking. This study takes a mixed-methods approach to explore Chinese English as a Foreign Language learners’ use of self-regulated writing strategies when revising based on automated, peer, and teacher feedback in an online EFL writing context. Thirty-six Chinese university learners filled in three questionnaires. In addition, four learners followed a think-aloud protocol while revising and responding to (...)
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  50. Who Wrote the Book of Life? Information and the Transformation of Molecular Biology, 1945–55.Lily E. Kay - 1995 - Science in Context 8 (4):609-634.
    The ArgumentThis paper focuses on the opening of a discursive space: the emergence of informational and scriptural representations of life and their self-negating consequences for the construction of biological meaning. It probes the notion of writing and the book of life and shows how molecular biology's claims to a status of language and texuality undermines its own objective of control. These textual significations were historically contingent. The informational representations of heredity and life were not an outcome of the internal cognitive (...)
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