Results for 'Vinitika Lal'

181 found
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  1.  33
    Group Rights, Gender Justice, and Women’s Self-Help Groups: Exit, Voice, and Loyalty in an Indigenous Community in India.Naila Kabeer, Nivedita Narain, Varnica Arora & Vinitika Lal - 2023 - Social Philosophy and Policy 40 (1):103-128.
    This essay addresses tensions within political philosophy between group rights, which allow historically marginalized communities some self-governance in determining its own rules and norms, and the rights of marginalized subgroups, such as women, within these communities. Community norms frequently uphold patriarchal structures that define women as inferior to men, assign them a subordinate status within the community, and cut them off from the individual rights enjoyed by women in other sections of society. As feminists point out, the capacity for voice (...)
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  2. Sikhism.Lal Mani Joshi - 1990 - Publication Bureau, Punjabi University.
     
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  3. Recasting Global Feminisms: Toward a Comparative Historical Approach to Women's Activism and Feminist Scholarship.Jayati Lal, Kristin McGuire, Abigail J. Stewart, Magdalena Zaborowska & Justine M. Pas - 2010 - Feminist Studies 36 (1):13-39.
  4. Itihāsa ke bāre meṃ.Lal Bahadur Varma - 1984 - Naī Dillī: Prakāśana Saṃsthāna.
    Articles on the philosophy of history and historiography.
     
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  5.  14
    Reviving the Invisible Hand: The Case for Classical Liberalism in the Twenty-First Century.Deepak Lal - 2008 - Princeton University Press.
    Reviving the Invisible Hand is an uncompromising call for a global return to a classical liberal economic order, free of interference from governments and international organizations. Arguing for a revival of the invisible hand of free international trade and global capital, eminent economist Deepak Lal vigorously defends the view that statist attempts to ameliorate the impact of markets threaten global economic progress and stability. And in an unusual move, he not only defends globalization economically, but also answers the cultural and (...)
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  6.  8
    The collected writings of Jaysankar Lal Shaw: Indian analytic and Anglophone philosophy.Jaysankar Lal Shaw - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    One of the first philosophers to relate Indian philosophical thought to Western analytic philosophy, Jaysankar Lal Shaw has been reflecting on analytic themes from Indian philosophy for over 40 years. This collection of his most important writings, introduces his work and presents new ways of using Indian classical thought to approach and understand Western philosophy. By expanding, reinterpreting and reclassifying concepts and views of Indian philosophers, Shaw applies them to the main issues and theories discussed in contemporary philosophy of language (...)
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  7. Categorical Generalization and Physical Structuralism: Figure 1.Raymond Lal & Nicholas Teh - 2017 - British Journal for the Philosophy of Science 68 (1).
    Category theory has become central to certain aspects of theoretical physics. Bain has recently argued that this has significance for ontic structural realism. We argue against this claim. In so doing, we uncover two pervasive forms of category-theoretic generalization. We call these ‘generalization by duality’ and ‘generalization by categorifying physical processes’. We describe in detail how these arise, and explain their significance using detailed examples. We show that their significance is two-fold: the articulation of high-level physical concepts, and the generation (...)
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  8. Private Morality and Capitalism: Learning from the past.Deepak Lal - 2004 - In John H. Dunning, Making Globalization Good: The Moral Challenges of Global Capitalism. Oxford University Press.
  9.  9
    Repères ultimes: l'être, l'existence, la religion.Georges Hélal - 2013 - [Montréal]: Bellarmin.
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  10.  22
    Re-Imagining Business Agency through Multi-Agent Cross-Sector Coalitions: Integrating CSR Frameworks.David Lal & Philipp Dorstewitz - 2021 - Philosophy of Management 21 (1):87-103.
    This theoretical paper takes an agency-theoretic approach to questions of corporate social responsibility (CSR). A comparison of various extant frameworks focusses on how CSR agency emerges in complex multi-agent and multi-sector stakeholder networks. The discussion considers the respective capabilities and relevance of these frameworks – culminating in an integrative CSR practice model. A short literature review of the evolution of CSR since the 1950’s provides the backdrop for understanding multi-agent cross-sectoral stakeholder coalitions as a strategic determinant of today’s organizational behavior. (...)
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  11.  23
    Maps, Mission, Memory and Mizo Identity.Lal Dingluaia - 2018 - Transformation: An International Journal of Holistic Mission Studies 35 (4):240-250.
    This article will examine the role of imperial maps, Christian mission, shared memories and collective consciousness in the formation of Mizo identity. Arguing that imperial maps, supposedly based upon objective European science, were meant to suit specific purposes and were laden with deeper agendas, this article will maintain that other aspiring maps also depicted conflicting claims to territory and overlooked specific details rather than giving factual descriptions. This article will look at how borders and boundaries thus constructed have actual impacts (...)
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  12.  24
    Religious Change in Late Indian Buddhist History.Lal Mani Joshi - 1992 - Buddhist Studies Review 9 (2):151-168.
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  13.  10
    Crimean Tatar Language: Researches On Sudak Dialects.Niyar Kurtbi̇lal - 2007 - Journal of Turkish Studies 2:502-513.
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  14.  78
    On Radical Forgiveness, Duty, and Justice.Sanjay Lal - 2015 - Heythrop Journal 56 (4):677-684.
    In this essay. I explore questions pertaining to ‘radical’ acts of forgiveness as they relate to considerations of duties and justice. I will survey recent examples and show a possible philosophical basis for understanding them in terms of self-duty. Thus I will try to show that a little noticed basis exists for understanding acts of radical forgiveness as morally required (and not simply admirable or reserved for the saintly). I argue both that considerations of self-duty can provide a secular basis (...)
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  15.  53
    Are intensive agricultural practices environmentally and ethically sound?R. Lal, F. P. Miller & T. J. Logan - 1988 - Journal of Agricultural Ethics 1 (3):193-210.
    Soil is fragile and nonrenewable but the most basic of natural resources. It has a capacity to tolerate continuous use but only with proper management. Improper soil management and indiscriminate use of chemicals have contributed to some severe global environmental issues, e.g., volatilization losses and contamination of natural waters by sediments and agricultural fertilizers and pesticides. The increasing substitution of energy for labor and other cultural inputs in agriculture is another issue. Fertilizers and chemicals account for about 25% of the (...)
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  16.  28
    Effect of spacing and range of stimuli on magnitude estimation judgements.Panna Lal Pradham & Paul J. Hoffman - 1963 - Journal of Experimental Psychology 66 (6):533.
  17.  11
    Dissenting Knowledges, Open Futures: The Multiple Selves and Strange Destinations of Ashis Nandy.Vinay Lal (ed.) - 2013 - Oxford University Press India.
    This volume is the first attempt to engage with the work of one of the most exciting thinkers or our times. The essays in the first section by Nandy are either autobiographical in nature or provide insights into his unique sensibility. The later section offers some analytical perspectives on Nandy's work by contributors including leading scholars in the academy, as well as outside it.
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  18.  9
    Gandhi's Thought and Liberal Democracy.Sanjay Lal - 2019 - Lanham: Lexington Books.
    This work explores issues in Gandhi scholarship, political theory, and religion. By applying core aspects of Gandhian philosophy to the present age it shows a harmony between commonly taken to be disparate aspects of social life that should interest anyone concerned about the future prospects for liberalism.
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  19.  9
    India and the Unthinkable.Vinay Lal & Roby Rajan (eds.) - 2016 - Oxford: Oxford University Press.
    A remarkable but little commented on feature of the various discourses on India circulating today is the near total absence of its metaphysical heritage as a source of illumination into our contemporary condition. On the few occasions that this heritage is explicitly invoked, it is either as a subsidiary aspect of some purportedly larger concept such as religion, civilization, history, tradition etc., or as a set of quaint speculations fit for study as a tertiary branch of history of philosophy or (...)
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  20.  24
    On Becoming Worthy of Victory.Sanjay Lal - 2019 - Philosophy in the Contemporary World 25 (1):21-26.
    While there has been no shortage of philosophical writings dealing with humanity’s great struggles there is a notable absence within academic philosophy in asserting a broad, overriding, and natural place for philosophical analysis regarding such issues—a role which can be crucial in making us better people. In the first part of this paper, I will discuss the notable absence of certain character traits on the part of activists fighting for a better world that are essential for attaining the lofty goals (...)
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  21.  19
    Peaceful Approaches for a More Peaceful World.Sanjay Lal (ed.) - 2022 - Leiden: BRILL.
    This volume is meant for readers to gain a deeper grasp of the challenges, unique to the present age, for realizing a genuinely peaceful order as well as to consider thoughtful proposals for meeting these challenges.
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  22.  56
    Popularization of science through news.Gobind Behari Lal - 1945 - Philosophy of Science 12 (2):41-44.
    During these five war years science has proclaimed and demonstrated its role as Hercules. It has employed as its loudspeaker the bursting bomb, and as its courier the swift vehicle. Its blows have been instantly lethal.Next, science has shown its skill as the fabricator of useable goods. And, lastly the giant has revealed some of its mild and even compassionate moods as the binder of man's mortal wounds and the healer of his fevers and mental abberations.
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  23.  45
    Revolutionary Nondualism.Sanjay Lal - 2019 - The Acorn 19 (2):131-148.
    Among those who have worked for uplifting the poor, Mahatma Gandhi occupies a unique place. Although his reform efforts received ample financial support from well-off benefactors, Gandhi’s personal life exemplified ideals of voluntary poverty and renouncement. On Martha Nussbaum’s account of stoicism, Gandhi’s voluntary renouncement may imply morally unacceptable reasoning regarding nonviolence and the plight of the poor. Nussbaum argues that the stoic disparagement of external things of fortune implies that they cannot coherently oppose external harms such as torture or (...)
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  24.  23
    Recent trends in rifamycin research.Rup Lal & Sukanya Lal - 1994 - Bioessays 16 (3):211-216.
    Rifamycin is a clinically useful macrolide antibiotic produced by the gram positive bacterium. Amycolatopsis mediterranei. This antibiotic is primarily used against Mycobacterium tuberculosis and Mycobacterium leprae, causative agents of tuberculosis and leprosy, respectively. In these bacteria, rifamycin treatment specifically inhibits the initiation of RNA synthesis by binding to β‐subunit of RNA polymerase. Apart from its activity against the bacteria, rifamycin has also been reported to inhibit reverse transcriptase (RT) of certain RNA viruses. Recently, rifamycin derivatives have been dis‐covered that are (...)
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  25. Perelman's rhetorical foundation of philosophy.Rui Lal & A. Gracio - 1993 - Argumentation 7 (4):439-449.
    This article is a Gadamer-Perelman's debate. The author points out the limits of the gadamerian's hermeneutic conception of philosophy and criticizes this conception from Perelman's new rhetoric point of view. Instead of speaking of truth as an ontological originary experience, the rhetorical foundation of philosophy allows us to say that in philosophy the important is the contrastation and the confrontation of criteria and that, for that reason, philosophy is above all characterized by discussibility.
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  26.  23
    Why Anger?Sanjay Lal - 2023 - Philosophy in the Contemporary World 29 (1):37-53.
    In what follows, I question anger’s value for social activism and discourse. I focus on two little discussed aspects of anger. I argue that these aspects reflect problematic philosophical understandings that may be more serious than perhaps most events which are thought to give rise to anger. I will also argue that the functional value of anger is (at best) questionable given the role other, less damaging, human emotions are capable of playing in producing good outcomes. Additionally, I argue that (...)
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  27.  21
    From Negative Emotions to Tranqulity.Kanhaiya Lal Sharma - 2020 - Philosophical Practice and Counseling 10:75-91.
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  28.  21
    (1 other version)Religious Changes in Late Indian Buddhist History.Lal Mani Joshi - 1991 - Buddhist Studies Review 8 (1-2):97-130.
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  29.  27
    Clarifying The Place Of Love In Gandhian Non-Violence.Sanjay Lal - 2015 - The Acorn 15 (2):23-27.
    Though it is clear that in Gandhi’s mind nonviolence and love are equivalent to one another, it is not so difficult to think of situations indicative of a real tension between these two concepts. This is the case given common understandings we have of love. I argue that for Gandhi these apparent tensions are resolved when we consider the degree to which certain necessary conditions are present in any given acts of love. Thus I show that Gandhi’s view regarding the (...)
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  30.  21
    Gandhi’s Synthesis of Liberal and Communitarian Values: Its Basis and Insights.Sanjay Lal - 2016 - Journal of the Indian Council of Philosophical Research 33 (2):181-195.
    It is well known that notions of individual sovereignty, universal rights, and the duty to follow one’s own conscience are central to the philosophy of Mahatma Gandhi. The importance Gandhi places on community, tradition, and fulfilling duties particular to one’s place in life is no less noticeable in his writings. That such is the case may indicate an uneasy tension among different elements in Gandhian thought. In the first section of this paper, I argue that an underlying harmony in Gandhi’s (...)
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  31.  36
    Historicizing the Harem: The Challenge of a Princess's Memoir.Ruby Lal - 2004 - Feminist Studies 30 (3):590-616.
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  32.  39
    Taxation and Regulation as Barriers to International Investment Flows.Deepak Lal - 1999 - Journal des Economistes Et des Etudes Humaines 9 (1):3-30.
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  33.  5
    The Indian Philosophical Congress: a short history, 1925-1975.Basant Kumar Lal - 1975 - [Delhi]: Dept. of Philosophy, University of Delhi.
    On the activities of the Indian Philosophical Congress and its role in the development of philosophy in India.
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  34.  33
    Thermoelectric power of thin single crystal bismuth films.Asha Lal & V. P. Duggal - 1970 - Philosophical Magazine 22 (175):189-191.
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  35.  20
    Parametric Decomposition of Sample Space for Classification.S. Lal, P. Kulkarni & A. Singh - 2010 - Journal of Intelligent Systems 19 (2):163-189.
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  36.  33
    Brahmanism, Buddhism and Hinduism.Lal Mani Joshi - 1972 - Philosophy East and West 22 (1):114-116.
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  37.  34
    The Role of Epistemic Injustice in Abortion Access Disparities.Margaret M. Matthews, Aashna Lal & Danielle Pacia - 2022 - American Journal of Bioethics 22 (8):49-51.
    In “The Ethics of Access: Reframing the Need for Abortion Care as a Health Disparity,” Watson considers the advantages of framing the need for abortion as an issue of health disparities. Dra...
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  38.  14
    Optimising blood pressure reduction in mild un-medicated hypertensives.Ashley Craig & S. Lal - 2002 - In Serge P. Shohov, Advances in Psychology Research. Nova Science Publishers. pp. 12--199.
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  39.  26
    Language and reality.Kanti Lal Das & Jyotish Chandra Basak (eds.) - 2006 - New Delhi: Northern Book Centre.
    Language is always directed to Reality whatever its nature may be. The valuable articles incorporated in this book examine the following questions in particular:? What is relation between Language and Reality??What are different dimensions of Reality? Can all types of Reality be expressed through language??Can the relation between Language and Reality be explained as internal or external??Can meaning of Language be equated with its existence?All the contributors of this Volume have discussed at length, the relation between Language and Reality from (...)
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  40.  32
    Contemporary Indian Philosophy.Wilhelm Halbfass & Basant Kumar Lal - 1981 - Journal of the American Oriental Society 101 (4):474.
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  41.  4
    A conversation with J. Krishnamurti.Chaman Lal Nahal - 1965 - New Delhi: Arya Book Depot. Edited by J. Krishnamurti.
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  42.  5
    The Sacred Books of the Jainas.Jagomandar Lal Nemicandra Siddhåantacakravartin, Jaini & Sital Prasad - 1990 - New Delhi: Today and Tomorrow Publisher. Edited by Jagomandar Lal Jaini & Sital Prasad.
    Gommatsara Jiva Kanda Is Based On The Discourses Of Shri Vardhaman, The 24Th Jain Tirthankara. The Treatise Is Compilation Of The Answers Given By The Author Shri Nemi Chandra Siddhanta Chakravarti, To The Questions Put To Him By Raja Chamunda Raya, Asking Him To Enumerate The Sub-Classes Of Bodymaking Karma, And To Explain Their Existence, Bondage Non-Bondage And Cessation Of Bondage, With Regard To The Spiritual Stages Of Souls In Various Conditions Of The Life From The Line Completely Undevelopable Vegetable (...)
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  43. Viśvadharma-darśana.Sawalia Behari Lal Verma - 1953
     
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  44. Islam fălsăfăsină bir bakhysh.Jălal Zaḣidi - 1997 - Tăbriz: Nădim Năshrii̐i̐aty.
  45.  60
    Gandhi and the ecological vision of life.Vinay Lal - 2000 - Environmental Ethics 22 (2):149-168.
    Although recognized as one of the principal sources of inspiration for the Indian environmental movement, Gandhi would have been profoundly uneasy with many of the most radical strands of ecology in the West, such as social ecology, ecofeminism, and even deep ecology. He was in every respect an ecological thinker, indeed an ecological being: the brevity of his enormous writings, his everyday bodily practices, his observance of silence, his abhorrence of waste, and his cultivation of the small as much as (...)
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  46.  62
    Gandhi's universal ethic and feminism: Shared starting points but divergent ends.Sanjay Lal - 2008 - Asian Philosophy 18 (2):185 – 195.
    Like the dominant moral philosophers in the Western tradition, Mahatma Gandhi reaches moral conclusions that emphasize universality, impartiality, and detachment. This is in apparent contrast to feminist philosophers who have put forth a scheme for reaching moral conclusions that gives centrality to feeling, experience, and interdependence. In the following, I show that Gandhi shares significant agreement with feminists in spite of the kinds of moral conclusions he reaches. The crucial difference between Gandhi and the feminist critics lies in how the (...)
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  47.  23
    International trade and exchange rate during war: a retrospective review.Varun Kumar Rai & Madan Lal - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  48.  57
    On modifications of Reichenbach's principle of common cause in light of Bell's theorem.Eric G. Cavalcanti & Raymond Lal - 2014 - Journal of Physics A: Mathematical and Theoretical 47 (42):424018.
    Bellʼs 1964 theorem causes a severe problem for the notion that correlations require explanation, encapsulated in Reichenbachʼs principle of common cause. Despite being a hallmark of scientific thought, dropping the principle has been widely regarded as much less bitter medicine than the perceived alternative—dropping relativistic causality. Recently, however, some authors have proposed that modified forms of Reichenbachʼs principle could be maintained even with relativistic causality. Here we break down Reichenbachʼs principle into two independent assumptions—the principle of common cause proper and (...)
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  49.  32
    Gandhi’s Economics and the “Defund the Police” Movement.Michael Allen & Sanjay Lal - 2019 - The Acorn 19 (2):193-196.
    What do our studies of Gandhi tell us about the current crisis of health and politics in the US? The crisis intersects growing realization of the disproportionate impact of the pandemic on poor communities of color with general resistance to policing tactics and policies that are widely considered exercises of systemic racism. One significant response to this situation has been the “defund the police” movement, pressing for systemic institutional change in policing. However, for us, defund is not so much about (...)
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  50.  10
    The elements of Indian logic.Bhikhan Lal Atreya - 1962 - Moradabad,: Darshana Printers. Edited by Ānandagiri.
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