Results for 'V. Stoppenbrink'

953 found
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  1. Misuse of the FDA's humanitarian device exemption in deep brain stimulation for obsessive-compulsive disorder.T. E. Fins, J. J. Mayberg, H. S. Nuttin, B. Kubu, C. S. Galert, T. Sturm, V. Stoppenbrink, K. Merkel, R. Schlaepfer & Katja Stoppenbrink - 2011 - HealthAffairs 30 (2):302-311.
    Deep brain stimulation — a novel surgical procedure — is emerging as a treatment of last resort for people diagnosed with neuropsychiatric disorders such as severe obsessive-compulsive disorder. The US Food and Drug Administration granted a so-called humanitarian device exemption to allow patients to access this intervention, thereby removing the requirement for a clinical trial of the appropriate size and statistical power. Bypassing the rigors of such trials puts patients at risk, limits opportunities for scientific discovery, and gives device manufacturers (...)
     
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  2.  10
    Some differences between phonetic and auditory modes of perception.V. Mann - 1983 - Cognition 14 (2):211-235.
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  3.  22
    (1 other version)The Concept of the Positron.V. F. Lenzen - 1963 - Revista Portuguesa de Filosofia 21 (2):198-199.
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  4. Filosofii︠a︡ pravdy v russkoĭ kulʹture.M. V. Chernikov - 2002 - Voronezh: MION.
     
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  5. „The Problem of Collective Identity: the Instituting We and the Instituted We “.V. Descombes - 2011 - In Heikki Ikaheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Leiden: Brill. pp. 371--390.
     
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  6. Sootnoshenie poni︠a︡tiĭ "lichnostʹ", "obraz bozhiĭ" i "lichnostnoe bytie" v religiozno-filosofskoĭ tradit︠s︡ii Evropy i Rossii XIX veka: monografii︠a︡.P. V. Sizint︠s︡ev - 2022 - Moskva: RU-Science.
    Predstavlenie ob "obraze Bozhiem" v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" v svi︠a︡shchennom Predanii -- Lichnye svoĭstva Boga i cheloveka v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" i lichnye svoĭstva -- Analiz sootnoshenii︠a︡ poni︠a︡tiĭ "lichnostʹ" i "obraz Bozhiĭ" v pravoslavii -- "Idei︠a︡ lichnostnogo bytii︠a︡ v russkoĭ bogoslovskoĭ mysli XIX veka".
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  7.  3
    Anti-Sizif, ili, Chelovek v zerkale filosofii.V. V. Skorobogat︠s︡kiĭ - 2008 - Ekaterinburg: Uralʹskai︠a︡ akademii︠a︡ gosudarstvennoĭ sluzhby.
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  8.  10
    Ontologii︠a︡ v sisteme filosofskogo znanii︠a︡: Monografii︠a︡.A. V. Erakhtin - 2017 - Moskva: Nauka.
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  9.  20
    Conceptual blending, narrative discourse, and rhetoric.Todd V. Oakley - 1998 - Cognitive Linguistics 9 (4):321-360.
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  10.  18
    Politicheskiye diffusii v usloviyakh prostranstvenno-gibridnogo rejhima: institutsional noe stroitel stvo i vybory merov v gorodakh Rossii.Vladimir Gelman & T. V. Lankina - 2007 - Polis 6:86-109.
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  11.  16
    Bridging the gap between medical ethics and environmental ethics.V. R. Potter - 1993 - Global Bioethics 6 (3):161-164.
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  12. The new Italian code of medical ethics.V. Fineschi, E. Turillazzi & C. Cateni - 1997 - Journal of Medical Ethics 23 (4):239-244.
    In June 1995, the Italian code of medical ethics was revised in order that its principles should reflect the ever-changing relationship between the medical profession and society and between physicians and patients. The updated code is also a response to new ethical problems created by scientific progress; the discussion of such problems often shows up a need for better understanding on the part of the medical profession itself. Medical deontology is defined as the discipline for the study of norms of (...)
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  13.  7
    Confidentiality and young people.V. Gillick - 1987 - Ethics and Medicine: A Christian Perspective on Issues in Bioethics 4 (2):21-23.
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  14.  56
    Classical conservative extensions of Lambek calculus.V. Michele Abrusci - 2002 - Studia Logica 71 (3):277 - 314.
  15.  8
    Martin Heidegger.V. I. Part - 2002 - In Tim Mooney & Dermot Moran (eds.), The Phenomenology Reader. New York: Routledge. pp. 243.
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  16.  7
    Pravovye vzgli︠a︡dy Matvei︠a︡ Ershova.V. P. Ponomareva - 2009 - Bri︠a︡nsk: Bri︠a︡nskiĭ gos. universitet.
    Монография посвящена правовым воззрениям русского философа и юриста, деятеля высшего образования Матвея Николаевича Ершова.
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  17. Alʹternativnye miry znanii︠a︡.V. N. Porus - 2000 - Sankt-Peterburg: Izd-vo Russkogo khristianskogo gumanitarnogo instituta. Edited by E. L. Chertkova.
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  18. Modification of anti-socialist conception of philosophy of history.V. Wrona - 1977 - Filosoficky Casopis 25 (2):166-170.
     
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  19. Mezhdist︠s︡iplinarnyĭ podkhod k issledovanii︠u︡ nauchnogo tvorchestva.V. V. Davydov (ed.) - 1990 - Moskva: "Nauka" ;.
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  20. The Method of Situational Analysis.V. Cerník & J. Viceník - 2007 - Filozofia 62:765-776.
    The paper offers a reconstruction of Popper’s conception of the logical situation. It provides the analysis of the structure of this conception, its genesis, and the attempts at its explication, as well as its critical discussion. The authors confront Popper’s method of situational logic with Kmita’s method of humanistic interpretation.
     
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  21. Ateizm, religii︠a︡, nravstvennostʹ.V. I. Garadzha (ed.) - 1972 - Moskva,: "Myslʹ,".
     
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  22.  20
    Typological Peculiarities of Religious and Aesthetic Medium of Christianity in the 20th ‐ Beginning of 21st Century.V. S. Glagolev - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:41-48.
    The report brought to the section members’ notice issues consideration of the major tendencies of religious and aesthetic medium transformation laying the emphasis on the major factors of this transformation together with its socio-cultural basis. Based on the comparison of the processes taking place within Catholicism, Protestantism and Orthodoxy the report marks the concurrency of religious and aesthetic processes present within the named confessions which challenges the idea of absolute uniqueness of religious and aesthetic experience of the orthodox in Russia (...)
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  23. World Congress on \"Sport in Modern Society\" - Tbilisi 1980.V. I. Stolarov - 1984 - Dialectics and Humanism 11 (1):169-172.
     
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  24.  6
    Window on eastern europe: A moral movement for polish business.V. S. - 1996 - Business Ethics, the Environment and Responsibility 5 (4):234–238.
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  25.  5
    Istorii︠a︡ russkoĭ mysli i russkai︠a︡ literatura.V. G. Timofeeva - 1995 - Voronezh: Voronezhskiĭ obl. in-t povyshenii︠a︡ kvalifikat︠s︡ii i perepodgotovki rabotnikov obrazovanii︠a︡.
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  26. Kommunizm kak iskushenie vlastʹi︠u︡.V. G. Tomilov - 2005 - Tomsk: RIODEM.
     
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  27.  11
    Ethics for Indian Cybertariats.Gopal T. V., Anthony Lobo & Pavan Duggal - 2016 - International Review of Information Ethics 25:2-6.
    These further readings on the subject are selected and suggested by the editors of this issue and are published here with kind permissons of the owners of the respective copyrights.
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  28. Tezy dopovideĭ Miz︠h︡narodnoï naukovoï konferent︠s︡iï prysvi︠a︡chenoï 200-richchi︠u︡ z dni︠a︡ smerti ukraïnsʹkoho poeta i filosofa Hryhorii︠a︡ Skovorody.V. D. Tymchenko (ed.) - 1994 - Kharkiv: Kharkivsʹkyĭ derz︠h︡avnyĭ pedahohichnyĭ universytet.
     
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  29.  4
    Mediasfera filosofii obrazovanii︠a︡.V. Vozchikov - 2007 - Biĭsk: Biĭskiĭ gos. pedagog. in-t.
  30.  24
    Generalized splitting of dislocations.V. Vítek & F. Kroupa - 1969 - Philosophical Magazine 19 (158):265-284.
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  31. Svitohli︠a︡dno-metodolohichni innovat︠s︡iï v zakhidnoi︠e︡vropeĭsʹkiĭ filosofiï.V. V. Li︠a︡kh (ed.) - 2001 - Kyïv: Ukraïnsʹkyĭ t︠s︡entr dukhovnoï kulʹtury.
     
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  32. Dialektika sni︠a︡tii︠a︡ v organicheskoĭ ėvoli︠u︡t︠s︡ii.V. I. Strelʹchenko - 1980 - Leningrad: Nauka, Leningr. otd-nie. Edited by E. F. Solopov.
     
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  33.  8
    Sinergeticheskiĭ podkhod v pravovedenii: problemy metodologii i opyt teoreticheskogo primenenii︠a︡: monografii︠a︡.K. V. Shundikov - 2013 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  34. Antecedents and consequents.V. H. Dudman - 1986 - Theoria 52 (3):168-199.
  35.  12
    Human Freedom and Social Order, An Essay in Christian Philosophy.A Study of Liberty.V. J. McGill - 1961 - Philosophy and Phenomenological Research 21 (3):407-409.
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  36.  29
    Australian population problems.V. Hope Wynn - 1937 - The Eugenics Review 29 (2):153.
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  37.  17
    Metaphysical measurements of the process of transition from myth to fairy tale.V. Yatchenko - 2002 - Ukrainian Religious Studies 22:23-30.
    The process of turning a myth into a fairy tale, its internal and external causes, patterns, consequences... It may be difficult to find a more traditional way of exploring a fairy tale than this one. We will not avoid it either, because whatever aspect of the fairy tale analysis we choose, it is impossible to bypass this side of its genesis. And the choice of the method of explication of this problem largely predetermines both the angle of her vision and (...)
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  38.  9
    The motive of God's loss in Ukrainian fairy tales.V. Yatchenko - 2001 - Ukrainian Religious Studies 19:78-84.
    If we approach the analysis of fairy tales from the point of view of revealing in them a metaphysical dimension of human intentions, then in their subjects one can identify several paradigms. The most important of these should include, in particular, the following: the combination of man with the deity ; the loss of God's person as a result of her violation of some conditions for coexistence with God; the search for the lost man of God and the rejoining of (...)
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  39. The problem of the development of science in present Bourgeois philosophy.V. Zatka - 1981 - Filosoficky Casopis 29 (5):795-809.
     
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  40.  17
    Cross-cultural communication in medical settings.V. V. Zhura & A. P. Utesheva - 2020 - Bioethics 26 (2):14-17.
    Tоday there is a strong tendency to incorporate the bioethical principle of social justice in healthcare in cross-cultural communication. Considering cultural differences makes it possible to ensure that the human right to medical care and wellbeing is fully respected. Several types of most vulnerable populations were identified – immigrants and social minorities. When seeking medical care they face a number of problems such as culture and language barriers, lower socio-economic status, lack of literacy, which impede effective communication and care provision. (...)
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  41.  11
    Eduard von Hartmann: post-Christian religion and German idealism.V. V. Zolotukhin - 2017 - RUDN Journal of Philosophy 21 (1):7-16.
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  42.  14
    (1 other version)Olof Gigon, Studien zur antiken Philosophie.V. Grossi - 1974 - Augustinianum 14 (2):379-379.
  43.  26
    Russian Culture and the Phenomenon of Violence.V. D. Gubin - 1998 - Russian Studies in Philosophy 37 (1):86-89.
    Violence is a natural human state, a natural means of communication between one individual and another and it will remain so as long as society is in the stage of its "animal" evolution, as long as man in the mass remains, as Nietzsche put it, a "superchimpanzee." Violence is natural, and goodness and altruism are artificial; one must make a great effort to be good. To be good is an art. There are no laws that make us love one another. (...)
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  44. K politickému významu vztahu morality a legality.V. Hala - forthcoming - Filozofia.
     
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  45. Neues Dauermitglied der Kant-Gesellschaft.V. Henry - 1919 - Kant Studien 23:516.
     
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  46. The mechanisms of the development of the scientific and technological revolution in socialism.V. Hornak - 1982 - Filosoficky Casopis 30 (6):833-847.
     
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  47. Der Mensch im Spiegel der Soziobiologie.V. Ignatjew - 1987 - In I. T. Frolov (ed.), Mensch, Wissenschaft, Humanismus. Moskau: Redaktion "Gesellschaftswissenschaften und Gegenwart".
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  48.  8
    Language and Knowledge in Plato’s Cratylus.V. Ilievski - 2013 - Filozofija 35:7-26.
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  49. Ekonomicheskaia obshchestvennaia formatsiia: granitsy poniatiia i znachenie teorii.V. L. Inozemtsev - 1991 - Polis 4.
     
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  50.  3
    The willers of the will.V. H. Ironside - 1995 - Sussex, England: Book Guild.
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