Results for 'Tonia Poteat'

90 found
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  1.  22
    Intersectional Structural Stigma, Community Priorities, and Opportunities for Transgender Health Equity: Findings from TRANSforming the Carolinas.Tonia Poteat & Ames Simmons - 2022 - Journal of Law, Medicine and Ethics 50 (3):443-455.
    In this manuscript, “Intersectional Structural Stigma, Community Priorities, and Opportunities for Transgender Health Equity,” Poteat and Simmons outline the legal and policy barriers that impede efforts to end the HIV epidemic among transgender people in the South. They present qualitative and quantitative data from a community engaged research study conducted with transgender adults and other key stakeholders as well as finding from an analysis of policies impacting transgender people in both states. Violence prevention and decriminalization are highlighted as key (...)
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  2.  14
    Keep your brain stronger for longer: 201 brain exercises for people with mild cognitive impairment.Tonia Vojtkofsky - 2015 - New York: The Experiment.
    Start Exercising Your Brain Now: 201 Word and Number Exercises to Challenge Your Memory, Reasoning, Visual-Spatial Skills, Vocabulary, and More! Keep your brain active, even with MCI. For adults with Mild Cognitive Impairment, brain exercises are the best way to stay sharp and delay the onset of dementia. That’s why cognitive specialist Dr. Tonia Vojtkofsky tailored this fun workbook specifically for people with MCI. It’s the first of its kind! Find a word that meets the definition and contains the (...)
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  3.  4
    Polanyian Meditations: In Search of a Post-critical Logic.William Hardman Poteat - 1985 - Durham, NC, USA: Durham : Duke University Press.
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  4.  14
    Che cosa significa avere un'anima.Tonia Cancrini - 2017 - Società Degli Individui 57:25-27.
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  5.  13
    La conversione: cambiamento catastrofico o nuova apertura?Tonia Cancrini - forthcoming - la Società Degli Individui.
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  6.  44
    Eros and Memory.Tonia Marconi - 2002 - International Studies in Philosophy 34 (2):47-55.
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  7. The Dimension of Depth.Edwin McNeill Poteat - 1957
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  8.  68
    Birth, suicide and the doctrine of creation: An exploration of analogies.William H. Poteat - 1959 - Mind 68 (271):309-321.
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  9.  40
    `I will die': An analysis.William H. Poteat - 1959 - Philosophical Quarterly 9 (34):46-58.
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  10. Parables of Crisis.Edwin McNeill Poteat - 1950
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  11.  21
    What is a poem about?William H. Poteat - 1956 - Philosophy and Phenomenological Research 17 (4):546-550.
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  12.  13
    The use of SCL-k-9 to measure general psychopathology in women and men with skin conditions.Tonia Samela, Giorgia Cordella, Valeria Antinone, Paride Sarandrea, Anna Rita Giampetruzzi & Damiano Abeni - 2022 - Frontiers in Psychology 13.
    ObjectivesTo measure general psychopathology in dermatologic outpatients using the Symptom-Checklist-K-9 ; to investigate whether the SCL-K-9 is able to categorize patients with and without significant non-psychotic disorders; and to perform a single-item analysis of the SCL-K-9, with a focus on gender differences.MethodsCross-sectional study on consecutive dermatological patients. We used two self-administered questionnaires to assess general psychopathology symptoms: General Health Questionnaire-12 and SCL-K-9. Sociodemographic information was collected with standardized forms. The performance of the SCL-K-9 in classifying patients according to their current (...)
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  13.  21
    Le personnel cultuel à l’époque néo-sumérienne (ca. 2160–2003 av. J.-C.). By Fabienne Huber Vulliet.Tonia Sharlach - 2022 - Journal of the American Oriental Society 141 (4).
    Le personnel cultuel à l’époque néo-sumérienne. By Fabienne Huber Vulliet. Biblioteca del Próximo Oriente Antiguo, vol. 14. Madrid: ConseJo Superior De Investigaciones Científicas, 2019. Pp. 513.
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  14. L'io voglio di duns scoto come potenziale decostruttivo del totalitarismo in hannah arendt.Leone Tonia - 2004 - Miscellanea Francescana 104 (3-4):525-574.
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  15. A gender-aware approach to international finance.Tonia Warnecke - 2006 - In Betsy Jane Clary, Wilfred Dolfsma & Deborah M. Figart, Ethics and the market: insights from social economics. New York: Routledge, Taylor & Francis Group. pp. 175--90.
  16.  10
    A Philosophical Daybook: Post-Critical Investigations.William H. Poteat - 1990 - University of Missouri.
    It must strive to defeat our centuries-old habituation to the book as spectacle, in order that we may be brought to dwell in the immediacies of our lively selves in the world, as we do in our oral/aural life.
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  17. Faith and Existence.William H. Poteat - 1953 - Hibbert Journal 52:245.
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  18.  4
    Recovering the Ground: Critical Exercises in Recollection.William H. Poteat - 1994 - State University of New York Press.
    This book sets forth an ontological Copernican revolution.
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  19. A Philosophical Daybook: Post-Critical Investigations.William H. Poteat - 1993 - International Journal for Philosophy of Religion 33 (1):61-62.
     
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  20.  5
    Coming to terms with the universe.Edwin McNeill Poteat - 1931 - New York,: Association press.
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  21.  16
    God and the "private-I".William H. Poteat - 1959 - Philosophy and Phenomenological Research 20 (3):409-416.
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  22.  3
    Last reprieve?Edwin McNeill Poteat - 1946 - London,: Harper & brothers.
  23.  5
    God makes the difference.Edwin McNeill Poteat - 1951 - New York,: Harper.
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  24. On the Meaning of Grace.William H. Poteat - 1958 - Hibbert Journal 57:156.
     
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  25. The Absence of God.William H. Poteat - 1956 - Hibbert Journal 55:115.
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  26.  5
    The Primacy of Persons and the Language of Culture: Essays by William H. Poteat.James Nickell, James W. Stines & William =Poteat (eds.) - 1993 - University of Missouri.
    Building upon the scholarship of Michael Polanyi, William Poteat has dedicated himself to offering an alternative model to the Cartesian dichotomy of mind and matter that has dominated Western thought for centuries. These essays, collected by James Nickell and James Stines, cover a wide range of subjects, from Poteat's analysis of the epistemological crisis brought on by the Cartesian program to his first attempts at formulating an alternative to the mind-body dichotomy. These essays relentlessly diagnose the present situation (...)
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  27.  42
    Die Umma-Texte aus den archäologischen Museen zu Istanbul, vol. 5 (Nr. 3001-3500)Die Umma-Texte aus den archaologischen Museen zu Istanbul, vol. 5. [REVIEW]Tonia Sharlach, Fatma Yildiz & Tohru Ozaki - 2001 - Journal of the American Oriental Society 121 (4):696.
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  28.  91
    Teaching Virtue.Heidi Giebel & Tonia Bock - 2012 - Teaching Philosophy 35 (4):345-366.
    What effect, if any, can we expect undergraduate ethics courses to have on students’ ethical beliefs, self-concept, and behavior? After a brief discussion of apparent theoretical and practical obstacles to moral education in ethics courses, we explain and discuss our effort to provide preliminary answers to that question via an empirical study of students enrolled in several sections of our university’s Introductory Ethics course. We found modest but statistically significant effects in many areas, which seem to indicate that those who (...)
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  29.  23
    Evolutionary physiology at 30+: Has the promise been fulfilled?Ismael Galván, Tonia S. Schwartz & Theodore Garland - 2022 - Bioessays 44 (1):2100167.
    Three decades ago, interactions between evolutionary biology and physiology gave rise to evolutionary physiology. This caused comparative physiologists to improve their research methods by incorporating evolutionary thinking. Simultaneously, evolutionary biologists began focusing more on physiological mechanisms that may help to explain constraints on and trade‐offs during microevolutionary processes, as well as macroevolutionary patterns in physiological diversity. Here we argue that evolutionary physiology has yet to reach its full potential, and propose new avenues that may lead to unexpected advances. Viewing physiological (...)
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  30.  30
    Combining Acceptance and Commitment Therapy With Adventure Therapy to Promote Psychological Wellbeing for Children At-Risk.Danielle Tracey, Tonia Gray, Son Truong & Kumara Ward - 2018 - Frontiers in Psychology 9.
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  31.  18
    Food Choices, Morality, and the Role of Environmental Ethics.Christos A. Tsekos & Tonia Vassilakou - 2022 - Philosophy Study 12 (3):147-152.
    In the present article we analyze the ethical dimensions of the issue of human nutrition. Three axes which relate our human diet and food to the moral philosophy, namely the killing of living organisms, overpopulation, and genetically modified products respectively, will be analyzed. Finally, we will refer to the philosophy of Deep Ecology and the possible answers it gives to the moral dilemmas we face.
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  32. P. Radici Colace, S. M. Medaglia, L. Rossetti, S. Sconocchia (ed.), Il Dizionario delle scienze e delle tecniche di Grecia e Roma, 2 vols., Pisa-Roma, Fabrizio Serra, 2010. [REVIEW]Tonia D'Alessandro - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  33. Journal of Moral Education referees in 2011.Hanif Akar, Annice Barber, Jason J. Barr, Mickey Bebeau, Roger Bergman, Marvin W. Berkowitz, Angela Bermudez, Augusto Blasi, Lawrence A. Blum & Tonia Bock - 2012 - Journal of Moral Education 41 (2):273-277.
     
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  34.  59
    Journal of Moral Education referees in 2007.James Arthur, Mickey Bebeau, Roger Bergman, Lawrence Blum, Tonia Bock, Sandra Bosacki, Daan Brugman, Neil Burtonwood, David Carr & Kaye Cook - 2008 - Journal of Moral Education 37 (2):275-277.
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  35.  31
    [Recensão a] Colace, P. Radici; Medaglia, S. M.; Rossetti, L.; Sconocchia, S. - Il dizionario delle scienze e delle tecniche di Grecia e Roma. [REVIEW]Tonia D’Alessandro - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:141-151.
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  36.  72
    Journal of Moral Education referees in 2009.Hanife Akar, Wolfgang Althof, James Arthur, Annice Barber, Roger Bergman, Marvin Berkowitz, Thomas Bienengräber, Lawrence Blum, Tonia Bock & Sandra Bosacki - 2010 - Journal of Moral Education 39 (2):263-266.
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  37.  56
    Jme referees in 2006.Hanan Alexander, Hye-Jeong Baek, Heather Baldwin, Roger Bergman, Marvin Berkowitz, Sunil Bhatia, Ronnie Blakeney, Tonia Bock, Tim le Bon & Sandra Bosacki - 2007 - Journal of Moral Education 36 (2):279-282.
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  38. Bill Poteat.Robert T. Osborn - 2008 - Tradition and Discovery 38 (2):44-47.
    Bill Poteat was a member of Duke University’s Department of Religion and served a term as Chairman, during which I served with him as Director of Undergraduate Studies. I knew him as a brilliant scholar who devoted his exceptional gifts primarily to his teaching and his students. He was charming, gracious, yet we his Duke professorial colleagues never really knew him. One of our ranks suggested that the idea of Bill as a colleague was an oxymoron. Bill did not (...)
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  39.  21
    Bill Poteat.Robert T. Osborn - 2011 - Tradition and Discovery 38 (2):44-47.
    Bill Poteat was a member of Duke University’s Department of Religion and served a term as Chairman, during which I served with him as Director of Undergraduate Studies. I knew him as a brilliant scholar who devoted his exceptional gifts primarily to his teaching and his students. He was charming, gracious, yet we his Duke professorial colleagues never really knew him. One of our ranks suggested that the idea of Bill as a colleague was an oxymoron. Bill did not (...)
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  40. Bill Poteat’s Post-Critical Logic and the Origins of Modernity.Murray Jardine - 2009 - Tradition and Discovery 36 (2):54-58.
    In Polanyian Meditations: In Search of a Post-Critical Logic, Poteat draws upon Polanyi to explicate what he calls an “oral/aural logic,” which he thinks informs Polanyi’s thought and which is different from the conventional “visual logic” of the Western philosophical tradition, and then argues that this oral/aural logic is implied in the Hebraic understanding of reality. This idea is a key to understanding the genesis of the modern worldview, which can be conceptualized as involving certain elements of the Hebraic (...)
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  41.  13
    Poteat’s Voice.Ronald L. Hall - 2011 - Tradition and Discovery 38 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use (...)
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  42.  21
    Poteat’s Voice.Ronald L. Hall - 2008 - Tradition and Discovery 38 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use (...)
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  43.  50
    Poteat’s Use of Polanyi.David W. Rutledge - 2015 - Tradition and Discovery 42 (1):34-44.
    William Poteat acknowledges a profound debt to Michael Polanyi, yet claimed not to be doing Polanyian scholarship. So what was the relationship of the former to the latter? Polanyian motifs important to Poteat include the fiduciary, creativity of knowledge, personal agency, critique of reductionism, and the confessional mode. In addition, Poteat goes beyond Polanyi in his rich humanistic background, his sense of the tragic, the need for a new language and method for philosophy commensurate with the dialectical (...)
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  44. William Poteat’s Anthropology.Walter B. Mead - 1994 - Tradition and Discovery 21 (1):33-44.
    Using the metaphor of a circle with its center, periphery, and radius, this essay explores William Poteat's understanding of the self, or "mindbody," in its dynamic and creative relation to the larger world, or cosmos, identifying the mindbody's prereflective radix with the "center," its boundary or point of interface with the larger world with the "periphery," and its dialectical evolution and articulation of a sense of coherence and meaning in terms of a pretensive and retrotensive "radius.".
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  45. Poteat on Modern Culture and Critical Philosophy.E. M. Adams - 1994 - Tradition and Discovery 21 (1):45-50.
    While agreeing with Poteat that the modern Western culture has gone awry in a humanly destructive way, the paper contends tha the culprit was not, as Poteat claims, Enlightenment critical philosophy, but the materialistic values of the bourgeois form of life and the puritanical view of knowledge and the naturalistic worldview that they generated. Accordingly, the solution proposed is not Poteat's unreflected experience and commonsense worldview but a shift to a humanistic culture-generating stance and a critical humanistic (...)
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  46. Poteat’s Voice.Ronald L. Hall - 2008 - Tradition and Discovery 38 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use (...)
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  47.  31
    Poteat’s Voice.Ronald L. Hall - 2008 - Tradition and Discovery 35 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use (...)
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  48. Poteat Changed My Life.John Berkman - 2009 - Tradition and Discovery 36 (2):64-66.
    These short remarks are a belated expression of thanks for the gift in my life that was Poteat. When Poteat died, I was spending time at a Trappist monastery, and never got word until after the funeral. I greatly regretted not being there. While I had the opportunity to tell Poteat during his lifetime how much he meant to me and the wonderful gift he gave to me, after his death, I never got or took the opportunity (...)
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  49. William H. Poteat.R. Taylor Scott - 1993 - Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat (...)
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  50.  45
    “Polanyi’s Role in Poteat’s Teaching Cultural Conceptual Analysis.Gus Breytspraak - 2011 - Tradition and Discovery 38 (2):14-18.
    The influence of Michael Polanyi on William H. Poteat’s teaching from 1967 to 1976 was apparent but not paramount. Cultural conceptual analysis as taught and practiced by Poteat during this period included Polanyian texts, themes, and concepts, but drew extensively from other major conceptual innovators who provided radical alternatives to key cultural conceptual commitments of modernity. This was the period roughly between the completion of Intellect and Hope and the writing of Polanyian Meditations.
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