Results for 'Tom McBride'

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  1. Epilogue: The Future of Journalism Ethics.Kelly McBride & Tom Rosenstiel - 2014 - In Kelly McBride & Tom Rosenstiel, The new ethics of journalism: principles for the 21st century. Los Angeles: SAGE.
     
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  2.  37
    Things Merely Are: Philosophy in the Poetry of Wallace Stevens (review).Tom McBride - 2005 - Philosophy and Literature 29 (2):503-508.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Things Merely Are: Philosophy in the Poetry of Wallace StevensTom McBrideThings Merely Are: Philosophy in the Poetry of Wallace Stevens, by Simon Critchley. 137 pp. New York: Routledge, 2005; $22.50.This book—a brief meditation on the poetry of Wallace Stevens and an even shorter one on the cinema of Terrence Malick—might have been a disaster. The author, a philosopher, is sometimes in worried denial that Stevens is an "anti-realist" (...)
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  3.  85
    The new ethics of journalism: principles for the 21st century.Kelly McBride & Tom Rosenstiel (eds.) - 2014 - Los Angeles: SAGE.
    Featuring a new code of ethics for journalists and essays by 14 journalism thought leaders and practitioners, The New Ethics of Journalism: Principles for the 21st Century, by Kelly McBride and Tom Rosenstiel, examines the new pressures brought to bear on journalism by technology and changing audience habits. It offers a new framework for making critical moral choices, as well as case studies that reinforce the concepts and principles rising to prominence in 21st century communication. The book addresses the (...)
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  4. Introduction: guiding principles of journalism in the 21st century.Kelly McBride & Tom Rosenstiel - 2014 - In Kelly McBride & Tom Rosenstiel, The new ethics of journalism: principles for the 21st century. Los Angeles: SAGE.
     
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  5.  21
    Marx: A Philosophy of Human Reality, by Michel Henry, translated by Kathleen McLaughlin, with a Foreword by Tom Rockmore.William L. McBride - 1984 - Journal of the British Society for Phenomenology 15 (3):319-321.
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  6. Tom W. Goff: "Marx and Mead: contributions to a sociology of knowledge". [REVIEW]William L. Mcbride - 1981 - Man and World 14 (4):457.
     
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  7. On Whether To Prefer Pain to Pass.Tom Dougherty - 2011 - Ethics 121 (3):521-537.
    Most of us are “time-biased” in preferring pains to be past rather than future and pleasures to be future rather than past. However, it turns out that if you are risk averse and time-biased, then you can be turned into a “pain pump”—in order to insure yourself against misfortune, you will take a series of pills which leaves you with more pain and better off in no respect. Since this vulnerability seems rationally impermissible, while time-bias and risk aversion seem rationally (...)
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  8. Agent-neutral deontology.Tom Dougherty - 2013 - Philosophical Studies 163 (2):527-537.
    According to the “Textbook View,” there is an extensional dispute between consequentialists and deontologists, in virtue of the fact that only the latter defend “agent-relative” principles—principles that require an agent to have a special concern with making sure that she does not perform certain types of action. I argue that, contra the Textbook View, there are agent-neutral versions of deontology. I also argue that there need be no extensional disagreement between the deontologist and consequentialist, as characterized by the Textbook View.
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  9.  29
    Hebbian learning of cognitive control: Dealing with specific and nonspecific adaptation.Tom Verguts & Wim Notebaert - 2008 - Psychological Review 115 (2):518-525.
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  10.  31
    Dharmakīrti.Tom Tillemans - forthcoming - Stanford Encyclopedia of Philosophy.
  11.  94
    Informed Consent and the Requirement to Ensure Understanding.Tom Walker - 2011 - Journal of Applied Philosophy 29 (1):50-62.
    It is generally held that doctors and researchers have an obligation to obtain informed consent. Over time there has been a move in relation to this obligation from a requirement to disclose information to a requirement to ensure that that information is understood. Whilst this change has been resisted, in this article I argue that both sides on this matter are mistaken. When investigating what information is needed for consent to be informed we might be trying to determine what information (...)
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  12. Nietzsche, Freedom and Writing Lives.Tom Stern - 2009 - Arion 17 (1):85-110.
    Nietzsche writes a great deal about freedom throughout his work, but never more explicitly than in Twiling of the Idols, a book he described as 'my philosophy in a nutshell'. This paper offers an analysis of Nietzsche's conception freedom and the role it plays within Twilight.
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  13.  93
    Ulysses Contracts in Medicine.Tom Walker - 2012 - Law and Philosophy 31 (1):77-98.
    Ulysses contracts are a method by which one person binds himself by agreeing to be bound by others. In medicine such contracts have primarily been discussed as ways of treating people with episodic mental illnesses, where the features of the illness are such that they now judge that they will refuse treatment at the time it is needed. Enforcing Ulysses contracts in these circumstances would require medical professionals to override the express refusal of the patient at the time treatment is (...)
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  14.  13
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  15.  16
    Ethics education of business leaders: emotional intelligence, virtues, and contemplative learning.Tom E. Culham - 2013 - Charlotte, North Carolina: IAP -- Information Age Publishing.
    Abstract -- Background, context, overview, and guiding philosophy -- Emotional intelligence meets virtue ethics : implications for educators -- Emotional intelligence as a component of business ethics pedagogy -- Nourishing life, the daoist concept of virtue -- Cultivation of virtue (dé) 1 according to the neiye -- Cultivation of virtuous leaders according to the huainanzi -- Is there a place for contemplation and inner work in business ethics education? -- Incorporating the inner work of ei and contemplation in ethics education (...)
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  16.  78
    Symbolic and nonsymbolic pathways of number processing.Tom Verguts & Wim Fias - 2008 - Philosophical Psychology 21 (4):539 – 554.
    Recent years have witnessed an enormous increase in behavioral and neuroimaging studies of numerical cognition. Particular interest has been devoted toward unraveling properties of the representational medium on which numbers are thought to be represented. We have argued that a correct inference concerning these properties requires distinguishing between different input modalities and different decision/output structures. To back up this claim, we have trained computational models with either symbolic or nonsymbolic input and with different task requirements, and showed that this allowed (...)
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  17.  22
    Women's rights and human rights in contemporary Europe.Dorothy McBride Stetson - 1992 - History of European Ideas 15 (4-6):549-556.
  18. Against neural chauvinism.Tom Cuda - 1985 - Philosophical Studies 48 (July):111-27.
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  19.  16
    (1 other version)Symposium of Plato =.Tom Plato, Peter Griffith & Forster - 1970 - Berkeley: University of California Press. Edited by Tom Griffith & Peter Forster.
    A superb example of the bookmaker's and translator's art, this new edition of Plato's "Symposium" exhibits aesthetic, literary, and intellectual excellences rarely found together in a single volume.Tom Griffith's translation of this foundation work of Western culture is unsurpassed for the balance it achieves between readability and fidelity to Plato's Greek. For felicity of phrasing, freshness, care to match the sense of the Greek rather than its wording, and for its idiomatic rendering of the spoken word, it has no peer.Originally (...)
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  20.  63
    Toward a non-definition of sport.Frank McBride - 1975 - Journal of the Philosophy of Sport 2 (1):4-11.
  21. Nietzsche on Context and the Individual.Tom Stern - 2008 - Nietzscheforschung 15 (JG):299-315.
    This paper offers a reading of Thus Spoke Zarathustra, arguing that there is a conflict between Zarathustra's hope for something greater (in the form of the Übermensch) and his conception of the eternal recurrence.
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  22.  95
    A Critique of Pure Anarchism.Tom L. Beauchamp & Ken Witkowski - 1973 - Canadian Journal of Philosophy 2 (4):533 - 539.
    In defense of anarchism Robert Paul Wolff contends that the moral autonomy of individuals cannot be made compatible with legitimate political authority. A state is legitimate, he maintains, if authorities in the state have a right to command where subjects correlatively have an obligation to obey. However, he also holds both that all autonomous individuals have a primary obligation to refuse to be ruled by all authorities and that all men are normally obliged to remain autonomous. It allegedly follows that (...)
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  23.  25
    Philosophy as Radicalism.Tom Foster Digby - 1988 - Proceedings and Addresses of the American Philosophical Association 61 (5):857 - 863.
  24.  78
    Piéron's Law Holds During Stroop Conflict: Insights Into the Architecture of Decision Making.Tom Stafford, Leanne Ingram & Kevin N. Gurney - 2011 - Cognitive Science 35 (8):1553-1566.
    Piéron's Law describes the relationship between stimulus intensity and reaction time. Previously (Stafford & Gurney, 2004), we have shown that Piéron's Law is a necessary consequence of rise-to-threshold decision making and thus will arise from optimal simple decision-making algorithms (e.g., Bogacz, Brown, Moehlis, Holmes, & Cohen, 2006). Here, we manipulate the color saturation of a Stroop stimulus. Our results show that Piéron's Law holds for color intensity and color-naming reaction time, extending the domain of this law, in line with our (...)
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  25.  58
    Professionalism: An Archaeology.Tom Koch - 2019 - HEC Forum 31 (3):219-232.
    For more than two decades, classes on “professionalism” have been the dominant platform for the non-technical socialization of medical students. It thus subsumes elements of previous foundation courses in bioethics and “medicine and society” in defining the appropriate relation between practitioners, patients, and society-at-large. Despite its importance, there is, however, no clear definition of what “professionalism” entails or the manner in which it serves various purported goals. This essay reviews, first, the historical role of the vocational practitioner in society, and (...)
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  26.  90
    Sorting out the anti-doomsday arguments: A reply to Sowers.Tom Adams - 2007 - Mind 116 (462):269-273.
    claim that his thought experiment shows that a currently living person is not a random sample is refuted. His thought experiment is reduced to a probability model, and is shown to be identical to one previously developed by Dieks. The status of the Doomsday Argument is left unresolved, since Dieks's refutation attempt is disputed in the literature.
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  27.  28
    Wingless Flight: The Lifting Body Story. R. Dale Reed, Darlene Lister.Tom Crouch - 1999 - Isis 90 (3):636-637.
  28.  24
    Why Is There Analytic Epistemology?Tom Vinci - 1994 - Dialogue 33 (3):517-.
  29. Tracking the moral development of journalists: A look at them and their work.Tom Westbrook - 1994 - In James R. Rest & Darcia Narváez, Moral development in the professions: psychology and applied ethics. Hillsdale, N.J.: L. Erlbaum Associates. pp. 189--197.
     
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  30.  20
    Without Trimmings: The Legal, Moral, and Political Philosophy of Matthew Kramer.Mark McBride & Visa A. J. Kurki (eds.) - 2022 - Oxford, United Kingdom: Oxford University Press.
    Professor Matthew Kramer is one of the most important legal philosophers of our time - even if the label 'legal philosopher' does not do justice to the breadth of his work. This collection of essays brings together esteemed philosophers, as well as junior scholars, to critically assess Kramer's philosophy. The contributions focus on Kramer's work on legal philosophy, metaethics, normative ethics, and political philosophy. The volume is divided into six parts, each focusing on different aspect of Kramer's work. The first (...)
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  31. Argument and Persuasion in Descartes' Meditations.Tom Vinci - 2011 - Journal of the History of Philosophy 49 (4):497-498.
    The central theme of this study is that Descartes is a teacher who develops his arguments for the different philosophical orientations of his students. Indeed, according to Cunning, so respectful is Descartes of their orientations that he actually misrepresents his own view in the Meditations on central doctrinal matters like the basis for dualism. The exegetical argument for this is the central argument of the book, though many other aspects of the Meditations are discussed in novel and interesting ways. Descartes (...)
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  32.  23
    Is rivalry rational?Tom Bottomore - 1986 - Critical Review: A Journal of Politics and Society 1 (1):43-50.
    RIVALRY AND CENTRAL PLANNING: THE SOCIALIST CALCULATION DEBATE RECONSIDERED by Don Lavoie. New York: Cambridge University Press, 1985. 208 pp., $34.95.
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  33.  64
    A Critique of Mr. Suits' Definition of Game Playing.Frank McBride - 1979 - Journal of the Philosophy of Sport 6 (1):59-65.
  34.  56
    Alienation After Derrida.Tom Eyers - 2011 - Historical Materialism 19 (3):190-195.
  35.  61
    How does international law work?Tom Ginsburg & Gregory Shaffer - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press.
    This article deals with the gamut of international law. Empirical research on international law, charts three main factors—states and bureaucracies, private actors, and international institutions, specifically international tribunals. International law maintains the centrality of the state, which is also the functioning ground for various sub-state structures, governmental actors, and institutions. Private actors such as corporations and non-governmental organizations are instrumental in influencing the construction and outcome of international law. Regarding the relevance of international laws, some opine that while states do (...)
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  36.  31
    Human rightsThe pendulum theory of individual, communal and minority rights.Tom Hadden - 2000 - Critical Review of International Social and Political Philosophy 3 (1):77-90.
    (2000). Human rightsThe pendulum theory of individual, communal and minority rights. Critical Review of International Social and Political Philosophy: Vol. 3, Human Rights and Global Diversity, pp. 77-90.
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  37.  8
    Some Problems in Recent Pragmatism.Tom Rockmore - 1993 - History of Philosophy Quarterly 10 (3):277 - 292.
  38.  60
    “The Catastrophe of My Existence”: facing death in roger de la fresnaye's self-portraiture.Tom Slevin - 2011 - Angelaki 16 (1):181 - 198.
    This article considers the relationship between subjectivity and representational form. More specifically, it discusses the transformation in self-representation between life and death by the artist Roger de la Fresnaye, reflecting his modernist articulations of life to pre-modern, classicist figurations of death. For the artist, modernity could not bear the demands that dying made upon representation, as unable to fully accord death a sign. Modernity's dissolution of the subject annihilated the very permanence of identity and presence that death guaranteed, but without (...)
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  39.  17
    After Parmenides: idealism, realism, and epistemic constructivism.Tom Rockmore - 2021 - Chicago: University of Chicago Press.
    In After Parmenides, Tom Rockmore takes us all the way back to the beginning of philosophy. Parmenides held that thought and being are one: what we know is what is. For Rockmore, this established both the good view that we should think of the world in terms of what the mind constructs as knowable entities as well as the bad view that there is some non-mind-dependent "thing"-the world, the real-which we can know or fail to know. No, Rockmore says: what (...)
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  40. Mind–Body Causation, Mind–Body Union and the ‘Special Mode of Thinking’ in Descartes.Tom Vinci - 2008 - British Journal for the History of Philosophy 16 (3):461 – 488.
  41.  32
    Post-COVID-19 ethics of people analytics.Vincent Bryce, Neil Kenneth McBride & Mayen Cunden - 2022 - Journal of Information, Communication and Ethics in Society 20 (4):480-494.
    Purpose The purpose of this paper is to highlight the importance of the ethical investigation of the emerging practice of people analytics (PA) within human resource (HR) management through charting the development of PA before during and after the COVID-19 pandemic. Design/methodology/approach This paper is designed as a short review of the current thinking in the ethics of PA, a practical journey through the progression of PA across the pandemic and a theoretical exploration of PA through three lenses: virtue ethics, (...)
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  42.  20
    “When I Think of Black Girls, I Think of Opportunities”: Black Girls' Identity Development and the Protective Role of Parental Socialization in Educational Settings.Marketa Burnett, Margarett McBride, McKenzie N. Green & Shauna M. Cooper - 2022 - Frontiers in Psychology 13.
    While educational settings may be envisioned as safe spaces that facilitate learning, foster creativity, and promote healthy development for youth, research has found that this is not always true for Black girls. Their negative experiences within educational settings are both gendered and racialized, often communicating broader societal perceptions of Black girls that ultimately shape their identity development. Utilizing semi-structured interviews with adolescent Black girls, the current investigation explored Black girls' educational experiences, their meaning making of Black girlhood, and the role (...)
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  43.  31
    Development and emancipation.Bernd Carsten Stahl, Neil McBride & Ibrahim Elbeltagi - 2010 - Journal of Information, Communication and Ethics in Society 8 (1):85-107.
    PurposeThe purpose of this paper is to investigate the emancipatory promises and realities of information and communication technology in Egypt.Design/methodology/approachThe combination of Habermasian and Foucauldian ideas implemented by a critical discourse analysis of the Egyptian Information Society Policy and interviews with employees of local decision support systems employees. Promises and rhetoric are contrasted with findings and questioned with regards to their validity.FindingsOn the policy level, analysis shows that the emancipating rhetoric of ICT is not followed through. ICT is mostly seen (...)
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  44.  72
    Demanding Recognition.Cillian McBride - 2009 - European Journal of Political Theory 8 (1):96-108.
    This article argues that we must distinguish between two distinct currents in the politics of recognition, one centred on demands for equal respect which is consistent with liberal egalitarianism, and one which centres on demands for esteem made on behalf of particular groups which is at odds with egalitarian aims. A variety of claims associated with the politics of recognition are assessed and it is argued that these are readily accommodated within contemporary liberal egalitarian theory. It is argued that, pace (...)
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  45. The Tracking Theory of Rights.Mark McBride - 2017 - In New Essays on the Nature of Rights. Portland, Oregon: Hart.
     
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  46.  41
    Food, Focal Practices, and Decolonial Agrarianism.Lee A. McBride - 2023 - In Samantha Noll & Zachary Piso, Paul B. Thompson's Philosophy of Agriculture: Fields, Farmers, Forks, and Food. Springer Verlag. pp. 131-143.
    Agrarianism, according to Paul B. Thompson, is an environmental philosophy focused on agriculture and the nurturing of food, fuel, and fiber. Agrarianism hopes to re-establish our fundamental connection to the land, helping us approach a tenable understanding of sustainability. Thompson enlists Albert Borgmann’s notion of “focal practices” to discuss farming and the culture of the table. With this comes a critique of “the device paradigm,” the modern technological way of life that alienates us from quotidian beauty, lifecycles and seasonality, and (...)
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  47.  1
    Philosophical foundations of the curriculum.Tom C. Venable - 1967 - Chicago,: Rand McNally.
  48.  26
    (1 other version)Philosophy & Film.Tom Wartenberg - 2001 - Philosophy Now 34:48-49.
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  49.  45
    Preserving the interest theory of rights.Mark McBride - 2020 - Legal Theory 26 (1):3-39.
    ABSTRACTAccording to interest theorists of rights, rights function to protect the right-holder's interests. True. But this leaves a lot unsaid. Most saliently here, it is certainly not the case that every agent who stands to benefit from performance of a duty gets to be a right-holder. For a theory to allow this to be the case—to allow for an explosion of right-holders—would be tantamount to a reductio thereof. So the challenge for interest theorists is to respect the core of the (...)
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  50.  14
    (1 other version)Western Liberalism At Twilight.William L. McBride - 2020 - Філософія Освіти 25 (2):211-223.
    The chorus of doubts concerning the continued viability of the Western liberal tradition itself, in both ideational and institutional aspects, has grown much louder over the past several years. Can this tradition be said to be in a time of twilight – that time that falls? It is this question that would be explored in this paper. While searching the confirmation of the position, indicated in the title of the paper, author turns to contemporary ideological sources of Western liberalism. Such (...)
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