Results for 'Timothy Ledgeway'

949 found
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  1.  80
    Vision, development, and bilingualism are fundamental in the quest for a universal model of visual word recognition and reading.Nicola J. Pitchford, Walter J. B. van Heuven, Andrew N. Kelly, Taoli Zhang & Timothy Ledgeway - 2012 - Behavioral and Brain Sciences 35 (5):300-301.
    We agree with many of the principles proposed by Frost but highlight crucial caveats and report research findings that challenge several assertions made in the target article. We discuss the roles that visual processing, development, and bilingualism play in visual word recognition and reading. These are overlooked in all current models, but are fundamental to any universal model of reading.
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  2. Strangers to Ourselves: Discovering the Adaptive Unconscious.Timothy Wilson - 2002 - Cambridge, Mass.: Harvard University Press.
  3.  71
    Philosophical Method: A Very Short Introduction.Timothy Williamson - 2020 - New York, NY: Oxford University Press.
    Is philosophy a unique discipline, or are its methods more like those of other sciences than many philosophers think? Timothy Williamson explains clearly and concisely how contemporary philosophers think and work, and reflects on their powers and limitations.
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  4. Reponses to Critics.Timothy Williamson - 2009 - In Duncan Pritchard & Patrick Greenough, Williamson on Knowledge. Oxford, GB: Oxford: Oxford University Press.
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  5.  71
    A Common Humanity: Thinking about Love and Truth and Justice.Timothy Chappell - 2002 - Mind 111 (442):411-414.
  6.  66
    Philosophy and Probability.Timothy Childers - 2013 - Oxford, England: Oxford University Press.
    Probability is increasingly important for our understanding of the world. What is probability? How do we model it, and how do we use it? Timothy Childers presents a lively introduction to the foundations of probability and to philosophical issues it raises. He keeps technicalities to a minimum, and assumes no prior knowledge of the subject.
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  7.  14
    The ends of Philosophy of Religion: Terminus and Telos.Timothy D. Knepper - 2013 - New York: Palgrave-Macmillan.
    Knepper criticizes existing efforts in the philosophy of religion for being out of step with, and therefore useless to, the academic study of religion, then forwards a new program for philosophy of religion that is in step with, and therefore useful to, the academic study of religion.
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  8.  56
    Tetralogue: I'm Right, You're Wrong.Timothy Williamson - 2015 - Oxford: Oxford University Press.
    Four people with radically different views meet on a train and talk about what they believe. Each starts off convinced that he or she is right; then doubts creep in. Timothy Williamson uses a fictional conversation to explore the philosophical debate over whether one point of view can be right and the other wrong. He invites the reader to decide.
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  9.  49
    A new look at anchoring effects: basic anchoring and its antecedents.Timothy D. Wilson, Christopher E. Houston, Kathryn M. Etling & Nancy Brekke - 1996 - Journal of Experimental Psychology: General 125 (4):387.
  10.  11
    ‘Put your fingers right in here’: Learnability and instructed experience.Timothy Koschmann & Alan Zemel - 2014 - Discourse Studies 16 (2):163-183.
    Examining a fragment of interaction that occurred during a surgery at a teaching hospital, we explore how particular instructed experiences are produced for two trainees, a surgeon in the residency program and a medical student in a surgical clerkship. We are concerned with what is produced as learnable in each case. Stated slightly differently, we are interested in the ways in which the attending surgeon uses demonstrations as instruction and the ways in which recipients of that instruction, in this case (...)
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  11. Never say never.Timothy Williamson - 1994 - Topoi 13 (2):135-145.
    I. An argument is presented for the conclusion that the hypothesis that no one will ever decide a given proposition is intuitionistically inconsistent. II. A distinction between sentences and statements blocks a similar argument for the stronger conclusion that the hypothesis that I have not yet decided a given proposition is intuitionistically inconsistent, but does not block the original argument. III. A distinction between empirical and mathematical negation might block the original argument, and empirical negation might be modelled on Nelson''s (...)
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  12. Necessary identity and necessary existence.Timothy Williamson - 1990 - In Rudolf Haller & Johannes Brandl, Wittgenstein - Towards a Re-Evaluation: Proceedings of the 14th International Wittgenstein-Symposium, Vol. I. Holder-Pichler-Tempsky.
  13. Vagueness, identity and Leibniz’s Law.Timothy Williamson - 2001 - In P. Giaretta, Andrea Bottani & Massimiliano Carrara, Individuals, Essence and Identity. Kluwer Academic Publishers.
     
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  14.  26
    Tracing the Seminal Notion of Accountability Across the Garfinkelian Œuvre.Timothy Koschmann - 2019 - Human Studies 42 (2):239-252.
    The notion of accountability was introduced by Harold Garfinkel in the opening pages of Studies in Ethnomethodology as part of his ‘central recommendation’ for sociological inquiry. Though the term itself first appears in the Studies, it will be argued that elements of the idea were already discernible in earlier writings. The current article traces the development of the notion from its early emergence in the proto-ethnomethodological period, through its elaboration in the Studies, and, finally, to its refinement in certain later (...)
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  15. The Discourse of Modernism.Timothy J. Reiss - 1988 - Philosophy and Rhetoric 21 (1):69-72.
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  16. Iterated attitudes. Commentary.Timothy Williamson & D. Edgington - 1969 - In J. W. Davis, Philosophical logic. Dordrecht,: D. Reidel. pp. 85-158.
     
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  17.  10
    Before Enlightenment: Play and Illusion in Renaissance Humanism.Timothy Kircher - 2020 - BRILL.
    The literary qualities of humanists’ writings convey how play and illusion helped form their ideas about knowledge, ethics, and metaphysics. Timothy Kircher argues for new ways of appreciating Renaissance humanist philosophy.
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  18. Theodor Lipps on the Concept of Einfühlung.Timothy Burns - 2021 - In David Romand & Serge Tchougounnikov, Theodor Lipps (1851-1914). Psychologie, philosophie, esthétique / Theodor Lipps (1851-1914). Psychology, Philosophy, Aesthetics. Lausanne, Switzerland: Sdvig Academic Press.
  19. From I to You to We: Empathy and Community in Edith Stein’s Phenomenology.Timothy Burns - 2017 - In Dermot Moran & Elisa Magrì, Empathy, Sociality, and Personhood: Essays on Edith Stein’s Phenomenological Investigations. Cham: Springer Verlag.
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  20.  24
    Circles of Ethics: The Impact of Proximity on Moral Reasoning.Timothy Kozitza, Carlos Mello E. Souza & Cristina Wildermuth - 2017 - Journal of Business Ethics 140 (1):17-42.
    We report the results of an experiment designed to determine the effects of psychological proximity—proxied by awareness of pain and friendship—on moral reasoning. Our study tests the hypotheses that a moral agent’s emphasis on justice decreases with proximity, while his/her emphasis on care increases. Our study further examines how personality, gender, and managerial status affect the importance of care and justice in moral reasoning. We find support for the main hypotheses. We also find that care should be split into two (...)
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  21.  82
    The Importance of Patient–Provider Communication in End-of-Life Care.Timothy R. Rice, Yuriy Dobry, Vladan Novakovic & Jacob M. Appel - 2012 - Journal of Bioethical Inquiry 9 (4):439-441.
    Successful formulation and implementation of end-of-life care requires ongoing communication with the patient. When patients, for reasons of general medical or psychiatric illness, fail to verbally communicate, providers must be receptive to messages conveyed through alternate avenues of communication. We present the narrative of a man with schizophrenia who wished to forgo hemodialysis as a study in the ethical importance of attention to nonverbal communication. A multilayered understanding of the patient, as may be provided by both behavioral and motivational models, (...)
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  22.  11
    Critical religion and critical research on religion: A response to the April 2016 editorial.Timothy Fitzgerald - 2016 - Critical Research on Religion 4 (3):307-313.
    This response takes up some of the editorial comments for further clarification and critique. My point has been that ‘politics’ is as much a modern invention as ‘religion’. We cannot understand the rhetorical function of ‘religion’ if we treat it as a stand-alone category referring to some supposed object or objects in the world. I am especially concerned here to keep in view the oscillating binary categories of which ‘religion' forms one parasitic half, and ‘politics' or ‘science' the other. This (...)
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  23.  80
    Sense, Validity and Context.Timothy Williamson - 1997 - Philosophy and Phenomenological Research 57 (3):649 - 654.
    How does Frege's distinction between sense and reference apply to terms whose reference depends on context? The stakes are high; a good account of the sense of 'I' might constitute an analysis of self-consciousness. Frege's own remarks on this matter are notoriously unsatisfactory. In "Past, Space, and Self", John Campbell does better. The depth and freshness of his investigations are outstanding. He uncovers a wide variety of evidence, both logical and psychological, to which any account must do justice.
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  24.  92
    Knowledge Still First.Timothy Williamson - 2013 - In Matthias Steup & John Turri, Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 22.
  25.  55
    3 The unclarity of naturalism.Timothy Williamson - 2013 - In Matthew C. Haug, Philosophical Methodology: The Armchair or the Laboratory? New York: Routledge. pp. 36.
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  26.  9
    Kenneth Burke and the Conversation After Philosophy.Timothy W. Crusius - 1999 - Southern Illinois University Press.
    Throughout much of his long life, Kenneth Burke was recognized as a leading American intellectual, perhaps the most significant critic writing in English since Coleridge. From about 1950 on, rhetoricians in both English and speech began to see him as a major contributor to the New Rhetoric. But despite Burke's own claims to be writing philosophy and some notice from reviewers and critics that his work was philosophically significant, Timothy W. Crusius is the first to access his work as (...)
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  27.  20
    Assessing the Case for the Regulation of Research.Timothy Wilkinson - 2010 - American Journal of Bioethics 10 (8):63-65.
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  28.  92
    Horgan on vagueness.Timothy Williamson - 2002 - Grazer Philosophische Studien 63 (1):273-285.
    The paper is a critique of Terry Horgan's transvaluationist theory of vagueness. It argues that Horgan's formulations equivocate between a semantic 'ought' and a semantic 'is'. On one reading, transvaluationism is trivially inconsistent. On another reading, it is consistent, but also consistent with an epistemic account of vagueness. In addition, the paper criticizes Horgan's attempt to recruit supervaluationism as a form of transvaluationism and his argument against vagueness in the world.
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  29.  49
    Laudatio: Ruth Barcan Marcus.Timothy Williamson - 2015 - In Michael Frauchiger, Modalities, Identity, Belief, and Moral Dilemmas. De Gruyter. pp. 11-16.
  30.  15
    Neoplatonic Love Logic in Feliciano de Silva’s Amadís de Grecia.Timothy D. Crowley - 2016 - Intertexts 20 (1):1-24.
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  31.  18
    Why would the discovery of gestures produced by signers jeopardize the experimental finding of gesture-speech mismatch?Timothy Koschmann - 2017 - Behavioral and Brain Sciences 40.
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  32.  87
    In Defense of an Alternative View of the Foundation of Aristotle's Moral Theory.Timothy Roche - 1992 - Phronesis 37 (1):46-84.
  33.  48
    Cognitive Architecture, Holistic Inference and Bayesian Networks.Timothy J. Fuller - 2019 - Minds and Machines 29 (3):373-395.
    Two long-standing arguments in cognitive science invoke the assumption that holistic inference is computationally infeasible. The first is Fodor’s skeptical argument toward computational modeling of ordinary inductive reasoning. The second advocates modular computational mechanisms of the kind posited by Cosmides, Tooby and Sperber. Based on advances in machine learning related to Bayes nets, as well as investigations into the structure of scientific and ordinary information, I maintain neither argument establishes its architectural conclusion. Similar considerations also undermine Fodor’s decades-long diagnosis of (...)
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  34.  23
    What does evolutionary theory add to stereotype theory in the explanation of attractiveness bias?Kirby Q. Maguire & Timothy P. Racine - 2017 - Behavioral and Brain Sciences 40.
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  35.  72
    De re desire.Peter J. Markie & Timothy Patrick - 1990 - Australasian Journal of Philosophy 68 (4):432 – 447.
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  36.  48
    The presidential address I—armchair philosophy, metaphysical modality and counterfactual thinking.Timothy Wilkinson - 2005 - Proceedings of the Aristotelian Society 105 (1):1–23.
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  37. Immigration from developing countries: Some philosophical issues.Timothy King - 1982 - Ethics 93 (3):525-536.
  38.  21
    Objecting to the 'Doesn‘t Justify the Denial of a Defeater‘ Theory of Knowledge: A Reply to Feit and Cullison.Timothy Kirschenheiter - 2022 - Logos and Episteme 13 (4):407-415.
    In this paper, I explain Neil Feit and Andrew Cullison‘s two proposed theories of knowledge, their initial No Essential Falsehood-Justifying Grounds account and their ultimate 'Doesn‘t Justify the Denial of a Defeater‘ account. I then offer original counterexamples against both of these theories. In the process of doing so, I both explain Feit and Cullison‘s motivation for jointly offering their theories and recount counterexamples that others have offered against various theories that assert that knowledge is justified, true belief plus some (...)
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  39.  5
    Anger in Thucydides and Aristophanes.Timothy W. Burns - 2014 - In Jeremy J. Mhire & Bryan-Paul Frost, The Political Theory of Aristophanes: Explorations in Poetic Wisdom. SUNY Press. pp. 229-258.
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  40.  46
    Hobbes and Dionysius of Halicarnassus on Thucydides, Rhetoric and Political Life.Timothy W. Burns - 2014 - Polis 31 (2):387-424.
    Thomas Hobbes’ dispute with Dionysius of Halicarnassus over the study of Thucydides’ history allows us to understand both the ancient case for an ennobled public rhetoric and Hobbes’ case against it. Dionysius, concerned with cultivating healthy civic oratory, faced a situation in which Roman rhetoricians were emulating shocking attacks on divine justice such as that found in Thucydides’ Melian dialogue; he attempted to steer orators away from such arguments even as he acknowledged their truth. Hobbes, however, recommends the study of (...)
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  41.  18
    John Courtney Murray, Religious Liberty, and Modernity.Timothy W. Burns - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (2):13-38.
  42. Leo Strauss' recovery of classical political philosophy.Timothy W. Burns - 2015 - In Timothy Burns, Brill's Companion to Leo Strauss' Writings on Classical Political Thought. Boston: Brill.
     
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  43. Leo Strauss' "the liberalism of classical political philosophy".Timothy W. Burns - 2015 - In Timothy Burns, Brill's Companion to Leo Strauss' Writings on Classical Political Thought. Boston: Brill.
     
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  44.  28
    Nicias in Thucydides and Aristophanes Part II: Nicias and Divine Justice in Aristophanes.Timothy W. Burns - 2013 - Polis 30 (1):49-72.
    Thucydides and Aristophanes, austere historian and ribald comic playwright, lived in an Athens that had, since Themistocles, been moving from a regime of ancestral piety towards a secular empire. Thucydides suggests an agreement between his understanding and that of the pious Nicias — over and against this move. Aristophanes too is a vigorous proponent of peace, and the conclusions of many of his plays appear to suggest or encourage a conservative disposition towards ancestral piety or the rule of ancestral, divine (...)
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  45. The problematic character of Periclean Athens.Timothy W. Burns - 2016 - In Geoffrey C. Kellow & Neven Leddy, On Civic Republicanism: Ancient Lessons for Global Politics. London: University of Toronto Press.
     
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  46.  22
    The Recovery of Philosophical Esotericism.Timothy W. Burns - 2015 - Polis 32 (2):393-411.
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  47. Writing a Professional Life on Facebook.Timothy J. Briggs - 2013 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 17 (2).
     
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  48. A Public of Letters: The Correspondence of Li Zhi and Geng Dingxiang.Timothy Brook - 2021 - In Rebecca Handler-Spitz, Pauline C. Lee & Haun Saussy, The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China. Seattle: University of Washington Press.
     
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  49.  11
    Recognition and the self in Hegel's Phenomenology of spirit.Timothy L. Brownlee - 2022 - New York, NY: Cambridge University Press.
    This book presents a novel interpretation of Hegel's early masterwork, The Phenomenology of Spirit, focusing on the related themes of recognition and the self. It will be important for students and scholars of Hegel and German idealism, and philosophers and others interested in recognition.
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  50.  33
    Two Models of Conscience and the Liberty of Conscience in Hegel’s Practical Philosophy.Timothy L. Brownlee - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (1):38-55.
    Hegel presents significant accounts of “conscience” (Gewissen) at decisive moments both in the early Phenomenology of Spirit and the Philosophy of Right. In spite of some important similarities between these accounts, they present deeply different, perhaps even inconsistent, understandings of the nature and value of individual conscience. Roughly, on the Philosophy of Right account, conscience is fundamentally something inward and individualizing, requiring transformation if it is to be integrated into the social institutions and practices that constitute modern “ethical life.” By (...)
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