Results for 'Timothy Ledgeway'

949 found
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  1.  80
    Vision, development, and bilingualism are fundamental in the quest for a universal model of visual word recognition and reading.Nicola J. Pitchford, Walter J. B. van Heuven, Andrew N. Kelly, Taoli Zhang & Timothy Ledgeway - 2012 - Behavioral and Brain Sciences 35 (5):300-301.
    We agree with many of the principles proposed by Frost but highlight crucial caveats and report research findings that challenge several assertions made in the target article. We discuss the roles that visual processing, development, and bilingualism play in visual word recognition and reading. These are overlooked in all current models, but are fundamental to any universal model of reading.
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  2. Philosophical expertise and the burden of proof.Timothy Williamson - 2011 - Metaphilosophy 42 (3):215-229.
    Abstract: Some proponents of “experimental philosophy” criticize philosophers' use of thought experiments on the basis of evidence that the verdicts vary with truth-independent factors. However, their data concern the verdicts of philosophically untrained subjects. According to the expertise defence, what matters are the verdicts of trained philosophers, who are more likely to pay careful attention to the details of the scenario and track their relevance. In a recent article, Jonathan M. Weinberg and others reply to the expertise defence that there (...)
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  3. Strangers to Ourselves: Discovering the Adaptive Unconscious.Timothy Wilson - 2002 - Cambridge, Mass.: Harvard University Press.
  4. The Presidential Address: Armchair Philosophy, Metaphysical Modality and Counterfactual Thinking.Timothy Williamson - 2005 - Proceedings of the Aristotelian Society 105 (1):1 - 23.
    A striking feature of the traditional armchair method of philosophy is the use of imaginary examples: for instance, of Gettier cases as counterexamples to the justified true belief analysis of knowledge. The use of such examples is often thought to involve some sort of a priori rational intuition, which crude rationalists regard as a virtue and crude empiricists as a vice. It is argued here that, on the contrary, what is involved is simply an application of our general cognitive capacity (...)
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  5. Intuitionism Disproved?Timothy Williamson - 1982 - Analysis 42 (4):203--7.
    Perennial philosophers' hopes are unlikely victims of swift, natural deduction. Yet anti-realism has been thought one. Not hoping for anti-realism myself I here show it, lest it be underestimated, to survive the following argument, adapted from W. D.Hart pp. 156, 164-5; he credits first publication to Fitch).
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  6. Sense without Denotation.Timothy Smiley - 1959 - Analysis 20 (6):125 - 135.
  7.  76
    Final Causes.Timothy L. S. Sprigge & Alan Montefiore - 1971 - Aristotelian Society Supplementary Volume 45 (1):149 - 192.
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  8. Disagreement, Error, and an Alternative to Reference Magnetism.Timothy Sundell - 2012 - Australasian Journal of Philosophy 90 (4):743-759.
    Lewisian reference magnetism about linguistic content determination [Lewis 1983 has been defended in recent work by Weatherson [2003] and Sider [2009], among others. Two advantages claimed for the view are its capacity to make sense of systematic error in speakers' use of their words, and its capacity to distinguish between verbal and substantive disagreements. Our understanding of both error and disagreement is linked to the role of usage and first order intuitions in semantics and in linguistic theory more generally. I (...)
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  9. The trouble with being sincere.Timothy Chan & Guy Kahane - 2011 - Canadian Journal of Philosophy 41 (2):215-234.
    Questions about sincerity play a central role in our lives. But what makes an assertion insincere? In this paper we argue that the answer to this question is not as straightforward as it has sometimes been taken to be. Until recently the dominant answer has been that a speaker makes an insincere assertion if and only if he does not believe the proposition asserted. There are, however, persuasive counterexamples to this simple account. It has been proposed instead that an insincere (...)
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  10.  88
    Moral Imagination, Collective Action, and the Achievement of Moral Outcomes.Timothy J. Hargrave - 2009 - Business Ethics Quarterly 19 (1):87-104.
    ABSTRACT:Drawing upon the collective action model of institutional change, I reconceptualize moral imagination as both a social process and a cognitive one. I argue that moral outcomes are not produced by individual actors alone; rather, they emerge from collective action processes that are influenced by political conditions and involve behaviors that include issue framing and resource mobilization. I also contend that individual moral imagination involves the integration of moral sensitivity with consideration of collective action dynamics. I illustrate my arguments with (...)
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  11.  48
    Knowledge, Machines, and the Consistency of Reinhardt's Strong Mechanistic Thesis.Timothy J. Carlson - 2000 - Annals of Pure and Applied Logic 105 (1--3):51--82.
    Reinhardt 's strong mechanistic thesis, a formalization of “I know I am a Turing machine”, is shown to be consistent with Epistemic Arithmetic.
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  12.  71
    Philosophical Method: A Very Short Introduction.Timothy Williamson - 2020 - New York, NY: Oxford University Press.
    Is philosophy a unique discipline, or are its methods more like those of other sciences than many philosophers think? Timothy Williamson explains clearly and concisely how contemporary philosophers think and work, and reflects on their powers and limitations.
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  13. Plasticity, motor intentionality and concrete movement in Merleau-Ponty.Timothy Mooney - 2011 - Continental Philosophy Review 44 (4):359-381.
    Merleau-Ponty’s explication of concrete or practical movement by way of the Schneider case could be read as ending up close to automatism, neglecting its flexibility and plasticity in the face of obstacles. It can be contended that he already goes off course in his explication of Schneider’s condition. Rasmus Jensen has argued that he assimilates a normal person’s motor intentionality to the patient’s, thereby generating a vacuity problem. I argue that Schneider’s difficulties with certain movements point to a means of (...)
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  14. Reponses to Critics.Timothy Williamson - 2009 - In Duncan Pritchard & Patrick Greenough, Williamson on Knowledge. Oxford, GB: Oxford: Oxford University Press.
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  15.  71
    A Common Humanity: Thinking about Love and Truth and Justice.Timothy Chappell - 2002 - Mind 111 (442):411-414.
  16.  66
    Philosophy and Probability.Timothy Childers - 2013 - Oxford, England: Oxford University Press.
    Probability is increasingly important for our understanding of the world. What is probability? How do we model it, and how do we use it? Timothy Childers presents a lively introduction to the foundations of probability and to philosophical issues it raises. He keeps technicalities to a minimum, and assumes no prior knowledge of the subject.
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  17.  14
    The ends of Philosophy of Religion: Terminus and Telos.Timothy D. Knepper - 2013 - New York: Palgrave-Macmillan.
    Knepper criticizes existing efforts in the philosophy of religion for being out of step with, and therefore useless to, the academic study of religion, then forwards a new program for philosophy of religion that is in step with, and therefore useful to, the academic study of religion.
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  18. Vagueness, indeterminacy and social meaning.Timothy Williamson - 2001 - Critical Studies 16 (1):61--76.
  19.  56
    Tetralogue: I'm Right, You're Wrong.Timothy Williamson - 2015 - Oxford: Oxford University Press.
    Four people with radically different views meet on a train and talk about what they believe. Each starts off convinced that he or she is right; then doubts creep in. Timothy Williamson uses a fictional conversation to explore the philosophical debate over whether one point of view can be right and the other wrong. He invites the reader to decide.
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  20.  49
    A new look at anchoring effects: basic anchoring and its antecedents.Timothy D. Wilson, Christopher E. Houston, Kathryn M. Etling & Nancy Brekke - 1996 - Journal of Experimental Psychology: General 125 (4):387.
  21.  11
    ‘Put your fingers right in here’: Learnability and instructed experience.Timothy Koschmann & Alan Zemel - 2014 - Discourse Studies 16 (2):163-183.
    Examining a fragment of interaction that occurred during a surgery at a teaching hospital, we explore how particular instructed experiences are produced for two trainees, a surgeon in the residency program and a medical student in a surgical clerkship. We are concerned with what is produced as learnable in each case. Stated slightly differently, we are interested in the ways in which the attending surgeon uses demonstrations as instruction and the ways in which recipients of that instruction, in this case (...)
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  22. Never say never.Timothy Williamson - 1994 - Topoi 13 (2):135-145.
    I. An argument is presented for the conclusion that the hypothesis that no one will ever decide a given proposition is intuitionistically inconsistent. II. A distinction between sentences and statements blocks a similar argument for the stronger conclusion that the hypothesis that I have not yet decided a given proposition is intuitionistically inconsistent, but does not block the original argument. III. A distinction between empirical and mathematical negation might block the original argument, and empirical negation might be modelled on Nelson''s (...)
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  23. Vagueness, identity and Leibniz’s Law.Timothy Williamson - 2001 - In P. Giaretta, Andrea Bottani & Massimiliano Carrara, Individuals, Essence and Identity. Kluwer Academic Publishers.
     
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  24.  91
    The Plight of the Relative Trinitarian.Timothy W. Bartel - 1988 - Religious Studies 24 (2):129 - 155.
    SOME PHILOSOPHERS RESORT TO RELATIVE IDENTITY IN ORDER TO DEFEND THE CHRISTIAN DOCTRINE OF THE TRINITY AGAINST ACCUSATIONS OF INCOHERENCE: THEY CLAIM THAT FATHER, SON, AND HOLY SPIRIT ARE NUMERICALLY THE SAME DEITY BUT ALSO NUMERICALLY DISTINCT PERSONS. I ARGUE THAT THEIR CLAIM IS EITHER INCOHERENT OR IMPOSSIBLE TO MOTIVATE. I ALSO ARGUE THAT THE SOCIAL INTERPRETATION OF THE TRINITY, ACCORDING TO WHICH FATHER, SON, AND HOLY SPIRIT ARE DISTINCT "SIMPLICITER", IS NOT OBVIOUSLY UNORTHODOX.
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  25.  26
    Tracing the Seminal Notion of Accountability Across the Garfinkelian Œuvre.Timothy Koschmann - 2019 - Human Studies 42 (2):239-252.
    The notion of accountability was introduced by Harold Garfinkel in the opening pages of Studies in Ethnomethodology as part of his ‘central recommendation’ for sociological inquiry. Though the term itself first appears in the Studies, it will be argued that elements of the idea were already discernible in earlier writings. The current article traces the development of the notion from its early emergence in the proto-ethnomethodological period, through its elaboration in the Studies, and, finally, to its refinement in certain later (...)
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  26. The Discourse of Modernism.Timothy J. Reiss - 1988 - Philosophy and Rhetoric 21 (1):69-72.
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  27. Iterated attitudes. Commentary.Timothy Williamson & D. Edgington - 1969 - In J. W. Davis, Philosophical logic. Dordrecht,: D. Reidel. pp. 85-158.
     
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  28.  10
    Before Enlightenment: Play and Illusion in Renaissance Humanism.Timothy Kircher - 2020 - BRILL.
    The literary qualities of humanists’ writings convey how play and illusion helped form their ideas about knowledge, ethics, and metaphysics. Timothy Kircher argues for new ways of appreciating Renaissance humanist philosophy.
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  29. Theodor Lipps on the Concept of Einfühlung.Timothy Burns - 2021 - In David Romand & Serge Tchougounnikov, Theodor Lipps (1851-1914). Psychologie, philosophie, esthétique / Theodor Lipps (1851-1914). Psychology, Philosophy, Aesthetics. Lausanne, Switzerland: Sdvig Academic Press.
  30. From I to You to We: Empathy and Community in Edith Stein’s Phenomenology.Timothy Burns - 2017 - In Dermot Moran & Elisa Magrì, Empathy, Sociality, and Personhood: Essays on Edith Stein’s Phenomenological Investigations. Cham: Springer Verlag.
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  31.  24
    Circles of Ethics: The Impact of Proximity on Moral Reasoning.Timothy Kozitza, Carlos Mello E. Souza & Cristina Wildermuth - 2017 - Journal of Business Ethics 140 (1):17-42.
    We report the results of an experiment designed to determine the effects of psychological proximity—proxied by awareness of pain and friendship—on moral reasoning. Our study tests the hypotheses that a moral agent’s emphasis on justice decreases with proximity, while his/her emphasis on care increases. Our study further examines how personality, gender, and managerial status affect the importance of care and justice in moral reasoning. We find support for the main hypotheses. We also find that care should be split into two (...)
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  32.  82
    The Importance of Patient–Provider Communication in End-of-Life Care.Timothy R. Rice, Yuriy Dobry, Vladan Novakovic & Jacob M. Appel - 2012 - Journal of Bioethical Inquiry 9 (4):439-441.
    Successful formulation and implementation of end-of-life care requires ongoing communication with the patient. When patients, for reasons of general medical or psychiatric illness, fail to verbally communicate, providers must be receptive to messages conveyed through alternate avenues of communication. We present the narrative of a man with schizophrenia who wished to forgo hemodialysis as a study in the ethical importance of attention to nonverbal communication. A multilayered understanding of the patient, as may be provided by both behavioral and motivational models, (...)
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  33.  24
    Peirce's evolutionary logic: Continuity, indeterminacy, and the natural order.Timothy L. Alborn - 1989 - Transactions of the Charles S. Peirce Society 25 (1):1 - 28.
  34.  44
    Platonic Ecology: A Response To Plumwood's Critique of Plato.Timothy A. Mahoney - 1997 - Ethics and the Environment 2 (1):25 - 41.
    This is a response to Val Plumwood's critique of Plato and an overview of the way in which Plato provides a viable environmental vision. This vision sees the realm of nature as rooted in the realm of logos, and human beings as sojourners who are nonetheless integral parts of nature and whose vocation is to act as mediators between the two realms thereby bringing nature into even greater participation in logos. To fulfill the human vocation, one must come to an (...)
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  35.  11
    Critical religion and critical research on religion: A response to the April 2016 editorial.Timothy Fitzgerald - 2016 - Critical Research on Religion 4 (3):307-313.
    This response takes up some of the editorial comments for further clarification and critique. My point has been that ‘politics’ is as much a modern invention as ‘religion’. We cannot understand the rhetorical function of ‘religion’ if we treat it as a stand-alone category referring to some supposed object or objects in the world. I am especially concerned here to keep in view the oscillating binary categories of which ‘religion' forms one parasitic half, and ‘politics' or ‘science' the other. This (...)
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  36.  80
    Sense, Validity and Context.Timothy Williamson - 1997 - Philosophy and Phenomenological Research 57 (3):649 - 654.
    How does Frege's distinction between sense and reference apply to terms whose reference depends on context? The stakes are high; a good account of the sense of 'I' might constitute an analysis of self-consciousness. Frege's own remarks on this matter are notoriously unsatisfactory. In "Past, Space, and Self", John Campbell does better. The depth and freshness of his investigations are outstanding. He uncovers a wide variety of evidence, both logical and psychological, to which any account must do justice.
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  37.  62
    That Personal TouchTo the EditorTo the EditorTo the EditorTo the EditorLeonard M. Fleck repliesErrata.Timothy Caulfield - 2011 - Hastings Center Report 41 (3):4-4.
    To the Editor: Last year I sent a vial of my spit to a prominent direct-to-consumer genetic testing company. The company's Web site promised that, in return, I would get genetic risk information that would allow me to "make life-style choices" and "make more informed decisions" about my health—in other words, personalize my health behaviors and medical care.When the results arrived I found little that was helpful. There was lots of fun and interesting information. It was, after all, information about (...)
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  38.  62
    Child Labor Within School Years.Timothy Corcoran - 1931 - Thought: Fordham University Quarterly 6 (1):88-107.
  39.  58
    Catholic Philosophy Applied to Catholic Education.Timothy Corcoran - 1927 - Thought: Fordham University Quarterly 2 (2):235-251.
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  40. Free and Indeterminate Accord of 'The New Harmony': The Significance of Benjamin's Study of the Baroque for Deleuze.Timothy Flanagan - 2010 - In Sjoerd van Tuinen & Niamh McDonnell, Deleuze and The fold: a critical reader. New York: Palgrave-Macmillan.
  41. Michael Oakeshott : the philosophical skeptic in an impatient age.Timothy Fuller - 2011 - In Catherine H. Zuckert, Political Philosophy in the Twentieth Century: Authors and Arguments. New York: Cambridge University Press.
  42.  34
    Jürgen Moltmann and Catholic Theology: Disputes on the Intersections of Ontology and Ethics.Timothy Harvie - 2014 - Heythrop Journal 55 (3):364-374.
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  43. How good was Ruth's Hebrew? : ethnic and linguistic otherness in the book of Ruth.Timothy H. Lim - 2011 - In John Joseph Collins & Daniel C. Harlow, The "other" in Second Temple Judaism: essays in honor of John J. Collins. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
     
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  44.  76
    A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed.Timothy F. Murphy - 2011 - American Journal of Bioethics 11 (7):3 - 6.
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but it (...)
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  45.  29
    Religion and Justice as Fairness.Timothy F. Murphy - 1983 - New Scholasticism 57 (3):375-383.
  46.  92
    Knowledge Still First.Timothy Williamson - 2013 - In Matthias Steup & John Turri, Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 22.
  47.  55
    3 The unclarity of naturalism.Timothy Williamson - 2013 - In Matthew C. Haug, Philosophical Methodology: The Armchair or the Laboratory? New York: Routledge. pp. 36.
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  48.  9
    Kenneth Burke and the Conversation After Philosophy.Timothy W. Crusius - 1999 - Southern Illinois University Press.
    Throughout much of his long life, Kenneth Burke was recognized as a leading American intellectual, perhaps the most significant critic writing in English since Coleridge. From about 1950 on, rhetoricians in both English and speech began to see him as a major contributor to the New Rhetoric. But despite Burke's own claims to be writing philosophy and some notice from reviewers and critics that his work was philosophically significant, Timothy W. Crusius is the first to access his work as (...)
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  49.  92
    Horgan on vagueness.Timothy Williamson - 2002 - Grazer Philosophische Studien 63 (1):273-285.
    The paper is a critique of Terry Horgan's transvaluationist theory of vagueness. It argues that Horgan's formulations equivocate between a semantic 'ought' and a semantic 'is'. On one reading, transvaluationism is trivially inconsistent. On another reading, it is consistent, but also consistent with an epistemic account of vagueness. In addition, the paper criticizes Horgan's attempt to recruit supervaluationism as a form of transvaluationism and his argument against vagueness in the world.
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  50.  49
    Laudatio: Ruth Barcan Marcus.Timothy Williamson - 2015 - In Michael Frauchiger, Modalities, Identity, Belief, and Moral Dilemmas. De Gruyter. pp. 11-16.
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