Results for 'Timo Brockmeyer'

507 found
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  1.  63
    Me, myself, and I: self-referent word use as an indicator of self-focused attention in relation to depression and anxiety.Timo Brockmeyer, Johannes Zimmermann, Dominika Kulessa, Martin Hautzinger, Hinrich Bents, Hans-Christoph Friederich, Wolfgang Herzog & Matthias Backenstrass - 2015 - Frontiers in Psychology 6.
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  2.  30
    The Language of Postwar Intellectual Schmittianism.Timo Pankakoski - 2018 - The European Legacy 23 (6):607-627.
    The article analyzes the work of Hanno Kesting, Reinhart Koselleck, Roman Schnur, and Nicolaus Sombart—four young followers of Carl Schmitt in postwar Germany. Their “intellectual Schmittianism” was less than a full commitment to Schmitt’s political positions, yet had more than an arbitrary similarity with them: it pertained to assumptions, categories, and modes of thought. Drawing on Pocock’s terminology, I identify a particular “language” of intellectual Schmittianism, introduce its key components, and analyze their interaction. I focus on six categories derived from (...)
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  3.  19
    Distributional semantics of objects in visual scenes in comparison to text.Timo Lüddecke, Alejandro Agostini, Michael Fauth, Minija Tamosiunaite & Florentin Wörgötter - 2019 - Artificial Intelligence 274 (C):44-65.
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  4.  8
    Vagaries of Desire: A Collection of Philosophical Essays.Timo Airaksinen - 2019 - Leiden ; Boston: Brill | Rodopi.
    In Vagaries of Desire, Timo Airaksinen develops a new philosophical account of desire understood as mental state that focuses on a desirable possible world. Literary and philosophical themes, including sexuality, are discussed in terms of their metaphoric and metonymic features.
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  5.  15
    Scientific Inference with Interpretable Machine Learning: Analyzing Models to Learn About Real-World Phenomena.Timo Freiesleben, Gunnar König, Christoph Molnar & Álvaro Tejero-Cantero - 2024 - Minds and Machines 34 (3):1-39.
    To learn about real world phenomena, scientists have traditionally used models with clearly interpretable elements. However, modern machine learning (ML) models, while powerful predictors, lack this direct elementwise interpretability (e.g. neural network weights). Interpretable machine learning (IML) offers a solution by analyzing models holistically to derive interpretations. Yet, current IML research is focused on auditing ML models rather than leveraging them for scientific inference. Our work bridges this gap, presenting a framework for designing IML methods—termed ’property descriptors’—that illuminate not just (...)
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  6.  93
    The Intriguing Relation Between Counterfactual Explanations and Adversarial Examples.Timo Freiesleben - 2021 - Minds and Machines 32 (1):1-33.
    The same method that creates adversarial examples to fool image-classifiers can be used to generate counterfactual explanations that explain algorithmic decisions. This observation has led researchers to consider CEs as AEs by another name. We argue that the relationship to the true label and the tolerance with respect to proximity are two properties that formally distinguish CEs and AEs. Based on these arguments, we introduce CEs, AEs, and related concepts mathematically in a common framework. Furthermore, we show connections between current (...)
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  7.  4
    Elasticity, militancy, and infection: metaphorical argumentation in the trial against the German Communist Party, 1954–56.Timo Pankakoski - forthcoming - History of European Ideas.
    This article analyzes the epoch-making trial against the German Communist Party (KPD) in 1954-56 - a process with unmistakable political, ideological, and political-theoretical aspects. Both the government and the party's representatives used metaphorical arguments to publicly state their case for or against the eventual party ban. Citing classics of Marxism-Leninism for evidence, the government blamed the KPD for planning a violent revolution and described its activities metaphorically in military terms. The party retorted by ridiculing the government for reading metaphors literally (...)
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  8.  20
    Rezension: Egle, Ulrich T.; Heim, Christine; Strauß, Bernhard; Känel, Roland von, Psychosomatik – neurobiologisch fundiert und evidenzbasiert. Ein Lehr- und Handbuch.Timo Storck - 2022 - Psyche 76 (5):444-449.
  9. A note on the semiotics of biological mimicry.Timo Maran - 1999 - Σημιοτκή-Sign Systems Studies 1:139-147.
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  10.  15
    Ricoeur, Culture, and Recognition: A Hermeneutic of Cultural Subjectivity.Timo Helenius - 2016 - Lanham: Lexington Books.
    Ricoeur, Culture, and Recognition: A Hermeneutic of Cultural Subjectivity presents Ricoeur’s work from the beginning to its end in form of a cultural theory and proposes a cultural hermeneutic that clarifies the cultural facilitation in a person’s process of attaining a sense of being a human. This exploration of human being as profoundly formed and influenced by the cultural condition also enables a new understanding of intercultural questions by revealing the common human condition that the various cultures manifest.
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  11.  34
    Changing the Focus: Fostering the Development of Science, Technology, and Society Programs in Schools.Mark A. Brockmeyer, Julia M. McArthur, Susan M. Blunck & William F. McComas - 1992 - Bulletin of Science, Technology and Society 12 (6):294-298.
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  12.  8
    IV. Mooresche Sätze.Timo-Peter Ertz - 2008 - In Regel Und Witzrule and 'Witz'. Wittgensteinian Perspectives on Mathematics, Language and Morality: Wittgensteinsche Perspektiven Auf Mathematik, Sprache Und Moral. Walter de Gruyter.
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  13. Machines as part of human consciousness and culture.Timo Jarvilehto - 2000 - Consciousness and Emotion 1:00-00.
  14.  50
    The phenomenology of spirit.G. W. F. Hegel, H. C. Brockmeyer & W. T. Harris - 1868 - Journal of Speculative Philosophy 2 (3):165 - 171.
  15.  38
    Unconscious semantic priming from pictures under backward masking and continuous flash suppression.Timo Stein, Vanessa Utz & Filip van Opstal - 2020 - Consciousness and Cognition 78:102864.
  16. Adorno on Kant, Freedom and Determinism.Timo Jütten - 2010 - European Journal of Philosophy 20 (4):548-574.
    In this paper I argue that Adorno's metacritique of freedom in Negative Dialectics and related texts remains fruitful today. I begin with some background on Adorno's conception of ‘metacritique’ and on Kant's conception of freedom, as I understand it. Next, I discuss Adorno's analysis of the experiential content of Kantian freedom, according to which Kant has reified the particular social experience of the early modern bourgeoisie in his conception of unconditioned freedom. Adorno argues against this conception of freedom and suggests (...)
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  17. The theory of the organism-environment system: I. Description of the theory.Timo Jarvilehto - 1998 - Integrative Physiological and Behavioral Science 33 (4):321-334.
    The theory of the organism-environment system starts with the proposition that in any functional sense organism and environment are inseparable and form only one unitary system. The organism cannot exist without the environment and the environment has descriptive properties only if it is connected to the organism. Although for practical purposes we do separate organism and environment, this common-sense starting point leads in psychological theory to problems which cannot be solved. Therefore, separation of organism and environment cannot be the basis (...)
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  18.  35
    A threat like no other threat, George Berkeley against the freethinkers.Timo Airaksinen & Heta Gylling - 2017 - History of European Ideas 43 (6):598-613.
    ABSTRACTIn this paper, our purpose is to show what George Berkeley really said about ethics and the background conditions of religious life. The point is that true happiness is only possible in a religious sense; it means happiness in afterlife. The major threat to this is freethinking, or what we see as emerging enlightened modernism. His rather quixotic fix against freethinking shows the man as he is behind all the conventional panegyrics. He is a real Anglican soldier who anticipated but (...)
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  19.  40
    “A sociality of pure egoists”: Husserl’s critique of liberalism.Timo Miettinen - 2023 - Continental Philosophy Review 56 (3):443-460.
    According to Husserl’s self-description, his phenomenological project was “completely apolitical.” Husserl’s phenomenology did not provide a political philosophy in the classical sense, a normative description of a functioning social order and its respective institutional structures. Nor did Husserl have much to say about the day-to-day politics of his time. Yet his reflections on community and culture were not completely without political implications. This article deals with an often-neglected strand of Husserl’s philosophy, namely his critique of liberalism. In this article, liberalism (...)
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  20.  54
    Enchantment of the past and semiocide. Remembering Ivar Puura.Timo Maran - 2013 - Sign Systems Studies 41 (1):146-149.
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  21. What is Reification? A Critique of Axel Honneth.Timo Jütten - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):235-256.
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is ?forgetfulness of recognition?, more specifically, of antecedent recognition, an emphatic and engaged (...)
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  22.  22
    On the Diversity of Environmental Signs: a Typological Approach.Timo Maran - 2017 - Biosemiotics 10 (3):355-368.
    Environmental signs as physically manifested signs that we and other animals perceive and interpret in the natural environment are seldom focused on in contemporary semiotics. The aim of the present paper is to highlight the diversity of environmental signs and to propose a typology for analysing them. Combining ecosemiotics and the pragmatist semiotics of C. Peirce and C. Morris, the proposed typology draws its criteria from the properties of the object and the representamen of the sign, and of their relationships. (...)
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  23. A graph-theoretic analysis of the semantic paradoxes.Timo Beringer & Thomas Schindler - 2017 - Bulletin of Symbolic Logic 23 (4):442-492.
    We introduce a framework for a graph-theoretic analysis of the semantic paradoxes. Similar frameworks have been recently developed for infinitary propositional languages by Cook and Rabern, Rabern, and Macauley. Our focus, however, will be on the language of first-order arithmetic augmented with a primitive truth predicate. Using Leitgeb’s notion of semantic dependence, we assign reference graphs (rfgs) to the sentences of this language and define a notion of paradoxicality in terms of acceptable decorations of rfgs with truth values. It is (...)
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  24.  11
    Governing with ideas.Miettinen Timo - 2016 - Metodo. International Studies in Phenomenology and Philosophy 4 (1):111-129.
    This article deals with ordoliberalism, a school of economics and legal theory that emerged in the 1930s and whose ideas became particularly influential in the shaping of the post-WWII German economic model. Instead of a purely political or economic doctrine, the article approaches ordoliberalism as a philosophical theory that originated as a response to the crisis of economics and scientific reason in general, to the growing dispersion of individual sciences and the loss of their common foundation. By focusing on the (...)
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  25. The Colonization Thesis: Habermas on Reification.Timo Jütten - 2011 - International Journal of Philosophical Studies 19 (5):701 - 727.
    Abstract According to Habermas' colonization thesis, reification is a social pathology that arises when the communicative infrastructure of the lifeworld is 'colonized' by money and power. In this paper I argue that, thirty years after the publication of the Theory of Communicative Action, this thesis remains compelling. However, while Habermas offers a functionalist explanation of reification, his normative criticism of it remains largely implicit: he never explains what is wrong with reification from the perspective of the people whose social relations (...)
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  26.  38
    The First Decade of Biosemiotics.Timo Maran, Alexei Sharov & Morten Tønnessen - 2017 - Biosemiotics 10 (3):315-318.
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  27.  32
    Does Philosophy Have More Than One Method? On Intercultural Comparison, Hegel, and Universality.Timo Ennen - 2023 - Comparative and Continental Philosophy 15 (3):208-219.
    This essay takes issue with two possible stances in comparative and intercultural philosophy. First, there is the idea of ascertaining a method or conditions of possibility before engaging in intercultural comparison. This amounts to contemplating a form prior to any content. Second, there is the idea that a plurality of given philosophical traditions exist that do not have to be held together by a notion of what philosophy is. This is equivalent to asserting a diversity of content without giving it (...)
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  28.  4
    Trans-Affirmative Parenting: Raising Kids across the Gender Spectrum.Timo Nieder, Jana Eyssel O. & Andreas Köhler - unknown
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  29. Is the Market a Sphere of Social Freedom?Timo Jütten - 2015 - Critical Horizons 16 (2):187-203.
    In this paper I examine Axel Honneth’s normative reconstruction of the market as a sphere of social freedom in his 2014 book, Freedom’s Right. Honneth’s position is complex: on the one hand, he acknowledges that modern capitalist societies do not realise social freedom; on the other hand, he insists that the promise of social freedom is implicit in the market sphere. In fact, the latter explains why modern subjects have seen capitalism as legitimate. I will reconstruct Honneth’s conception of social (...)
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  30. The Problem of the Criterion, Skepticism, and the Cartesian Circle.Timo Kajamies - 2006 - SATS 7 (2):43-62.
    This paper tackles the famous predicament known as the Cartesian Circle. This notorious problem can be understood as manifesting an ancient dilemma—the diallelus, or the problem of the criterion. Now, the problem of the criterion can be approached from either particularistic or methodistic standpoint. In a nutshell, a particularist accepts instances of knowledge prior to criteria of knowledge, and the methodist goes the other way around. In this paper Descartes's struggle with the problem receives a particularistic reading. Using James Van (...)
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  31.  3
    Die Psychodynamik des Wartens.Timo Storck - 2024 - Psyche 78 (12):1089-1120.
    In einer metapsychologischen Untersuchung des »leeren Wartens« als eines psychischen Vermögens wird im vorliegenden Beitrag herausgearbeitet, dass dafür eine besondere Form von Toleranz für Spannung und Verunsicherung erforderlich ist, die auf etwas beruht, was »umgebende Objekterfahrung« genannt wird. Das leere Warten hat mit einer Aufhebung des Objekts zu tun, die sich auf der Ebene des Vorbewussten beschreiben lässt. In klinischer Perspektive werden die Verbindungen zu einer wartenden analytischen Haltung beschrieben, und es wird ausgeführt, wie in der Deutungspraxis ein Umschlag des (...)
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  32. Sexual Objectification.Timo Jütten - 2016 - Ethics 127 (1):27-49.
    According to Martha Nussbaum, objectification is essentially a form of instrumentalization or use. I argue that this instrumentalization account fails to capture the distinctive harms and wrongs of sexual objectification, because it does not explain the relationship between instrumentalization and the processes of social stereotyping that make it possible. I develop an imposition account of sexual objectification that provides such an explanation and, therefore, should be preferred over the instrumentalization account. It draws on a contrast between imposition and self-presentation and (...)
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  33. Idealistic ethics and Berkeley's good God.Timo Airaksinen - 2016 - In Joshua R. Farris, S. Mark Hamilton & James S. Spiegel (eds.), Idealism and Christian theology. New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing.
     
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  34.  60
    Justified Coercion.Timo Airaksinen - 1990 - Social Philosophy Today 3:21-40.
  35. The path of fire : the meaning and interpretation of Berkeley's Siris.Timo Airaksinen - 2008 - In Stephen Hartley Daniel (ed.), New interpretations of Berkeley's thought. Amherst, N.Y.: Humanity Books.
     
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  36.  9
    TOO MUCH GARBAGE! The Problems of Landfills, Groundwater Contamination, and Recycling.Mark A. Brockmeyer - 1991 - Bulletin of Science, Technology and Society 11 (3):161-165.
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  37. The (Im-)possibilities of Public Atheism in Malaysia.Timo Duile & Ahmad Faizuddin Ramli - 2025 - Asian Studies Review 49 (1):1-18.
    Religion, especially Islam, plays a crucial role in Malaysia’s post-plural society and ethnic Malay identity. Atheism, as a conviction that challenges religious beliefs, is therefore highly controversial in Malaysia: it not only conflicts with the Rukun Negara (national principles) state ideology, which holds the belief in God as its first principle, but also challenges the notion of ethnic Malay identity, which is framed as Islamic and occupies a special place in Malaysian society. This article explores the potential of atheism to (...)
     
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  38.  9
    I. Regel und Witz der Moral.Timo-Peter Ertz - 2008 - In Regel Und Witzrule and 'Witz'. Wittgensteinian Perspectives on Mathematics, Language and Morality: Wittgensteinsche Perspektiven Auf Mathematik, Sprache Und Moral. Walter de Gruyter.
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  39.  10
    D. Z. Phillips' Contemplative Philosophy and Theological Realism.Timo Koistinen - 2015 - Philosophy, Culture, and Traditions 11:43-56.
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  40.  15
    Семиотическое моделирование мимикрии на примере гнездового паразитизма. Резюме.Timo Maran - 2010 - Sign Systems Studies 38 (1/4):376-377.
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  41.  43
    Mimees kui semiootilise kommunikatsiooni nähtus. Kokkuvõte.Timo Maran - 2003 - Sign Systems Studies 31 (1):215-215.
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  42.  11
    Ökosemiootika metodoloogia sünteesi poole.Timo Maran - 2007 - Sign Systems Studies 35 (1-2):294-294.
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  43.  61
    Edmund Husserl’s Europe.Timo Miettinen - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:75-95.
    This article examines the problem of cultural transformation—particularly the problem of modern Westernization—in the framework of Husserlian phenomenology. By focusing on the concept of limit in Husserl’s late manuscripts, the article illustrates how Husserl conceives the concept of culture with regardto a twofold liminal structure: territoriality and teleology. In the birth of Greek philosophy, Husserl detects a radical transformation in the fundamental sense ofboth of these structures, which will be described as the deconstruction and deferment of cultural limits. The article (...)
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  44.  15
    Husserl and the idea of Europe.Timo Miettinen - 2020 - Evanston, Illinois: Northwestern University Press.
    This book is the first general introduction to the topic of Europe in Edmund Husserl's phenomenology.
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  45. Die Errettung der äusseren Wirklichkeit : Siegfried Kracauer und DOGMA 95.Timo Rouget - 2016 - In Thomas Metten & Michael Meyer (eds.), Film, Bild, Wirklichkeit: Reflexion von Film - Reflexion im Film. Köln: Herbert von Halem Verlag.
     
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  46.  15
    Rezension: Danckwardt, Joachim F., Die Wahrnehmung der Bilder. Elemente einer psychoanalytischen Prozessästhetik.Timo Storck - 2019 - Psyche 73 (12):1042-1044.
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  47.  10
    Rezension: Katz, Montana, Contemporary Psychoanalytic Field Theory: Stories, Dreams, and Metaphor (The Psychoanalytic Field Theory Book Series, Vol. I).Timo Storck - 2021 - Psyche 75 (4):362-366.
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  48. Dignity, Esteem, and Social Contribution: A Recognition-Theoretical View.Timo Jütten - 2017 - Journal of Political Philosophy 25 (3):259-280.
    This paper develops a recognition-theoretical analysis of human dignity. I argue that a life with dignity requires social esteem (recognition for one’s contribution to socially shared goals) as well as respect (recognition of one’s equal status). I illustrate this through an empirically informed discussion of three aspects of the current social organization of labour which threaten human dignity: unemployment, precarity and low pay. I also argue that in class societies the assertion of dignity as a positional good can undermine its (...)
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  49.  58
    Own-race and own-age biases facilitate visual awareness of faces under interocular suppression.Timo Stein, Albert End & Philipp Sterzer - 2014 - Frontiers in Human Neuroscience 8.
  50.  12
    Regel Und Witzrule and 'Witz'. Wittgensteinian Perspectives on Mathematics, Language and Morality: Wittgensteinsche Perspektiven Auf Mathematik, Sprache Und Moral.Timo-Peter Ertz - 2008 - Walter de Gruyter.
    Die Wittgenstein-Rezeption hat sich in den letzten Jahrzehnten stark auf den Begriff der Regel konzentriert. Wittgenstein selbst betont allerdings immer wieder, dass eine Praxis nicht nur Regeln hat, sondern auch einen Witz, d.h. eine Pointe - er behauptet sogar: "Die Problematik der Philosophie ist die Problematik des Witzes". Demungeachtet gab es bisher keine systematische Studie, die der Bedeutung des Witzes in Wittgensteins Philosophie gerecht wurde. Durch die Berücksichtigung von Regel und Witz wirft die vorliegende Arbeit ein neues Licht auf Mathematik, (...)
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