Results for 'Tarapada Bhattacharya'

307 found
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  1.  30
    The Cult of BrahmāThe Cult of Brahma.Doris Srinivasan & Tarapada Bhattacharya - 1973 - Journal of the American Oriental Society 93 (1):118.
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  2.  29
    Kamaleswar Bhattacharya bibliography.C. Bossennec & K. Bhattacharya Paris - 1999 - Journal of Indian Philosophy 27 (1):5-16.
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  3.  17
    The social and ethical issues of online learning during the pandemic and beyond.Sonali Bhattacharya, Venkatesha Murthy & Shubhasheesh Bhattacharya - 2022 - Asian Journal of Business Ethics 11 (1):275-293.
    This article describes how the COVID-19 pandemic has forced the higher education institutes in developing nations like India to relook at pedagogical approaches. Due to government imposing nationwide lockdown, higher educational institutes were quickly adopting to imbibe online learning medium. This research takes a qualitative thematic analytical approach to explore the facilitators and challenges to online learning from the perspectives of both learners and educators in higher education institutes. We have specifically explored the ethical and social concerns related to online (...)
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  4. Strengthening Stakeholder–Company Relationships Through Mutually Beneficial Corporate Social Responsibility Initiatives.C. B. Bhattacharya, Daniel Korschun & Sankar Sen - 2009 - Journal of Business Ethics 85 (S2):257-272.
    Corporate social responsibility (CSR) continues to gain attention atop the corporate agenda and is by now an important component of the dialogue between companies and their stakeholders. Nevertheless, there is still little guidance as to how companies can implement CSR activity in order to maximize returns to CSR investment. Theorists have identified many company-favoring outcomes of CSR; yet there is a dearth of research on the psychological mechanisms that drive stakeholder responses to CSR activity. Borrowing from the literatures on meansend (...)
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  5.  31
    Corporate Purpose and Employee Sustainability Behaviors.C. B. Bhattacharya, Sankar Sen, Laura Marie Edinger-Schons & Michael Neureiter - 2023 - Journal of Business Ethics 183 (4):963-981.
    This paper examines the effects of employees’ sense that they work for a purpose-driven company on their workplace sustainability behaviors. Conceptualizing corporate purpose as an overarching, relevant, shared ethical vision of why a company exists and where it needs to go, we argue that it is particularly suited for driving employee sustainability behaviors, which are more ethically complex than the types of employee ethical behaviors typically examined by prior research. Through four studies, two involving the actual employees of construction companies, (...)
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  6.  2
    Analytical solution to the problem of finding ultimate reality.Ashok Kumar Bhattacharya - 1981 - Calcutta: Firma KLM.
    Study in the context of Hindu philosophy.
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  7. A union catalogue of philosophical periodicals.Bikash Kumar Bhattacharya - 1989 - New Delhi: Indian Council of Philosophical Research in association with Munshiram Manoharlal Publishers. Edited by Subhas C. Biswas.
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  8. Knowledge and Language.S. Bhattacharya - 1977 - Indian Philosophical Quarterly 5 (1):81-90.
     
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  9.  8
    Mahābhārate caturbarga.Sukhamay Bhattacharya - 1972 - Calcutta,: Sanskrit College.
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  10. Nyāẏadarśana mate ātmā.Tarapada Bhattacharjee - 1967
     
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  11.  6
    Vācaspati & his philosophy.Tarapada Panda - 1998 - Calcutta: Linobyte.
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  12.  59
    Photosynthetic eukaryotes unite: endosymbiosis connects the dots.Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett - 2004 - Bioessays 26 (1):50-60.
    The photosynthetic organelle of algae and plants (the plastid) traces its origin to a primary endosymbiotic event in which a previously non‐photosynthetic protist engulfed and enslaved a cyanobacterium. This eukaryote then gave rise to the red, green and glaucophyte algae. However, many algal lineages, such as the chlorophyll c‐containing chromists, have a more complicated evolutionary history involving a secondary endosymbiotic event, in which a protist engulfed an existing eukaryotic alga (in this case, a red alga). Chromists such as diatoms and (...)
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  13.  24
    Exploring Agency in the Mahabharata: Ethical and Political Dimensions of Dharma.Sibesh Chandra Bhattacharya & Vrinda Dalmiya (eds.) - 2018 - New York: Routledge India.
    The Mahabharata, one of the major epics of India, is a sourcebook complete by itself as well as an open text constantly under construction. This volume looks at transactions between its modern discourses and ancient vocabulary. Located amid conversations between these two conceptual worlds, the volume grapples with the epic's problematisation of dharma or righteousness, and consequently, of the ideal person and the good life through a cluster of issues surrounding the concept of agency and action. Drawing on several interdisciplinary (...)
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  14. Kālidāsa Bhaṭṭācārya racanā-saṃgraha.Kalidas Bhattacharya - 1991 - Śāntiniketana: Biśvabhāratī Gabeshaṇā Prakāśana Bibhāga. Edited by Sāntvanā Majumadāra.
     
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  15.  15
    Musings on the Concept of Ahimsa (Non-Violence): On'Reflections on Ahimsa: A Practical Approach'by Prabhat Misra.Rajlaxmi Debi Bhattacharya - 1998 - Indian Philosophical Quarterly: Journal of the Department of Philosophy, University of Poona 25:527-531.
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  16.  5
    One hundred and twelve Upaniṣads and their philosophy: a critical exposition of Upaniṣadic philosophy with original text in Devanāgarī.Abheda Nanda Bhattacharya (ed.) - 1987 - Delhi, India: Parimal Publications.
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  17. Sri Aurobindo's Understanding of Indian Art.Supriyo Bhattacharya - 2007 - In Indrani Sanyal & Krishna Roy (eds.), Understanding thoughts of Sri Aurobindo. New Delhi: D.K. Printworld in association with Jadavpur Univ., Kolkata. pp. 160.
     
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  18.  11
    Śilpatattva paricaẏa.Sadhan Kumar Bhattacharya - 1968
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  19.  22
    Shaking Up (and Keeping Intact) the Old Boys’ Network: The Impact of the Mandatory Gender Quota on the Board of Directors in India.Bibek Bhattacharya, Ipsu Khadka & Dalhia Mani - 2022 - Journal of Business Ethics 177 (4):763-778.
    Prior research on the impact of mandatory quotas in one dimension of diversity, on other dimensions, shows contradictory results. We seek to resolve this puzzle by relying on theory in social psychology on homophily and recategorization processes in hiring. In the context of a law mandating a gender quota on Indian boards, we predict and find that boards respond to the law by hiring new women directors who are similar to existing directors in terms of caste and community dimensions. We (...)
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  20. Marketing’s Consequences.C. B. Bhattacharya - 2010 - Business Ethics Quarterly 20 (4):617-641.
    While considerable attention has been given to the harm done to consumers by marketing, less attention has been given to the harm done by consumers as an indirect effect of marketing activities, particularly in regard to supply chains. The recent development of dramatically expanded global supply chains has resulted in social and environmental problems upstream that are attributable at least in part to downstream marketers and consumers. Marketers have responded mainly by using corporate social responsibility (CSR) communication to counter the (...)
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  21.  54
    The doctrine of four in the early upanisads some connected problems.Dipak Bhattacharya - 1978 - Journal of Indian Philosophy 6 (1):1-34.
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  22.  51
    Ethical Climates in Organizations: A Review and Research Agenda.Alexander Newman, Heather Round, Sukanto Bhattacharya & Achinto Roy - 2017 - Business Ethics Quarterly 27 (4):475-512.
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  23.  7
    Gopinath Kaviraj's thoughts: towards a systematic study.Kalidas Bhattacharya - 1982 - Calcutta: University of Calcutta.
    Study of Gopi Nath Kaviraj, 1887-1976, Indologist and mystic.
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  24.  7
    The fundamentals of K. C. Bhattacharyya's philosophy.Kalidas Bhattacharya - 1975 - Calcutta: Saraswat Library.
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  25.  12
    The Term “avyapadeśyam” in Gautama’s Definition of Perception.Kuntala Bhattacharya - 2021 - Journal of World Philosophies 6 (1):24-37.
    Of all the cognitive means recognized in Indian philosophical schools, perception is considered the primary. Gautama, the philosopher who authored Nyāyasūtra—the first aphoristic collection of the Nyāya tenets—defines perception as the principal cause of true perceptual cognition, that is, of a cognition generated out of sense-object contact, non-deviating, non-vacillating, and nonverbal. Of these, the adjective “nonverbal”—the translated version of the Sanskrit term “avyapadeśyam”—ignited a serious debate that was argued for about a millennium. This article tries to trace different interpretations of (...)
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  26.  18
    Because He Is a Man.Rajlukshmee Debee Bhattacharya - 1974 - Philosophy 49 (187):96.
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  27.  83
    The dialectical method of nāgārjuna.Kamaleswar Bhattacharya - 1970 - Journal of Indian Philosophy 1 (3):217-261.
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  28. Anveshaṇa.Chanchal A. Bhattacharya - 2006 - Kalakātā: Rubī Pābaliśārsa.
    Articles on comparative philosophy; includes articles on Indic philosophy.
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  29. Contested pasts: the concept of civilization in the colonial and nationalist discourse of education.Sabyasachi Bhattacharya - 2014 - In Barnita Bagchi (ed.), Connecting histories of education: transnational and cross-cultural exchanges in (post-)colonial education. London: Berghahn Books.
     
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  30. How is Purusa Known?Rajat Bhattacharya - 2007 - In Manjulika Ghosh (ed.), Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan. pp. 296.
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  31.  16
    History, Philosophy, Culture: Revisiting Professor G.C. Pande's Thoughts and Works.Sibesh Chandra Bhattacharya (ed.) - 2010 - Aryan Books International.
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  32. Nyāyapramāṇasamīkṣā.Abheda Nanda Bhattacharya - 1987 - Dillī: Parimala Pablikeśansa.
     
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  33. Perception and predication.Sailajakumar Bhattacharya - 1968 - Calcutta,: Progressive Publishers.
  34.  53
    Pancha Kanya: A Quest in Search of Meaning–Part I.Pradip Bhattacharya - 2006 - Journal of Human Values 12 (1):01-29.
    At times we come across traditional sayings that pose enigmas. Often, striving to resolve the puzzle turns into a quest, a search for meaning that, quite unexpectedly, throws light on problems facing us today. Such an enigmatic Sanskrit couplet exhorts invoking five females regularly to redeem us of failings, howsoever grievous. Ahalya draupadi kunti tara mandodari tatha/ Panchakanya smarenityam mahapataka nashinim// The choice of the five is itself intriguing, all being epic heroines: Ahalya, Tara and Mandodari from the Ramayana; Kunti (...)
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  35.  38
    Relationship between Three Indices of Happiness.Sonali Bhattacharya - 2010 - Journal of Human Values 16 (1):87-125.
    Every individual in this world seeks to achieve a healthy, wealthy, secured and blissful life as suggested by Maslow’ Need Hierarchy. A regression analysis taking Life Satisfaction Index (as obtained from World Database of Happiness between 1995–2005) as the dependent variable indicated rule of law, voice and accountability, regularity authority as well as economic freedom indicators (as obtained from Heritage Foundation Database, 1995–2006) as very significant predictors. In this article, an attempt has been made to understand this tridimensional concept of (...)
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  36.  3
    Samavāya and the Nyāya-Vaiśeṣika realism.Tushar Kanti Bhattacharya - 1994 - Calcutta: Sanskrit Pustak Bhandar.
    Study of the fundamentals of Nyaya and Vaiśeṣika philosophy, with special reference to Samavāya (inherence) one of the six catagories of the system.
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  37.  28
    The Descent of the Transcendent: Viewing Culture with G. C. Pande.Sibesh Bhattacharya - 2013 - Philosophy East and West 63 (4):513-529.
    Govind Chandra Pande’s interest ranged over a wide area. His early works were on Buddhism, and the very first of his publications established a secure reputation for him as a leading scholar of Buddhism.1 Other works on Buddhism and other śramaṇa traditions followed to reinforce his reputation.2 It is therefore not surprising that, to many, this still remains his primary identity. By training and profession he was a historian. And he encouraged some of his early research scholars to undertake research (...)
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  38. Daniel H. H. Ingalls on indian logic.S. Bhattacharya - 1955 - Philosophy East and West 5 (2):155-162.
  39.  11
    Four Indian critical essays.Krishna Chandra Bhattacharya & Sisirkumar Ghose (eds.) - 1977 - Calcutta: distributor, Best Books.
    Bhattacharya, K.C. Swaraj in ideas.--Seal, B. The neo-romantic movement in literature.--Tagore, R. The religion of an artist.--Sri Aurobindo. The ideal spirit of poetry.
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  40. ImmPort, toward repurposing of open access immunological assay data for translational and clinical research.Sanchita Bhattacharya, Patrick Dunn, Cristel Thomas, Barry Smith, Henry Schaefer, Jieming Chen, Zicheng Hu, Kelly Zalocusky, Ravi Shankar & Shai Shen-Orr - 2018 - Scientific Data 5:180015.
    Immunology researchers are beginning to explore the possibilities of reproducibility, reuse and secondary analyses of immunology data. Open-access datasets are being applied in the validation of the methods used in the original studies, leveraging studies for meta-analysis, or generating new hypotheses. To promote these goals, the ImmPort data repository was created for the broader research community to explore the wide spectrum of clinical and basic research data and associated findings. The ImmPort ecosystem consists of four components–Private Data, Shared Data, Data (...)
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  41.  60
    Corporate Social Responsibility, Multi-faceted Job-Products, and Employee Outcomes.Shuili Du, C. B. Bhattacharya & Sankar Sen - 2015 - Journal of Business Ethics 131 (2):319-335.
    This paper examines how employees react to their organizations’ corporate social responsibility initiatives. Drawing upon research in internal marketing and psychological contract theories, we argue that employees have multi-faceted job needs and that CSR programs comprise an important means to fulfill developmental and ideological job needs. Based on cluster analysis, we identify three heterogeneous employee segments, Idealists, Enthusiasts, and Indifferents, who vary in their multi-faceted job needs and, consequently, their demand for organizational CSR. We further find that an organization’s CSR (...)
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  42. Advaita evaṃ dvaitādvaita kī tattvamīmāṃsā.Abheda Nanda Bhattacharya - 1978 - Naī Dillī: Oriyaṇṭalapabliśarsa eṇḍa Disṭrīvyūṭarsa [sic].
     
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  43. Recent Indian philosophy.Bhattacharya, Kalidas & [From Old Catalog] (eds.) - 1963 - Calcutta,: Progressive Publishers.
     
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  44. Life in Overabundance: Agar on Life-Extension and the Fear of Death.Aveek Bhattacharya & Robert Mark Simpson - 2014 - Ethical Theory and Moral Practice 17 (2):223-236.
    In Humanity’s End: Why We Should Reject Radical Enhancement, Nicholas Agar presents a novel argument against the prospect of radical life-extension. Agar’s argument hinges on the claim that extended lifespans will result in people’s lives being dominated by the fear of death. Here we examine this claim and the surrounding issues in Agar’s discussion. We argue, firstly, that Agar’s view rests on empirically dubious assumptions about human rationality and attitudes to risk, and secondly, that even if those assumptions are granted, (...)
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  45.  24
    Freedom, transcendence, and identity: essays in memory of Professor Kalidas Bhattacharyya.Kalidas Bhattacharya & Pradip Kumar Sengupta (eds.) - 1988 - Delhi: Indian Council of Philosophical Research in association with Motilal Banarsidass.
    Commemoration volume for Kalidas Bhattacharya, 1911-1984, Indian philosopher; comprises articles on Indian philosophy.
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  46.  49
    Mind the gap: an attempt to bridge computational and neuroscientific approaches to study creativity.Geraint A. Wiggins & Joydeep Bhattacharya - 2014 - Frontiers in Human Neuroscience 8:56498.
    Creativity is the hallmark of human cognition, yet scientific understanding of creative processes is limited. However, there is increasing interest in revealing the neural correlates of human creativity. Though many of these studies, pioneering in nature, help demystification of creativity, but the field is still dominated by popular beliefs in associating creativity with "right brain thinking", "divergent thinking", "altered states" and so on (Dietrich and Kanso, 2010). In this article, we discuss a computational framework for creativity based on Baars' global (...)
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  47.  6
    Causality in science and philosophy.Birendra Kumar Bhattacharya - 1969 - Calcutta,: Sanskrit Pustak Bhandar.
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  48.  8
    L'ātman-brahman dans le bouddhisme ancien.Kamaleswar Bhattacharya - 1973 - Paris,: École française d'Extrême-Orient.
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  49. Some thoughts on the indian conceptions of poetic expression.Kamaleswar Bhattacharya - 1997 - In Frits Staal & Dick van der Meij (eds.), India and beyond: aspects of literature, meaning, ritual and thought: essays in honour of Frits Staal. New York: Columbia University Press. pp. 1--1.
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  50. Tanmātra tathā viśva kā manomaya mūla.Ram Shankar Bhattacharya - 1970
     
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