Results for 'Tanner Hafen'

436 found
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  1.  14
    Principled Conscientious Provision: Referral Symmetry and Its Implications for Protecting Secular Conscience.Abram L. Brummett, Tanner Hafen & Mark C. Navin - 2024 - Hastings Center Report 54 (4):3-10.
    Abstract“Conscientious provision” refers to situations in which clinicians wish to provide legal and professionally accepted treatments prohibited within their (usually Catholic) health care institutions. It mirrors “conscientious objection,” which refers to situations in which clinicians refuse to provide legal and professionally accepted treatments offered within their (usually secular) health care institutions. Conscientious provision is not protected by law, but conscientious objection is. In practice, this asymmetry privileges conservative religious or moral values (usually associated with objection) over secular moral values (usually (...)
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  2.  18
    Conscience, Disobedience, and Standard of Care.Stephen R. Latham - 2024 - Hastings Center Report 54 (4):10-12.
    In the article “Principled Conscientious Provision: Referral Symmetry and Its Implications for Protecting Secular Conscience,” Abram L. Brummett, Tanner Hafen, and Mark C. Navin reject what they call the “referral asymmetry” in U.S. conscientious objection law in medicine, which recognizes rights of conscientiously objecting physicians to withhold referrals for medical interventions but does not (yet) recognize rights of physicians to make referrals for medical interventions to which they are morally committed but to which their health care institutions are (...)
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  3. How good was Shepherd’s response to Hume’s epistemological challenge?Travis Tanner - 2022 - British Journal for the History of Philosophy 30 (1):71-89.
    Recent work on Mary Shepherd has largely focused on her metaphysics, especially as a response to Berkeley and Hume. However, relatively little attention has thus far been paid to the epistemological aspects of Shepherd’s program. What little attention Shepherd’s epistemology has received has tended to cast her as providing an unsatisfactory response to the skeptical challenge issued by Hume. For example, Walter Ott and Jeremy Fantl have each suggested that Shepherd cannot avoid Hume’s inductive skepticism even if she is granted (...)
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  4.  14
    Letter From the Editor.Tanner Loper - forthcoming - Dianoia The Undergraduate Philosophy Journal of Boston College:5.
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  5.  69
    Picture preferences and the untrained observer.R. S. Mortimer-Tanner & G. F. K. Naylor - 1965 - British Journal of Aesthetics 5 (4):351-356.
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  6.  30
    Delay and probability discounting: Examining the relationship between caffeine withdrawal and impulsivity.Tanner Glen & Provost Stephen - 2015 - Frontiers in Psychology 6.
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  7.  63
    Towards lifting the burden of stereotyping.Julia Tanner - 2016 - “Ethos”:152-172.
    Some may doubt whether the question of equality of opportunity applies to women anymore. In most Western countries every career is now, in theory, open to women. Firstly, while this may be true in Western countries, it is not true in others; there are still many careers barred to women outside the West. However, affirmative action is not a remedy where women are barred from given careers, for in such cases the principle of equality of opportunity has been rejected. Rather, (...)
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  8.  82
    In Defense of Sentimentality.M. Tanner - 2006 - British Journal of Aesthetics 46 (3):312-313.
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  9. IX*—Sentimentality.Michael Tanner - 1977 - Proceedings of the Aristotelian Society 77 (1):127-148.
    Michael Tanner; IX*—Sentimentality, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 127–148, https://doi.org/10.1093/aristotelia.
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  10.  66
    Information Theoretic Representations of Qubit Channels.Tanner Crowder & Keye Martin - 2012 - Foundations of Physics 42 (7):976-983.
    A set of qubit channels has a classical representation when it is isomorphic to the convex closure of a group of classical channels. From Crowder and Martin (Proceedings of Quantum Physics and Logic, Electronic Notes in Theoretical Computer Science, 2009), we know that up to isomorphism there are five such sets, each corresponding to either a subgroup of the alternating group on four letters, or a subgroup of the symmetric group on three letters. In this paper, we show that the (...)
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  11. A walk by faith: Founding stories of the law school.Bruce C. Hafen - 2009 - In Scott Wallace Cameron, Galen LeGrande Fletcher & Jane H. Wise, Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
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  12. Personal Data Cooperatives – A New Data Governance Framework for Data Donations and Precision Health.Ernst Hafen - 2019 - In Peter Dabrock, Matthias Braun & Patrik Hummel, The Ethics of Medical Data Donation. Springer Verlag.
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  13.  45
    Anxiety in Eden: A Kierkegaardian Reading of Paradise Lost.John S. Tanner - 1992 - Oup Usa.
    Tanner uses Kierkegaard's thought, in particular his theory of anxiety, to enrich a bold new reading of Milton's Paradise Lost. He argues that for Milton and Kierkegaard, the path to sin and to salvation lies through anxiety, and that both writers include anxiety within the compass of paradise. The first half of the book explores anxiety in Eden before the Fall, original sin, the aetiology of evil, and prelapsarian knowledge. The second half examines anxiety after the Fall, offering original (...)
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  14. Descartes on Formal Causation.Travis Tanner - 2019 - In Jorge Secada & Cecilia Wee, The Cartesian Mind. Routledge.
    Descartes’s causal theory is often taken to announce modernity by radically breaking with the Aristotelian past. Specifically, Descartes is often taken to reject the full Aristotelian causal theory in favor of the efficient causes characteristic of mechanistic physics and the activity of minds. In this chapter, I argue against this view by showing that Descartes endorses an avowedly Aristotelian notion of formal causation. First, I articulate Cartesian formal causation in light of its Aristotelian background, and I show that Descartes endorses (...)
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  15. “Emotion and the Ethical A Priori”.Tanner Hammond - 2023 - Phänomenologische Forschungen.
  16.  37
    Visual Theology: Forming and Transforming the Community through the Arts edited by jensen, robin m. and kimberly j. vrudny.Tanner Capps - 2011 - Journal of Aesthetics and Art Criticism 69 (3):346-348.
  17. Why I Won’t Hurt Your Felines?Julia Tanner - 2008 - In Steven D. Hales, What Philosophy Can Tell You about Your Dog. Open Court.
    Some philosophers (such as Kant and Rawls) think it is only wrong to be cruel to cats because it will make one behave cruelly to humans. This explanation is unsatisfactory. Why? Because being cruel to your cat is a direct wrong to your cat regardless of the effects it has on other humans. Ascribing the wrongness of cruelty to the fact it will make one callous to other humans is to assess the character of the cruel person not the act (...)
     
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  18. Contractarianism and Secondary Direct Moral Standing for Marginal Humans and Animals.Julia Tanner - 2013 - Res Publica 19 (2):1-16.
    It is commonly thought that neo-Hobbesian contractarianism cannot yield direct moral standing for marginal humans and animals. However, it has been argued that marginal humans and animals can have a form of direct moral standing under neo-Hobbesian contractarianism: secondary moral standing. I will argue that, even if such standing is direct, this account is unsatisfactory because it is counterintuitive and fragile.
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  19. Marginal Humans, The Argument From Kinds, And The Similarity Argument.Julia Tanner - 2006 - Facta Universitatis, Series: Linguistics and Literature 5 (1):47-63.
    In this paper I will examine two responses to the argument from marginal cases; the argument from kinds and the similarity argument. I will argue that these arguments are insufficient to show that all humans have moral status but no animals do. This does not prove that animals have moral status but it does shift the burden of proof onto those who want to maintain that all humans are morally considerable, but no animals are.
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  20.  27
    A Qualified Defense of Personhood in Bioethics.Tanner Mathison & Andreas Kuersten - 2024 - American Journal of Bioethics 24 (1):23-26.
    Referred to as “a foundational concept” of bioethics, personhood has long figured prominently in discussions of entities’ moral status and attendant rights and duties (Farah and Heberlein 2007, 39)...
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  21.  5
    Nietzsche.Michael Tanner - 1994 - New York: Oxford University Press.
    Michael Tanner's readable introduction to Nietzsche's life and work examines the numerous ambiguities inherent in his writings. It also explodes the many misconceptions fostered in the hundred years since Nietzsche wrote, prophetically: 'Do not, above all, confound me with what I amnot!'.
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  22.  17
    Origins of Christianity in India: A Historiographical Study. By Benedict Vadakkekara.Norman Tanner - 2011 - Heythrop Journal 52 (5):886-886.
  23.  28
    Subsurface damage in alumina and alumina–silicon carbide nanocomposites.B. K. Tanner, H. Z. Wu |, S. G. Roberts & T. P. A. Hase - 2004 - Philosophical Magazine 84 (12):1219-1232.
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  24.  9
    Simultaneous sense stimulations. Practice study.Amy Tanner & Kate Anderson - 1896 - Psychological Review 3 (4):378-383.
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  25.  21
    The jamaa movement in the congo, a sociological comment on some religious interpretations.R. E. S. Tanner - 1968 - Heythrop Journal 9 (2):164–178.
  26. Nietzsche, Beyond Good and Evil.Michael Tanner - 1986 - Royal Institute of Philosophy Lecture Series 20:197-216.
    Although Nietzsche's greatness is recognized more universally now than ever before, the nature of that greatness is still widely misunderstood, and that unfortunately means that before I discuss any of Beyond Good and Evil (henceforth BGE) in any detail, I must make some general remarks about his work, his development and the kind of way in which I think that it is best to read him. Unlike any of the other philosophers that this series includes, except Marx and Engels, Nietzsche (...)
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  27.  93
    A decision-making theory of visual detection.Wilson P. Tanner & John A. Swets - 1954 - Psychological Review 61 (6):401-409.
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  28. Species as a relationship.Julia Tanner - 2008 - Acta Analytica 23 (4):337-347.
    The fact that humans have a special relationship to each other insofar as they belong in the same species is often taken to be a morally relevant difference between humans and other animals, one which justifies a greater moral status for all humans, regardless of their individual capacities. I give some reasons why this kind of relationship is not an appropriate ground for differential treatment of humans and nonhumans. I then argue that even if relationships do matter morally species membership (...)
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  29. Descartes on the Road to Elea: Essence and Formal Causation in Cartesian Physics and Corporeal Metaphysics.Travis Tanner - 2023 - Dissertation, University of Virginia
    Descartes is often identified as having fired one of the opening shots of the scientific revolution: rejecting the four Aristotelian causes in favor of the efficient causes characteristic of mechanistic science. Scholars often write as if Cartesian science and corporeal metaphysics is best understood as a rejection of all causal notions other than the efficient. I argue that this is a mistake. On the contrary, Descartes endorses an avowedly Aristotelian notion of formal causality, inherited from Suárez, and this notion is (...)
     
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  30.  7
    Elucidating 'Elucidation'.Sonja Tanner - 2001 - Women in Philosophy Journal 1:41-53.
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  31.  41
    How far was Plato concerned to rebut the claims of Cyrus the great and pisistratus to the title of statesman?R. G. Tanner - 1993 - Polis 12 (1-2):213-217.
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  32.  82
    "Objective Purport, Relational Confirmation, and the Presumption of Moral Objectivism: A Probabilistic Argument from Moral Experience".Tanner Hammond - 2021 - Southwest Philosophy Review 37 (1).
    All else being equal, can granting the objective purport of moral experience support a presumption in favor of some form of moral objectivism? Don Loeb (2007) has argued that even if we grant that moral experience appears to present us with a realm of objective moral fact—something he denies we have reason to do in the first place—the objective purport of moral experience cannot by itself provide even prima facie support for moral objectivism. In this paper, I contend against Loeb (...)
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  33.  34
    Democratizing Health Research Through Data Cooperatives.Alessandro Blasimme, Effy Vayena & Ernst Hafen - 2018 - Philosophy and Technology 31 (3):473-479.
    Massive amounts of data are collected and stored on a routine basis in virtually all domains of human activities. Such data are potentially useful to biomedicine. Yet, access to data for research purposes is hindered by the fact that different kinds of individual-patient data reside in disparate, unlinked silos. We propose that data cooperatives can promote much needed data aggregation and consequently accelerate research and its clinical translation. Data cooperatives enable direct control over personal data, as well as more democratic (...)
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  34. Clarifying the Concept of Cruelty: What Makes Cruelty to Animals Cruel.Julia Tanner - 2015 - Heythrop Journal 56 (5):818-835.
    The topic of cruelty features regularly in discussions concerning animals’ moral status. Further, condemnation of cruelty to animals is virtually unanimous. As Regan points out, ‘[i]t would be difficult to find anyone who is in favour of cruelty.’ What is to count as cruelty is therefore important. My aim here is to gain a clearer understanding of one aspect of our moral landscape: cruelty to animals. I will start by analyzing the concept of cruelty in section II. In section III (...)
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  35. The Argument from Marginal Cases and the Slippery Slope Objection.Julia K. Tanner - 2009 - Environmental Values 18 (1):51-66.
    Rationality (or something similar) is usually given as the relevant difference between all humans and animals; the reason humans do but animals do not deserve moral consideration. But according to the Argument from Marginal Cases not all humans are rational, yet if such (marginal) humans are morally considerable despite lacking rationality it would be arbitrary to deny animals with similar capacities a similar level of moral consideration. The slippery slope objection has it that although marginal humans are not strictly speaking (...)
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  36.  2
    What is stoicism?: a brief and accessible overview.Tanner Campbell - 2024 - Novato, California: New World Library. Edited by Kai Whiting.
    An easy, jargon-free introduction to Stoic philosophy and its relevance to modern life. Topics include: the three pillars of Stoic philosophy (logic, physics, and ethics), the Stoic ideal of living in accordance with nature, and the question of whether belief in God is necessary for practicing Stoicism.
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  37.  48
    In the Beginning Is the Icon: A Liberative Theology of Images, Visual Arts, and Culture by bergmann, sigurd.Tanner Capps - 2012 - Journal of Aesthetics and Art Criticism 70 (2):241-242.
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  38.  26
    Das Ende der Enthaltsamkeit: Die Geburt einer » Gattungsethik « aus dem Geist der Diskursethik.Klaus Tanner - 2002 - Zeitschrift Für Evangelische Ethik 46 (1):144-150.
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  39.  19
    Ethik und Naturrecht- eine Problemanzeige.Klaus Tanner - 1990 - Zeitschrift Für Evangelische Ethik 34 (1):51-61.
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  40.  10
    LONG, A. A.: "Helenistic Philosophy".R. G. Tanner - 1976 - Australasian Journal of Philosophy 54:255.
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  41.  31
    Personal business ethics in global business: a cross-cultural study between France and the US.Thomas Tanner, Loan N. T. Pham, Wai Kwan Lau, Jet Mboga & Lam D. Nguyen - 2021 - International Journal of Business Governance and Ethics 1 (1):1.
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  42.  21
    Plato's laughter: Socrates as satyr and comical hero.Sonja Tanner - 2017 - Albany, NY: SUNY Press.
    Counters the long-standing, solemn interpretation of Plato’s dialogues with one centered on the philosophical and pedagogical significance of Socrates as a comic figure. Plato was described as a boor and it was said that he never laughed out loud. Yet his dialogues abound with puns, jokes, and humor. Sonja Madeleine Tanner argues that in Plato’s dialogues Socrates plays a comical hero who draws heavily from the tradition of comedy in ancient Greece, but also reforms laughter to be applicable to (...)
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  43. Moral Status of Animals from Marginal Cases.Julia Tanner - 2011 - In Michael Bruce & Steven Barbone, Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
    It matters a great deal whether animals have moral status. If animals have moral status, it may be wrong for us to use them as we currently do – hunting, farming, eating, and experimenting on them. The argument from marginal cases provides us with a reason to think that some animals have moral status that is equal to that of “marginal” humans.
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  44.  20
    Truth, Religious Dialogue and Dynamic Orthodoxy: Reflections on the works of Brian Hebblethwaite. Edited by Julius J. Lipner.Norman Tanner - 2011 - Heythrop Journal 52 (3):540-540.
  45.  17
    Goal relevance as a quantitative model of human task relevance.James Tanner & Laurent Itti - 2017 - Psychological Review 124 (2):168-178.
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  46. The Marginal Cases Argument: Animals Matter Too.Julia Tanner - 2005 - Think 4 (10):53-62..
    If we are going to treat other species so very differently from our own — killing, eating and experimenting on pigs and sheep, for example, but never human beings — then it seems we need to come up with some morally relevant difference between us and them that justifies this difference in treatment. Otherwise it appears we are guilty of bigotry (in just the same way that someone who discriminates on the basis of race or sex is guilty of bigotry). (...)
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  47.  68
    “Essence, modality, and the material a Priori: Scheler and Contemporary Essentialism”.Tanner Hammond - 2022 - Continental Philosophy Review 55 (3):311-334.
    This paper attempts to demonstrate Max Scheler’s anticipation of and continued relevance to a burgeoning trend of essence-based accounts of modality, chief among them being Kit Fine’s landmark 1994 “Essence and Modality.” I argue that Scheler’s account of the material a priori not only anticipates the picture of essence-based modality suggested by Fine, but moreover offers resources with the potential to resolve key challenges for the Finean program. In particular, Fine’s account runs into problems in explaining how formal logical necessities (...)
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  48.  16
    Reform and the papacy in the eleventh century: Spirituality and social change. By Kathleen Cushing.Norman Tanner - 2007 - Heythrop Journal 48 (2):293–294.
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  49.  51
    Some thoughts on John Dewey.Daniel Tanner - 2006 - Education and Culture 22 (1):76-78.
  50.  66
    How “moral” are the principles of biomedical ethics? – a cross-domain evaluation of the common morality hypothesis.Markus Christen, Christian Ineichen & Carmen Tanner - 2014 - BMC Medical Ethics 15 (1):47.
    The principles of biomedical ethics – autonomy, non-maleficence, beneficence, and justice – are of paradigmatic importance for framing ethical problems in medicine and for teaching ethics to medical students and professionals. In order to underline this significance, Tom L. Beauchamp and James F. Childress base the principles in the common morality, i.e. they claim that the principles represent basic moral values shared by all persons committed to morality and are thus grounded in human moral psychology. We empirically investigated the relationship (...)
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