Results for 'Tanner Hafen'

436 found
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  1.  14
    Principled Conscientious Provision: Referral Symmetry and Its Implications for Protecting Secular Conscience.Abram L. Brummett, Tanner Hafen & Mark C. Navin - 2024 - Hastings Center Report 54 (4):3-10.
    Abstract“Conscientious provision” refers to situations in which clinicians wish to provide legal and professionally accepted treatments prohibited within their (usually Catholic) health care institutions. It mirrors “conscientious objection,” which refers to situations in which clinicians refuse to provide legal and professionally accepted treatments offered within their (usually secular) health care institutions. Conscientious provision is not protected by law, but conscientious objection is. In practice, this asymmetry privileges conservative religious or moral values (usually associated with objection) over secular moral values (usually (...)
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  2.  18
    Conscience, Disobedience, and Standard of Care.Stephen R. Latham - 2024 - Hastings Center Report 54 (4):10-12.
    In the article “Principled Conscientious Provision: Referral Symmetry and Its Implications for Protecting Secular Conscience,” Abram L. Brummett, Tanner Hafen, and Mark C. Navin reject what they call the “referral asymmetry” in U.S. conscientious objection law in medicine, which recognizes rights of conscientiously objecting physicians to withhold referrals for medical interventions but does not (yet) recognize rights of physicians to make referrals for medical interventions to which they are morally committed but to which their health care institutions are (...)
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  3.  30
    Delay and probability discounting: Examining the relationship between caffeine withdrawal and impulsivity.Tanner Glen & Provost Stephen - 2015 - Frontiers in Psychology 6.
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  4.  14
    Letter From the Editor.Tanner Loper - forthcoming - Dianoia The Undergraduate Philosophy Journal of Boston College:5.
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  5.  14
    Adultery in the Novel: Contract and Transgression.Tony Tanner - 1979 - Baltimore: Johns Hopkins University Press.
    Originally published in 1979. Adultery is a dominant feature in chivalric literature; it becomes a major concern in Shakespeare's last plays; and it forms the central plot of novels from Anna Karenina to Couples. Tony Tanner proposes that transgressions of the marriage contract take on a special significance in the "bourgeois novels" of the eighteenth and nineteenth centuries. His interpretation begins with the general topic of adultery in literature and then zeroes in on three works—Rousseau's La Nouvelle Héloïse, Goethe's (...)
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  6.  69
    Picture preferences and the untrained observer.R. S. Mortimer-Tanner & G. F. K. Naylor - 1965 - British Journal of Aesthetics 5 (4):351-356.
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  7.  93
    A decision-making theory of visual detection.Wilson P. Tanner & John A. Swets - 1954 - Psychological Review 61 (6):401-409.
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  8. IX*—Sentimentality.Michael Tanner - 1977 - Proceedings of the Aristotelian Society 77 (1):127-148.
    Michael Tanner; IX*—Sentimentality, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 127–148, https://doi.org/10.1093/aristotelia.
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  9. A walk by faith: Founding stories of the law school.Bruce C. Hafen - 2009 - In Scott Wallace Cameron, Galen LeGrande Fletcher & Jane H. Wise, Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
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  10. Personal Data Cooperatives – A New Data Governance Framework for Data Donations and Precision Health.Ernst Hafen - 2019 - In Peter Dabrock, Matthias Braun & Patrik Hummel, The Ethics of Medical Data Donation. Springer Verlag.
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  11. Intrinsic Value and the Argument from Regress.Julia Tanner - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):313-322..
    Proponents of the argument from regress maintain that the existence of Instrumental Value is sufficient to establish the existence of Intrinsic Value. It is argued that the chain of instrumentally valuable things has to end somewhere. Namely with intrinsic value. In this paper, I shall argue something a little more modest than this. I do not want to argue that the regress argument proves that there is intrinsic value but rather that it proves that the idea of intrinsic value is (...)
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  12.  63
    Towards lifting the burden of stereotyping.Julia Tanner - 2016 - “Ethos”:152-172.
    Some may doubt whether the question of equality of opportunity applies to women anymore. In most Western countries every career is now, in theory, open to women. Firstly, while this may be true in Western countries, it is not true in others; there are still many careers barred to women outside the West. However, affirmative action is not a remedy where women are barred from given careers, for in such cases the principle of equality of opportunity has been rejected. Rather, (...)
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  13.  82
    In Defense of Sentimentality.M. Tanner - 2006 - British Journal of Aesthetics 46 (3):312-313.
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  14.  34
    Democratizing Health Research Through Data Cooperatives.Alessandro Blasimme, Effy Vayena & Ernst Hafen - 2018 - Philosophy and Technology 31 (3):473-479.
    Massive amounts of data are collected and stored on a routine basis in virtually all domains of human activities. Such data are potentially useful to biomedicine. Yet, access to data for research purposes is hindered by the fact that different kinds of individual-patient data reside in disparate, unlinked silos. We propose that data cooperatives can promote much needed data aggregation and consequently accelerate research and its clinical translation. Data cooperatives enable direct control over personal data, as well as more democratic (...)
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  15.  66
    Information Theoretic Representations of Qubit Channels.Tanner Crowder & Keye Martin - 2012 - Foundations of Physics 42 (7):976-983.
    A set of qubit channels has a classical representation when it is isomorphic to the convex closure of a group of classical channels. From Crowder and Martin (Proceedings of Quantum Physics and Logic, Electronic Notes in Theoretical Computer Science, 2009), we know that up to isomorphism there are five such sets, each corresponding to either a subgroup of the alternating group on four letters, or a subgroup of the symmetric group on three letters. In this paper, we show that the (...)
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  16. Understanding Music.Michael Tanner & Malcolm Budd - 1985 - Aristotelian Society Supplementary Volume 59 (1):215 - 248.
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  17. Rowlands, Rawlsian Justice and Animal Experimentation.Julia Tanner - 2011 - Ethical Theory and Moral Practice 14 (5):569-587.
    Mark Rowlands argues that, contrary to the dominant view, a Rawlsian theory of justice can legitimately be applied to animals. One of the implications of doing so, Rowlands argues, is an end to animal experimentation. I will argue, contrary to Rowlands, that under a Rawlsian theory there may be some circumstances where it is justifiable to use animals as experimental test subjects (where the individual animals are benefited by the experiments).
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  18.  2
    What is stoicism?: a brief and accessible overview.Tanner Campbell - 2024 - Novato, California: New World Library. Edited by Kai Whiting.
    An easy, jargon-free introduction to Stoic philosophy and its relevance to modern life. Topics include: the three pillars of Stoic philosophy (logic, physics, and ethics), the Stoic ideal of living in accordance with nature, and the question of whether belief in God is necessary for practicing Stoicism.
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  19.  37
    Visual Theology: Forming and Transforming the Community through the Arts edited by jensen, robin m. and kimberly j. vrudny.Tanner Capps - 2011 - Journal of Aesthetics and Art Criticism 69 (3):346-348.
  20.  64
    ΔΙΑΝΟΙΑ and Plato's Cave.R. G. Tanner - 1970 - Classical Quarterly 20 (01):81-.
    In Part I of his paper Cooper gives indisputable evidence regarding Plato's use of the man-made image as a step to the apprehension of a Form under discussion, whether that image be in fact a diagram or a model, or simply a verbal picture, such as his imaginative account of Justice within a community, which we find used to provide us with in Republic 443 c 4 ff. However, Cooper goes on to assure us that the divided-line figure offers us (...)
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  21. Clarifying the Concept of Cruelty: What Makes Cruelty to Animals Cruel.Julia Tanner - 2015 - Heythrop Journal 56 (5):818-835.
    The topic of cruelty features regularly in discussions concerning animals’ moral status. Further, condemnation of cruelty to animals is virtually unanimous. As Regan points out, ‘[i]t would be difficult to find anyone who is in favour of cruelty.’ What is to count as cruelty is therefore important. My aim here is to gain a clearer understanding of one aspect of our moral landscape: cruelty to animals. I will start by analyzing the concept of cruelty in section II. In section III (...)
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  22.  17
    Origins of Christianity in India: A Historiographical Study. By Benedict Vadakkekara.Norman Tanner - 2011 - Heythrop Journal 52 (5):886-886.
  23.  28
    Subsurface damage in alumina and alumina–silicon carbide nanocomposites.B. K. Tanner, H. Z. Wu |, S. G. Roberts & T. P. A. Hase - 2004 - Philosophical Magazine 84 (12):1219-1232.
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  24.  9
    Simultaneous sense stimulations. Practice study.Amy Tanner & Kate Anderson - 1896 - Psychological Review 3 (4):378-383.
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  25.  21
    The jamaa movement in the congo, a sociological comment on some religious interpretations.R. E. S. Tanner - 1968 - Heythrop Journal 9 (2):164–178.
  26. “Emotion and the Ethical A Priori”.Tanner Hammond - 2023 - Phänomenologische Forschungen.
  27.  16
    "Liebe" im Wandel der Zeiten: kulturwissenschaftliche Perspektiven.Klaus Tanner (ed.) - 2005 - Leipzig: Evangelische Verlagsanstalt.
    Der Hallenser Theologe Klaus Tanner verortet die Theologie programmatisch im Kontext der Kulturwissenschaften. Christliche Theologie hat ein eigenstandiges Fundament in den Texten eines Grundbuches unserer Kultur: in der Bibel und ihrer breiten Rezeptions- und Wirkungsgeschichte. Die Wirkmachtigkeit christlichen Gedankengutes dokumentiert sich dabei immer auch als seine Transformation durch andere kulturelle Wirkgrossen. Exemplarisch zeigen das die in diesem interdisziplinaren Band versammelten Beitrage anhand des Liebesbegriffs. Das Spektrum der Untersuchungen reicht von exegetischen und theologiegeschichtlichen Darstellungen christlicher Liebestheologien uber Analysen zu nicht-christlichen (...)
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  28. Contractarianism and Secondary Direct Moral Standing for Marginal Humans and Animals.Julia Tanner - 2013 - Res Publica 19 (2):1-16.
    It is commonly thought that neo-Hobbesian contractarianism cannot yield direct moral standing for marginal humans and animals. However, it has been argued that marginal humans and animals can have a form of direct moral standing under neo-Hobbesian contractarianism: secondary moral standing. I will argue that, even if such standing is direct, this account is unsatisfactory because it is counterintuitive and fragile.
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  29. Occasionalism and the problem of impenetrability.Travis Tanner - forthcoming - History of Philosophy Quarterly.
    In the European tradition, occasionalism is strongly associated with Cartesianism. One potent challenge to Cartesian occasionalism, raised in the 17th century by Bernard de Fontenelle, goes like this: Cartesian corporeal ontology is inconsistent with occasionalism in the corporeal domain because impenetrability is conceptually derived from the material essence and a causal power. This paper, therefore, poses the question: Did Fontenelle show that Cartesians cannot be occasionalist? It also answers this question in the negative by arguing that Descartes’s writings on impenetrability (...)
     
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  30. The Argument from Marginal Cases and the Slippery Slope Objection.Julia K. Tanner - 2009 - Environmental Values 18 (1):51-66.
    Rationality (or something similar) is usually given as the relevant difference between all humans and animals; the reason humans do but animals do not deserve moral consideration. But according to the Argument from Marginal Cases not all humans are rational, yet if such (marginal) humans are morally considerable despite lacking rationality it would be arbitrary to deny animals with similar capacities a similar level of moral consideration. The slippery slope objection has it that although marginal humans are not strictly speaking (...)
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  31.  5
    Nietzsche.Michael Tanner - 1994 - New York: Oxford University Press.
    Michael Tanner's readable introduction to Nietzsche's life and work examines the numerous ambiguities inherent in his writings. It also explodes the many misconceptions fostered in the hundred years since Nietzsche wrote, prophetically: 'Do not, above all, confound me with what I amnot!'.
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  32.  82
    "Objective Purport, Relational Confirmation, and the Presumption of Moral Objectivism: A Probabilistic Argument from Moral Experience".Tanner Hammond - 2021 - Southwest Philosophy Review 37 (1).
    All else being equal, can granting the objective purport of moral experience support a presumption in favor of some form of moral objectivism? Don Loeb (2007) has argued that even if we grant that moral experience appears to present us with a realm of objective moral fact—something he denies we have reason to do in the first place—the objective purport of moral experience cannot by itself provide even prima facie support for moral objectivism. In this paper, I contend against Loeb (...)
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  33.  67
    “Essence, modality, and the material a Priori: Scheler and Contemporary Essentialism”.Tanner Hammond - 2022 - Continental Philosophy Review 55 (3):311-334.
    This paper attempts to demonstrate Max Scheler’s anticipation of and continued relevance to a burgeoning trend of essence-based accounts of modality, chief among them being Kit Fine’s landmark 1994 “Essence and Modality.” I argue that Scheler’s account of the material a priori not only anticipates the picture of essence-based modality suggested by Fine, but moreover offers resources with the potential to resolve key challenges for the Finean program. In particular, Fine’s account runs into problems in explaining how formal logical necessities (...)
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  34. The Naturalistic Fallacy.Julia Tanner - 2006 - Richmond Journal of Philosophy 13.
    The naturalistic fallacy is a source of much confusion. In what follows I will explain what G. E. Moore meant by the naturalistic fallacy, give modern day examples of it then mention some of the different types of views it has spawned. Finally, I will consider a few criticisms of it.
     
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  35. The Marginal Cases Argument: Animals Matter Too.Julia Tanner - 2005 - Think 4 (10):53-62..
    If we are going to treat other species so very differently from our own — killing, eating and experimenting on pigs and sheep, for example, but never human beings — then it seems we need to come up with some morally relevant difference between us and them that justifies this difference in treatment. Otherwise it appears we are guilty of bigotry (in just the same way that someone who discriminates on the basis of race or sex is guilty of bigotry). (...)
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  36.  27
    A Qualified Defense of Personhood in Bioethics.Tanner Mathison & Andreas Kuersten - 2024 - American Journal of Bioethics 24 (1):23-26.
    Referred to as “a foundational concept” of bioethics, personhood has long figured prominently in discussions of entities’ moral status and attendant rights and duties (Farah and Heberlein 2007, 39)...
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  37. Moral Status of Animals from Marginal Cases.Julia Tanner - 2011 - In Michael Bruce & Steven Barbone, Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
    It matters a great deal whether animals have moral status. If animals have moral status, it may be wrong for us to use them as we currently do – hunting, farming, eating, and experimenting on them. The argument from marginal cases provides us with a reason to think that some animals have moral status that is equal to that of “marginal” humans.
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  38.  40
    Creation Ex Nihilo as Mixed Metaphor.Kathryn Tanner - 2013 - Modern Theology 29 (2):138-155.
    This article makes the following three programmatic points. First, an understanding of divine transcendence, prominent in Christian theology's apophatic strain, developed in tandem, both historically and logically, with ideas about creation that eventuated in a creation ex nihilo viewpoint. Such an account of divine transcendence, second, fosters an account of creation that typically mixes both natural and personalistic images and categories. The loss of such an account of transcendence since the early modern period, I suggest thirdly and in conclusion, is (...)
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  39.  26
    Das Ende der Enthaltsamkeit: Die Geburt einer » Gattungsethik « aus dem Geist der Diskursethik.Klaus Tanner - 2002 - Zeitschrift Für Evangelische Ethik 46 (1):144-150.
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  40.  19
    Ethik und Naturrecht- eine Problemanzeige.Klaus Tanner - 1990 - Zeitschrift Für Evangelische Ethik 34 (1):51-61.
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  41.  8
    »Ein verstehendes Herz«: Über Ethik und Urteilskraft.Klaus Tanner - 2012 - Zeitschrift Für Evangelische Ethik 56 (1):9-23.
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  42.  10
    LONG, A. A.: "Helenistic Philosophy".R. G. Tanner - 1976 - Australasian Journal of Philosophy 54:255.
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  43.  21
    Plato's laughter: Socrates as satyr and comical hero.Sonja Tanner - 2017 - Albany, NY: SUNY Press.
    Counters the long-standing, solemn interpretation of Plato’s dialogues with one centered on the philosophical and pedagogical significance of Socrates as a comic figure. Plato was described as a boor and it was said that he never laughed out loud. Yet his dialogues abound with puns, jokes, and humor. Sonja Madeleine Tanner argues that in Plato’s dialogues Socrates plays a comical hero who draws heavily from the tradition of comedy in ancient Greece, but also reforms laughter to be applicable to (...)
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  44. Nietzsche.Michael Tanner - 1995 - Journal of Nietzsche Studies 9:179-180.
     
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  45. Eschatology and Ethics.Kathryn Tanner - 2005 - In Gilbert Meilaender & William Werpehowski, The Oxford handbook of theological ethics. New York: Oxford University Press.
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  46.  20
    Specification of cell fate in the developing eye of Drosophila.Konrad Basler & Ernst Hafen - 1991 - Bioessays 13 (12):621-631.
    Determination of cell fate in the developing eye of Drosophila depends on a precise sequence of cellular interactions which generate the stereotypic array of ommatidia. In the eye imaginal disc, an initially unpatterned epithelial sheath of cells, the first step in this process may be the specification of R8 photoreceptor cells at regular intervals. Genes such as Notch and scabrous, known to be involved in bristle development, alos participate in this process, suggesting that the specification of ommatidial founder cells and (...)
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  47.  46
    The alien realm of the minus: Deviatory mathematics in Cardano's writings.R. C. H. Tanner - 1980 - Annals of Science 37 (2):159-178.
    This is a companion paper to my preceding one on Harriot's experimentations in the field of the sign-rule of multiplication in algebra. Cardano had earlier attacked the conventional rule in a chapter of his De Aliza regula liber, published in 1570 as an appendix to the second edition of his Ars magna. He returned to the subject in a brief tract, published nearly a century later in his collected works as Sermo de plus et minus. Only Cardano's valid contention that (...)
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  48.  45
    Anxiety in Eden: A Kierkegaardian Reading of Paradise Lost.John S. Tanner - 1992 - Oup Usa.
    Tanner uses Kierkegaard's thought, in particular his theory of anxiety, to enrich a bold new reading of Milton's Paradise Lost. He argues that for Milton and Kierkegaard, the path to sin and to salvation lies through anxiety, and that both writers include anxiety within the compass of paradise. The first half of the book explores anxiety in Eden before the Fall, original sin, the aetiology of evil, and prelapsarian knowledge. The second half examines anxiety after the Fall, offering original (...)
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  49. Marginal Humans, The Argument From Kinds, And The Similarity Argument.Julia Tanner - 2006 - Facta Universitatis, Series: Linguistics and Literature 5 (1):47-63.
    In this paper I will examine two responses to the argument from marginal cases; the argument from kinds and the similarity argument. I will argue that these arguments are insufficient to show that all humans have moral status but no animals do. This does not prove that animals have moral status but it does shift the burden of proof onto those who want to maintain that all humans are morally considerable, but no animals are.
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  50.  25
    Line defects in barium titanate observed by polarized light microscopy.D. J. Fathers & B. K. Tanner - 1973 - Philosophical Magazine 28 (4):749-770.
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