Transitioning to sustainable agricultural systems is imperative to meet the global Sustainable Development Goals. Achieving more sustainable agricultural production systems will require significant additional capital, however this cannot be covered by the current financial market setup, which dissociates public and private funders. Blended finance, where concessionary development-oriented funding is used to mobilize additional private capital, is essential. To ensure that the limited pool of concessionary funding is used efficiently and effectively, a shared understanding of the roles and limitations of public (...) and private funders is necessary. In this paper, we describe the high-level funding gap for sustainable agriculture, the general landscape of agricultural finance, and the concept and potential roles of blended finance in this context. This paper introduces the conditions under which different financing mechanisms can contribute to addressing barriers related to sustainable agriculture investments. It highlights that multiple funding modalities must be utilized in order to achieve agricultural investment at a meaningful level and encourages greater exploration of the range of blended financing structures to increase SDG-related agriculture investments. (shrink)

This open access book provides the first explicit case study for an application of the method of reflective equilibrium (RE), using it to develop and defend a precautionary principle. It thereby makes an important and original contribution to questions of philosophical method and methodology. The book shows step-by-step how RE is applied, and develops a methodological framework which will be useful for everyone who wishes to use reflective equilibrium. With respect to precautionary principles, the book demonstrates how a rights-based precautionary (...) principle can be constructed and defended. The case study succeeds in demonstrating that RE can be successfully applied and puts real constraints on the justification process. This is all the more remarkable as the case study was designed as an open-ended process, without presupposing any specific results. This book will be highly relevant both to people interested in philosophical methodology and epistemology, as well as to researchers who are interested in using philosophical methods and tools and applying them to practical problems. (shrink)

We used a multi-dimensional framework to assess current stereotypes of men and women. Specifically, we sought to determine (1) how men and women are characterized by male and female raters, (2) how men and women characterize themselves, and (3) the degree of convergence between self-characterizations and charcterizations of one’s gender group. In an experimental study, 628 U.S. male and female raters described men, women, or themselves on scales representing multiple dimensions of the two defining features of gender stereotypes, agency and (...) communality: assertiveness, independence, instrumental competence, leadership competence (agency dimensions), and concern for others, sociability and emotional sensitivity (communality dimensions). Results indicated that stereotypes about communality persist and were equally prevalent for male and female raters, but agency characterizations were more complex. Male raters generally descibed women as being less agentic than men and as less agentic than female raters described them. However, female raters differentiated among agency dimensions and described women as less assertive than men but as equally independent and leadership competent. Gender stereotypes also were evident in self-ratings, with female raters rating themselves as less agentic than male raters and male raters rating themselves as less communal than female raters, although there were exceptions (e.g., no differences in independence and sociability self-ratings for men and women). Comparisons of self-ratings and ratings of men and women in general indicated that women tended to characterize themselves in more stereotypic terms – as less assertive and less competent in leadership – than they characterized others in their gender group. Men, in contrast, characterized themselves in less stereotypic terms – as more communal. Overall, our results show that a focus on facets of agency and communality can provide deeper insights about stereotype content than a focus on overall agency and communality. (shrink)

This volume takes stock and understands better what liberal ideas and institutions actually mean in the 21st century and why they are currently so heavily contested. It introduces the concept of “liberal script” to analyze but also problematize liberal thinking as much as its different components, linkages, and the tensions they produce. The edited volume integrates theoretical and methodological perspectives from different disciplines, including political science, sociology, law, history, philosophy, postcolonial studies, and educational science. In demonstrating the theoretical and empirical (...) added value of using “liberal script”, the volume presents a multifaceted and nuanced picture of what is at stake in the challenges of liberalism at the beginning of the 21st century. (shrink)

Do the mass media deliver what contemporary democracies require? This fundamental research question has been discussed for many decades and the body of literature is firmly rooted in the debate following from the Hutchins Commission 1947. In more recent years, monitoring of the relations between democracy and the mass media has concentrated on new or democracies in transition. Fewer monitoring efforts have been undertaken in mature democracies. The following text develops a social science based monitoring instrument for established democracies, the (...) Media for Democracy Monitor. It has been developed at the University of Zurich and tested in five European countries. (shrink)

The book is an interdisciplinary work shaped around films made by different workshop participants using film to access personal interpretations of space and place. It is focused on interacting and engaging with remembering through different memory sites.Travelling along a timeline of memory Tanja Sakota takes us on a journey through South Africa Germany Poland and Bosnia/Herzegovina. Using a camera and short film format Sakota hosts several workshops in different countries focused on interacting and engaging with remembering through different memory (...) sites. The author sits at the core but the book is an interdisciplinary work shaped around films made by different workshop participants using film to access personal interpretations of space and place. Questions that underpin the uncovering of memories are: How does one use a camera to make the invisible visible? How does one remember events that one hasnt necessarily experienced? How does one use film to interrogate the past from the future present? As the journey evolves workshop participants and readers alike enter into a conversation around practice-based research autoethnography and film. (shrink)

Reflective equilibrium —the idea that we have to justify our judgments and principles through a process of mutual adjustment—is taken to be a central method in philosophy. Nonetheless, conceptions of RE often stay sketchy, and there is a striking lack of explicit and traceable applications of it. This paper presents an explicit case study for the application of an elaborate RE conception. RE is used to reconstruct the arguments from Thomson’s paper “Turning the Trolley” for why a bystander must not (...) divert a runaway trolley from five workmen onto one. Analyzing Thomson’s resulting position with the RE-criteria has two main results: Firstly, the adjustment of one of her commitments can be defended. Secondly, no justified position in RE was reached. With respect to RE as a method, the main results from this application are: There is at least one conception of RE that is sufficiently specified to be applicable; the RE criteria put real constraints on the process of justification; and an explicit application of RE has benefits in terms of clarity while at the same time providing guidance for how the justificatory process could be continued. (shrink)

In recent years, there has been a growing public discourse regarding the influence AI will have on the future of work. Simultaneously, considerable critical attention has been given to the implications of AI on gender equality. Far from making precise predictions about the future, this discourse demonstrates that new technologies are instances for renegotiating the relation of gender and work. This paper examines how gender is addressed in news media discourse on AI and the future of work, focusing on Germany. (...) We approach this question from a perspective of feminist technology studies and discourse analysis, exploring a corpus of 178 articles from 2015 to 2021 from German newspapers and newsmagazines. The findings indicate that critical AI and gender knowledge circulates in public discourse in the form of specific discursive frames, thematizing algorithmic bias, automatization and enhancement, and gender stereotypes. As a result, we show that, first, the discourse takes up feminist and scholarly discourse on gender and discusses AI in a way that is informed by social constructivism and standpoint theories. Second, gender appears as a—to some extent intersectional—diversity category which is critical to AI, while at the same time omitting important perspectives. Third, it can be shown that there is a renegotiating of the ideal worker norm taking place, and finally, we argue that the gendered frame of the powerful men developer responsible for AI’s risk is a concept to be challenged. (shrink)

In the second half of the twentieth century, ethics has gained considerable prominence within philosophy. In contrast to other scholars, Levinas proposed that it be not one philosophical discipline among many, but the most fundamental and essential one. Before philosophy became divided into disciplines, Plato also treated the question of the Good as the most important philosophical question. Levinas's approach to ethics begins in the encounter with the other as the most basic experience of responsibility. He acknowledges the necessity to (...) move beyond this initial, dyadic encounter, but has problems extending his approach to a larger dimension, such as community. To shed light on this dilemma, Tanja Staehler examines broader dimensions which are linked to the political realm, and the problems they pose for ethics. Staehler demonstrates that both Plato and Levinas come to identify three realms as ambiguous: the erotic, the artistic, and the political. In each case, there is a precarious position in relation to ethics. However, neither Plato nor Levinas explores ambiguity in itself. Staehler argues that these ambiguous dimensions can contribute to revealing the Other’s vulnerability without diminishing the fundamental role of unambiguous ethical responsibility. (shrink)

The basic idea underlying a precautionary principle is often summarized as “better safe than sorry.” Even if it is uncertain whether an activity will lead to harm, for example, to the environment or to human health, measures should be taken to prevent harm. This demand is partly motivated by the consequences of regulatory practices of the past. Often, chances of harm were disregarded because there was no scientific proof of a causal connection between an activity or substance and chances of (...) harm, for example, between asbestos and lung diseases. When this connection was finally established, it was often too late to prevent severe damage. However, it is highly controversial how the vague intuition behind “better safe than sorry” should be understood as a principle. As a consequence, we find a multitude of interpretations ranging from decision rules over epistemic principles to procedural frameworks. To acknowledge this diversity, it makes sense to speak of precautionary principles (PPs) in the plural. PPs are not without critices. For example, it has been argued that they are paralyzing, unscientific, or promote a culture of irrational fear. This article systematizes the different interpretations of PPs according to their functions, gives an overview about the main lines of argument in favor of PPs, and outlines the most frequent and important objections made to them. (shrink)

Der Begriff der Intentionalität stellt einen der grundlegenden Begriffe in der Philosophie Webers dar. In Anlehnung an Brentano gibt er in seinen Frühwerken mehrere Unterscheidungsmerkmale zwischen Psychischem und Physischem an, welche er als Unterschied in der Gegebenheit, in der Realität, in der Erfassbarkeit, in der Beschaffenheit, in der Abhängigkeit und in der Gerichtetheit bezeichnet, wobei Unterschiede und Übereinstimmungen mit Brentano nahe liegen. Es wird gezeigt, dass sich Weber bei der Behandlung der Intentionalität vor allem auf Gedanken von Alexius Meinong und (...) dessen Schule stützt. Mit ihnen vertritt er jene Theorie, welche zwischen dem Inhalt und dem Akt einerseits und dem Gegenstand andrerseits unterscheidet – er nimmt den so genannten „gegenstandstheoretischen Dualismus“ an. Außerdem meint er in seinen Frühschriften, dass alle Erlebnisse einen Gegenstand besitzen, unabhängig davon, ob diesel tatsächlich existiert bzw. besteht. Um etwa 1930 hat Weber plötzlich seine Ansicht geändert und behauptet nun, dass es auch nicht-intentionale Erlebnisse gibt, welche auf keinen bestimmten Gegenstand hinweisen. In diesem Zusammenhang unterscheidet er vorintentionale und nachintentionale nicht-intentionale Erlebnisse, wie z.B. Instinkte bzw. Triebe und Stimmungen. (shrink)

Im Artikel werden grundlegende Lehrmeinungen vom slowenischen Philosophen und Theologen Ludvik Bartelj dargestellt. Er gehört zur jüngsten Schülergeneration des bedeutendsten slowenischen Philosophen und ersten akademischen Lehrers für Philosophie an der neu gegründeten Universität Ljubljana France Weber . Bartelj hat sich in seinen zahlreichen Werken in slowenischer Sprache mit Webers gegenstandstheoretischer Philosophie auseinandergesetzt – im Mittelpunkt seiner Überlegungen steht der „unmittelbare Weg“ zur Wirklichkeit, welchen Weber in seiner „realistischen“ Periode entwickelt hat. In seiner „Tiefenpsychologie“ erörtert Bartelj unsere Erkenntnisvermögen: Wahrnehmen, „Tiefen-“ und (...) „Peripherieverstand“ sowie Gefühle, mit deren Hilfe Wirklichkeit selbst erfasst wird. Darüber hinaus widmet er sich dem „letzten Grund“ der realen Welt – der „Urwirklichkeit“ bzw. Gott. Diese Lehre, die sich mit den realen Gegenständen in der Erfahrungswelt bzw. mit Wirklichkeit und deren Erkenntnis befasst, nennt Bartelj „Ontophilosophie“. (shrink)

ABSTRACT This article is about three bodies of visual work that raise questions of cultural belonging, hybridity, and memory. I use languages of printmaking, drawing, photography, and poetry to creatively trace processes of memory of place and meanings we make with it. In Migrant Universe, drawings function as rearrangeable continua of maps, landscapes, and portraits of memory and identity. Catalogue of Silence, an installation of photographs, an essay, and poems about the state of cultural institutions in my native city of (...) Sarajevo, is an elegy for what has been irretrievably lost as well as a testament of hope that the city will rebound and be, as it was in the past, a fertile ground for new ways of cultural thriving. In Beginnings and Endings, a series of etchings, images culled from science, explosion traces, and comic book speech bubbles are placed on liquid and unsteady ground, invaded by fungi, functioning as icons of precarity: the loss and the promise of it. In this precipitous moment in human history, in American history, what can we learn about our survival as a species, and a global civilization, from the stories of migrants, seeds, and mushrooms? (shrink)

Levinas’s comments on art appear contradictory. On the one hand, he criticizes art as being disengaged from ethical concerns and constituting a possibility of moral evasion; on the other hand, he engages quite closely and in a supportive fashion with some art, such as Paul Celan’s poetry. Interpreters commonly argue that only one of Levinas’s conceptions of art, either the affirmative or the negative, represents his true attitude towards art. In this article the author seeks to make both statements compatible (...) with each other and thus relevant to Levinas’s conception of art. She focuses on his essay ‘Reality and Its Shadow’, where art is diagnosed as an ambiguous phenomenon. She argues that full understanding of the ambiguity of art demands that Levinas’s different statements about art are considered together; only thus can the complete picture of the ambiguity emerge. Furthermore, it turns out that the very same feature which makes art open to misunderstanding – namely, its precarious materiality – also allows an artwork to sustain itself and to be revived. Art reveals a shadow, withdrawal, or resistance that belongs to reality itself. (shrink)

This piece commemorates Jean-Luc Nancy by focussing our attention on seven citations from his works which are followed by brief, tentative interpretations and reflections.

The literature states that both situational and individual factors contribute to corrupt behavior. This study investigates the influence of rarely empirically investigated situational factors - the size of the bribe, time pressure, and the degree of abstractness of the business code - on the Model of Corrupt Action that describes the subjective decision making process of corrupt actors. To test the effects, I used an experimental simulation design. Only few effects were found. Thus, my results show a certain robustness of (...) corrupt behavior against the examined situational influences. Based on these results, I discuss implications for the prevention of corruption in organizations. (shrink)

Hate is widespread online, hits everyone, and carries negative consequences. Crowd moderation—user-assisted moderation through, e. g., reporting or counter-speech—is heralded as a potential remedy. We explore this potential by linking insights on online bystander interventions to the analogy of crowd moderation as a (lost) public good. We argue that the distribution of costs and benefits of engaging in crowd moderation forecasts a collective action problem. If the individual crowd member has limited incentive to react when witnessing hate, crowd moderation is (...) unlikely to manifest. We explore this argument empirically, investigating several preregistered hypotheses about the distribution of individual-level costs and benefits of response options to online hate using a large, nationally representative survey of Danish social media users (N = 24,996). In line with expectations, we find that bystander reactions, especially costly reactions, are rare. Furthermore, we find a positive correlation between exposure to online hate and withdrawal motivations, and a negative (n-shaped) correlation with bystander reactions. (shrink)

Autonomy has been recognised as a key principle in healthcare, but we still need to develop a consistent understanding of older people’s perceived autonomy in residential care. This study aimed to identify, describe and synthesise previous studies on the perceived autonomy of older people in residential care. Ethical approval was not required, as this was a review of published literature. We carried out an integrative review to synthesise previous knowledge published in peer-review journals in English up to September 2019. Electronic (...) and manual searches were conducted using the CINAHL, Philosopher’s Index, PubMed, SocINDEX, Scopus and Web of Science databases. The data were analysed using the constant comparison method. The review identified 46 studies. Perceived autonomy referred to the opportunities that older people had to make their own choices about their daily life in residential care, and achieving autonomy promoted both health and quality of life. Autonomy was linked to older people’s individual capacities, including their level of independence, physical and mental competence, personal characteristics, and whether relatives shared and supported their perceived autonomy. Professionals could facilitate or hinder older peoples’ autonomy in a number of ways, including providing opportunities for autonomy, how daily care needs and activities were managed, and controlling older people’s choices. Professionals’ characteristics, such as education and attitudes, and the older people’s living environments were also associated with their perceived autonomy and included organisational characteristics and physical and social care facilitators. Older people’s perceived autonomy promoted health and quality of life in residential care. However, their autonomy was associated with a number of protective and restrictive individual and environmental factors, which influenced whether autonomy was achieved. (shrink)

Émile Durkheim zählt zu den Klassikern der Soziologie. Der Band greift erstmals unbekannte Rezeptionslinien Durkheims auf und zeigt ihn so in all seiner Komplexität und Aktualität: als Vorreiter einer transdisziplinären Sozialwissenschaft, als scharfsinnigen Theoretiker, als Denker des Materiellen und des Symbolischen. Neben ihm kommen auch seine Kollegen, Erben und zeitgenössischen Kritiker in den Blick. Dabei wird deutlich, dass Durkheims Werk nicht nur die Soziologie prägte, sondern auch der Ethnologie und der Philosophie grundlegende Impulse gab. Mit Beiträgen von Stéphane Baciocchi, Stefan (...) Beck, Tanja Bogusz, Heike Delitz, Emmanuel Désveaux, Jean-Louis Fabiani, Joachim Fischer, Marcel Fournier, Bruno Karsenti, Frédéric Keck, Wiebke Keim, Steven Lukes, Stephan Moebius, Lothar Peter, Devyani Prabhat, Anne W. Rawls, Thomas Scheffer, Michael Schillmeier, Robert Seyfert, Susan Stedman Jones und Jean Terrier. (shrink)

Interpreters generally agree that the Fifth Cartesian Meditation fails to achieve its task, but they do not agree on what that task is. In my essay, I attempt to formulate the question to which the Fifth Cartesian Meditation gives the answer. While it is usually assumed that the text poses a rather ambitious question, I suggest that the text asks, How is the Other given to me on the most basic level? The answer would be that the Other is given (...) as accessible in the mode of inaccessibility. Husserl’s failure to convey this question clearly seems rooted in ambiguities concerning the concepts of solipsism and the sphere of ownness. (shrink)

Every second-countable regular topological space X is metrizable. For a given “computable” topological space satisfying an axiom of computable regularity M. Schröder [10] has constructed a computable metric. In this article we study whether this metric space can be considered computationally as a subspace of some computable metric space [15]. While Schröder's construction is “pointless”, i. e., only sets of a countable base but no concrete points are known, for a computable metric space a concrete dense set of computable points (...) is needed. But there may be no computable points in X. By converging sequences of basis sets instead of Cauchy sequences of points we construct a metric completion of a space together with a canonical representation equation image, equation image. We show that there is a computable embedding of in with computable inverse. Finally, we construct a notation of a dense set of points in with computable mutual distances and prove that the Cauchy representation of the resulting computable metric space is equivalent to equation image. Therefore, every computably regular space has a computable homeomorphic embedding in a computable metric space, which topologically is its completion. By the way we prove a computable Urysohn lemma. (shrink)

Tanja Klemm legt in dieser kunsthistorischen Studie ihr Augenmerkauf das Verhältnis von Bild, Wahrnehmung und Betrachterkörpern im Spätmittelalter und in der Renaissance. Medizin, Naturphilosophie, Theologie und Bildtheorie dieser Zeit nimmt sie unter der Perspektive einer historischen Phänomenologie der Verkörperung in den Blick: Sinnliche Wahrnehmung versteht sich vor dem Hintergrund zeitgenössischer Theorien vom lebendigen Körper (corpus animatum) in einem ganzkörperlichen Sinn; Wahrnehmung - in den Worten der Zeit perceptio bzw. conceptio - erfolgt als gesamtorganismischer Vorgang. In einem ersten Teil der (...) Studie liegt der Fokus auf der Lebendigkeit und Sinnlichkeit des corpus animatum aus medizinischer, theologischer und bildtheoretischer Sicht. Daraus entwickelt die Autorin eine Theorie des Bildes und der verkörperten Wahrnehmung, die bisher innerhalb der Renaissanceforschung nicht im Mittelpunkt des bild- und wahrnehmungsgeschichtlichen Interesses stand. In einem zweiten Teil exemplifiziert sie diese Theorie anhand von kunsthistorischen Studien zu Leonardo da Vinci, Albrecht Dürer und Martin Schongauer. (shrink)