Results for 'Tahire Erman'

214 found
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  1.  28
    The impact of migration on turkish rural women: Four emergent patterns.Tahire Erman - 1998 - Gender and Society 12 (2):146-167.
    This article explores the diverse experiences of Turkish rural migrant women in the city and how city living enters the definition of gender and the distribution of power in the migrant household. It draws on data collected in an ethnographic study of migrants in Ankara, Turkey, and examines whether this migration improves or deteriorates migrant women's position in the family. Specifically, it identifies four groups of migrant women and speculates on some of the factors that shape their diverse experiences. The (...)
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  2.  52
    How practices do not matter.Eva Erman & Niklas Möller - 2019 - Critical Review of International Social and Political Philosophy (1).
  3.  79
    Distinctively Political Normativity in Political Realism: Unattractive or Redundant.Eva Erman & Niklas Möller - 2021 - Ethical Theory and Moral Practice 25 (3):433-447.
    Political realists’ rejection of the so-called ‘ethics first’ approach of political moralists, has raised concerns about their own source of normativity. Some realists have responded to such concerns by theorizing a distinctively political normativity. According to this view, politics is seen as an autonomous, independent domain with its own evaluative standards. Therefore, it is in this source, rather than in some moral values ‘outside’ of this domain, that normative justification should be sought when theorizing justice, democracy, political legitimacy, and the (...)
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  4.  79
    What is wrong with agonistic pluralism?: Reflections on conflict in democratic theory.Eva Erman - 2009 - Philosophy and Social Criticism 35 (9):1039-1062.
    During the last couple of decades, concurrently with an increased awareness of the complexity of ethical conflicts, political theorists have directed attention to how constitutional democracy should cope with a fact of incommensurable doctrines. Poststructuralists such as Chantal Mouffe claim that ethical conflicts are fundamentally irreconcilable, which is indeed a view shared by many liberal theorists. The question of whether ethical conflicts are in principle irreconcilable is an important one since the answer has implications for what democratic institutions are desirable. (...)
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  5.  78
    The boundary problem of democracy: A function-sensitive view.Eva Erman - 2022 - Contemporary Political Theory 21 (2):240-261.
    In response to the democratic boundary problem, two principles have been seen as competitors: the all-affected interests principle and the all-subjected principle. This article claims that these principles are in fact compatible, being justified vis-à-vis different functions, accommodating different values and drawing on different sources of normativity. I call this a ‘function-sensitive’ view. More specifically, I argue that the boundary problem draws attention to the decision functions of democracy and that two values are indispensable when theorizing how to regulate these (...)
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  6.  71
    Reconciling communicative action with recognition: Thickening the ‘inter’ of intersubjectivity.Eva Erman - 2006 - Philosophy and Social Criticism 32 (3):377-400.
    There is an underlying idea of symmetry involved in most notions of rationality. From a dialogical philosophical standpoint, however, the symmetry implied by social contract theories and so-called Golden Rule thinking is anchored to a Cartesian subject–object world and is therefore not equipped to address recognition – at least not if recognition is to be understood as something happening between subjects. For this purpose, the dialogical symmetry implied by Habermas' communicative action does a much better job. Still, it is insufficient (...)
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  7.  18
    The Short Circuit of Consciousness: A Polemic from Lacan's Mirror Stage to Descartes' Cogito.Erman Kaçar - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):51-69.
    Lacan ayna deneyiminin bizi cogito merkezli düşünme modelleriyle karşı karşıya getireceğini bildirir. Lacanyen kuramda öznenin varlık düzeni, kendini dolaysız kavrayabilen Kartezyen bilinç üzerinden değil, yanılsamalı bir benlik imgesiyle özdeşleşen bebeğin simgesel düzene kaydolma kapasitesi üzerinden temellendirilir. Bu çalışmada, ayna deneyimindeki sahte varlık imgesinin narsisistik sonuçları ile cogito’nun tekbenci sonuçları arasındaki ilişki incelenmiştir. Lacan’a göre Kartezyen argüman boyunca cisimsel dünyanın kavranışı, aslen doğru bilgiyi koşulsuz aktaran -aldatıcı olmayan- bir Tanrı’nın var olduğunun gösterilmesiyle mümkündür. Buna karşın Lacan’ın imgeselin ötesinde gerçekliğin kurucusu olarak (...)
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  8.  74
    A World of Possibilities: The Place of Feasibility in Political Theory.Eva Erman & Niklas Möller - 2020 - Res Publica 26:1-23.
    Although the discussion about feasibility in political theory is still in its infancy, some important progress has been made in the last years to advance our understanding. In this paper, we intend to make a contribution to this growing literature by investigating the proper place of feasibility considerations in political theory. A motivating force behind this study is a suspicion that many presumptions made about feasibility in several current debates—such as that between practice-independence and practice-dependence, ideal and non-ideal theory, and (...)
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  9. Practices and Principles: On the Methodological Turn in Political Theory.Eva Erman & Niklas Möller - 2015 - Philosophy Compass 10 (8):533-546.
    The question of what role social and political practices should play in the justification of normative principles has received renewed attention in post-millennium political philosophy. Several current debates express dissatisfaction with the methodology adopted in mainstream political theory, taking the form of a criticism of so-called ‘ideal theory’ from ‘non-ideal’ theory, of ‘practice-independent’ theory from ‘practice-dependent’ theory, and of ‘political moralism’ from ‘political realism’. While the problem of action-guidance lies at the heart of these concerns, the critics also share a (...)
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  10.  13
    Examining Corpus Of 2. 3. and 4. Grades’ Turkish Language Texbooks In Terms Of Vocabulary Teaching.Tahir GÜR - 2013 - Journal of Turkish Studies 8.
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  11.  17
    Sōphrosynē in the Charmides: A Pattern of Conceptualization in Plato.Erman Gören - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:2):01-21.
    Klasik Yunan düşüncesinde felsefi birer mefhum biçiminde yerleşik hale gelmeden önce ananevi değerlere işaret eden kimi kelimeler zamanla cesamet kazanmış, çok boyutlu bir görünüme kavuşmuştur. Nitekim Yunan düşüncesinde pek çok mefhum bir “rekabet” (agōn) ortamı içinde rakibi olan farklı mefhum namzetleriyle giriştiği başa baş bir mücadelenin sonucunda nihai makamlarına oturmuştur. Bu süreçte yoldaşı olan mefhumlarla zamanı geldiğinde yolunu ayırarak Yunan insanının sahip olması gereken temel “meziyetler” (aretai) olarak Klasik Yunan düşüncesindeki hâkim konumlarına yerleşmişlerdir. Bu sürecin bir neticesi olarak, sōphrosynē’nin tam (...)
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  12.  24
    Dilbilgisi Öğretiminde Tanım Sorunu ve Ad Tanımı.Tahir Kahraman - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):553-553.
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  13. Cosmological Aesthetics Through the Kantian Sublime and Nietzschean Dionysian.Erman Kaplama - 2013 - Lanham: UPA, Rowman & Littlefield.
    This book is founded on a close reading of Kant’s Opus Postumum in order both to explore the essential motivation that drove Kant to write a last comprehensive magnum opus and, by doing so, to show the essential link between his aesthetics and the idea of Übergang, the title of this last work. For this work contains not only his dynamical theory of matter defining motion as preliminary to the notions of space and time, and the advanced version of his (...)
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  14. Multi-granulation single-valued neutrosophic hesitant fuzzy rough sets.Tahir Mahmood & Zeeshan Ali - 2020 - In Harish Garg, Decision-making with neutrosophic set: theory and applications in knowledge management. New York: Nova Science Publishers.
     
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  15. Sefer Ṿe-ahavta le-reʻakha kamokha.Zeʼev Riṭerman (ed.) - 1996 - Kefar-Ḥabad: Torah or.
     
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  16. Is Ideal Theory Useless for Non-Ideal Theory?Eva Erman & Niklas Möller - 2022 - Journal of Politics 84 (1).
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  17.  23
    The Role of Moral Norms in Political Theory.Eva Erman - 2024 - Topoi:1-12.
    In the recent debate on political normativity in political philosophy, two positions have emerged among so-called political realists. On the first ‘non-moral’ view, political normativity is understood as orthogonal to moral normativity. On the second ‘filter view’, moral norms and prescriptions may be ‘filtered through’ the realities of politics such that they are altered by politics’ constitutive features. While the former has been severely criticized, the latter has remained underdeveloped and vague. To take the debate on political normativity forward, the (...)
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  18.  49
    Global Democracy and Feasibility.Eva Erman - 2020 - Critical Review of International Social and Political Philosophy 23 (3):1-21.
    While methodological and metatheoretical questions pertaining to feasibility have been intensively discussed in the philosophical literature on feasibility and justice in recent years, these discussions have not permeated the debate on global democracy. The overall aim in this paper is to demonstrate the fruitfulness of importing some of the advancements made in this literature into the debate on global democracy as well as to develop aspects that are relevant for explaining the role of feasibility in normative political theory. This is (...)
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  19. Why Political Realists Should Not Be Afraid of Moral Values.Eva Erman & Niklas Möller - 2015 - Journal of Philosophical Research 40:459-464.
    In a previous article, we unpacked the so-called “ethics first premise”—the idea that ethics is “prior” to politics when theorizing political legitimacy— that is denied by political realists. We defended a “justificatory” reading of this premise, according to which political justification is irreducibly moral in the sense that moral values are among the values that ground political legitimacy. We called this the “necessity thesis.” In this paper we respond to two challenges that Robert Jubb and Enzo Rossi raise against our (...)
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  20. Algorithmic Fairness and Feasibility.Eva Erman & Markus Furendal - 2025 - Philosophy and Technology 38 (1):1-9.
    The “impossibility results” in algorithmic fairness suggest that a predictive model cannot fully meet two common fairness criteria – sufficiency and separation – except under extraordinary circumstances. These findings have sparked a discussion on fairness in algorithms, prompting debates over whether predictive models can avoid unfair discrimination based on protected attributes, such as ethnicity or gender. As shown by Otto Sahlgren, however, the discussion of the impossibility results would gain from importing some of the tools developed in the philosophical literature (...)
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  21.  11
    The End of Humanity in Herbert George Wells’ The Island of Doctor Moreau: An Unpredictable Encounter of Evolution and Posthumanism.Rana Farhan Tahir & Bahee Hadaegh - forthcoming - Evolutionary Studies in Imaginative Culture:1317-1330.
    This study attempts to scrutinize Herbert George Wells’ The Island of Doctor Moreau according to Francesca Ferrando’s Posthumanism Theory (2009). It approaches vital issues and questions via the posthumanist criticism of the main character Dr. Moreau in the novel depending on the application issues of Ferrando’s theory. Wells’ The Island of Doctor Moreau (1896) presents a realistic reading of the modern debate of Posthumanism according to the moral and social world of human identity. Furthermore, this study exposes the importance of (...)
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  22.  41
    One world, many worlds?Eva Erman & Sofia Näsström - 2009 - Ethics and Global Politics 2 (4).
  23. Three Failed Charges against Ideal Theory.Eva Erman & Niklas Möller - 2013 - Social Theory and Practice 39 (1):19-44.
    An intensified discussion on the role of normative ideals has re-emerged in several debates in political philosophy. What is often referred to as “ideal theory,” represented by liberal egalitarians such as John Rawls, is under attack from those that stress that political philosophy at large should take much more seriously the nonideal circumstances consisting of relations of domination and power under which normative ideals, principles, and ideas are supposed to be applied. While the debate so far has mainly been preoccupied (...)
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  24.  90
    Saadat Hasan Manto, Partition, and Mental Illness through the Lens of Toba Tek Singh.Tahir Jokinen & Shershah Assadullah - 2019 - Journal of Medical Humanities 43 (1):89-94.
    “Toba Tek Singh,” which describes the exchange of mental asylum inmates between India and Pakistan in the wake of partition, was perhaps Saadat Hasan Manto’s most well-known short story. Manto’s work was coloured by his experience of mental illness, including alcohol addiction and possible depressive disorder. This essay attempts to use “Toba Tek Singh” as a lens through which to shine an integrative light on the role of mental illness in Manto’s work and life, by discussing his personal experiences, themes (...)
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  25.  72
    The Boundary Problem and the Ideal of Democracy.Eva Erman - 2014 - Constellations 21 (2):535-546.
  26.  73
    Muslim‐on‐Muslim Social Research: Knowledge, Power and Religio‐cultural Identities.Tahir Abbas - 2010 - Social Epistemology 24 (2):123-136.
    This paper provides a detailed discussion of the questions relating to the role of the researcher in relation to the researched when the researcher and the researched are both of Muslim origin. Issues relating to questions of objectivity, transparency, bias and interpretation are elaborated upon as part of the analysis of impacts and outcomes in relation to methodological process. It is argued that, ultimately, the subjective positions of researcher and researched are less important than the objective nature of the research (...)
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  27. Review Essay: Discourse Theory, Intercultural Dialogue, and Human Rights.Eva Erman - 2014 - Human Rights Quarterly 36 (4).
     
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  28.  5
    Takhrīj and Criticism of the Rumors (Riwāyāt) About Keeping Children Away From the Mosque.Uğur Erman & M. Sabih Aydın - 2022 - Marifetname 9 (2):377-406.
    Masjids, which are the center of collective worship in the religion of Islam, besides being a temple, it used to be school, hospital, public kitchen, guestroom, headquarters, court and meeting room and so on in the first centuries of hijri, and furthermore they became the center many religious, political and social functions. Prophet Mohammad's (peace be upon him) encouragements on the importance and virtue of performing prayers collectively enabled Muslims to pray together in mosques. There were children next to the (...)
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  29. The Democratization of Global Governance through Civil Society Actors and the Challenge from Political Equality.Eva Erman - 2019 - Critical Sociology 45.
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  30. Las sesiones del Zaragocí, estudio y traducción de I. Ferrando (J.T. Monroe).Abu T.-Tahir - 2001 - Al-Qantara 22 (1):211-224.
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  31.  30
    Abstraction as a limit to semiosis.Tahir Wood - 2013 - Semiotica 2013 (197):65-77.
    Name der Zeitschrift: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Jahrgang: 2013 Heft: 197 Seiten: 65-77.
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  32.  15
    Süreli Yayınlarda Kalmış Bir Roman: Beyaz Ölüm.Tahir Zorkul - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):1353-1353.
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  33. Distinctively political normativity in political theory.Eva Erman & Niklas Möller - 2022 - Philosophy Compass 17 (6):e12835.
    Philosophy Compass, Volume 17, Issue 6, June 2022.
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  34.  30
    Particulars and Universals in Aristotelian Substance Theory.Erman Kar - 2021 - Felsefe Arkivi 55:35-48.
    There has been contemporary disagreement about Aristotle`s substance theory. This disagreement has mainly focused on the problem of whether Aristotelian forms are particular or universal. According to the majority of the criteria which are stipulated by Aristotle in Metaphysics Zeta, forms are substances. However, Aristotle also explicitly outlines in the Zeta, and especially in chapters 13 and 16, that no universal can be a substance. At these points in his work, Aristotle should have been clearer regarding whether forms are universals (...)
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  35. Political Legitimacy in the Real Normative World: The Priority of Morality and the Autonomy of the Political.Eva Erman & Niklas Möller - 2015 - British Journal of Political Science 45 (1):215-233.
  36.  73
    What distinguishes the practice-dependent approach to justice?Eva Erman & Niklas Möller - 2016 - Philosophy and Social Criticism 42 (1):3-23.
    The practice-dependent approach to justice has received a lot of attention in post-millennium political philosophy. It has been developed in different directions and its normative implications have been criticized, but little attention has been directed to the very distinction between practice-dependence and practice-independence and the question of what theoretically differentiates a practice-dependent account from mainstream practice-independent accounts. The core premises of the practice-dependent approach, proponents argue, are meta-normative and methodological. A key feature is the presumption that a concept of justice (...)
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  37. On the Relationship between Global Justice and Global Democracy: A Three-Layered View.Erman Eva - 2022 - Ethics and International Affairs 36 (3):321-331.
    How should we understand the relationship between global justice and global democracy? One popular view is captured by the aphorism “No global justice without global democracy.” According to Dryzek and Tanasoca's reading of this aphorism, a particular form of deliberative global democracy is seen as the way to specify and justify what global justice is and requires in various contexts. Taking its point of departure in a criticism of this proposal, this essay analyzes how to best understand the relationship between (...)
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  38.  43
    The Problem of Political Normativity Understood as Functional Normativity.Eva Erman & Niklas Möller - 2023 - Journal of Philosophical Research.
    In recent years, some political realists have argued that there is a “distinctively political normativity” which should be used when construing and justifying political theories. Among realists focusing on a distinctively political normativity, one can identify two approaches. On the “moral view,” it is explicitly acknowledged that moral norms have a role to play in political normativity. On the “non-moral view,” distinctively political normativity is understood in terms of a non-moral kind of practical normativity. The non-moral view has received severe (...)
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  39.  57
    (1 other version)What not to expect from the pragmatic turn in political theory.Eva Erman & Niklas Möller - 2014 - European Journal of Political Theory (2):1474885114537635.
    The central ideas coming out of the so-called pragmatic turn in philosophy have set in motion what may be described as a pragmatic turn in normative political theory. It has become commonplace among political theorists to draw on theories of language and meaning in theorising democracy, pluralism, justice, etc. The aim of this paper is to explore attempts by political theorists to use theories of language and meaning for such normative purposes. Focusing on Wittgenstein's account, it is argued that these (...)
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  40.  38
    (1 other version)Representation, equality, and inclusion in deliberative systems: desiderata for a good account.Eva Erman - 2016 - Critical Review of International Social and Political Philosophy 19 (3):263-282.
  41.  51
    Why Democracy Cannot Be Grounded in Epistemic Principles.Eva Erman & Niklas Möller - 2016 - Social Theory and Practice 42 (3):449-473.
    In recent years, philosophers influenced by Peirce's pragmatism have contributed to the democracy debate by offering not simply a justification of democracy that relies on epistemic as well as moral presumptions, but a justification on purely epistemic grounds, that is, without recourse to any moral values or principles. In a nutshell, this pragmatist epistemic argument takes as its starting-point a few fundamental epistemic principles we cannot reasonably deny, and goes on to claim that a number of interpersonal epistemic commitments follow, (...)
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  42.  13
    Unmasking luxury consumption and its psychology: An experimental approach to understanding the motivations behind ethical and sustainable brand preferences.Tahir Islam, Vikas Arya, Ali Ahmad Bodla, Rosa Palladino & Armando Papa - forthcoming - Business Ethics, the Environment and Responsibility.
    This research delved into the dynamics between pride, sustainability detectability, and product consciousness through three experimental studies conducted among Chinese millennials focusing on lavish brand. Grounded in the positive emotions theory, this study sought to discern the circumstances in which individuals with materialistic tendencies exhibit willingness to engage with sustainable luxury brands. The results of this meticulous experimental design indicate a positive relationship between materialism and the intention to purchase sustainable luxury brands, with pride identified as a mediating factor, and (...)
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  43. An Introduction to Pre-Socratic Ethics: Heraclitus and Democritus on Human Nature and Conduct (Part I: On Motion and Change).Erman Kaplama - 2021 - Cosmos and History: The Journal of Natural and Social Philosophy 17 (1):212-242.
    Both Heraclitus and Democritus, as the philosophers of historia peri phuseôs, consider nature and human character, habit, law and soul as interrelated emphasizing the links between phusis, kinesis, ethos, logos, kresis, nomos and daimon. On the one hand, Heraclitus’s principle of change (panta rhei) and his emphasis on the element of fire and cosmic motion ultimately dominate his ethics reinforcing his ideas of change, moderation, balance and justice, on the other, Democritus’s atomist description of phusis and motion underlies his principle (...)
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  44. Brandom and Political Philosophy.Eva Erman & Niklas Möller - 2014 - Journal of Political Philosophy 22 (4):486-498.
  45.  80
    Does Global Democracy Require a World State?Eva Erman - 2019 - Philosophical Papers 48 (1):123-153.
    The question of whether global democracy requires a world state has with few exceptions been answered with an unequivocal ‘No’. A world state, it is typically argued, is neither feasible nor desirable. Instead, different forms of global governance arrangements have been suggested, involving non-hierarchical and multilayered models with dispersed authority. The overall aim of this paper is to addresses the question of whether global democracy requires a world state, adopting a so-called ‘function-sensitive’ approach. It is shown that such an approach (...)
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  46. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  47.  8
    Nietzsche et William James: réformer la philosophie.Tahir Karakaș - 2013 - Paris: L'Harmattan.
    Que pourraient se dire nos deux philosophes-psychologues, Nietzsche et William James, au sujet de la philosophie elle-même? Leurs paroles pourraient-elles se croiser quelque part dans un univers philosophique âgé de plus de deux millénaires? Ces deux hommes, l'un inventeur du terme de "bon européen" et l'autre, considéré comme le philosophe américain par excellence et le plus européen des philosophes américains, ont-ils quelques mots à partager? Que peut-il y avoir en commun chez ces deux philosophes, sauf à être considérés par Mussolini (...)
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  48.  23
    The Transmission Dynamics of Hepatitis B Virus via the Fractional-Order Epidemiological Model.Tahir Khan, Zi-Shan Qian, Roman Ullah, Basem Al Alwan, Gul Zaman, Qasem M. Al-Mdallal, Youssef El Khatib & Khaled Kheder - 2021 - Complexity 2021:1-18.
    We investigate and analyze the dynamics of hepatitis B with various infection phases and multiple routes of transmission. We formulate the model and then fractionalize it using the concept of fractional calculus. For the purpose of fractionalizing, we use the Caputo–Fabrizio operator. Once we develop the model under consideration, existence and uniqueness analysis will be discussed. We use fixed point theory for the existence and uniqueness analysis. We also prove that the model under consideration possesses a bounded and positive solution. (...)
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  49. Jiwār: from a Right of Neighbourliness to a Right to Neighbourhood for Refugees.Tahir Zaman - 2020 - In Ray Jureidini & Said Fares Hassan, Migration and Islamic ethics: issues of residence, naturalization and citizenship. Boston: Brill.
     
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  50.  23
    Mitoloji ve Mustafa Seyit Sutüven'in Şiiri.Tahir Zorkul - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):1013-1013.
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