Results for 'Susan Abraham'

939 found
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  1.  13
    Identity, ethics, and nonviolence in postcolonial theory: a Rahnerian theological assessment.Susan Abraham - 2007 - New York: Palgrave-Macmillan.
    In this book, Abraham argues that a theological imagination can expand the contours of postcolonial theory through a reexamination of notions of subjectivity, gender, and violence in a dialogical model with Karl Rahner. She raises the question of whether postcolonial theory, with its disavowal of religious agency, can provide an invigorating occasion for Catholic theology.
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  2.  52
    The Caress of the Doer of the Word.Susan Abraham - 2004 - Philosophy and Theology 16 (1):115-129.
    The thesis of this paper encapsulates the deep suspicion postcolonial theory has of privileged identity claims while ignoring the manner in which identity is negotiated in a postcolonial context. The limits of identity claims with regard to theology and ethics is analyzed through Rahner’s presentation of “Indifferent Freedom” and its impact on gendered subalterns. A feminist postcolonial theological anthropology rejects the dehumanizing consequences of Rahner’s move to condone violence in the face of force in the world. What is needed rather, (...)
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  3.  30
    The Practice of Christian Ethics: Mindfulness and Faith.Susan F. Parsons - 2012 - Studies in Christian Ethics 25 (4):442-453.
    The central thrust of this article is to prompt new consideration of how faith and reason are understood to be at work in the discipline of theological ethics. To bring into question contemporary assumptions, a close reading of Aristotle is undertaken to illuminate his understanding of phronesis as a uniquely self-involving way of thinking that is transformative of the thinker. Phronesis, which may be translated as mindfulness, is shown to distinguish what is essential to ethical thinking. This philosophical preparation may (...)
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  4.  33
    A Critical Reading, Appreciation, and Assessment of Responses to on Being Human.Miguel Díaz - 2004 - Philosophy and Theology 16 (1):151-162.
    This essay represents a critical reading, appreciation and assessment of responses written by Susan Abraham, Conrad T. Gromada, and Michael Barnes to my book On Being Human: U.S Hispanic and Rahnerian Perspectives (Orbis Books, 2001). The essay addresses the following three themes: 1) Rahner’s Ignatian heritage and its relation to the U.S. Hispanic appropriation of the preferential option for the poor and marginalized, 2) Rahner’s understanding of one mediator and many human mediations, and 3) Rahner’s transcendental theological approach (...)
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  5. The relationship between philosophy and its history.Susan James - 2022 - In Richard Bourke & Quentin Skinner, History in the humanities and social sciences. New York: Cambridge University Press.
     
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  6. Manifesto of a Passionate Moderate: Unfashionable Essays.Susan Haack - 2000 - Philosophical Quarterly 50 (198):133-134.
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  7. Deviant Logic: Some Philosophical Issues.Susan Haack - 1977 - Canadian Journal of Philosophy 7 (3):651-666.
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  8. Overintellectualizing the Mind 1.Susan L. Hurley - 2001 - Philosophy and Phenomenological Research 63 (2):423-431.
    Brewer’s Perception and Reason argues, from familiar scenarios of duplicate environments and switching, that a subject’s perceptual experiences must provide reasons for her empirical beliefs. Only perceptual experience can tie reference down to a thing as opposed to its duplicate, and this tying down must be a matter of giving the subject reasons that she can recognize as such. Moreover, such reasons require conceptual contents.
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  9.  49
    The Cambridge Handbook of the Imagination.Anna Abraham (ed.) - 2020 - Cambridge University Press.
    The human imagination manifests in countless different forms. We dream the possible and the impossible. How do we do this so effortlessly? Why did the capacity for imagination evolve and seem to manifest uniquely in our species? This handbook reflects on such questions by collecting perspectives from leading experts. It showcases a rich and detailed analysis on how the imagination is understood across several disciplines of study, including anthropology, archaeology, medicine, neuroscience, psychology, philosophy and the arts. An integrated theoretical-empirical-applied picture (...)
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  10.  36
    Creative thinking as orchestrated by semantic processing vs. cognitive control brain networks.Anna Abraham - 2014 - Frontiers in Human Neuroscience 8.
  11.  52
    The Less Visible Side of Transhumanism Is Dangerously Un-radical.Susan B. Levin - 2024 - Techné Research in Philosophy and Technology 28 (1):99-131.
    According to transhumanists who urge the radical enhancement of human beings, humanity’s top priority should be engineering “posthumans,” whose features would include agelessness. Increasingly, transhumanism is critiqued on foundational grounds rather than based largely on anticipated results of its implementation, such as rising social inequality. This expansion is crucial but insufficient because, despite its radical aim, transhumanism reflects beliefs and attitudes that are evident in the broader culture. With a focus on the yearning to eliminate aging, I consider four of (...)
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  12.  4
    The hidden curriculum: Undergraduate nursing students’ perspectives of socialization and professionalism.Susan Harrison Kelly - 2020 - Nursing Ethics 27 (5):1250-1260.
    Background and aim Nursing students form a professional identity from their core values, role models, and past experiences, and these factors contribute to the development of their professional identity. The hidden curriculum, a set of ethics and values learned within a clinical setting, may be part of developing a professional identity. Nursing students will develop a professional identity throughout school; however, their identity might be challenged as they attempt to balance their core values with behaviors learned through the hidden curriculum. (...)
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  13. The relational self: An interpersonal social-cognitive theory.Susan M. Andersen & Serena Chen - 2002 - Psychological Review 109 (4):619-645.
  14.  65
    Semantic memory as the root of imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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  15. Science regained [1962].Abraham Jacob Greenstine & Ryan J. Johnson - 2017 - In Abraham Jacob Greenstine & Ryan J. Johnson, Contemporary Encounters with Ancient Metaphysics. Edinburgh: Edinburgh University Press.
  16. Be-ʻiḳvot Rambam.Abraham S. Halkin (ed.) - 1979
     
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  17. Resourceful teachers and teacher resources.Susan Wilks - 2018 - In Gilbert Burgh & Simone Thornton, Philosophical Inquiry with Children: The development of an inquiring society in Australia. Abingdon, UK: Routledge.
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  18.  8
    The Hostile Environment: Students Who Bully in School.Susan Carter - 2015 - Lexington Books.
    The Hostile Environment: Students Who Bully in School analyzes seminal and current research on childhood risk factors, legal issues, cyberbullying, and associations between bullying and mental health to suggest preventative practices.
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  19. Engendering Algorithmic Oppressions.Susan V. H. Castro - 2020 - Blog of the APA.
    In this APA blog, I appeal to two 2020 cases of algorithms gone wrong to motivate philosophical attention to algorithmic oppression. I offer a simple definition, then describe a few of the ways it is engendered. References and extends work by Safiya Noble, Cathy O'Neil, Ruha Benjamin, Virginia Eubanks, Sara Wachter-Boettcher, Michael Kearns & Aaron Roth.
     
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  20.  28
    Benjamin’s Rhetoric: Kairos, Time, and History.Susan Wells - 2022 - Philosophy and Rhetoric 55 (3):252-273.
    ABSTRACT The welcome expansion of kairos beyond its traditional locus in public debate to a broad range of discourse forms and persuasive actions has not been matched by a reevaluation of the temporal logic of kairos, which is still seen as located in teleologic time. This article suggests that Walter Benjamin’s understanding of time could refigure kairos as a nonteleological relationship among past, present, and future. Benjamin provides a theoretical rationale for kairotic action that is distributed in time and space (...)
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  21. Kifāyat al-ʻābidīn.Abraham ben Moses ben Maimon - 1972 - Edited by Joseph[From Old Catalog] Duri.
     
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  22. Intersubjectivity and Sociable Relations in the Philosophy of Francis Hutcheson.Susan M. Purviance - 1991 - Eighteenth-Century Life 17 (1).
     
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  23.  48
    Remorse and Criminal Justice.Susan A. Bandes - 2016 - Emotion Review 8 (1):14-19.
    A defendant’s failure to show remorse is one of the most powerful factors in criminal sentencing, including capital sentencing. Yet there is currently no evidence that remorse can be accurately evaluated in a courtroom. Conversely there is evidence that race and other impermissible factors create hurdles to evaluating remorse. There is thus an urgent need for studies about whether and how remorse can be accurately evaluated. Moreover, there is little evidence that remorse is correlated with future law-abiding behavior or other (...)
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  24.  28
    The Symbol.Nicolas Abraham & Tom Goodwin - 2023 - Angelaki 28 (5):135-161.
    [R]eflection is a system of thought no less closed than insanity, with this difference that it understands itself and the madman too, whereas the madman does not understand it.– Merleau-Ponty, Phen...
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  25. Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham, Dov M. Gabbay & U. Schild - 2009 - Studia Logica 92 (3):281-364.
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix $${\mathbb {A}}$$ with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...)
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  26.  16
    Inspiring desire: A new materialist bent to doctoral education in Arts and Humanities.Susan Carter & Vicky Gunn - 2017 - Arts and Humanities in Higher Education 18 (4):296-310.
    Doctoral learning entails transition from experienced student to stance-defending researcher, exposed to international critique: a disorientation and reorientation into a new identity. Arts and Hum...
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  27.  74
    Respecting Autonomy Over Time: Policy and Empirical Evidence on Re‐Consent in Longitudinal Biomedical Research.Susan E. Wallace, Elli G. Gourna, Graeme Laurie, Osama Shoush & Jessica Wright - 2015 - Bioethics 30 (3):210-217.
    Re-consent in research, the asking for a new consent if there is a change in protocol or to confirm the expectations of participants in case of change, is an under-explored issue. There is little clarity as to what changes should trigger re-consent and what impact a re-consent exercise has on participants and the research project. This article examines applicable policy statements and literature for the prevailing arguments for and against re-consent in relation to longitudinal cohort studies, tissue banks and biobanks. (...)
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  28.  36
    A Stalemate on Test‐Tube Baby Research.Susan Abramowitz - 1984 - Hastings Center Report 14 (1):5-9.
  29.  13
    Under Every Green Tree: Popular Religion in Sixth-Century Judah.Susan Ackerman (ed.) - 1992 - Brill.
    "By focusing on the forms of religious expression which the sixth-century prophets condemn, we can begin to apprehend the diversity which characterized exilic religion. Moreover, by recognizing the polemical nature of the prophetic critiques and by resolving to read these critiques without prophetic prejudice and instead with a non-judgmental eye, we can place ourselves in a position to re-evaluate the traditional descriptions of the sixth-century cult. Our task, then, is to read anew; our aim is to judge afresh. With this (...)
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  30.  13
    America beyond Capitalism: Reclaiming our Wealth, Our Liberty, and Our Democracy.Susan Allen - 2005 - Utopian Studies 16 (3):496-498.
  31.  31
    Part I The Background of Mill's Utilitarianism.Susan Leigh Anderson & Gerald J. Postema - 2006 - In Henry West, The Blackwell Guide to Mill's Utilitarianism. Wiley-Blackwell. pp. 9.
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  32.  12
    The Cloning of Human Beings.Susan Anderson - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 4:1-6.
    I examine five concerns held by the general population regarding human cloning and argue that they show either a misunderstanding about the process and/or result of cloning, or else ignorance about what we already do. Put differently, I argue that human cloning is not in principle more questionable than other current practices. However, I do have serious concerns about the uses to which the new technology will be put. I argue that the reasons currently proposed for human cloning are not (...)
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  33. Ethical Theory and Social Change: The Evolution of John Dewey's Ethics, 1908-1932.Abraham Edel - 2003 - Transactions of the Charles S. Peirce Society 39 (3):508-512.
     
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  34.  19
    Gender’s ontoformativity, or refusing to be spat out of reality: reclaiming queer women’s solidarity through experimental writing.Susan Rudy - 2020 - Feminist Theory 21 (3):351-365.
    In this article, I argue that queer women – especially cis and trans lesbians – have more in common than contemporary fissures either allow for or acknowledge. Lesbians who recognised their queer sexuality in the 1970s have in common with trans women the shared condition of being, in the words of the 1970s radical feminist Marilyn Frye, ‘spat summarily out of reality’. We also share the experience of refusing to accept this condition. I make this argument by manoeuvring away from (...)
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  35. Integrating Rules for Genomic Research, Clinical Care, Public Health Screening and DTC Testing: Creating Translational Law for Translational Genomics.Susan M. Wolf, Pilar N. Ossorio, Susan A. Berry, Henry T. Greely, Amy L. McGuire, Michelle A. Penny & Sharon F. Terry - 2020 - Journal of Law, Medicine and Ethics 48 (1):69-86.
    Human genomics is a translational field spanning research, clinical care, public health, and direct-to-consumer testing. However, law differs across these domains on issues including liability, consent, promoting quality of analysis and interpretation, and safeguarding privacy. Genomic activities crossing domains can thus encounter confusion and conflicts among these approaches. This paper suggests how to resolve these conflicts while protecting the rights and interests of individuals sequenced. Translational genomics requires this more translational approach to law.
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  36. Tilḥash li sod ha-haṿayah: me-imrotaṿ shel ha-Rav Ḳuḳ.Abraham Isaac Kook - 1998 - [Mevaśeret-Tsiyon, Israel]: Reʻut. Edited by Ran Śarid.
     
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  37. (1 other version)Théorie de li̓nformation et perception esthétique.Abraham A. Moles - 1958 - Paris,: Flammarion.
     
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  38.  11
    Right living: lessons in ethics for schools.Susan H. Wixon - 1903 - New York [etc.]: Thompson-Brown.
    Excerpt from Right Living: Lessons in Ethics for Schools Human experience has shown the value of right living, also, the disaster that follows wrong living. It has been clearly demonstrated, again and again, that the basis of symmetrical life is character, first, last, and always, and good character comes only from a right use of life, and a correct understanding of its duties. Emerson says Character is the most valuable pos session and acquisition of life. Higher than intellect, and a (...)
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  39. Questioning the romantic ideology-wordsworth.Susan J. Wolfson - 1990 - Revue Internationale de Philosophie 44 (174):429-447.
     
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  40.  45
    The Needle in the Haystack: International Consortia and the Return of Individual Research Results.Susan E. Wallace - 2011 - Journal of Law, Medicine and Ethics 39 (4):631-639.
    Where research was once strictly confined to one laboratory or office, investigators now widely share and compare their plans, analyses, and results. With the advent of genomic knowledge, researchers are seeking to understand the genetics and genomics of complex human disease. They are combining their efforts into international consortia in order to take on problems that face individuals around the world, such as cancer and malaria — problems that are too large to solve by one country alone. These consortia bring (...)
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  41.  23
    Hegel and Canada: Unity of Opposites?Susan M. Dodd & Neil G. Robertson (eds.) - 2018 - London: University of Toronto Press.
    Hegel and Canada is a collection of essays that analyses the real, but under-recognized, role Hegel has played in the intellectual and political development of Canada. The volume focuses on the generation of Canadian scholars who emerged after World War Two: James Doull, Emil Fackenheim, George Grant, Henry S. Harris, and Charles Taylor.
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  42.  30
    Pornography and Freedom of Expression.Susan Wendell - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:236-240.
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  43.  30
    Care and Justice: The Impact of Gender and Profession on Ethical Decision Making in the Healthcare Arena.Susan L. Zickmund - 2004 - Journal of Clinical Ethics 15 (2):176-187.
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  44.  28
    Mapping the Ethics of Translational Genomics: Situating Return of Results and Navigating the Research‐Clinical Divide.Susan M. Wolf, Wylie Burke & Barbara A. Koenig - 2015 - Journal of Law, Medicine and Ethics 43 (3):486-501.
    Both bioethics and law have governed human genomics by distinguishing research from clinical practice. Yet the rise of translational genomics now makes this traditional dichotomy inadequate. This paper pioneers a new approach to the ethics of translational genomics. It maps the full range of ethical approaches needed, proposes a “layered” approach to determining the ethics framework for projects combining research and clinical care, and clarifies the key role that return of results can play in advancing translation.
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  45. Church.William J. Abraham - 2010 - In Charles Taliaferro & Chad Meister, The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
     
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  46.  26
    Le Monde de Michel Serres.Luc Abraham - 1997 - Horizons Philosophiques 8 (1).
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  47. Mihu ha-adam?Abraham Joshua Heschel - 2023 - Rishon le-Tsiyon: Miśkal, hotsaʼah la-or mi-yesodan shel Yediʻot Aḥaronot ṿe-Sifre Ḥemed. Edited by Dror Bondi.
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  48. To find the way.Susan Nunes - 2013 - Philosophy East and West 63 (2).
     
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  49. Emunah bi-zemanim mishtanim: ʻal mishnato shel ha-Rav Yosef Dov Soloveits'iḳ.Abraham Sagi (ed.) - 1996 - [Israel]: Merkaz Yaʻaḳov Hertsog, ha-Ḳibuts ha-dati.
     
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  50.  8
    Cuatro ensayos sobre el pensamiento histórico.Abraham Waismann - 1959 - Córdoba: [República Argentina, Universidad Nacional de Córdoba] Dirección General de Publicidad.
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