Results for 'Sunyoung Kim'

972 found
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  1.  26
    A classification of 2-chains having 1-shell boundaries in rosy theories.Byunghan Kim, Sunyoung Kim & Junguk Lee - 2015 - Journal of Symbolic Logic 80 (1):322-340.
  2.  42
    Effect of Perceived Intimacy on Social Decision-Making in Patients with Schizophrenia.Sunyoung Park, Jung Eun Shin, Kiwan Han, Yu-Bin Shin & Jae-Jin Kim - 2014 - Frontiers in Human Neuroscience 8.
  3.  29
    Neural Basis of Professional Pride in the Reaction to Uniform Wear.Yeon-Ju Hong, Sunyoung Park, Sunghyon Kyeong & Jae-Jin Kim - 2019 - Frontiers in Human Neuroscience 13.
  4.  13
    Organ Donation and Transplantation Coordinators' Experience and needs for ethics education.Jayoung You, Myoungsoo Kim, Sunyoung Son & Ilhak Lee - 2025 - Nursing Ethics 32 (2):588-600.
    Background Transplant coordinators face ethical conflicts in various situations, such as deciding who should receive organ donations and how to consider patient costs and such conflicts are expected to be more frequent in Korea, as organ transplant coordinators in the country perform both organ acquisition and transplantation. Research Aim This study aims to develop an ethics education program to enhance organ transplant coordinators’ ethical competence and address the ethical conflicts faced by them during clinical practice. Research design A descriptive study. (...)
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  5.  29
    CEO Personal Hedging and Corporate Social Responsibility.Jongwon Park, Sunyoung Kim & Albert Tsang - 2022 - Journal of Business Ethics 182 (1):199-221.
    This study examines whether and how the presence of managerial hedging opportunities, which allows executives to reduce the sensitivity of their equity-based compensation to the firm’s stock price performance, affects firms’ corporate social responsibility (CSR) activities. We find a significant and negative relationship between the presence of managerial hedging opportunities and firms’ CSR performance. The effect of managerial hedging opportunities on CSR performance is more pronounced for CEOs with greater personal hedging needs. Additionally, the effect is weakened if firms limit (...)
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  6. Physicalism, or Something Near Enough.Jaegwon Kim - 2005 - Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  7.  12
    Human reproductive cloning: An analysis of the Andrews Report.Kim Little - 2002 - Monash Bioethics Review 21 (1):S79-S91.
    There is nothing like an overwhelming consensus of opinion to encourage a less than rigourous approach to analyzing complex ethical issues. Unfortunately, this is nowhere more apparent than in the discussion of human reproductive cloning contained in the federal House of Representatives Standing Committee on Legal and Constitutional Affairs’ report on human cloning, released last August The report may well fulfil the first half of its project, namely the empirical task of adequately summarizing and categorizing the various submissions made to (...)
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  8. Causes and counterfactuals.Jaegwon Kim - 1973 - Journal of Philosophy 70 (17):570-572.
  9.  7
    Woodam‘s defense of Hovalsol and the critique of Yulgok.Kim KyungHo - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 22:231-262.
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  10.  47
    The representational theory of mind: an introduction.Kim Sterelny - 1990 - Cambridge, Mass., USA: Blackwell.
    This book is not a conventional introduction to the philosophy of mind, nor is it a contribution to the physicalist/ dualist debate. Instead The Representational Theory of Mind demonstrates that we can construct physicalist theories of important aspects of our mental life. Its aim is to explain and defend a physicalist theory of intelligence in two parts: the first six chapters consist of an exposition, elaboration and defence of human sentience (the functionalist theory of mind), and the second part considers (...)
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  11. (2 other versions)What is "naturalized epistemology?".Jaegwon Kim - 1988 - Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  12. Explanatory knowledge and metaphysical dependence.Jaegwon Kim - 1994 - Philosophical Issues 5:51-69.
  13. Causation, nomic subsumption, and the concept of event.Jaegwon Kim - 1973 - Journal of Philosophy 70 (8):217-236.
  14. (2 other versions)Philosophy of Mind.Jaegwon Kim - 1996 - [Boulder, Colo.]: Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  15. Essays in the Metaphysics of Mind.Jaegwon Kim - 2010 - Oxford, GB: Oxford University Press.
    The essays will be accessible to attentive readers without an extensive philosophical background.
  16. Noncausal connections.Jaegwon Kim - 1974 - Noûs 8 (1):41-52.
  17. The layered model: Metaphysical considerations.Jaegwon Kim - 2002 - Philosophical Explorations 5 (1):2 – 20.
    This paper examines the idea, commonly presupposed but seldom explicitly stated in discussions of certain philosophical problems, that the objects and phenomena of the world are structured in a hierarchy of "levels", from the bottom level of microparticles to the levels of cells and biological organisms and then to the levels of creatures with mentality and social groups of such creatures. Parallel to this "layered model" of the natural world is an ordering of the sciences, with physics as our "basic" (...)
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  18. The American Origins of Philosophical Naturalism.Jaegwon Kim - 2003 - Journal of Philosophical Research 28 (9999):83-98.
    If contemporary analytic philosophy can be said to have a philosophical ideology, it undoubtedly is naturalism. Naturalism is often invoked as a motivating ground for many philosophical projects, and “naturalization” programs abound everywhere, in theory of knowledge, philosophy of mind, theory of meaning, metaphysics, and ethics. But what is naturalism, and where does it come from? This paper examines the naturalism debate in midtwentieth-century America as a proximate source of contemporary naturalism. Views of philosophers like Roy Wood Sellars, John Dewey, (...)
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  19. Responsible Leadership as Virtuous Leadership.Kim Cameron - 2011 - Journal of Business Ethics 98 (S1):25-35.
    Responsible leadership is rare. It is not that most leaders are irresponsible, but responsibility in leadership is frequently defined so that an important connotation of responsible leadership is ignored. This article equates responsible leadership with virtuousness. Using this connotation implies that responsible leadership is based on three assumptions—eudaemonism, inherent value, and amplification. Secondarily, this connotation produces two important outcomes—a fixed point for coping with change, and benefits for constituencies who may never be affected otherwise. The meaning and advantages of responsible (...)
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  20. Cooperation and its Evolution.Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.) - 2013 - MIT Press.
    This collection reports on the latest research on an increasingly pivotal issue for evolutionary biology: cooperation. The chapters are written from a variety of disciplinary perspectives and utilize research tools that range from empirical survey to conceptual modeling, reflecting the rich diversity of work in the field. They explore a wide taxonomic range, concentrating on bacteria, social insects, and, especially, humans. -/- Part I (“Agents and Environments”) investigates the connections of social cooperation in social organizations to the conditions that make (...)
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  21. Causes and events: Mackie on causation.Jaegwon Kim - 1971 - Journal of Philosophy 68 (14):426-441.
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  22. Development, evolution, and adaptation.Kim Sterelny - 2000 - Philosophy of Science 67 (3):387.
    In this paper I develop three conceptions of the relationship between evolutionary and developmental biology. I further argue that: (a) the choice between them largely turns on as yet unresolved empirical considerations; (b) none of these conceptions demand a fundamental conceptual reevaluation of evolutionary biology; and (c) while developmental systems theorists have constructed an important and innovative alternative to the standard view of the genotype/phenotype relations, in considering the general issue of the relationship between evolutionary and developmental biology, we can (...)
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  23. Do Corporations Invest Enough in Environmental Responsibility?Yongtae Kim & Meir Statman - 2012 - Journal of Business Ethics 105 (1):115-129.
    Proponents of corporate environmental responsibility argue that corporations shortchange shareholders by investing too little in environmental responsibility. They claim that corporations can improve their financial performance by increasing their investment in environmental responsibility. Opponents of corporate social responsibility argue that corporations shortchange shareholders by investing too much in environmental responsibility. They claim that corporations can improve their financial performance by reducing their investment in environmental responsibility. Yet, others claim that corporations serve their shareholders well by investing just enough in social (...)
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  24. On the logical conditions of deductive explanation.Jaegwon Kim - 1963 - Philosophy of Science 30 (3):286-291.
    Hempel and Oppenheim have stated in Part III of their paper “Studies in the Logic of Explanation” [2] a set of conditions for deductive explanation. However, their analysis has come under damaging systematic criticisms in a recent paper by Eberle, Kaplan and Montague [1], The principal aim of the present paper is to review the Hempel-Oppenheim analysis and propose a strengthened version of it that avoids the recent criticisms.
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  25. Darwinian spaces: Peter Godfrey-Smith on selection and evolution.Kim Sterelny - 2011 - Biology and Philosophy 26 (4):489-500.
  26. The Deontological Conception of Epistemic Justification and Doxastic Voluntarism.Kihyeon Kim - 1994 - Analysis 54 (4):282 - 284.
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  27. Corporate Social Responsibility as an Organizational Attractiveness for Prospective Public Relations Practitioners.Soo-Yeon Kim & Hyojung Park - 2011 - Journal of Business Ethics 103 (4):639-653.
    This study viewed students majoring in public relations as prospective public relations practitioners and explored their perceptions about corporate social responsibility (CSR) as their job attraction condition. The results showed that the students perceived CSR to be an important ethical fit condition of a company. One of the significant findings is that CSR can be an effective reputation management strategy for prospective employees, particularly when a company’s business is suffering. In examining the effect of CSR efforts on attitudinal and behavioral (...)
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  28. Morality’s Dark Past.Kim Sterelny - 2012 - Analyse & Kritik 34 (1):95-116.
    Philip Kitcher’s The Ethical Project trios to vindicates ethics through an analysis of its evolutionary and cultural history, a history which in turn, he thinks, supports a particular conception of the role of moral thinking and normative practices in human social life. As Kitcher sees it, that role could hardly be more central: most of what makes human life human, and preferable to the fraught and impoverished societies of the great apes, depends on moral cognition. Prom this view of the (...)
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  29.  87
    Internalism and Externalism in Epistemology.Kihyeon Kim - 1993 - American Philosophical Quarterly 30 (4):303 - 316.
    Internalism restricts justifiers to what is "within" the subject. two main forms of internalism are (1) perspectival internalism (pi), which restricts justifiers to what the subject knows or justifiably believes, and (2) access internalism (ai), which restricts justifiers to what is directly accessible to the subject. the two forms are analyzed and interrelated, and the grounds for each are examined. it is concluded that although pi is both unacceptable and without adequate support, a modest form of ai might be defended.
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  30. Rorty on the possibility of philosophy.Jaegwon Kim - 1980 - Journal of Philosophy 77 (10):588-597.
  31. The concept of Zhen 真 in the zhuangzi.Kim-Chong Chong - 2011 - Philosophy East and West 61 (2):324-346.
    The term zhen 真 in the Zhuangzi 莊子 is commonly associated with the zhen ren 真人 or "true person." We find metaphorical descriptions such as that he can go through fire and water unharmed. On the other hand, some scholars would claim that there is a more mystical element to the Zhuangzi that is missed if we think that such descriptions are "merely" metaphorical. However, the term zhen is not only applied to the zhen ren, and this essay has the (...)
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  32. A Strengthening of the Caesar Problem.Joongol Kim - 2011 - Erkenntnis 75 (1):123-136.
    The neo-Fregeans have argued that definition by abstraction allows us to introduce abstract concepts such as direction and number in terms of equivalence relations such as parallelism between lines and one-one correspondence between concepts. This paper argues that definition by abstraction suffers from the fact that an equivalence relation may not be sufficient to determine a unique concept. Frege’s original verdict against definition by abstraction is thus reinstated.
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  33.  78
    Ethical standards and ideology among korean public relations practitioners.Yungwook Kim - 2003 - Journal of Business Ethics 42 (3):209 - 223.
    The purpose of this paper is to investigate the Korean public relations practitioners'' perceptions toward ethical issues, individual practices, and ethical standards in the context of ethical ideology. The survey was conducted with the Korean public relations practitioners. A 2 (Relativism: High/Low) × 2 (Idealism: High/Low) factorial design was devised for the analysis.The MANOVA results showed that ethical ideology (idealism and relativism) had significant effects on ethical decision-making. Idealistic ideology had a main effect on ethical issues, individual practices, and ethical (...)
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  34.  82
    Evolutionary explanations of human behaviour.Kim Sterelny - 1992 - Australasian Journal of Philosophy 70 (2):156 – 173.
  35. Simplicity, and stability in there.Byunghan Kim - 2001 - Journal of Symbolic Logic 66 (2):822-836.
    Firstly, in this paper, we prove that the equivalence of simplicity and the symmetry of forking. Secondly, we attempt to recover definability part of stability theory to simplicity theory. In particular, using elimination of hyperimaginaries we prove that for any supersimple T, canonical base of an amalgamation class P is the union of names of ψ-definitions of P, ψ ranging over stationary L-formulas in P. Also, we prove that the same is true with stable formulas for an 1-based theory having (...)
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  36.  51
    A note on Lascar strong types in simple theories.Byunghan Kim - 1998 - Journal of Symbolic Logic 63 (3):926-936.
    Let T be a countable, small simple theory. In this paper, we prove that for such T, the notion of Lascar strong type coincides with the notion of strong type, over an arbitrary set.
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  37. Events: Their metaphysics and semantics.Jaegwon Kim - 1991 - Philosophy and Phenomenological Research 51 (3):641-646.
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  38.  63
    From stability to simplicity.Byunghan Kim & Anand Pillay - 1998 - Bulletin of Symbolic Logic 4 (1):17-36.
    §1. Introduction. In this report we wish to describe recent work on a class of first order theories first introduced by Shelah in [32], the simple theories. Major progress was made in the first author's doctoral thesis [17]. We will give a survey of this, as well as further works by the authors and others.The class of simple theories includes stable theories, but also many more, such as the theory of the random graph. Moreover, many of the theories of particular (...)
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  39. Understanding Philosophical Counseling through Prajñā-Śūnyatā.Sang-Mok Lim & Hee Kim - 2025 - Journal of the New Korean Philosophical Association 119:185-205.
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  40.  59
    Ethical Modernization: Research Misconduct and Research Ethics Reforms in Korea Following the Hwang Affair.Jongyoung Kim & Kibeom Park - 2013 - Science and Engineering Ethics 19 (2):355-380.
    The Hwang affair, a dramatic and far reaching instance of scientific fraud, shocked the world. This collective national failure prompted various organizations in Korea, including universities, regulatory agencies, and research associations, to engage in self-criticism and research ethics reforms. This paper aims, first, to document and review research misconduct perpetrated by Hwang and members of his research team, with particular attention to the agencies that failed to regulate and then supervise Hwang’s research. The paper then examines the research ethics reforms (...)
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  41. Critical thinking, learning and confucius: A positive assessment.Hye-Kyung Kim - 2003 - Journal of Philosophy of Education 37 (1):71–87.
    In this paper I argue that Confucius' view of learning in the Analects entails critical thinking. Although he neither specified the logical rules of good reasoning nor theorised about the structure of argument, Confucius advocated and emphasised the importance of critical thinking. For Confucius reflective thinking of two sorts is essential to learning: (1) reflection on the materials of knowledge, in order to synthesise and systemise the raw materials into a whole, and to integrate them into oneself as wisdom; (2) (...)
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  42. “Not Much to Praise in Such Seeking and Finding”: Evolutionary Psychology, the Biological Turn in the Humanities, and the Epistemology of Ignorance.Kim Q. Hall - 2012 - Hypatia 27 (1):28-49.
    This paper critiques the rise of scientific approaches to central questions in the humanities, specifically questions about human nature, ethics, identity, and experience. In particular, I look at how an increasing number of philosophers are turning to evolutionary psychology and neuroscience as sources of answers to philosophical problems. This approach constitutes what I term a biological turn in the humanities. I argue that the biological turn, especially its reliance on evolutionary psychology, is best understood as an epistemology of ignorance that (...)
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  43.  82
    Optimizing Engines: Rational Choice in the Neolithic?Kim Sterelny - 2015 - Philosophy of Science 82 (3):402-423.
    This article has both substantive and methodological goals. Methodologically, it shows that rational choice theory is an especially important tool for guiding research in contexts in which agents appear to be acting against their best interests. The Neolithic transition is one such case, and the article develops a substantive conception of that transition, illustrating the heuristic power of behavioral ecology.
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  44. Frege's context principle: An interpretation.Joongol Kim - 2011 - Pacific Philosophical Quarterly 92 (2):193-213.
    This paper presents a new interpretation of Frege's context principle on which it applies primarily to singular terms for abstract objects but not necessarily to singular terms for ordinary objects.
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  45.  94
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
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  46.  85
    Inference, explanation, and prediction.Jaegwon Kim - 1964 - Journal of Philosophy 61 (12):360-368.
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  47. Phenomenology of digital-being.Joohan Kim - 2001 - Human Studies 24 (1-2):87-111.
    This paper explores the ontology of digital information or the nature of digital-being. Even though a digital-being is not a physical thing, it has many essential features of physical things such as substantiality, extensions, and thing-totality (via Heidegger). Despite their lack of material bases, digital-beings can provide us with perceivedness or universal passive pregivenness (via Husserl). Still, a digital-being is not exactly a thing, because it does not belong to objective time and space. Due to its perfect duplicability, a digital (...)
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  48. Hegel's criticism of chinese philosophy.Young Kun Kim - 1978 - Philosophy East and West 28 (2):173-180.
  49. Disaggregating a Paradox? Faith, Justice and Liberalism’s Religion.Kim Leontiev - 2021 - Biblioteca Della Libertà 56 (232):53-82.
    Being robustly committed to state neutrality which does not permit the promotion of liberal-perfectionist ideals and denying that there is anything normatively relevant or ‘special’ about religion leaves liberal-egalitarians embroiled in a paradox. If religion is not special, how and why do liberal states afford it differential treatment (in comparison with non-religious analogues like secular doctrines or deeply-held beliefs of individual conscience)? This paper explores liberal-egalitarian strategies for resolving this paradox with predominant reference to the disaggregation strategy advanced by Cécile (...)
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  50. Religious Reasons and Liberal Legitimacy.Kim Leontiev - 2023 - Oxford Journal of Law and Religion 12 (1):1-16.
    This article addresses the exclusivism–inclusivism debate about religious reasons in law within a justificatory liberal framework. The question of whether religious reasons have justificatory capacity for attaining public justification has increasingly been seen as a matter of how public justification is understood between two rival models: the consensus model being aligned with exclusivism, the convergence model with inclusivism. More recently, however, that alignment has been challenged with attempts to show that consensus can reach an equivalent degree of inclusivism as convergence. (...)
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