Results for 'St Mislikhah'

962 found
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  1.  4
    Using Google Sites to Improve Students' Learning Outcomes in Writing Ability: A Case on Teaching Language Education.Andoyo Sastromiharjo, Ratna Rintaningrum, Herman Herman, St Mislikhah, Everhard Markiano Solissa, Indri Lastriyani, Nanda Saputra & Ridwin Purba - forthcoming - Evolutionary Studies in Imaginative Culture:728-736.
    The ultimate purpose of this research is to investigate how far Google Sites can develop students' learning outcomes in writing ability. The need for English becomes one of the reasons why the requirement of universities in public consisting of speaking English. This research was conducted as a case study, with the objective of investigating the integration of Google Sites into language teaching strategies, specifically the design and execution of creating web-based instructional resources in Google Sites, and the benefits it provides (...)
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  2.  26
    The Symbolic Spirituality of St. Francis.Donald P. St John - 1979 - Franciscan Studies 39 (1):192-205.
  3.  22
    (1 other version)John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - South Bend, Indiana: St. Augustine's Press. Edited by John P. Doyle & Victor M. Salas.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, and the (...)
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  4. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  5.  44
    Historical and culturologic aspects in slavic studies as the directions of a joint activity of st. Cyril and st. methodius university of veliko turnovo and bashkir state university.St Burov & L. A. Kalimullina - 2013 - Liberal Arts in Russia 2 (3):293.
    In the article, the main lines of the research and educational cooperation of the linguists of the Bashkir State University and the St. Cyril and St. Methodius University of Veliko Turnovo are considered. The prospects of these contacts are determined by capabilities of joint development of the long-term research programs in comparative linguistics, sociolinguistics, cognitive linguistics, which can be implement as collective monographs, Ph.D. theses, textbooks of the Russian and the Bulgarian languages, dictionaries (including the multilingual dictionaries). A program of (...)
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  6.  49
    Relationships Between Language Structure and Language Learning: The Suffixing Preference and Grammatical Categorization.Michelle C. St Clair, Padraic Monaghan & Michael Ramscar - 2009 - Cognitive Science 33 (7):1317-1329.
    It is a reasonable assumption that universal properties of natural languages are not accidental. They occur either because they are underwritten by genetic code, because they assist in language processing or language learning, or due to some combination of the two. In this paper we investigate one such language universal: the suffixing preference across the world’s languages, whereby inflections tend to be added to the end of words. A corpus analysis of child‐directed speech in English found that suffixes were more (...)
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  7. Manual de morala creștina pentru clasa VII seminairala, conform programei in vigóre de economul St. Călinescu..St Călinescu - 1903 - Bucuresci,: Inst. de arte grafice "C. Göbl,".
     
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  8.  43
    Ovid, Heroides 6. 54.St John Hickey - 1966 - The Classical Review 16 (02):144-145.
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  9. Voprosy gosudarstva i prava v trudakh sot︠s︡ialistov-utopistov.O. Ė Leĭst - 1966
     
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  10.  18
    Learning and applying contextual constraints in sentence comprehension.Mark F. St John & James L. McClelland - 1990 - Artificial Intelligence 46 (1-2):217-257.
  11.  66
    A Methodologically Pragmatist Approach to Development Ethics.Asunción Lera St Clair - 2007 - Journal of Global Ethics 3 (2):143-164.
    This paper suggests that lessons from the field of environmental ethics and sociological perspectives on knowledge are important tools for rethinking what type of ethical analysis is needed for building up further the field of development ethics and, more generally, for addressing some of the most fundamental ethical problems related to global poverty and development. The paper argues for a methodologically pragmatist approach to development ethics that focuses on the interplay between facts, values, concepts and practices. It views development ethics (...)
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  12.  16
    De Doctrina Christiana.St Augustine - 1995 - Oxford University Press UK.
    The De Doctrina Christiana is one of Augustine's most important works on the classical tradition. Undertaken at the same time as the Confessions, is sheds light on the development of Augustine's thought, especially in the areas of ethics, hermeneutics, and sign-theory. What is most interesting, however, is its careful attempt to indicate precisely what elements of a classical education are valuable for a Christian, and how the precepts of Ciceronian rhetoric may be used to communicate Christian truth. An up-to-date translation (...)
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  13.  27
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected papers (...)
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  14. (1 other version)Ayōttitācarum Ciṅkāravēlarum: navīn̲a Pautta mar̲umalarcci iyakkam: veḷivarāta vivātaṅkaḷ = Ayothidasarum Singaravelarum: naveena Boudha marumalarchi iyakkam: velivaratha vivathangal. Sṭālin̲rājāṅkam (ed.) - 2010 - Chennai: Kayal Kavin̲.
    Discourses between Ayōttitācar, 1845-1914 and Ma. Ciṅkāravēlu,1860-1946 on Buddhism. These were published in Tamilan̲, Tamil magazine, published between 1907-1914.
     
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  15. AUGUSTINE - The Confessions of. St - 1944 - Philosophical Review 53:609.
     
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  16. Engineering and its discontents: Taylorism, unions, and employers. St - 1993 - Social Epistemology 7 (3):293 – 312.
     
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  17. Dialogue and un1versalism no. 1-2/2007.of Assisi St Francis & as an Example of Humanistic Ecumenism - 2007 - Dialogue and Universalism 17 (1-4).
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  18.  11
    Similitudo Amoris.Mary St Michael - 1955 - Laval Théologique et Philosophique 11 (2):222.
  19.  20
    Christian ethics, issues and insights.Eṃ St̲t̲īphan - 2007 - New Delhi: Concept Pub. Co..
    Definition and Development of Ethics The word 'ethics' comes from the Greek word 'ethos' which means customs or behaviour. The adjectival form in Greek is ...
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  20. On Evil.St. Thomas Aquinas - 2003
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  21.  2
    El Padrenuestro en san Agustín.St A. Jackson & C. Arroyo - 1995 - Augustinus 40 (156-159):125-137.
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  22. House to house : fragmentation and deceptive memory-making at an early modern Swedish country house.Anna Röst - 2024 - In Anna Sörman, Astrid A. Noterman & Markus Fjellström, Broken bodies, places and objects: new perspectives on fragmentation in archaeology. New York, NY: Routledge.
  23.  41
    Governing the Voice: A Critical History of Speech-Language Pathology.Joshua St Pierre & Charis St Pierre - 2018 - Foucault Studies 24:151-184.
    This essay argues that Speech-Language Pathology (SLP) emerged as a response to the early twentieth-century demand for docile, efficient, and thus productive speech. As the capacity of speech became more central to the industrial and democratic operations of modern society, an apparatus was needed to bring speech under the fold of biopower. Beyond simple economic productivity, the importance of SLP lies in opening the speaking subject up to management and normalization—creating, in short, biopolitical subjects of communication. We argue that SLP (...)
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  24.  24
    “Memory” Revisited: What Sāmavedic Technical Literature Tells Us About Smṛti’s Early Meaning.Guy St Amant - 2021 - Journal of Indian Philosophy 49 (4):699-724.
    In this paper, I build on recent scholarship concerning the early semantic history of the word “smṛti,” which has been shown to denote “tradition” in the early dharmasūtra material. I seek to add nuance to this work by examining the meaning of smṛti in the early Sāmavedic technical literature. This corpus helps elucidate one of the processes whereby smṛti came to refer to something textual. This paper argues that smṛti’s earliest textualized referent may have been fixed or semi-fixed individual statements (...)
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  25.  9
    On the Validity of Extrinsic Causality in Proofs for the Existence of God.Paul St Amour - 2008 - Lonergan Workshop 21:313-347.
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  26.  18
    Hegel i Bagdad.Tomas Stølen - 2022 - Agora Journal for metafysisk spekulasjon 40 (1):198-219.
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  27.  17
    Le dilemme de la raison et le problème de la «facticité».Guillaume St-Laurent - 2016 - Revue Philosophique De Louvain 114 (2):245-272.
    L’objectif du présent essai est de soutenir que l’horizon de la philosophie moderne est circonscrit par un dilemme inéluctable, qui gouverne toutes les instances de la raison critique depuis les Méditations métaphysiques de René Descartes. Ce dilemme est le suivant: ou bien nous assumons l’exercice du doute radical de manière à le surmonter dans une ontologie du «sujet transcendantal», et nous sommes alors confrontés à des apories insurmontables, ou bien nous outrepassons la possibilité du doute radical en adoptant pour point (...)
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  28.  18
    Negativitet og anstendighet.Tomas Stølen - 2018 - Agora Journal for metafysisk spekulasjon 35 (2-3):399-402.
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  29.  4
    De la réflexivité radicale à la métacritique.Guillaume St-Laurent - 2023 - Revue Philosophique De Louvain 119 (4):611-647.
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  30.  6
    The ethics of love in the human context.Eṃ St̲t̲īphan - 2004 - New Delhi: Serials Publications.
    Study with reference to philosophy of Joseph F. Fletcher on christian ethics.
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  31. Barukh Shpinoza: zayn filozofye, Bibel-ḳriṭiḳ, shṭoṭslehre un zayn bedayṭung in der enṭṿiḳlung fun menshlikhen denḳen.Sh Y. Sṭupnitsḳi - 1917 - Ṿarsha: Ferlag "Yudish".
     
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  32. Law and the Moral Consensus.Norman St John-Stevas - 1968 - In Edward Shils, Life or death: ethics and options. Portland, Or.,: Reed College.
     
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  33.  15
    Introduction.Armelle St Martin & Pam Perkins - 2009 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 28:v.
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  34. Navāʻe surosh.Sayyid Zāhid ʻAlī Vāst̤ī - 1998 - Multān: ʻĀlamī Idārah-i Ishāʻat ʻUlūm-i Islāmiyah.
    Collection of articles of a noted Muslim religious scholar published in various local newspapers.
     
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  35. Odpowiedź na krytykę mego \"główniaka\" przez Joachima Metallmanna.St I. Witkiewicz - 1946 - Kwartalnik Filozoficzny 16 (1):78-83.
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  36.  20
    Aluminium single crystals with very low dislocation densities.Bjarne N.⊘st - 1965 - Philosophical Magazine 11 (109):183-184.
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  37.  51
    A Liberal Defence of the Intrinsic Value of Cultures.St|[Eacute]|Phane Courtois - 2008 - Contemporary Political Theory 7 (1):31.
    Over the past 15 years, a great deal of efforts have been done by political philosophers to make liberal political theory more sensitive to the importance culture has for individuals, and to think about how to translate this importance into laws and policies, in particular those affecting cultural and national minorities. However, one of the outstanding issues is whether and how an appropriate account of the worth of culture can be provided from a liberal point of view. The most important (...)
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  38.  30
    Commentary on Aristotle's on Interpretation.St Thomas Aquinas - 2014 - St. Augustines Dumb Ox Books.
    A continuation of the eminent series of Aristotelian Commentaries of St. Thomas from Dumb Ox Books, which will make St. Thomas's commentary on Aristotle's On Interpretation available.
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  39.  18
    Es erhebt sich Vater gegen Sohn, Sohn gegen Vater, Bruder gegen Bruder, Verwandte gegen Verwandte.Hendrik Hess M. St & A. M. - 2015 - Das Mittelalter 20 (1).
    Name der Zeitschrift: Das Mittelalter Jahrgang: 20 Heft: 1 Seiten: 80-95.
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  40.  38
    La critique herméneutique de l’épistémologie chez Charles Taylor.Guillaume St-Laurent - 2014 - Philosophiques 41 (1):79-103.
    Guillaume St-Laurent | : Le projet philosophique central de Charles Taylor se présente comme une critique de l’« image épistémologique » (epistemological picture) de la raison, critique qui se déploie au nom d’une compréhension de la rationalité humaine plus sensible à sa finitude transcendantale et historique. L’objectif du présent essai consiste à présenter une brève analyse comparative de cette image épistémologique (ou post-cartésienne) ainsi que de la perspective herméneutique que lui oppose notre auteur. En ce sens, nous comparerons tour à (...)
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  41.  14
    L’herméneutique métaphysique entre metaphysica generalis et metaphysica specialis.Guillaume St-Laurent - 2014 - Philosophiques 41 (2):371-378.
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  42. Commentaria in Quatuor Libros Sententiarum.St Bonaventure - 1252
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  43.  10
    The mind's road to God.St Bonaventure - 1953 - New York,: Liberal Arts Press.
    Prologue 1. To begin with, the first principle from Whom all illumination descends as from the Father of Light, by Whom are given all the best and perfect gifts, the eternal Father do I call upon through His Son, our Lord Jesus Christ, that by the intercession of the most holy Virgin Mary, mother of God Himself and of our Lord, Jesus Christ, and of the blessed Francis, our father and leader, He may enlighten the eyes of our mind to (...)
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  44.  19
    Remarques sur la réponse de Leo Strauss au problème de l’historicisme.Antoine Pageau-St-Hilaire - 2023 - Philosophiques 50 (1):135-143.
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  45.  8
    The material logic of John of St. Thomas: basic treatises.John of St Thomas - 1955 - Chicago,: University of Chicago Press.
  46. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  47.  29
    College organization and professional development: integrating moral reasoning and reflective practice.St John & P. Edward - 2009 - New York: Routledge.
    Professional responsibility -- Social justice -- Professional development -- Actionable knowledge -- Expert knowledge and skills -- Strategy and artistry -- Professional effectiveness -- Critical social challenges -- Transformational practice -- Conclusions.
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  48. Applications scientifiques de la logique mathématique.K. Józef St - 1955 - Roczniki Filozoficzne 5 (2):197.
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  49.  21
    If God does not explain parsimony, what does ?Jonathan St-Onge - 2018 - Ithaque 23:75-96.
    Although many scholars take parsimony for granted today, Elliott Sober shows in his latest book, Ockham’s Razors, that they might not be rationally justified to do so. In particular, he claims that the famous Ockham’s Razor, the heuristic that says one should not postulate more entities than necessary, rests on some implicit assumptions that go back to Newton and his rules of reasoning. The problem is that Newton justified those basic rules on theological grounds, that is, the world is parsimonious (...)
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  50.  9
    L'agir éthique de la direction d'établissement scolaire: fondements et résolution de problèmes.Lise-Anne St Vincent - 2017 - Québec, Québec: Presses de l'Université du Québec.
    « Devant les nombreux changements qui touchent l’école, le rôle de la direction d’établissement se complexifie. Simultanément, le nombre de problèmes éthiques vécus dans les milieux scolaires s’accroît, et il devient nécessaire que les directions d’établissement développent leur agir éthique pour faire face à ces nouveaux défis. Le développement de l’agir éthique ne s’effectue cependant pas de manière spontanée ; il est plutôt le fruit d’une pratique réflexive. Il est donc souhaitable d’accompagner et de guider les professionnels dans ce processus (...)
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