Results for 'Sŏn-suk Yi'

980 found
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  1.  4
    노자(老子)를웃긴남자(男子).Kyŏng-suk Yi - 2000 - Sŏul-si: Chain.
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  2.  10
    Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2015 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  3.  7
    Hanʼguk saengmyŏng sasang ŭi ppuri.Kyŏng-suk Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu. Edited by Chae-sun Pak & Ok-Sung Chʻa.
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  4. Onŭl ŭi na nŭn nugu inʼga: inʼan Yasŭpʻŏsŭ.Sŏn-suk Yi - 1980 - Sŏul: Ŏnŏ Munhwasa.
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  5. Alterity and the Lyric: Heidegger, Levinas, and Emily Dickinson.Hye-Suk Son - 2007 - American Studies Institute, Seoul National University.
  6.  6
    Noja rŭl ukkin namja.Kyŏng-suk Yi - 2000 - Sŏul-si: Chain.
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  7.  7
    Tongsŏ ch'ŏrhak simsin suyangnon.Pyŏng-sŏk Son & Myŏng-suk Han (eds.) - 2013 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  8.  15
    Intuition(Prātibha) vs the Gradual Identification(Bhāvanā) in the Tantrāloka.Son Kyung-Rok & Seung Suk Jung - 2017 - The Journal of Indian Philosophy 50:49-77.
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  9. Yulgok Yi I ŭi sŏnghak yŏnʼgu.Suk-pʻil Chang - 1992 - [Seoul]: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguso.
     
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  10.  60
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  11.  7
    Yi I, Yulgok chŏnsŏ.Suk-pʻil Chang - 1999 - Ulsan-si: Ulsan Taehakkyo Chʻulpʻanbu.
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  12. Sŏngnihak ŭi hyŏngisanghak siron: Yi Hwang kwa Yi I chʻŏrhak ŭi sŏngkyŏk kyujŏng.Yŏng-sik Son - 2007 - Ulsan Kwangyŏksi: UUP.
     
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  13. Simsan Kim Ch'ang-suk ŭi sasang kwa haengdong.U. -sŏng Yi & Pyŏng-ju An (eds.) - 1986 - [Seoul]: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
     
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  14.  30
    The Sense of Emptiness in the Art of Installation of Yasuaki Onishi.Hyeon-Suk Kim - 2020 - Iris 40.
    Lorsque nous parlons généralement d’un espace vide, ce vide n’est pas réellement vide physiquement. L’espace vide est rempli d’air, de matière invisible, mais il ne peut pas être vu ou capturé. Pourtant, nous savons bien que l’air, élément indispensable pour tous les êtres vivants, est également présent autour de nous. Devrions-nous alors considérer différemment l’espace vide et l’air dans l’installation? Pour Yasuaki Onishi, sculpteur et installateur in situ, l’espace vide est un lieu essentiel pour l’installation et l’inspiration. Il s’intéresse à (...)
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  15. Noeroe nangnaksŏ' rŭl t'onghae pon Yi Tŏng-mu ŭi yŏksa insik.Son Hye-ri - 2020 - In In-ho Pak, Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  16.  26
    The Idea of Immortal Life after Death in Biblical Judaism and Confucianism.Xiaowei Fu & Yi Wang - 2018 - Proceedings of the XXIII World Congress of Philosophy 18:7-16.
    There is no notion of postmortem Heaven and Hell in both ancient Israeli and Confucian traditions, and the two traditions also share quite a number of similarities about the idea of immortal life after death. Therefore, a comparison of the commonness in this field, e.g. the Jewish Levirate Marriage custom and the Confucian custom of adopting one’s son as heir; the idea of name surviving death in Biblical Judaism and that of glorifying one’s parents by making one’s name famous in (...)
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  17.  20
    Polarizing genetic information in the egg: RNA localization in the frog oocyte.Mary Lou King, Yi Zhou & Mikhail Bubunenko - 1999 - Bioessays 21 (7):546-557.
    RNA localization is a powerful strategy used by cells to localize proteins to subcellular domains and to control protein synthesis regionally. In germ cells, RNA targeting has profound implications for development, setting up polarities in genetic information that drive cell fate during embryogenesis. The frog oocyte offers a useful system for studying the mechanism of RNA localization. Here, we discuss critically the process of RNA localization during frog oogenesis. Three major pathways have been identified that are temporally and spatially separated (...)
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  18.  22
    A dispute on Zhuxi & Yi Whang's theory that (the feeling & thinking) are not aroused yet - A Critique of Prof. Lee Seung Whan‘s theory -.Son Young-Sick - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 31:1-35.
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  19.  11
    Adŭl ege ssŭn T'oegye ŭi p'yŏnji.Hwang Yi - 2023 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Taunsaem. Edited by Un-gi Kim.
    v. 1. ttŭt ŭl sewŏra -- v. 2. Kukpŏp ŭn chiŏmhan kŏt ida -- v. 3. Punsu nŭl nŏmji mara.
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  20.  14
    Influence of traditional Chinese thought on the performance style and creation of piano music works.Ni Li & Yi Chen - 2024 - Trans/Form/Ação 47 (5):e02400155.
    Resumen: El piano, de origen europeo, es la cristalización de la civilización musical occidental y es conocido como el rey de los instrumentos musicales. Después de cientos de años de desarrollo, ha desarrollado un sistema relativamente completo de creación, interpretación y enseñanza. En este proceso, se puede ver que hay muchas obras de música para piano con el estilo y el encanto únicos del pensamiento tradicional chino, utilizando el método de la música folclórica china y la melodía con características chinas. (...)
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  21.  15
    The Unfinished Naturalization of the Taiqi(太極) - Centering on Kim Suk - Moon's “Twenty Four Diagram Interpretation of the Yi(易) Study” -. 양순자 - 2015 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 43 (43):171-200.
    김석문이 생존했던 17세기 후반과 18세기 초반 조선 학계는 예론 중심주의, 주자 중심주의가 주류를 이룬다. 16세기에는 조선조 대부분의 학자들이 가담했던 사단칠정론과 18세기에 이르러서는 새롭게 등장한 인물성동이론이 조선 학계의 주된 담론들이었다. 당시의 주자학자들은 자연에 대한 연구보다는 이기심성론이나 예설에 천착하는 것이 일반적이었다. 그러나 김석문의 관심은 자연에 있었으며, 그의 자연에 대한 관심은 그 이후 조선 학계 관심의 지평을 넓히는 데 공헌을 했다. 이런 자연의 복권은 김석문의 「易學二十四圖解」에서 잘 드러난다. 김석문의 자연에 대한 관심은 성리학의 형이상학적 근간을 형성하고 있는 「太極圖說」의 해석에도 영향을 미친다. 김석문은 太極→陰陽→五行→萬物의 도식을 (...)
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  22.  39
    Chŏng Yakyong (1762-1836) et Yi Kigyŏng (1756-1819) : une amitié mise à l’épreuve.Jee Hyun Noe - 2020 - Diogène n° 265-265 (1-2):195-212.
    Cet article s’attache à décrire l’évolution dans l’amitié entre Chŏng Yakyong et Yi Kigyŏng. Beaucoup de choses les rapprochaient, objectivement. Tous deux étaient de brillants lauréats du concours du doctorat de 1789, tous deux étaient membres de la même faction politique, les Namin (les ''Sudistes''), tous deux étaient fonctionnaires civils à la cour du roi Chŏngjo ( r. 1776-1800) dans la Corée de l'ère Chosŏn (1392-1897), et tous deux jouèrent un rôle important dans cette période de grands changements, à la (...)
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  23. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  24.  18
    De la pasión íntima (In The Mood for Love) a las pasiones cotidianas (Yi-Yi): dos ejemplos de transmutación discursiva en las nuevas cinematografías de Extremo Oriente.Francisco Javier Gómez Tarín - 2003 - Arbor 174 (686):355-372.
    Acostumbrados como estamos a la penetración discursiva de la industria cinematográfica hollywoodiense, la escasez de productos que nos llegan desde Oriente no parece poner en entredicho nuestros conceptos ni códigos; ítem más, en cuanto que esos pocos materiales se acercan a pantallas minoritarias y son visionados por sectores limitados de la población. Nadie se llame a engaño, el control de los medios de distribución y exhibición por parte de grandes multinacionales ligadas al imperio americano es cada día más férreo y, (...)
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  25.  22
    Molla C'mî ‘Mevl'n' Peygamber Değil Ama Kitabı Var’ Demiş midir, Mevl'n'’nın Anlayışında Mesnevî Kur’'n’a Benziyor mu?Ladan Amirchoupani - 2021 - Atebe 6:19-37.
    Mevlânâ Celâleddin-i Rûmî’yi (öl. 1273) sevenler arasında, Abdurrahman Câmî’ye (öl. 1492) atfedilen Mevlânâ ve Mesnevî-i Şerîf’ini öven “Peygamber değildir ama kitabı vardır.” mazmunu ile meşhur olan bir beyit vardır. İran’da daha çok yaygın olan ve Câmî’nin beytiyle aynı anlamı taşıyan ve ilaveleri olan üç beytin ise, Bahâeddin Âmilî (öl. 1622) tarafından yazıldığı bilinmektedir. Bu beyitlerde Mesnevî’ye verilen “Farsça Kur’an” lakabı ve “bazılarını hidayete, bazılarını dalalete götüren” ibaresi dikkat çekmektedir. Bu beyitlerin içerikleri, Muhammed İkbal (öl. 1938) ve Muhammed Hüseyin Şehriyâr (öl. (...)
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  26.  67
    Shaping the lotus sutra: Buddhist visual culture in medieval china – by Eugene Y. Wang.An-yi Pan - 2008 - Journal of Chinese Philosophy 35 (1):182–185.
  27.  51
    Corporate Political Donations: Influences from Directors’ Networks.Yi Lu, Greg Shailer & Mark Wilson - 2016 - Journal of Business Ethics 135 (3):461-481.
    Motivated by contemporary debates concerning whether directors inappropriately deploy corporate funds for corporate political donations and the limited research into managerial influence on corporate political donations, we examine the impact of director influences from a network perspective. Using a sample of large listed Australian corporations and their political party donation activity during 2000–2007, we find that both the professional and non-professional networks of directors influence corporate political donations. We observe these influences in relation to donations at the federal and state (...)
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  28.  49
    Perceiving referential intent: Dynamics of reference in natural parent–child interactions.John C. Trueswell, Yi Lin, Benjamin Armstrong, Erica A. Cartmill, Susan Goldin-Meadow & Lila R. Gleitman - 2016 - Cognition 148 (C):117-135.
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  29. Yugyo yulli wa kukka.Yi Sang-ik - 2017 - In U. -ch'ang Kim, Kukka wa yulli: munhwa ŭi an kwa pak: kodae roput'ŏ hyondae kkaji. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  30.  4
    What we can learn from extreme moral exemplars: the significance of moral saints and heroes for character education.Yi-Lin Chen - forthcoming - Journal of Philosophy of Education.
    Moral ‘saints and heroes’ are generally considered to be admirable, moral exemplars worthy of emulation. J. O. Urmson characterizes them as morally laudable agents who perform supererogatory actions. This characterization, combined with relevant empirical evidence, presents a paradox in which supererogatory acts appear to become, not optional, but obligatory for moral saints and heroes. This is termed the ‘agent–observer disparity’. Drawing on Bernard Williams’ ideas, the concepts of practical necessity and moral incapacity, which are expressive of and grounded in one’s (...)
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  31.  2
    Cumhuriyet Dönemi İb'zîlik Çalışmalarının İsl'm Mezhepleri Tarihi Açısından Değerlendirilmesi.Nebiye Aydın - 2024 - Kader 22 (2):406-434.
    İlk dönem İslâm fırkalarından biri olan İbâziyye, Türkiye’de İslâm mezhepleri tarihi başta olmak üzere kelâm, hadis, tefsir, fıkıh gibi bilim dalları kapsamında incelenmiş ve önemli akademik araştırmalara konu olmuştur. Cumhuriyet döneminde İbâziyye fırkasına dair yapılan akademik araştırmalar bilhassa yirmi birinci yüzyılda hızlı bir artış göstermiştir. Bu çalışmada İslâm mezhepleri tarihi alanı başta olmak üzere İslâmî ilimlerde İbâzîlik üzerine yazılan kitap, lisansüstü tez, makale ve bildirilerin bir bibliyografyası hazırlanmış ve Cumhuriyet döneminde İbâziyye araştırmalarının tarihi seyri incelenmiştir. İslâm mezhepleri tarihi bilim dalında (...)
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  32.  1
    Asilomar, Gene Cloning’s Origins, and Its Commercial Fate.Doogab Yi - forthcoming - Journal of the History of Biology:1-27.
    This paper delves into the historical development of recombinant DNA technology, examining the pivotal controversies surrounding public health and commercialization that emerged with the prospect of gene cloning in the 1970s. The analysis will focus on the recombinant DNA experiments planned, conducted, and aborted by Janet Mertz and John Morrow, two graduate students at Paul Berg’s Laboratory at Stanford University. Their experiments, as I show, served as catalysts for both fear and excitement within the biomedical research community and beyond. This (...)
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  33.  2
    Muhammed Abdülvehh'b el-Abb'sî. el-Mu‘cemü’ş-ş'mil li’l-Medîneti’l- Münevvere.Abdulkerim Dik - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (50):805-811.
    Medine, Hz. Peygamber’in hicret ederek hayatının son yıllarını geçirdiği şehir olarak Müslümanlar için büyük bir öneme sahiptir. Şehrin her köşesi, Allah Resulünün hatıralarıyla doludur. Bu nedenle Medine hakkında yazılan eserler hem İslâm tarihi hem de Hz. Peygamber’in hayatı hakkında daha derinlemesine bilgi edinmek isteyenler için vazgeçilmez kaynaklardır. Muhammed Abdülvehhâb el-Abbâsî tarafından kaleme alınan el-Mu‘cemü’ş-şâmil li’l-Medîneti’l-Münevvere adlı eser, Medine hakkında yazılmış en kapsamlı çalışmalardan biri olarak kabul edilebilir. Bu eser, sadece şehrin coğrafi ve tarihi özelliklerini değil, aynı zamanda Hz. Peygamber'in Medine'deki (...)
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  34. (1 other version)Virtues and Roles in Early Confucian Ethics.Tim Connolly - 2016 - Confluence 4.
    Many passages in early Confucian texts such as the Analects and Mengzi are focused on virtue, recommending qualities like humaneness (ren 仁), righteousness (yi 義), and trustworthiness (xin 信). Still others emphasize roles: what it means to be a good son, a good ruler, a good friend, a good teacher, or a good student. How are these teachings about virtues and roles related? In the past decade there has been a growing debate between two interpretations of early Confucian ethics, one (...)
     
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  35. Todaechʻe saram iran muŏt ilkka?: saram i saramin kkadalk yŏl yŏdŏl kaji.Po-gi Son (ed.) - 1980 - Sŏul Tʻŭkpyŏlsi: Ppuri Kipʻŭn Namu.
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  36.  44
    When Love Meets Money: Priming the Possession of Money Influences Mating Strategies.Yi Ming Li, Jian Li, Darius K.-S. Chan & Bo Zhang - 2016 - Frontiers in Psychology 7.
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  37.  7
    Mātīkān-i ʻAyn al-Quz̤āt Hamadānī: haft guftār dar ʻirfānʹpizhūhī = Mātīkān: collection of seven essays about ʻAyn-ol-Quḍāt-e Hamadānī.Parvīz Az̲kāyī (ed.) - 2002 - Hamadān: Nashr-i Mādistān.
    Seven speeches on sufism. ʻAbd Allāh ibn Muḥammad ʻAyn al-Quḍāh al-Hamadhānī, -1131.
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  38.  6
    Tiʼūdīsah va ʻadl-i ilāhī: muqāyasahʹī bayn-i ārāʼ-i Lāyibʹnīts va Shahīd Muṭahharī.Mahīn Riz̤āyī - 2001 - Tihrān: Daftar-i Pizhūhish va Nashr-i Suhravardī.
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  39. Saengmyŏng ui ŭimi e taehan chagak kwa silch'ŏn.Yi Ch'ang-il - 2012 - In Hyŏng-jo Han, Kŭnsarok: tŏksŏng e kiban han kongdongch'e kŭ yugyojŏk kusang = Jin si lu. Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
     
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  40.  16
    Learning to See the Wisdom of Uncertainty.Yi Shen Ma - 2021 - Buddhist-Christian Studies 41 (1):163-165.
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  41.  10
    Syntactic decomposition of events in Korean and Standard Indonesian.Minjeong Son & Peter Cole - 2008 - In Johannes Dölling, Tatjana Heyde-Zybatow & Martin Schäfer, Event Structures in Linguistic Form and Interpretation. De Gruyter. pp. 55-78.
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  42.  32
    Production of a Science Documentary and its Usefulness in Teaching the Nature of Science: Indirect Experience of How Science Works.Sun Young Kim, Sang Wook Yi & Eun Hee Cho - 2014 - Science & Education 23 (5):1197-1216.
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  43.  8
    A systemic perspective on cognition and mathematics.Yi Lin - 2013 - Boca Raton: CRC Press, Taylor & Francis Group.
    This book is devoted to the study of human thought, its systemic structure, and the historical development of mathematics both as a product of thought and as a fascinating case analysis. After demonstrating that systems research constitutes the second dimension of modern science, the monograph discusses the yoyo model, a recent ground-breaking development of systems research, which has brought forward revolutionary applications of systems research in various areas of the traditional disciplines, the first dimension of science. After the systemic structure (...)
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  44. Chʻŏrhak nonʼgo.Myŏng-hyŏn Son - 1974
     
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  45. Hanʼguginsang ŭi tʻamgu.In-su Son - 1974 - Edited by Chʻae-HyŏK[From Old Catalog] Chu & PyŏNg-Wi[From Old Catalog] Min.
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  46. Kotʻong pannŭn inʼgan: kotʻong munje e taehan chʻŏrhakchŏk sŏngchʻal.Pong-ho Son - 1995 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  47.  16
    Nongmun Im Sŏng-ju ŭi sam kwa chʻŏrhak.Hŭng-chʻŏl Son - 2004 - Sŏul-si: Chisik Sanŏpsa.
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  48.  18
    The concept of Bergson’s intuition and examples of the interpretation of Book of Changes.Taeho Son - 2021 - EPOCH AND PHILOSOPHY 32 (4):7-36.
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  49.  12
    士林ㆍ선비 그리고 南冥.Heungchul Son - 2011 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 36:37-60.
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  50.  49
    Latent variable modeling and its implications for institutional review board review: variables that delay the reviewing process.Dong-Sheng Tzeng, Yi-Chang Wu & Jane-Yi Hsu - 2015 - BMC Medical Ethics 16 (1):1-7.
    BackgroundTo investigate the factors related to approval after review by an Institutional Review Board, the structure equation model was used to analyze the latent variables ‘investigators’, ‘vulnerability’ and ‘review process’ for 221 proposals submitted to our IRB.MethodsThe vulnerability factor included vulnerable cases, and studies that involved drug tests and genetic analyses. The principal investigator factor included the license level of the PI and whether they belonged to our institution. The review factor included administration time, total review time, and revision frequency. (...)
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