Results for 'Sŏn-suk Yi'

986 found
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  1.  7
    Tongsŏ ch'ŏrhak simsin suyangnon.Pyŏng-sŏk Son & Myŏng-suk Han (eds.) - 2013 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  2. Alterity and the Lyric: Heidegger, Levinas, and Emily Dickinson.Hye-Suk Son - 2007 - American Studies Institute, Seoul National University.
  3.  6
    Noja rŭl ukkin namja.Kyŏng-suk Yi - 2000 - Sŏul-si: Chain.
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  4.  7
    Hanʼguk saengmyŏng sasang ŭi ppuri.Kyŏng-suk Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu. Edited by Chae-sun Pak & Ok-Sung Chʻa.
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  5.  4
    노자(老子)를웃긴남자(男子).Kyŏng-suk Yi - 2000 - Sŏul-si: Chain.
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  6. Onŭl ŭi na nŭn nugu inʼga: inʼan Yasŭpʻŏsŭ.Sŏn-suk Yi - 1980 - Sŏul: Ŏnŏ Munhwasa.
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  7.  10
    Yŏngch'e wa haengsa esŏ pon Chŏng Yag-yong ŭi chonggyojŏk ŭisik: Pŏnŏdŭ Ronŏgŏn ŭi inji kwajŏng ŭi kwanchŏm esŏ.Suk-hŭi Yi - 2015 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏn'guwŏn.
    1. Sŏron -- 2. Ŭisik ŭi chonggyojŏk ch'ŭngmyŏn -- 3. Yŏng : Chŏng Yag-yong ŭi simnon -- 4. Yŏngch'e : Chŏng Yag-yong ŭi insŏngnon -- 5. 'Yŏngch'e' insŏngnon esŏ pon ch'ŏnin kwan'gye -- 6. Kyŏllon.
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  8.  15
    Intuition(Prātibha) vs the Gradual Identification(Bhāvanā) in the Tantrāloka.Son Kyung-Rok & Seung Suk Jung - 2017 - The Journal of Indian Philosophy 50:49-77.
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  9. Yulgok Yi I ŭi sŏnghak yŏnʼgu.Suk-pʻil Chang - 1992 - [Seoul]: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguso.
     
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  10.  61
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  11.  7
    Yi I, Yulgok chŏnsŏ.Suk-pʻil Chang - 1999 - Ulsan-si: Ulsan Taehakkyo Chʻulpʻanbu.
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  12. Sŏngnihak ŭi hyŏngisanghak siron: Yi Hwang kwa Yi I chʻŏrhak ŭi sŏngkyŏk kyujŏng.Yŏng-sik Son - 2007 - Ulsan Kwangyŏksi: UUP.
     
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  13. Simsan Kim Ch'ang-suk ŭi sasang kwa haengdong.U. -sŏng Yi & Pyŏng-ju An (eds.) - 1986 - [Seoul]: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
     
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  14.  30
    The Sense of Emptiness in the Art of Installation of Yasuaki Onishi.Hyeon-Suk Kim - 2020 - Iris 40.
    Lorsque nous parlons généralement d’un espace vide, ce vide n’est pas réellement vide physiquement. L’espace vide est rempli d’air, de matière invisible, mais il ne peut pas être vu ou capturé. Pourtant, nous savons bien que l’air, élément indispensable pour tous les êtres vivants, est également présent autour de nous. Devrions-nous alors considérer différemment l’espace vide et l’air dans l’installation? Pour Yasuaki Onishi, sculpteur et installateur in situ, l’espace vide est un lieu essentiel pour l’installation et l’inspiration. Il s’intéresse à (...)
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  15.  26
    The Idea of Immortal Life after Death in Biblical Judaism and Confucianism.Xiaowei Fu & Yi Wang - 2018 - Proceedings of the XXIII World Congress of Philosophy 18:7-16.
    There is no notion of postmortem Heaven and Hell in both ancient Israeli and Confucian traditions, and the two traditions also share quite a number of similarities about the idea of immortal life after death. Therefore, a comparison of the commonness in this field, e.g. the Jewish Levirate Marriage custom and the Confucian custom of adopting one’s son as heir; the idea of name surviving death in Biblical Judaism and that of glorifying one’s parents by making one’s name famous in (...)
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  16. Noeroe nangnaksŏ' rŭl t'onghae pon Yi Tŏng-mu ŭi yŏksa insik.Son Hye-ri - 2020 - In In-ho Pak, Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  17.  20
    Polarizing genetic information in the egg: RNA localization in the frog oocyte.Mary Lou King, Yi Zhou & Mikhail Bubunenko - 1999 - Bioessays 21 (7):546-557.
    RNA localization is a powerful strategy used by cells to localize proteins to subcellular domains and to control protein synthesis regionally. In germ cells, RNA targeting has profound implications for development, setting up polarities in genetic information that drive cell fate during embryogenesis. The frog oocyte offers a useful system for studying the mechanism of RNA localization. Here, we discuss critically the process of RNA localization during frog oogenesis. Three major pathways have been identified that are temporally and spatially separated (...)
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  18.  24
    A dispute on Zhuxi & Yi Whang's theory that (the feeling & thinking) are not aroused yet - A Critique of Prof. Lee Seung Whan‘s theory -.Son Young-Sick - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 31:1-35.
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  19.  15
    Influence of traditional Chinese thought on the performance style and creation of piano music works.Ni Li & Yi Chen - 2024 - Trans/Form/Ação 47 (5):e02400155.
    Resumen: El piano, de origen europeo, es la cristalización de la civilización musical occidental y es conocido como el rey de los instrumentos musicales. Después de cientos de años de desarrollo, ha desarrollado un sistema relativamente completo de creación, interpretación y enseñanza. En este proceso, se puede ver que hay muchas obras de música para piano con el estilo y el encanto únicos del pensamiento tradicional chino, utilizando el método de la música folclórica china y la melodía con características chinas. (...)
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  20.  11
    Adŭl ege ssŭn T'oegye ŭi p'yŏnji.Hwang Yi - 2023 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Taunsaem. Edited by Un-gi Kim.
    v. 1. ttŭt ŭl sewŏra -- v. 2. Kukpŏp ŭn chiŏmhan kŏt ida -- v. 3. Punsu nŭl nŏmji mara.
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  21.  17
    The Unfinished Naturalization of the Taiqi(太極) - Centering on Kim Suk - Moon's “Twenty Four Diagram Interpretation of the Yi(易) Study” -. 양순자 - 2015 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 43 (43):171-200.
    김석문이 생존했던 17세기 후반과 18세기 초반 조선 학계는 예론 중심주의, 주자 중심주의가 주류를 이룬다. 16세기에는 조선조 대부분의 학자들이 가담했던 사단칠정론과 18세기에 이르러서는 새롭게 등장한 인물성동이론이 조선 학계의 주된 담론들이었다. 당시의 주자학자들은 자연에 대한 연구보다는 이기심성론이나 예설에 천착하는 것이 일반적이었다. 그러나 김석문의 관심은 자연에 있었으며, 그의 자연에 대한 관심은 그 이후 조선 학계 관심의 지평을 넓히는 데 공헌을 했다. 이런 자연의 복권은 김석문의 「易學二十四圖解」에서 잘 드러난다. 김석문의 자연에 대한 관심은 성리학의 형이상학적 근간을 형성하고 있는 「太極圖說」의 해석에도 영향을 미친다. 김석문은 太極→陰陽→五行→萬物의 도식을 (...)
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  22.  42
    Chŏng Yakyong (1762-1836) et Yi Kigyŏng (1756-1819) : une amitié mise à l’épreuve.Jee Hyun Noe - 2020 - Diogène n° 265-265 (1-2):195-212.
    Cet article s’attache à décrire l’évolution dans l’amitié entre Chŏng Yakyong et Yi Kigyŏng. Beaucoup de choses les rapprochaient, objectivement. Tous deux étaient de brillants lauréats du concours du doctorat de 1789, tous deux étaient membres de la même faction politique, les Namin (les ''Sudistes''), tous deux étaient fonctionnaires civils à la cour du roi Chŏngjo ( r. 1776-1800) dans la Corée de l'ère Chosŏn (1392-1897), et tous deux jouèrent un rôle important dans cette période de grands changements, à la (...)
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  23. al-Radd ʻalā al-dahrīyīn.Jamāl al-Dīn Afghānī - 1902
    Jamal al-Din al-Afghani (1838-97) was a pan-Islamic thinker, political activist, and journalist, who sought to revive Islamic thought and liberate the Muslim world from Western influence. Many aspects of his life and his background remain unknown or controversial, including his birthplace, his religious affiliation, and the cause of his death. He was likely born in Asadabad, near present-day Hamadan, Iran. His better known history begins when he was 18, with a one-year stay in India that coincided with the Sepoy Mutiny (...)
     
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  24.  19
    De la pasión íntima (In The Mood for Love) a las pasiones cotidianas (Yi-Yi): dos ejemplos de transmutación discursiva en las nuevas cinematografías de Extremo Oriente.Francisco Javier Gómez Tarín - 2003 - Arbor 174 (686):355-372.
    Acostumbrados como estamos a la penetración discursiva de la industria cinematográfica hollywoodiense, la escasez de productos que nos llegan desde Oriente no parece poner en entredicho nuestros conceptos ni códigos; ítem más, en cuanto que esos pocos materiales se acercan a pantallas minoritarias y son visionados por sectores limitados de la población. Nadie se llame a engaño, el control de los medios de distribución y exhibición por parte de grandes multinacionales ligadas al imperio americano es cada día más férreo y, (...)
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  25.  22
    Molla C'mî ‘Mevl'n' Peygamber Değil Ama Kitabı Var’ Demiş midir, Mevl'n'’nın Anlayışında Mesnevî Kur’'n’a Benziyor mu?Ladan Amirchoupani - 2021 - Atebe 6:19-37.
    Mevlânâ Celâleddin-i Rûmî’yi (öl. 1273) sevenler arasında, Abdurrahman Câmî’ye (öl. 1492) atfedilen Mevlânâ ve Mesnevî-i Şerîf’ini öven “Peygamber değildir ama kitabı vardır.” mazmunu ile meşhur olan bir beyit vardır. İran’da daha çok yaygın olan ve Câmî’nin beytiyle aynı anlamı taşıyan ve ilaveleri olan üç beytin ise, Bahâeddin Âmilî (öl. 1622) tarafından yazıldığı bilinmektedir. Bu beyitlerde Mesnevî’ye verilen “Farsça Kur’an” lakabı ve “bazılarını hidayete, bazılarını dalalete götüren” ibaresi dikkat çekmektedir. Bu beyitlerin içerikleri, Muhammed İkbal (öl. 1938) ve Muhammed Hüseyin Şehriyâr (öl. (...)
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  26.  2
    Fenomenoloji Transandantal Olmak Zorunda mı?Hacımuratoğlu Eylem - 2024 - Felsefe Arkivi 61:1-23.
    Fenomenolojik hareket içinden fenomenolojinin transandantal niteliğine yöneltilen eleştirilerin bir örneğini yakın zamanda Claude Romano sunar. Makalede Romano’nun eleştirisinin neden isabetli olmadığı tartışılacaktır. Birinci başlık, Husserlci fenomenolojinin başlangıçtaki Kartezyen karakterinin ve transandantal dönüşümünün, şüpheciliğin ciddiye alınmasından kaynaklandığına dair iddiaya ayrılmıştır. Romano, Husserl’i transandantal fenomenolojiye götüren şeyin, felsefenin görevinin şüphecilik karşısında bilimleri temellendirmek olduğunu düşünmesi ve evrensel bir şüpheden hareketle bilinç ile gerçeklik arasında indirgenemez bir ontolojik ayrım varsayması olduğunu ileri sürer. Oysa Romano’ya göre fenomenolojiyi transandantal bir felsefe olmaya zorlayan bu gerekçeler (...)
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  27.  25
    Catastrophic individuation failures in infancy: A new model and predictions.Maayan Stavans, Yi Lin & Renée di WuBaillargeon - 2019 - Psychological Review 126 (2):196-225.
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  28. The Logic and Meaning of Plurals. Part I.Byeong-Uk Yi - 2005 - Journal of Philosophical Logic 34 (5-6):459-506.
    Contemporary accounts of logic and language cannot give proper treatments of plural constructions of natural languages. They assume that plural constructions are redundant devices used to abbreviate singular constructions. This paper and its sequel, "The logic and meaning of plurals, II", aim to develop an account of logic and language that acknowledges limitations of singular constructions and recognizes plural constructions as their peers. To do so, the papers present natural accounts of the logic and meaning of plural constructions that result (...)
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  29.  26
    The Impact of Challenge and Hindrance Stressors on Thriving at Work Double Mediation Based on Affect and Motivation.Yi Yang & Xiang Li - 2021 - Frontiers in Psychology 12:613871.
    Although the relationship between stressors and thriving at work has been established, the linkage between them is still in the early stages of theory development. This study proposed a two-path model, based on Lepine’s stressors-performance model, to analyze the effects of the stressors on the thriving at work. Two complementary mediating paths were proposed, i.e., affective strain (positive affect) and motivation (self-efficacy), which were explained using affective events theory and expectancy theory, respectively. Based on the empirical data from 233 employees, (...)
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  30. (1 other version)Virtues and Roles in Early Confucian Ethics.Tim Connolly - 2016 - Confluence 4.
    Many passages in early Confucian texts such as the Analects and Mengzi are focused on virtue, recommending qualities like humaneness (ren 仁), righteousness (yi 義), and trustworthiness (xin 信). Still others emphasize roles: what it means to be a good son, a good ruler, a good friend, a good teacher, or a good student. How are these teachings about virtues and roles related? In the past decade there has been a growing debate between two interpretations of early Confucian ethics, one (...)
     
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  31.  62
    Determinants of Social Disclosure Quality in Taiwan: An Application of Stakeholder Theory.Yi-Hsin Wang & Tzu-Kuan Chiu - 2015 - Journal of Business Ethics 129 (2):379-398.
    This study adopts a stakeholder theory framework to examine determinants of social reporting quality and empirically test the ability of the theory to explain disclosure quality in an emerging economy. Using a sample of 246 listed companies and a hand-collected dataset that included 2 years of data based on survey questions reflecting international disclosure trends, we apply an aggregate measure of quality with five facets to a variety of corporate social responsibility areas. The results support the application and demonstrate that (...)
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  32.  36
    Investigating Coherence About Nature of Science in Science Curriculum Documents.Yi-Fen Yeh, Sibel Erduran & Ying-Shao Hsu - 2019 - Science & Education 28 (3-5):291-310.
    The article focuses on the analysis of curriculum documents from Taiwan to investigate how benchmarks for learning nature of science are positioned in different versions of the science curricula. Following a review of different approaches to the conceptualization of NOS and the role of NOS in promoting scientific literacy, an empirical study is reported to illustrate how the science curriculum documents represent different aspects of NOS. The article uses the family resemblance approach as the account of NOS and adapts it (...)
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  33.  64
    Nominalism and Comparative Similarity.Byeong-uk Yi - 2018 - Erkenntnis 83 (4):793-803.
    Nominalism about attributes has serious difficulties in accounting for truths involving abstract nouns. Prominent among such truths are statements of comparative similarity among attributes. This paper argues that one cannot account for the truth of such statements without invoking attributes.
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  34.  48
    Relativized common knowledge for dynamic epistemic logic.Yì N. Wáng & Thomas Ågotnes - 2015 - Journal of Applied Logic 13 (3):370-393.
  35.  8
    Tʻoegye Yi Hwang.Sa-sun Yun & Hwang Yi (eds.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  36.  9
    Entrer dans une pensée: ou Des possibles de l'esprit.François Jullien - 2012 - [Paris]: Gallimard.
    Qu'est-ce qu'entrer dans une pensée? Qui ne souhaiterait par exemple entrer, le temps d'une soirée, dans une pensée aussi extérieure à la nôtre que la chinoise? Mais on ne peut y entrer en tentant de la résumer, ou d'en présenter des notions, ou d'y distinguer des écoles, voire en en traçant l'histoire. Car on reste toujours dépendant, pour le faire, de nos perspectives implicites et de nos concepts. On n'a pas encore quitté sa pensée. Donc on n'a pu entrer dans (...)
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  37.  4
    Muhammed Abdülvehh'b el-Abb'sî. el-Mu‘cemü’ş-ş'mil li’l-Medîneti’l- Münevvere.Abdulkerim Dik - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (50):805-811.
    Medine, Hz. Peygamber’in hicret ederek hayatının son yıllarını geçirdiği şehir olarak Müslümanlar için büyük bir öneme sahiptir. Şehrin her köşesi, Allah Resulünün hatıralarıyla doludur. Bu nedenle Medine hakkında yazılan eserler hem İslâm tarihi hem de Hz. Peygamber’in hayatı hakkında daha derinlemesine bilgi edinmek isteyenler için vazgeçilmez kaynaklardır. Muhammed Abdülvehhâb el-Abbâsî tarafından kaleme alınan el-Mu‘cemü’ş-şâmil li’l-Medîneti’l-Münevvere adlı eser, Medine hakkında yazılmış en kapsamlı çalışmalardan biri olarak kabul edilebilir. Bu eser, sadece şehrin coğrafi ve tarihi özelliklerini değil, aynı zamanda Hz. Peygamber'in Medine'deki (...)
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  38.  28
    Fahreddîn el-R'zî’nin Te’vîl Teorisi Açısından Metafizik Yakîn Anlayışı.Recep Erkmen - 2022 - Kader 20 (3):853-878.
    Bu makale Fahreddin el-Râzî’nin metafizik yakîn anlayışını te’vîl teorisi açısından incelerken, onun metafizik yakîne ulaşma hususundaki optimistik tutumunu da ortaya çıkarmaktadır. Kuşkucuların lideri (şeyhü’l-müşekkikîn) olarak da bilinen Râzî’nin, kendisinden önceki felsefe ve kelam geleneklerini etraflıca kritik ederken yeni ve özgün bir anlayış ortaya koyup koymadığı tartışılmış, eleştirel düşüncesi kendisinden sonraki düşünürlerce tenkit edilmiş ve bu vesile ile Râzî hakkında çeşitli okuma biçimleri ortaya çıkmıştır. Bu okuma biçimleri arasında Râzî’yi, aklın kelamî bilgide yakîne ulaşamayacağı şeklinde bir metafizik bilinmezci olarak değerlendirenler de (...)
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  39.  86
    Situational and Positional Effects on the Technical Variation of Players in the UEFA Champions League.Qing Yi, Miguel-Ángel Gómez, Hongyou Liu, Binghong Gao, Fabian Wunderlich & Daniel Memmert - 2020 - Frontiers in Psychology 11.
  40.  15
    Functional Alterations in Resting-State Visual Networks in High-Tension Glaucoma: An Independent Component Analysis.Yi Wang, Weizhao Lu, Yuanzhong Xie, Jian Zhou, Tingqin Yan, Wenhui Han & Jianfeng Qiu - 2020 - Frontiers in Human Neuroscience 14.
  41.  26
    The Role of Active Coping in the Relationship Between Learning Burnout and Sleep Quality Among College Students in China.Yi Wang, Huiwen Xiao, Xiaotian Zhang & Li Wang - 2020 - Frontiers in Psychology 11.
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  42.  13
    다산학 제요(현암 이을호 전서 8)(양장본 HardCover).Yag-Yong Chæong & æur-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo. Edited by Ŭr-ho Yi.
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  43. Jeong Yakyong's post neo-confucianism.So-Yi Chung - 2016 - In Youngsun Back & Philip J. Ivanhoe, Traditional Korean Philosophy: Problems and Debates. New York: Rowman & Littlefield International.
     
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  44. The language and logic of plurals.Byeong-Uk Yi - forthcoming - Journal of Philosophical Logic.
  45. Building narrative identity: Episodic value and its identity-forming structure within personal and social contexts.Huiyuhl Yi - 2020 - Human Affairs 30 (2):281-292.
    In this essay, I develop the concept of episodic value, which describes a form of value connected to a particular object or individual expressed and delivered through a narrative. Narrative can bestow special kinds of value on objects, as exemplified by auction articles or museum collections. To clarify the nature of episodic value, I show how the notion of episodic value fundamentally differs from the traditional axiological picture. I extend my discussion of episodic value to argue that the notion of (...)
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  46.  95
    Is composition identity?Byeong-uk Yi - 2018 - Synthese 198 (Suppl 18):4467-4501.
    Say that some things compose something, if the latter is a whole, fusion, or mereological sum of the former. Then the thesis that composition is identity holds that the composition relation is a kind of identity relation, a plural cousin of singular identity. On this thesis, any things that compose a whole are identical with the whole. This article argues that the thesis is incoherent. To do so, the article formulates the thesis in a plural language, a symbolic language that (...)
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  47. Delayed Fission and the Standard Psychological View of Personal Identity.Huiyuhl Yi - 2013 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 20 (2):173-191.
    Consider a specific type of fission where psychological continuity takes a branching form, and one of the offshoots comes into being later than the other offshoot. Let us say that the earlier offshoot comes into being in the left branch at t, and the later offshoot comes into being in the right branch at t+1. With regard to the question how many persons are involved in this case, three answers are worth considering: (i) The original subject persists up to t; (...)
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  48.  16
    Assessing the Intention to Use Sports Bracelets Among Chinese University Students: An Extension of Technology Acceptance Model With Sports Motivation.Yi Wang, Xiaotian Zhang & Li Wang - 2022 - Frontiers in Psychology 13.
    The use of mobile technology, such as sports bracelets, is gaining popularity as it modifies the ways and processes of learning and teaching in college physical education. However, little empirical evidence can be seen in literature to demonstrate crucial factors that influence university students’ acceptance of sports bracelets. Guided by the technology acceptance model, this study hence aimed at explaining university students’ intention to use sports bracelets. In total, 445 university students in China responded to a 19-item survey package. Results (...)
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    The moral experiences of children with osteogenesis imperfecta.Yi Wen Wang, Franco A. Carnevale, Maria Ezcurra, Khadidja Chougui, Claudette Bilodeau, Sophia Siedlikowski & Argerie Tsimicalis - 2022 - Nursing Ethics 29 (7-8):1773-1791.
    Background Serious ethical problems have been anecdotally identified in the care of children with osteogenesis imperfecta (OI), which may negatively impact their moral experiences, defined as their sense of fulfillment towards personal values and beliefs. Research aims To explore children’s actual and desired participation in discussions, decisions, and actions in an OI hospital setting and their community using art-making to facilitate their self-expression. Research design A focused ethnography was conducted using the moral experiences framework with data from key informant interviews; (...)
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  50. Che hsüeh yen chiang lu.Yi Wu - 1976
     
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