Results for 'Jiahui Tan'

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  1.  26
    The Influence of Culture on Attitudes Towards Humorous Advertising.Yi Wang, Su Lu, Jia Liu, Jiahui Tan & Juyuan Zhang - 2019 - Frontiers in Psychology 10.
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  2.  12
    Huan Tan "Xin lun".Tan Huan - 2014 - Beijing: She hui ke xue wen xian chu ban she. Edited by Zeyu Wu & Shouju Wu.
    是東漢哲學家、思想家桓譚的主要論着,但早己亡佚。今存之輯本有《指海》內佚名氏輯本、清孫馮翼輯本、清嚴可均輯本、黃以周輯本,及近人朱謙之輯本,但均有不足。有鑒於此,吳則虞先生於1962年着有新輯本,收錄 二百餘條,以類相從,分為八卷,並添加附編,匯涵桓譚佚文、存疑、訂訛之文;記載桓譚事跡、著述、評論之文。 桓譚,后漢時人,官至給事中。博學多識,破讖緯迷妄,去虛妄偽飾,先於王充、張衡,具有唯物啟蒙學者之學識,是漢時哲學思想家。《新諭》是桓譚主要論着,但早已亡佚。據歷史記載,明有二卷本,清有孫之騌輯本,皆不 傳。另有《指海》內佚名氏輯本、清孫馮翼輯本、清嚴可均輯本、黃以周輯本及近人朱謙之輯本。從今日的學術、校勘、編排諸方面來看,諸本均有不足:或短椾零篇,漫無倫紀;或望文歸屬,強系篇名;或條目重復,內容雜陳 迭見;或引用刻本,多有遺漏;或雖沿用十七卷篇目之名稱,但其條目已不能再顯現原書各篇的思想內容。有鑒於此,吳則虞先生於一九六二年着有新輯本,收錄二百余條,以類相從,分為八卷,並添加附編,匯涵桓譚佚文、存 疑、訂訛之文;記載桓譚事跡、著述、評論之文;最后殿以輯校引用書目及版本之詳目,以便於讀者查閱與研究。此書成為目前桓譚《新論》集大成之著作。.
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  3. Emotion-Related Consciousness Detection in Patients With Disorders of Consciousness Through an EEG-Based BCI System.Jiahui Pan, Qiuyou Xie, Haiyun Huang, Yanbin He, Yuping Sun, Ronghao Yu & Yuanqing Li - 2018 - Frontiers in Human Neuroscience 12.
  4.  15
    Hometown attachment and corporate social responsibility: Evidence from overseas Chinese entrepreneurs.Jiahui Xia, Zhanchi Wu, Zhaolan Dang & Rui Zhang - 2022 - Frontiers in Psychology 13.
    The relationship between hometown attachment and corporate social responsibility is a topic to be explored in depth. We measured the HA by the Chinese diaspora background and the immigrant culture of the ultimate controllers of the firm and employed the sample of Chinese non-financial private-listed companies in Shanghai and Shenzhen from 2003 to 2019 to investigate the impact of the HA on overseas Chinese entrepreneurs on CSR. We found that the HA of the overseas Chinese ultimate controller significantly increases the (...)
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  5. Justice Without Borders: Cosmopolitanism, Nationalism, and Patriotism.Kok-Chor Tan - 2004 - New York: Cambridge University Press.
    The cosmopolitan idea of justice is commonly accused of not taking seriously the special ties and commitments of nationality and patriotism. This is because the ideal of impartial egalitarianism, which is central to the cosmopolitan view, seems to be directly opposed to the moral partiality inherent to nationalism and patriotism. In this book, Kok-Chor Tan argues that cosmopolitan justice, properly understood, can accommodate and appreciate nationalist and patriotic commitments, setting limits for these commitments without denying their moral significance. This book (...)
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  6.  52
    W ang Fuzhi’s Criticism of Buddhism and Its Limitations.Mingran Tan - 2018 - Dao: A Journal of Comparative Philosophy 17 (3):381-400.
    Wang Fuzhi’s 王夫之 remarks on Buddhism have not been given sufficient attention despite increasing research on him. The few works on this topic either focus on just one aspect of his view of Buddhism or fail to disclose the purpose and uniqueness of his attack of it. This essay analyzes his view of Buddhism comprehensively, in particular his insight into the paradox of Buddhist universal love and his rejection of Buddhist retribution and reincarnation from Confucian righteousness and qi 氣-monism. In (...)
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  7.  54
    Toleration, Diversity, and Global Justice.Kok-Chor Tan - 2000 - Pennsylvania State University Press.
    The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance as fundamental a value as individual autonomy, and extending the reach of liberalism to global society, it opens the way for dealing more adequately with problems of human rights and economic inequality in a world of cultural pluralism.
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  8.  13
    History-writing in Turkey through securitization discourses and gendered narratives.Bengi Bezirgan-Tanış - 2019 - European Journal of Women's Studies 26 (3):329-344.
    Since the official history-writing is a defining aspect for the formation and consolidation of nation-states, it is crucial to explore the attempts to legitimize particular discourses regarding historical atrocities. The selective representations of the past, in this regard, contradict counter-memories and propagate hegemonic patterns of remembrance and/or forgetting of past crimes. This article accordingly addresses how the representations of counter-memories as threats to national security and the silencing of gender-specific experiences and remembrances by sanctioned historical narratives become manifest in the (...)
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  9. Vaṇṇaccarapam Śrī Taṇṭapāṇicuvāmikaḷ iyar̲r̲iyaruḷiya varukkak kur̲aḷ. Taṇṭapāṇi - 1988 - Tiruvāmāttūr, Val̲i Vil̲uppuram: Kaumāra Maṭālayam. Edited by Kantacāmi.
     
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  10. Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
    This paper explores the ethical and conceptual implications of the findings from an empirical study (reported elsewhere) of decision-making capacity in anorexia nervosa. In the study, ten female patients aged thirteen to twenty-one years with a diagnosis of anorexia nervosa, and eight sets of parents, took part in semistructured interviews. The purpose of the interviews was to identify aspects of thinking that might be relevant to the issue of competence to refuse treatment. All the patient-participants were also tested using the (...)
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  11. Tan Sitong zhen ji.Sitong Tan - 1955 - Edited by Cao Wen.
     
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  12.  88
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
    In lieu of an abstract, here is a brief excerpt of the content:Decision-Making as a Broader ConceptJacinta O. A. Tan (bio), Anne Stewart (bio), and Tony Hope (bio)KeywordsCompetence, decision-making, capacity, anorexia nervosa, autonomy, values, identityWe thank Demian Whiting for the thoughtful critique of aspects of our paper (Tan et al. 2006a). A primary aim of our research was to provide empirical grounds on which to stimulate discussion about the nature of decision-making capacity (DMC). Whiting criticizes in particular the concept of (...)
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  13.  49
    Studying Penguins to Understand Birds.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):299-301.
    In lieu of an abstract, here is a brief excerpt of the content:Studying Penguins to Understand BirdsJacinta O. A. Tan (bio), Anne Stewart (bio), Ray Fitzpatrick (bio), and Tony Hope (bio)Keywordsanorexia nervosa, treatment decision-making, competence, valuesWe are grateful to Grisso, Appelbaum, Charland, and Vollmann for their thoughtful commentaries on our paper. We would like to respond by picking up on some of the points they make, although we do not address all the issues raised.Our general aims in the paper are (...)
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  14. Ren xue: Tan Sitong ji.Sitong Tan - 1994 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing. Edited by Run'guo Jia.
     
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  15.  54
    Xunzi and Naturalistic Ethics.Sor-Hoon Tan - 2015 - Journal of Value Inquiry 49 (1-2):247-265.
    The ascendency of science in modern times makes it commonplace to accept that science presents the only true and correct image of reality. This has led to naturalization attempts in various domains, from epistemology, metaphysics, to philosophy of mind, and ethics. Naturalistic ethics may mean different things depending on what we consider natural. David Copp equates it with the empirical – emphasizing the relevance of empirical evidence to justification – while admitting that what is empirical is itself problematic.David Copp, Morality (...)
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  16. National responsibility, reparations and distributive justice.Kok-Chor Tan - 2008 - Critical Review of International Social and Political Philosophy 11 (4):449-464.
    I argue that an account of national responsibility, as both collective and inheritable, that allows for making sense of holding nations responsible as an entity for past international injustices and to make reparations for these injustices is not at odds with the demands of global egalitarianism. A global distributive commitment does not deny this account of national responsibility; to the contrary, we can properly appreciate the scope of national responsibility only in light of what global justice truly demands. Thus while (...)
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  17. (2 other versions)Bushō kanjō ki.Tanʼan Kumazawa - 1935
     
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  18.  35
    Response to Chiao-Wei Liu, “Response to Leonard Tan and Mengchen Lu, ‘I Wish to be Wordless’: Philosophizing through the Chinese Guqin,” Philosophy of Music Education Review 26, no. 2 (Fall, 2018):199–202. [REVIEW]Leonard Tan & Mengchen Lu - 2019 - Philosophy of Music Education Review 27 (2):210.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Chiao-Wei Liu, "Response to Leonard Tan and Mengchen Lu, 'I Wish to be Wordless': Philosophizing through the Chinese Guqin," Philosophy of Music Education Review 26, no. 2 (Fall, 2018): 199–202Leonard Tan and Mengchen LuChiao-Wei Liu's response to our paper raised important issues regarding the translation and interpretation of Chinese philosophical texts, our construals of Truth and ethical awakening, differences between the various Chinese philosophical traditions, and the (...)
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  19.  47
    Teacher-directed and learner-engaged: exploring a Confucian conception of education.Charlene Tan - 2015 - Ethics and Education 10 (3):302-312.
    Against a backdrop of an international trend to shift from a teacher-centred to a learner-centred education, this article explores a Confucian conception of education. Focusing on an ancient Chinese text Xueji, the essay examines its educational ideals and practices based on the principles of ‘choice’, ‘doing’ and ‘power relationship’. It is argued that the educational model in the Xueji does not fit the description of a learner-centred education as commonly understood in the Western literature. Rather, the Xueji advocates a ‘teacher-directed (...)
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  20.  17
    Reducing Objectification Could Tackle Stigma in the COVID-19 Pandemic: Evidence From China.Youli Chen, Jiahui Jin, Xiangyang Zhang, Qi Zhang, Weizhen Dong & Chun Chen - 2021 - Frontiers in Psychology 12.
    Stigmatization associated with the coronavirus disease 2019 is expected to be a complex issue and to extend into the later phases of the pandemic, which impairs social cohesion and relevant individuals' well-being. Identifying contributing factors and learning their roles in the stigmatization process may help tackle the problem. This study quantitatively assessed the severity of stigmatization against three different groups of people: people from major COVID-19 outbreak sites, those who had been quarantined, and healthcare workers; explored the factors associated with (...)
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  21.  30
    Identifying Epilepsy Based on Deep Learning Using DKI Images.Jianjun Huang, Jiahui Xu, Li Kang & Tijiang Zhang - 2020 - Frontiers in Human Neuroscience 14.
  22.  81
    Authoritative master Kong (confucius) in an authoritarian age.Sor-Hoon Tan - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):137-149.
    Employing the distinction between the authoritarian (based on coercion) and the authoritative (based on excellence), this study of the understanding of authority in the Analects argues against interpretations of Confucianism which cast Confucius himself as advocating authoritarianism. Passages with key notions such as shang 上 and xia 下; fu 服 and cong 從; quan 權 and wei 威, are analyzed to illuminate ideas of hierarchy, obedience, and the nature of authority itself in the text. The evidence pieced together reveals the (...)
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  23. Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford, GB: Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
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  24. Kantian Ethics and Global Justice.Kok-Chor Tan - 1997 - Social Theory and Practice 23 (1):53-73.
    Kant divides moral duties into duties of virtue and duties of justice. Duties of virtue are imperfect duties, the fulfillment of which is left to agent discretion and so cannot be externally demanded of one. Duties of justice, while perfect, seem to be restricted to negative duties (of nondeception and noncoercion). It may seem then that Kant's moral philosophy cannot meet the demands of global justice. I argue, however, that Kantian justice when applied to the social and historical realities of (...)
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  25. Andrew Vincent, Nationalism and Particularity (Cambridge: Cambridge University Press, 2002), pp. vii + 292.Kok-Chor Tan - 2004 - Utilitas 16 (3):336-338.
  26.  5
    From Sydney, Australia: Mass on Media.Matthew Tan - 2020 - The Bulletin of the Colloquium on Violence and Religion 64:30-31.
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  27.  38
    Introduction.Sor-Hoon Tan - 2012 - Comparative Philosophy 4 (1):3-6.
    This is the introduction to the content of the jounrnal's special issue (vol. 4 no. 1 / January 2013) celebrating the tenth anniversary of the International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP), which includes five peer-reviewed articles by ISCWP members.
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  28.  8
    Shen mei de jing zi.Haozhe Tan - 2002 - Jinan Shi: Shandong you yi chu ban she.
    本书包括:从特拉西到拿破仑;一个难于“终结”与“清算”的概念;从“美是难的”说到艺术定义问题等内容。.
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  29.  19
    Extra-terrestrial persons and religious tradition.Tan Tai Wei - 1971 - Sophia 10 (2):6-15.
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  30.  36
    Based On The Narration Of Wahb Bın Munabbih, A Mathnawi: Dasıtan-ı Erve Hatun.Bünyamin Tan - 2013 - Journal of Turkish Studies 8.
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  31.  27
    Towards a Transcultural Theory of Democracy for Instrumental Music Education.Leonard Tan - 2014 - Philosophy of Music Education Review 22 (1):61.
    At present, instrumental music education, defined in this paper as the teaching and learning of music through wind bands and symphony orchestras of Western origin, appears embattled. Among the many criticisms made against instrumental music education, critics claim that bands and orchestras exemplify an authoritarian model of teaching that does not foster democracy. In this paper, I propose a theoretical framework by which instrumental music education may be conceived democratically. Since educational bands and orchestras have achieved global ubiquity, I theorize (...)
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  32. Justice and Personal Pursuits.Kok-Chor Tan - 2004 - Journal of Philosophy 101 (7):331-362.
  33.  67
    Boundary making and equal concern.Kok-Chor Tan - 2005 - Metaphilosophy 36 (1‐2):50-67.
    Liberal nationalism is a boundary‐making project, and a feature of this boundary‐making enterprise is the belief that the compatriots have a certain priority over strangers. For this reason it is often thought that liberal nationalism cannot be compatible with the demands of global egalitarianism. In this essay, I examine the sense in which liberal nationalism privileges compatriots, and I argue that, properly understood, the idea of partiality for compatriots in the context of liberal nationalism is not at odds with global (...)
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  34.  67
    China's Pragmatist Experiment in Democracy: Hu Shih's pragmatism and Dewey's Influence in China.Sor-Hoon Tan - 2004 - Metaphilosophy 35 (1‐2):44-64.
    In the 1920s, John Dewey's followers in China, led by his student Hu Shih, attempted to put his pragmatism into practice in their quest for democracy. This essay compares Hu Shih's thought, especially his emphasis on pragmatism as method, with Dewey's philosophical positions and evaluates Hu's achievement as a pragmatist in the context of the tumultuous times he lived in. It assesses Hu's claim that the means to democracy lies in education rather than politics, since democracy as a way of (...)
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  35. Chʻŏrhak sinʼgang.Tan-sŏk Han - 1976
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  36.  35
    Analogical Reasoning in Children With Autism Spectrum Disorder: Evidence From an Eye-Tracking Approach.Enda Tan, Xueyuan Wu, Tracy Nishida, Dan Huang, Zhe Chen & Li Yi - 2018 - Frontiers in Psychology 9.
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  37.  8
    Wen hua chong tu shi ye xia de Tao Xingzhi =.Bin Tan - 2011 - Hefei Shi: Anhui jiao yu chu ban she.
  38.  62
    T. S. Eliot: Culture and Education.Tan Tai Wei - 1972 - Educational Philosophy and Theory 4 (1):47-54.
  39. Liberal toleration in Rawls's law of peoples.Kok-Chor Tan - 1998 - Ethics 108 (2):276-295.
  40.  20
    Changes in the Concept of “Jian” in the Pre-Qin Period: From Political Norm to Means of Acquiring Wealth.Xiao Tan - 2019 - Cultura 16 (2):165-182.
    The conceptual changes of Jian儉 in the pre-Qin period were the results of changes in the social and political structure. It originally referred to Jian virtue, which was a kind of political norm of clan states. This required the aristocrats to be moderate in accordance with the patriarchal hierarchy and generously share their wealth with their own clansmen. The opposite of Jian virtue is Tan and Chi. In the middle of the Spring and Autumn Period, many states formed their politics (...)
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  41.  38
    Development and Validation of an Item Bank for Depression Screening in the Chinese Population Using Computer Adaptive Testing: A Simulation Study.Qingrong Tan, Yan Cai, Qiuyun Li, Yong Zhang & Dongbo Tu - 2018 - Frontiers in Psychology 9.
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  42.  20
    Continuity and Boundaries in Human-Animal Comparison in the Context of al-jahiz’s Kitab al-Hayaw'n.Tan Şeyma - 2023 - Felsefe Arkivi 59:97-110.
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  43. Kʻantʻŭ ŭi saengae wa sasang: sunsu isŏng pipʻan ŭl chungsim ŭro.Tan-sŏk Han - 1980 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  44. Nīti nūl =.Ki Kōtaṇṭapāṇi (ed.) - 1985 - Tañcāvūr: Tañcāvūr Makarājā Carapōjiyin̲ Caracuvati Makāl Nūl Nilaiyam.
    Anonymous didactic verse work, with paraphrase in Tamil and English; transcribed from a palm-leaf manuscript preserved in the Tanjore Maharaja Serfoji's Sarasvati Mahal Library.
     
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  45.  7
    Edith Stein: à la recherche d'un visage perdu.Philibert Secrétan - 2014 - Paris: Ad Solem.
    Le visage d'Edith Stein a disparu dans le martyre qu'elle subit à Auschwitz le 9 août 1942. Depuis lors, ses différents biographes ont tenté de recomposer les éléments de sa vie et de sa personnalité à partir d'une facette de sa personnalité. Edith Stein philosophe, Edith Stein carmélite, Edith Stein féministe: les approches se succèdent et esquissent les différents traits d'un visage dont l'unité demeure cachée dans le secret d'une destinée. Dans ce livre, Philibert Secretan propose une approche synchronique d'Edith (...)
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  46.  7
    Hazret-i Ömer'in Adaleti: D'sit'n-ı Şehm'n.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):989-989.
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  47.  13
    Manzum Bir Menkıbe: Hik'ye-i Ş'h Hamîd.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1395-1395.
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  48. Can there be a confucian civil society?Sor-Hoon Tan - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten, The moral circle and the self: Chinese and Western approaches. Chicago, Ill.: Open Court.
  49. Why global justice matters.Kok-Chor Tan - 2014 - Journal of Global Ethics 10 (2):128-134.
    Why does global justice as a philosophical inquiry matter? We know that the world is plainly unjust in many ways and we know that something ought to be done about this without, it seems, the need of a theory of global justice. Accordingly, philosophical inquiry into global justice comes across to some as an intellectual luxury that seems disconnected from the real world. I want to suggest, however, that philosophical inquiry into global justice is necessary if we want to address (...)
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  50.  35
    İnanma İradesi: William James'in İmanın Pragmatik Savunusu Üzerine Bir Değerlendirme.Abdulkadir Tanış - 2016 - Dini Araştırmalar 19 (48).
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