Results for 'Simon Tabet'

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  1.  15
    Interview with Zygmunt Bauman: From the Modern Project to the Liquid World.Simon Tabet - 2017 - Theory, Culture and Society 34 (7-8):131-146.
    In these conversations with Simon Tabet, Zygmunt Bauman narrates important parts of his biographical and intellectual itineraries, from his formative years at the University of Warsaw to his Polish exile and final settlement in England, and how this influenced his sociological vision, as an ‘outsider’. Bauman considers some central concepts of his thought, his main sources of critical inspiration, and his position on such contemporary phenomena as the rise of populism and terrorism in Europe and the consequent relationship (...)
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  2.  17
    Intellectual Itinerary and Reception of Zygmunt Bauman’s Liquid Sociology in France.Simon Tabet - 2017 - Theory, Culture and Society 34 (7-8):109-129.
    Zygmunt Bauman’s sociology has known very divers receptions, depending on the intellectual contexts and periods of writing. Through a study of the prolific work of the author, this article aims at describing the different steps of this path, in order to grasp the process leading to such disparities. This analysis will try to explain the feeble reception of the thinker within the French intellectual sphere, as well as the several polemics engendered by his work in the English-speaking academic world. Lastly, (...)
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  3.  52
    From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power.Simon Tormey - 2003 - Contemporary Political Theory 2 (3):359-361.
  4.  48
    Tragedy and Understanding in Hegel's Dialectic.Simon Lumsden - 2001 - Idealistic Studies 31 (2-3):125-134.
    At every point of transition in Hegel's Phenomenology of Spirit each shape of consciousness becomes a seemingly irreconcilable contradiction. It is just at these points, however, that the shape of consciousness in question shows itself as a 'higher' or more adequate shape of consciousness that is able to suspend or move beyond [aufheben] these seemingly irreconcilable differences. The transitions in Hegel's systematic works are complicated and often bewildering. One element is constant in all of them, however: a type of one-sided (...)
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  5. Richard Rorty on truth, justification and justice.Simon Thompson - 2001 - In Matthew Festenstein & Simon Thompson, Richard Rorty: Critical Dialogues. Malden, MA: Polity. pp. 33--50.
     
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  6.  21
    Cancer as a breakdown of multicellular life.Simon Okholm - 2024 - Metascience 33 (2).
    This is a book review of A. Aktipis' 2020 book on cancer and the application of a social evolution framework understand what cancer is, why and how it emerges, and why it is sometimes difficult to cure.
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  7.  15
    Making a case for an economic alternative for our globalized world: insights from the margins.Simon Mary Asese Aihiokhai - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (3):77-88.
    Economic inequality is a pressing issue that the global community must address in an urgent and detailed manner if global peace is to be sustained. This paper makes the claim that viable alternative solutions to global economic inequality can be found outside the boundaries of western capitalism. This claim is defended via three movements: first, a critique of Christian teachings on the common good is presented as a pathway to this economic alternative. Second, insights from Dr. Martin Luther King, Jr. (...)
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  8.  11
    Participation, procedure and accountability: `you said' speech markers in negotiating reports of ambiguous phenomena.Simon Allistone & Robin Wooffitt - 2008 - Discourse Studies 10 (3):407-427.
    In this article we study how reported speech markers are used as procedural resources in a laboratory based parapsychology experiment to investigate forms of anomalous communication, such as extrasensory perception. In particular, we focus on how specific activities in a key part of the experiment are mediated by the use of `you said' formulations which project that whatever is said next is a paraphrase or a verbatim report of what the recipient had said earlier. We identify two uses of reported (...)
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  9.  19
    Charles Willson Peale and His World. Edgar P. Richardson, Brooke Hindle, Lillian Miller.Simon Baatz - 1984 - Isis 75 (3):619-620.
  10.  45
    Afterimage watercolors: an exploration of contour-based afterimage filling-in.Simon J. Hazenberg & Rob van Lier - 2013 - Frontiers in Psychology 4.
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  11.  9
    De la vie civile, 1590.Simon Stevin - 2005 - Lyon: ENS éditions. Edited by Catherine Secretan & Pim den Boer.
    Du grand ingénieur et mathématicien Simon Stevin (Bruges 1548 - La Haye ? 1620), l'histoire a retenu avant tout l'œuvre scientifique, marquante par sa diversité et sa vocation à constituer des manuels pratiques.
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  12.  33
    Climate Change Narratives and the Need for Revisioning of Heritage, Knowledge, and Memory.Simon C. Estok - 2018 - Cultura 15 (1):7-21.
    Issues about heritage, knowledge, and memory are central to climate change narratives. In an age when reality television stars become world leaders, the urgency of climate change narratives requires us to understand the crucial roles of memory and heritage to the future of our planet. The sanctity of knowledge simply cannot be abandoned. Knowledge slips away through the cracks, both in mainstream media efforts to sell its news and in the nonchalance of the admittedly more mindful scholars and popularizers of (...)
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  13.  8
    Conditions de travail.Simon Perrier - 2011 - L’Enseignement Philosophique 61 (2):1-2.
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  14.  9
    Des épreuves de philosophie dans les séries technologiques.Simon Perrier - 2012 - L’Enseignement Philosophique 62 (3):1-6.
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  15.  8
    Faux-semblants?Simon Perrier - 2009 - L’Enseignement Philosophique 59 (4):1-2.
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  16.  6
    Le sens de la réforme.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (5):1-2.
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  17.  5
    Maturité, Terminale, « progressivité ».Simon Perrier - 2011 - L’Enseignement Philosophique 61 (1):1-4.
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  18.  17
    Les avatars du marxisme.Simon Petermann - 1987 - Res Publica 29 (2):177-192.
    Marxism has been for a long time the reference of the European Worker's Movement. It took the form of a millenarist faith and was embodied in large organizations. Orthodox marxism had no more reason for existence when the working class was integrated in the modern society.Communism gave a new inspiration but at the expense of an intellectual degeneration. When it became a state religion, marxism stopped to be creative and became a Gnosis. The varied forms of leftisms which emerged in (...)
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  19. The spiritual trial of divine seduction: temptation and the confessing self.Simon D. Podmore - 2017 - In Paffenroth Kim, Doody John & Russell Helene Tallon, Augustine and Kierkegaard. Lanham, Maryland: Lexington Books.
     
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  20.  10
    La réaffirmation des constantes du droit de la responsabilité contractuelle et extracontractuelle.Stéphanie Porchy-Simon - 2022 - Archives de Philosophie du Droit 63 (1):283-293.
    La réaffirmation des constantes de la responsabilité dans les différents projets de réforme de cette matière marque la fonction réparatrice de cette institution, bien que les auteurs des propositions se soient, pour la plupart, contentés d’une codification à droit constant, loin de grandes ruptures conceptuelles, marquant la stabilité des conditions relatives au préjudice et au lien de causalité.
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  21.  38
    Harvey Brown's Physical Relativity: Space-time structure from a dynamical perspective.Simon Saunders - forthcoming - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics.
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  22.  35
    Unbecoming virulence: The politics of the ethical criticism debate.Simon Stow - 2000 - Philosophy and Literature 24 (1):185-196.
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  23.  11
    (1 other version)Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press.
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  24.  24
    Contributors.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press. pp. 195-198.
    The chapters in is collection examine various aspects of JJ Rousseau's work as it relates to the concept of desire.
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  25.  38
    Legitimate and Ethical: Distinguishing When and How Regulations Apply in Patient-Oriented Research.Simon J. Craddock Lee, Jasmin A. Tiro, Wendy Pechero Bishop, P. Diane Sheppard & Celette Sugg Skinner - 2011 - American Journal of Bioethics 11 (11):42-43.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 42-43, November 2011.
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  26. Reception and Interpretation.Simon Swain - 2000 - In Dio Chrysostom: politics, letters, and philosophy. New York: Oxford University Press. pp. 13--50.
  27.  25
    Askese Und Armut in Der Karäischen Lehre.Simon Szyszman - 1959 - Zeitschrift für Religions- Und Geistesgeschichte 11 (4):379-380.
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  28. An enquiry into some aspects of British businessmen's behaviour.Simon Webley - 1971 - London,: Industrial Educational and Research Foundation.
     
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  29. Robert Carsen's production of Les contes d'Hoffmann : an exercise in theatrical self-reflection.Simon Williams - 2010 - In Walter Bernhart & Werner Wolf, Self-reference in literature and other media. New York: Rodopi.
     
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  30. Žižek's Marx: 'Sublime Object' or a 'Plague of Fantasies'?Simon Tormey & Andrew Robinson - 2006 - Historical Materialism 14 (3):145-174.
  31.  21
    "Squinting at Silliman": Scientific Periodicals in the Early American Republic, 1810-1833.Simon Baatz - 1991 - Isis 82 (2):223-244.
  32.  68
    Human Rights: Sometimes One Thought Too Many?Simon Hope - 2016 - Jurisprudence 7 (1):111-126.
    It is commonly claimed, in the global justice literature, that global injustices are best characterised in terms of the violation or unfulfilment of human rights. I suggest that global justice theorists are overconfident on this point. For decolonising peoples, contemporary global injustice is likely to be characterised in terms drawn from local histories of injustice and the constellations of thick ethical concepts they contain. To make the point I describe how the Māori of New Zealand, who do not reject human (...)
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  33. Foreword.Simon Reynolds - 2018 - In Mark Fisher, K-punk: the collected and unpublished writings of Mark Fisher (2004-2016). London, UK: Repeater Books.
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  34.  7
    Zon op de bergen--: gedachten over leven en dood op Socrates' laatste dag volgens de Phaedo van Plato.Simon Jan Ridderbos - 1994 - Kampen: Kok Agora.
  35.  27
    Why was I not my brother's keeper-or my own.Simon Shimshon Rubin - 2004 - Ethics and Behavior 14 (1):77-82.
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  36.  41
    Not Crying “Peace” The Theological Politics of Herbert McCabe.Simon Hewitt - 2018 - New Blackfriars 99 (1084):740-755.
    Herbert McCabe was, by widespread acclaim, one of the greatest Catholic thinkers in the English speaking world during the final quarter of the last century. He was also deeply committed to radical left‐wing politics. What is the relationship between these two facts? I lay out what I take to be the key themes in McCabe's politics before arguing that, in contrast to significant strands in present day political theology, he had a keen sense of the respective roles of faith and (...)
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  37.  4
    Philosophical Logic.Simon Blackburn - 1980 - Open University Press.
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  38.  20
    Avant-Propos.Simon Byl - 2001 - Revue de Philosophie Ancienne 19 (2):3-4.
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  39.  58
    Meaning in Situation : from the young Heidegger to Hans Lipps.Simon Calenge - 2014 - Methodos 14.
    L'approche herméneutique du vouloir-dire, représentée ici par Martin Heidegger et Hans Lipps décrit le véritable lieu d'origine de ce qu'on appelle signification dans l'expérience que chacun fait de sa situation, et donc antérieurement à tout langage. La signification n'apparaît pas alors simplement comme le contenu idéal et théorique du discours, mais semble en première analyse appartenir à la tournure pratique d'une situation : elle est ce que l'on comprend d'une chose quand on en détermine les emplois possibles en vue d'une (...)
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  40. Argument all the way down : The demanding discipline of non-argumento-centric modes of philosophy.Simon Glendinning - 2010 - In James Williams, Edwin Mares, James Chase & Jack Reynolds, Postanalytic and Metacontinental: Crossing Philosophical Divides. New York: Continuum.
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  41.  31
    Reproductive Technology in the Context of Reproductive Teleology.Simon Jonathan Hampton & Neil J. Cooper - 2007 - Bulletin of Science, Technology and Society 27 (6):498-505.
    This article argues that in the ordinary course of events, most parents routinely practice “reproductive teleology” in that they attempt to manipulate the physical and psychological characteristics of children, and they do so as part of the process of good parenting. Furthermore, such attempts are socially approved of and encouraged. With these two considerations in mind, it is argued that common objections to technological interventions, especially with respect to designer babies— based on the grounds that such processes would promote despotic (...)
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  42.  14
    Through the Magical Pink Walkway: A Behavior Setting’s Invitation to Embodied Sense-Makers.Simon Harrison - 2020 - Frontiers in Psychology 11.
    This paper examines an intersection between ecological psychology and the enactive approach, brought about by studying sense-making in relation to a behavior setting in Hong Kong and adopting a focus on embodied action and gesture. A cosmetics pop-up store in a downtown shopping mall provides the basis for a case study involving a two pronged analysis. I first use Barker’s behavior setting theory to describe the publically accessible structure and dynamics of the store, which reveals a bounded spatio-temporal structure with (...)
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  43.  51
    (1 other version)Review. Thucydides' Pentekontaetia and Other Essays. WK Pritchett.Simon Hornblower - 1997 - The Classical Review 47 (2):270-272.
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  44.  5
    Péché originel.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (1):1-2.
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  45.  6
    Vernis.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (2):1-2.
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  46. The Cambridge Guide to Nietzsche's On the Genealogy of Morality.Simon May (ed.) - 2011 - Cambridge University Press.
     
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  47.  41
    Jean-Francois Lyotard.Simon Malpas - 2003 - New York: Routledge.
    This is an essential guide to an thinker. Frederic Jameson sees Lyotard as responding to a contemporary "crisis of representation" in the sciences -- a crisis which calls into question "an essentially realistic epistemology, which conceives of representation as the reproduction, for subjectivity, of an objectivity that lies outside it -- projects a mirror theory of knowledge and art, whose fundamental evaluative categories are those of adequacy, accuracy, and Truth itself.".
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  48. Jesucristo en los sermones de San Antonio de Padua.L. Perez Simon - 1996 - Verdad y Vida 54 (215-16):353-405.
     
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  49.  65
    Persons and value: a thesis in population axiology.Simon Beard - 2015 - Dissertation,
    My thesis demonstrates that, despite a number of impossibility results, a satisfactory and coherent theory of population ethics is possible. It achieves this by exposing and undermining certain key assumptions that relate to the nature of welfare and personal identity. I analyse a range of arguments against the possibility of producing a satisfactory population axiology that have been proposed by Derek Parfit, Larry Temkin, Tyler Cowen and Gustaf Arrhenius. I conclude that these results pose a real and significant challenge. However, (...)
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  50.  5
    Auf der Suche nach der versprengten Spur: Glück und Hoffnung bei Adorno und Benjamin.Simon Duckheim - 2014 - Würzburg: Königshausen & Neumann.
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