Results for 'Simon Simonse'

936 found
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  1.  16
    Kings and Gods as Ecological Agents: From Reciprocity to Unilateralism in the Management of Natural Resources.Simon Simonse - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 12 (1):31-46.
    In lieu of an abstract, here is a brief excerpt of the content:Kings and Gods as Ecological Agents:From Reciprocity to Unilateralism in the Management of Natural ResourcesSimon Simonse (bio)1. IntroductionThe questions this article addresses are as follows: do non-Western societies have a qualitatively better, more balanced relationship with nature than modern Western societies? Can the difference between the two be described in terms of an opposition between a reciprocal and an exploitative relationship? What difference does the Judeo-Christian tradition make (...)
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  2.  6
    Kings of Disaster: Dualism, Centralism and the Scapegoat King in Southeastern Sudan by Simon Simonse[REVIEW]Wiel Eggen - 2019 - The Bulletin of the Colloquium on Violence and Religion 62:29-31.
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  3.  29
    The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland.Simon Grote - 2017 - New York: Cambridge University Press.
    Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory – the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own (...)
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  4.  25
    Askese Und Armut in Der Karäischen Lehre.Simon Szyszman - 1959 - Zeitschrift für Religions- Und Geistesgeschichte 11 (4):379-380.
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  5.  11
    (1 other version)Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press.
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  6.  2
    Chance in the Everett interpretation.Simon Saunders - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace, Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
    According to the Everett interpretation, branching structure and ratios of norms of branch amplitudes are the objective correlates of chance events and chances; that is, 'chance' and 'chancing', like 'red' and 'colour', pick out objective features of reality, albeit not what they seemed. Once properly identified, questions about how and in what sense chances can be observed can be treated as straightforward dynamical questions. On that basis, given the unitary dynamics of quantum theory, it follows that relative and never absolute (...)
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  7.  67
    A Virtue of Precaution Regarding the Moral Status of Animals with Uncertain Sentience.Simon Knutsson & Christian Munthe - 2017 - Journal of Agricultural and Environmental Ethics 30 (2):213-224.
    We address the moral importance of fish, invertebrates such as crustaceans, snails and insects, and other animals about which there is qualified scientific uncertainty about their sentience. We argue that, on a sentientist basis, one can at least say that how such animals fare make ethically significant claims on our character. It is a requirement of a morally decent (or virtuous) person that she at least pays attention to and is cautious regarding the possibly morally relevant aspects of such animals. (...)
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  8.  6
    Vernis.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (2):1-2.
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  9.  52
    From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power.Simon Tormey - 2003 - Contemporary Political Theory 2 (3):359-361.
  10.  53
    Corporate Social Responsibility: Exploring Stakeholder Relationships and Programme Reporting across Leading FTSE Companies.Simon Knox, Stan Maklan & Paul French - 2005 - Journal of Business Ethics 61 (1):7-28.
    Although it is now widely recognised by business leaders that their companies need to accept a broader responsibility than short-term profits, recent research suggests that as corporate social responsibility (CSR) and social reporting become more widespread, there is little empirical evidence of the range of stakeholders addressed through their CSR programmes and how such programmes are reported. Through a CSR framework which was developed in an exploratory study, we explore the nature of stakeholder relationships reported across leading FTSE companies and (...)
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  11. Theory and measurement in historical materialism.Simon Foot, David Rigby & Michael Webber - 1989 - In Audrey Lynn Kobayashi & Suzanne Mackenzie, Remaking human geography. Boston: Unwin Hyman.
     
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  12.  7
    Critique de la Recherche de la vérité.Simon Foucher - 1969 - New York,: Johnson Reprint.
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  13.  12
    Ästhetische Probleme des Gottesdienstes nach Schleiermachers Praktischer Theologie.Simon Gerber - 2017 - In Jörg Dierken & Arnulf Scheliha, Der Mensch Und Seine Seele: Bildung – Frömmigkeit – Ästhetik. Akten des Internationalen Kongresses der Schleiermacher-Gesellschaft in Münster, September 2015. De Gruyter. pp. 607-618.
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  14.  16
    The Spirit and Its Thinking. On the Recepcion of Plato’s megista gēnē Doctrine in Plotinus and Proclus.Simon Gögelein - 2014 - Peitho 5 (1):139-162.
    This article is primarily concerned with Platoʼs later dialogue, the Sophist, and the reception of the megista-gēnē-dialectic in Neoplatonism. The present paper offers a historical comparative study that consists of three parts. The first one gives a short summary concerning Platoʼs request regarding the concept of inverse and complex Ideas. The second one examines Plotinus’ conception of the νοῦς, in which the megista gēnē στάσις, κίνησις, ὄν, ταὐτόν and ἕτερον constitute the realm of the intellect. While the third and final (...)
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  15.  11
    Primitives as a basis for movement synthesis.Simon F. Giszter - 1996 - In Garrison W. Cottrell, Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 18--8.
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  16.  16
    Discipline of Non-Argumento-Centric Modes of Philosophy.Simon Glendinning - 2010 - In James Williams, Edwin Mares, James Chase & Jack Reynolds, Postanalytic and Metacontinental: Crossing Philosophical Divides. New York: Continuum. pp. 71.
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  17.  38
    Indiscernibles, General Covariance, and Other Symmetries: The Case for Non-Reductive Relationalsm.Simon Saunders - 2003 - In A. Ashtekar, Revisiting the Foundations of Relativistic Physics. Springer. pp. 151--173.
  18.  99
    Naturalizing Metaphysics.Simon Saunders - 1997 - The Monist 80 (1):44-69.
    The problem of measurement is usually thought of as a problem of physics. Certainly the straightforward solutions modify or supplement the basic equations. One might instead conclude that theories are only instruments for coördinating observable phenomena, and perhaps that is what Bohr’s Copenhagen interpretation really comes down to. For most of us this sort of “philosophical” resolution of the problem of measurement is not acceptable.
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  19.  41
    Jean-Francois Lyotard.Simon Malpas - 2003 - New York: Routledge.
    This is an essential guide to an thinker. Frederic Jameson sees Lyotard as responding to a contemporary "crisis of representation" in the sciences -- a crisis which calls into question "an essentially realistic epistemology, which conceives of representation as the reproduction, for subjectivity, of an objectivity that lies outside it -- projects a mirror theory of knowledge and art, whose fundamental evaluative categories are those of adequacy, accuracy, and Truth itself.".
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  20.  14
    (1 other version)The case for affirmative action.Simon Clarke - 2005 - The Philosophers' Magazine 32:74-76.
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  21.  14
    Art, Ethics, Responsibility, Crisis: Literature and Climate Change.Simon C. Estok - 2020 - Cultura 17 (2):29-40.
    Literature has an ethical obligation to respond to the climate change crisis, and scholars have a responsibility to understand how these responses work. Neither the humanities nor the sciences have a good record when it comes to encouraging people to limit their desires, their consumption, or their growth. While there may be genetic reasons for this failure, calls for humanity to limit itself need better responses. Literature can help us to respond better to climate change, but only if we reconceptualize (...)
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  22. Gravity sucks (Kittinger).Simon Faithfull - 2007 - Angelaki 12 (2).
     
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  23.  25
    Disowning the weather.Simon Hailwood - 2011 - Critical Review of International Social and Political Philosophy 14 (2):215-234.
    This paper is concerned with two senses of disowning in the context of climate change and human modification of nature generally. In one of these senses disowning is something to be encouraged; but in the other sense discussed here, disowning is to be discouraged. Both raise problems for liberal theory. There is no space here to do little more than indicate some of these problems; consequently the paper is mainly negative and critical in tone. Although I focus mainly on the (...)
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  24.  16
    Jahrbuch der Jean-Paul-Gesellschaft.Ralf Simon, Monika Schmitz-Emans, Helmut Pfotenhauer & Elsbeth Dangel-Pelloquin (eds.) - 2009 - Walter de Gruyter – Max Niemeyer Verlag.
    The Yearbook, published since 2006 by Max Niemeyer Publishers (previously Metzler), presents articles on Jean Paul and his work, together with contributions dealing with the literature, arts, culture and aesthetics of his age. There are regular extracts from previously unpublished posthumous works and progress reports from the work on the critical historical edition.
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  25.  8
    Faux-semblants?Simon Perrier - 2009 - L’Enseignement Philosophique 59 (4):1-2.
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  26.  6
    Le sens de la réforme.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (5):1-2.
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  27.  5
    Maturité, Terminale, « progressivité ».Simon Perrier - 2011 - L’Enseignement Philosophique 61 (1):1-4.
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  28.  17
    Les avatars du marxisme.Simon Petermann - 1987 - Res Publica 29 (2):177-192.
    Marxism has been for a long time the reference of the European Worker's Movement. It took the form of a millenarist faith and was embodied in large organizations. Orthodox marxism had no more reason for existence when the working class was integrated in the modern society.Communism gave a new inspiration but at the expense of an intellectual degeneration. When it became a state religion, marxism stopped to be creative and became a Gnosis. The varied forms of leftisms which emerged in (...)
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  29. (1 other version)Metaphysik, Einst und Jetz.Simon Moser - 1958 - Revue de Métaphysique et de Morale 64 (1):117-118.
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  30. Zum "Begriff des Lebens" - Eine Rückbesinnung.Simon Moser - 1960 - Philosophia Naturalis 6 (2):153.
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  31.  45
    The concept ‘indistinguishable’.Simon Saunders - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 71 (C):37-59.
    The concept of indistinguishable particles in quantum theory is fundamental to questions of ontology. All ordinary matter is made of electrons, protons, neutrons, and photons and they are all indistinguishable particles. Yet the concept itself has proved elusive, in part because of the interpretational difficulties that afflict quantum theory quite generally, and in part because the concept was so central to the discovery of the quantum itself, by Planck in 1900; it came encumbered with revolution. I offer a deflationary reading (...)
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  32.  44
    The Conditional Analysis of the Agentive Modals: a Reply to Mandelkern et al.Simon Kittle - 2023 - Philosophia 51 (4):2117-2138.
    A proper understanding of agentive modals promises to clarify issues to do with free will, know how, and other philosophically interesting topics. In this paper I identify one constraint on, and one structural feature of, trying-based versions of the conditional analysis of the agentive modals. I suggest that the constraint and structural feature together provide a novel account of why the famous Lehrer-Chisholm objection to conditional analyses of ability modals is so powerful. I argue that Mandelkern et al.’s ‘Agentive Modals’ (...)
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  33.  4
    (1 other version)Le conflit de la morale et de la sociologie.Simon Deploige - 1911 - Louvain,: Institut supérieur de philosophie; [etc., etc.].
  34.  36
    Externalismus und Selbstkenntnis. Die McKinsey-Paradoxie.Simon Dierig - 2018 - Zeitschrift für Philosophische Forschung 72 (4):558-577.
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  35. Alles ganz anders : Adornos Utopie der Erkenntnis am Beispiel Prousts.Simon Duckheim - 2015 - In Devi Dumbadze & Christoph Hesse, Unreglementierte Erfahrung. Freiburg: Ça ira.
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  36. Deleuze, Spinoza and the question of reincarnation in the Mahāyāna tradition.Simon Duffy - 2016 - In Tony See, Deleuze and Buddhism. [New York]: Palgrave-Macmillan.
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  37.  31
    Mapping the Edges of the AbyssThe Dark Abyss of Time: The History of the Earth and the History of Nations from Hooke to VicoPaolo Rossi Lydia C. Cochrane.Simon Schaffer - 1986 - Isis 77 (2):320-323.
  38.  33
    Climate Change Narratives and the Need for Revisioning of Heritage, Knowledge, and Memory.Simon C. Estok - 2018 - Cultura 15 (1):7-21.
    Issues about heritage, knowledge, and memory are central to climate change narratives. In an age when reality television stars become world leaders, the urgency of climate change narratives requires us to understand the crucial roles of memory and heritage to the future of our planet. The sanctity of knowledge simply cannot be abandoned. Knowledge slips away through the cracks, both in mainstream media efforts to sell its news and in the nonchalance of the admittedly more mindful scholars and popularizers of (...)
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  39.  18
    Avaliação do ensino superior: da consciência e da necessidade à prática.Simon Schwartzmann - 1987 - Dois Pontos: Teoria E Prática Em Educação 37:7-12.
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  40. Postmodernism.Simon Thompson - 1998 - In Adam Lent, New political thought: an introduction. London: Lawrence & Wishart.
  41.  64
    Against the pragmatic justification for realism in economic methodology.Simon Deichsel - 2011 - Erasmus Journal for Philosophy and Economics 4 (1):23.
    In recent times, realism in economic methodology has increasingly gained importance. Uskali Mäki and Tony Lawson are the best-known realists within the discipline and even though their approaches are fundamentally different, both provide pragmatic defences of realism by claiming anti-realism to be the reason for the low quality of economic models. My paper will show that a pragmatic defence of realism is untenable and furthermore, I will show that for both Mäki's and Lawson's normative ideas there is no need for (...)
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  42.  47
    Logical Structures Arising in Quantum Theory.Simon Kochen, E. P. Specker, C. A. Hooker & P. D. Finch - 1985 - Journal of Symbolic Logic 50 (2):558-566.
  43.  23
    Towards the Capitalist discourse: the sublimity of objet petit and the Master-Signifier.Simon Rajbar - 2016 - International Journal of Žižek Studies 10 (3).
    The focus of this paper lies in the unconscious solidification of capitalist ideology through Lacanian understanding of subjectivity. The analysis intervenes in the ideological fantasy and its inherent antagonisms in order to analyse the way capitalist ideology strives to fill or repress these ruptures in the socio-symbolic edifice. It points to the mode of proliferation of certain objects, which the fantasy puts in the position where they can function as objects of desire, covering the cracks in the socio-symbolic order by (...)
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  44.  48
    The digital divide is a multi-dimensional complex.Simon Rogerson - 2020 - Journal of Information, Communication and Ethics in Society 18 (3):321-321.
    Since the advent of accessible online computing, the digital divide existed, it exists today and it will exist tomorrow. It means that almost every aspect of life will be affected, particularly for those who are most vulnerable for whatever reason. It is important that research-informed action addresses this unacceptable state. In this special issue, a number of perspectives are taken to consider different aspects of the digital divide. In total, they illustrate the synergistic value of crossing disciplinary boundaries and adopting (...)
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  45.  27
    Transcendence, religion and social bonding.Simon Dein - 2020 - Archive for the Psychology of Religion 42 (1):77-88.
    This article examines the relationship between religion, transcendence and social bonding. I speculate that the capacity to undergo transcendent experiences facilitated social bonding. Following a discussion of Gorelik’s typology of transcendence, it examines the relationship between ritual, transcendence and bonding with an emphasis on singing, dancing and synchrony. It then moves on to explore theory of mind and transcendence. Finally, transcendent emotions like compassion, admiration, gratitude, love and awe will be discussed. I conclude by arguing that transcendence originates from group-level (...)
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  46.  15
    Making a case for an economic alternative for our globalized world: insights from the margins.Simon Mary Asese Aihiokhai - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (3):77-88.
    Economic inequality is a pressing issue that the global community must address in an urgent and detailed manner if global peace is to be sustained. This paper makes the claim that viable alternative solutions to global economic inequality can be found outside the boundaries of western capitalism. This claim is defended via three movements: first, a critique of Christian teachings on the common good is presented as a pathway to this economic alternative. Second, insights from Dr. Martin Luther King, Jr. (...)
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  47.  11
    Participation, procedure and accountability: `you said' speech markers in negotiating reports of ambiguous phenomena.Simon Allistone & Robin Wooffitt - 2008 - Discourse Studies 10 (3):407-427.
    In this article we study how reported speech markers are used as procedural resources in a laboratory based parapsychology experiment to investigate forms of anomalous communication, such as extrasensory perception. In particular, we focus on how specific activities in a key part of the experiment are mediated by the use of `you said' formulations which project that whatever is said next is a paraphrase or a verbatim report of what the recipient had said earlier. We identify two uses of reported (...)
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  48. 6.William H. Simon - 2010 - Legal Ethics 13 (2):200.
     
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  49.  29
    Benjamin Smart: Concepts and causes in the philosophy of disease: Palgrave Macmillan, Basingstoke, 2016, x + 100 pp, $67.50, ISBN: 978-1-137-55291-4.Jeremy R. Simon - 2018 - Theoretical Medicine and Bioethics 39 (4):343-346.
  50.  8
    Critique de la connaissance morale.Yves René Marie Simon - 1934 - Paris,: Desclée, de Brouwer et cie.
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