Results for 'Simon Simonse'

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  1.  16
    Kings and Gods as Ecological Agents: From Reciprocity to Unilateralism in the Management of Natural Resources.Simon Simonse - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 12 (1):31-46.
    In lieu of an abstract, here is a brief excerpt of the content:Kings and Gods as Ecological Agents:From Reciprocity to Unilateralism in the Management of Natural ResourcesSimon Simonse (bio)1. IntroductionThe questions this article addresses are as follows: do non-Western societies have a qualitatively better, more balanced relationship with nature than modern Western societies? Can the difference between the two be described in terms of an opposition between a reciprocal and an exploitative relationship? What difference does the Judeo-Christian tradition make (...)
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  2.  6
    Kings of Disaster: Dualism, Centralism and the Scapegoat King in Southeastern Sudan by Simon Simonse[REVIEW]Wiel Eggen - 2019 - The Bulletin of the Colloquium on Violence and Religion 62:29-31.
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  3.  22
    Harnessing the power to bridge different worlds: An introduction to posthumanism as a philosophical perspective for the discipline.Simon Adam, Linda Juergensen & Claire Mallette - 2021 - Nursing Philosophy 22 (3):e12362.
    Although it is argued that social justice is a core concern for the discipline, nursing has not generally played a leadership role in the responses to many of the greatest social problems of our time. These include the accelerated rate of climate change, pandemic threats, systemic racism, growing health and social inequities, and the regulation of new technologies to ensure an equitable future ‘for all.’ In nursing codes of ethics, administration, education, policies, and practice, social justice is often claimed to (...)
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  4.  22
    Critical ethnography and its others: Entanglement of matter/meaning/madness.Simon Adam, Efrat Gold & Joyce Tsui - 2024 - Nursing Inquiry 31 (1):e12576.
    Beginning with a critical examination of the humanist assumptions of critical ethnography, this article interrogates and surfaces problems with the ontological and epistemological orientations of this research methodology. In drawing on exemplar empirical data from an arts‐based project, the article demonstrates the limitations in the humanist‐based qualitative research approach and advances a postdualist, postrepresentationalist direction for critical ethnography called entangled ethnography. Using data from a larger study that examined the perspectives of racialized mad artists, what is demonstrated in this inquiry (...)
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  5.  29
    The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland.Simon Grote - 2017 - New York: Cambridge University Press.
    Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory – the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own (...)
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  6.  25
    Askese Und Armut in Der Karäischen Lehre.Simon Szyszman - 1959 - Zeitschrift für Religions- Und Geistesgeschichte 11 (4):379-380.
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  7. ¸ Iteclarkhale:Rp.Simon Blackburn - 1994
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  8.  11
    (1 other version)Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press.
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  9.  19
    Effect of visibility of the loci on recall using the method of loci.Simon Kemp & Christopher D. van der Krogt - 1985 - Bulletin of the Psychonomic Society 23 (3):202-204.
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  10.  20
    Reaction time to the start and end of noise as a function of rise-decay time.Simon Kemp - 1983 - Bulletin of the Psychonomic Society 21 (3):195-198.
  11. Der Begriff der Natur in aristotelischer und moderner Sicht.Simon Moser - 1961 - Philosophia Naturalis 6 (3):261.
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  12.  5
    Grundbegriffe der Naturphilosophie bei Wilhelm von Ockham: kritischer Vergleich der Summulae in libros physicorum mit der Philosophie des Aristoteles.Simon Moser - 1932 - F. Rauch.
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  13. Functional inconsistencies: state inspection of agricultural labour in Switzerland.Simon Affolter - 2020 - In Julia M. Eckert, The bureaucratic production of difference: ethos and ethics in migration administrations. Bielefeld: Transcript.
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  14.  22
    In the Name of Phenomenology.Simon Glendinning - 2007 - New York: Routledge.
    The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the 'unity' of its 'manner of thinking' and more by what he called its 'unfinished nature'. Beginning with a discussion of the nature of phenomenology, (...)
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  15. Argument all the way down : The demanding discipline of non-argumento-centric modes of philosophy.Simon Glendinning - 2010 - In James Williams, Edwin Mares, James Chase & Jack Reynolds, Postanalytic and Metacontinental: Crossing Philosophical Divides. New York: Continuum.
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  16.  29
    Alienation and Nature in Environmental Philosophy.Simon A. Hailwood - 2015 - Cambridge: Cambridge University Press.
    Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate (...)
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  17. The idea of nationalism in Belfast in the late eighteenth century.Simon Davies - 1988 - Enlightenment and Dissent 7:25-34.
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  18.  11
    Labor and employment.Simon Deakin - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press. pp. 308.
  19.  3
    Temps, Dieu, liberté dans les "Commentaires aristotéliciens" de saint Thomas dA̓quin.Simon Decloux - 1967 - [Bruges,]: Desclée, De Brouwer.
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  20.  41
    Jean-Francois Lyotard.Simon Malpas - 2003 - New York: Routledge.
    This is an essential guide to an thinker. Frederic Jameson sees Lyotard as responding to a contemporary "crisis of representation" in the sciences -- a crisis which calls into question "an essentially realistic epistemology, which conceives of representation as the reproduction, for subjectivity, of an objectivity that lies outside it -- projects a mirror theory of knowledge and art, whose fundamental evaluative categories are those of adequacy, accuracy, and Truth itself.".
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  21. Jesucristo en los sermones de San Antonio de Padua.L. Perez Simon - 1996 - Verdad y Vida 54 (215-16):353-405.
     
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  22.  14
    (1 other version)The case for affirmative action.Simon Clarke - 2005 - The Philosophers' Magazine 32:74-76.
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  23.  13
    The politics of discourse: Are our rights at risk.Simon Čembers - 1991 - Theoria 34 (2):7-20.
  24. Expérimentations et déplacements éthiques. A propos de l’insémination artificielle.R. Simon - 1974 - Recherches de Science Religieuse 62 (4):515.
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  25.  16
    Jahrbuch der Jean-Paul-Gesellschaft.Ralf Simon, Monika Schmitz-Emans, Helmut Pfotenhauer & Elsbeth Dangel-Pelloquin (eds.) - 2009 - Walter de Gruyter – Max Niemeyer Verlag.
    The Yearbook, published since 2006 by Max Niemeyer Publishers (previously Metzler), presents articles on Jean Paul and his work, together with contributions dealing with the literature, arts, culture and aesthetics of his age. There are regular extracts from previously unpublished posthumous works and progress reports from the work on the critical historical edition.
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  26. Questions débattues en France au sujet du divorce.R. Simon - 1973 - Recherches de Science Religieuse 61 (4):491.
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  27. Études Sur la Théodicé de Et D'Aristote.Jules Simon - 1840
     
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  28.  14
    Art, Ethics, Responsibility, Crisis: Literature and Climate Change.Simon C. Estok - 2020 - Cultura 17 (2):29-40.
    Literature has an ethical obligation to respond to the climate change crisis, and scholars have a responsibility to understand how these responses work. Neither the humanities nor the sciences have a good record when it comes to encouraging people to limit their desires, their consumption, or their growth. While there may be genetic reasons for this failure, calls for humanity to limit itself need better responses. Literature can help us to respond better to climate change, but only if we reconceptualize (...)
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  29. Gravity sucks (Kittinger).Simon Faithfull - 2007 - Angelaki 12 (2).
     
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  30.  25
    Disowning the weather.Simon Hailwood - 2011 - Critical Review of International Social and Political Philosophy 14 (2):215-234.
    This paper is concerned with two senses of disowning in the context of climate change and human modification of nature generally. In one of these senses disowning is something to be encouraged; but in the other sense discussed here, disowning is to be discouraged. Both raise problems for liberal theory. There is no space here to do little more than indicate some of these problems; consequently the paper is mainly negative and critical in tone. Although I focus mainly on the (...)
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  31.  11
    Equality, Merit, and the Determination of Our Gifts.Robert Simon - 1974 - Social Research: An International Quarterly 41.
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  32. Sentiment religieux et sentiment esthétique dans la philosophie religieuse de Schleiermacher.Marianna Simon - 1969 - Archives de Philosophie 32 (1):69-90.
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  33.  64
    Perfectionism and the Repugnant Conclusion.Simon Beard - 2020 - Journal of Value Inquiry 54 (1):119-140.
    The Repugnant Conclusion and its paradoxes pose a significant problem for outcome evaluation. Derek Parfit has suggested that we may be able to resolve this problem by accepting a view he calls ‘Perfectionism’, which gives lexically superior value to ‘the best things in life’. In this paper, I explore perfectionism and its potential to solve this problem. I argue that perfectionism provides neither a sufficient means of avoiding the Repugnant Conclusion nor a full explanation of its repugnance. This is because (...)
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  34.  8
    Conditions de travail.Simon Perrier - 2011 - L’Enseignement Philosophique 61 (2):1-2.
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  35.  8
    Faux-semblants?Simon Perrier - 2009 - L’Enseignement Philosophique 59 (4):1-2.
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  36.  6
    Le sens de la réforme.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (5):1-2.
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  37.  5
    Maturité, Terminale, « progressivité ».Simon Perrier - 2011 - L’Enseignement Philosophique 61 (1):1-4.
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  38.  17
    Les avatars du marxisme.Simon Petermann - 1987 - Res Publica 29 (2):177-192.
    Marxism has been for a long time the reference of the European Worker's Movement. It took the form of a millenarist faith and was embodied in large organizations. Orthodox marxism had no more reason for existence when the working class was integrated in the modern society.Communism gave a new inspiration but at the expense of an intellectual degeneration. When it became a state religion, marxism stopped to be creative and became a Gnosis. The varied forms of leftisms which emerged in (...)
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  39.  10
    La réaffirmation des constantes du droit de la responsabilité contractuelle et extracontractuelle.Stéphanie Porchy-Simon - 2022 - Archives de Philosophie du Droit 63 (1):283-293.
    La réaffirmation des constantes de la responsabilité dans les différents projets de réforme de cette matière marque la fonction réparatrice de cette institution, bien que les auteurs des propositions se soient, pour la plupart, contentés d’une codification à droit constant, loin de grandes ruptures conceptuelles, marquant la stabilité des conditions relatives au préjudice et au lien de causalité.
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  40. Can Kitcher avoid the naturalistic fallacy?Simon Derpmann, Dominik Düber, Tim Rojek & Konstantin Schnieder - 2013 - In Marie I. Kaiser & Ansgar Seide, Philip Kitcher – Pragmatic Naturalism. Frankfurt/Main, Germany: ontos. pp. 61.
     
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  41.  33
    Climate Change Narratives and the Need for Revisioning of Heritage, Knowledge, and Memory.Simon C. Estok - 2018 - Cultura 15 (1):7-21.
    Issues about heritage, knowledge, and memory are central to climate change narratives. In an age when reality television stars become world leaders, the urgency of climate change narratives requires us to understand the crucial roles of memory and heritage to the future of our planet. The sanctity of knowledge simply cannot be abandoned. Knowledge slips away through the cracks, both in mainstream media efforts to sell its news and in the nonchalance of the admittedly more mindful scholars and popularizers of (...)
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  42. Three Texts in One? An Examination of the Title Procli Diadochi Tria opuscula.Simon Fortier - 2009 - Dionysius 27.
  43.  18
    Avaliação do ensino superior: da consciência e da necessidade à prática.Simon Schwartzmann - 1987 - Dois Pontos: Teoria E Prática Em Educação 37:7-12.
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  44. Postmodernism.Simon Thompson - 1998 - In Adam Lent, New political thought: an introduction. London: Lawrence & Wishart.
  45.  4
    (1 other version)Le conflit de la morale et de la sociologie.Simon Deploige - 1911 - Louvain,: Institut supérieur de philosophie; [etc., etc.].
  46.  36
    Externalismus und Selbstkenntnis. Die McKinsey-Paradoxie.Simon Dierig - 2018 - Zeitschrift für Philosophische Forschung 72 (4):558-577.
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  47. Alles ganz anders : Adornos Utopie der Erkenntnis am Beispiel Prousts.Simon Duckheim - 2015 - In Devi Dumbadze & Christoph Hesse, Unreglementierte Erfahrung. Freiburg: Ça ira.
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  48. Deleuze, Spinoza and the question of reincarnation in the Mahāyāna tradition.Simon Duffy - 2016 - In Tony See, Deleuze and Buddhism. [New York]: Palgrave-Macmillan.
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  49.  31
    Mapping the Edges of the AbyssThe Dark Abyss of Time: The History of the Earth and the History of Nations from Hooke to VicoPaolo Rossi Lydia C. Cochrane.Simon Schaffer - 1986 - Isis 77 (2):320-323.
  50. The fear of uselessness: From the normalization to the enjoyment of ecological destructiveness.Simon Schaupp - forthcoming - Thesis Eleven.
    Protest against the mitigation of climate change has become a core issue for right-wing populism across the globe. Such politics can mobilize a widespread normalization of ecological destructiveness. Drawing on Frankfurt School critical theory and Lacanian psychoanalysis, this article argues that climate protection provokes such outrage because it appears to negate all the sacrifices that had to be made for the world of work. Thus, the normalization of destructiveness relates to a fear of uselessness common to the modern subject. This (...)
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