Results for 'Simon Simonse'

939 found
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  1.  16
    Kings and Gods as Ecological Agents: From Reciprocity to Unilateralism in the Management of Natural Resources.Simon Simonse - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 12 (1):31-46.
    In lieu of an abstract, here is a brief excerpt of the content:Kings and Gods as Ecological Agents:From Reciprocity to Unilateralism in the Management of Natural ResourcesSimon Simonse (bio)1. IntroductionThe questions this article addresses are as follows: do non-Western societies have a qualitatively better, more balanced relationship with nature than modern Western societies? Can the difference between the two be described in terms of an opposition between a reciprocal and an exploitative relationship? What difference does the Judeo-Christian tradition make (...)
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  2.  6
    Kings of Disaster: Dualism, Centralism and the Scapegoat King in Southeastern Sudan by Simon Simonse[REVIEW]Wiel Eggen - 2019 - The Bulletin of the Colloquium on Violence and Religion 62:29-31.
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  3.  29
    The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland.Simon Grote - 2017 - New York: Cambridge University Press.
    Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory – the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own (...)
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  4.  25
    Askese Und Armut in Der Karäischen Lehre.Simon Szyszman - 1959 - Zeitschrift für Religions- Und Geistesgeschichte 11 (4):379-380.
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  5.  86
    To what physics corresponds.Simon Saunders - 1993 - In S. French & H. Kamminga, Correspondence, Invariance and Heuristics: Essays in Honour of Heinz Post. Dordrecht: Reidel. pp. 295--325.
  6.  11
    (1 other version)Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press.
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  7.  2
    Chance in the Everett interpretation.Simon Saunders - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace, Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
    According to the Everett interpretation, branching structure and ratios of norms of branch amplitudes are the objective correlates of chance events and chances; that is, 'chance' and 'chancing', like 'red' and 'colour', pick out objective features of reality, albeit not what they seemed. Once properly identified, questions about how and in what sense chances can be observed can be treated as straightforward dynamical questions. On that basis, given the unitary dynamics of quantum theory, it follows that relative and never absolute (...)
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  8.  67
    A Virtue of Precaution Regarding the Moral Status of Animals with Uncertain Sentience.Simon Knutsson & Christian Munthe - 2017 - Journal of Agricultural and Environmental Ethics 30 (2):213-224.
    We address the moral importance of fish, invertebrates such as crustaceans, snails and insects, and other animals about which there is qualified scientific uncertainty about their sentience. We argue that, on a sentientist basis, one can at least say that how such animals fare make ethically significant claims on our character. It is a requirement of a morally decent (or virtuous) person that she at least pays attention to and is cautious regarding the possibly morally relevant aspects of such animals. (...)
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  9. Environmental variability and primate behavioural flexibility.Simon M. Reader & Katharine MacDonald - 2003 - In Simon M. Reader & Kevin N. Laland, Animal Innovation. Oxford University Press.
     
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  10.  6
    Vernis.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (2):1-2.
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  11.  52
    From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power.Simon Tormey - 2003 - Contemporary Political Theory 2 (3):359-361.
  12.  53
    Corporate Social Responsibility: Exploring Stakeholder Relationships and Programme Reporting across Leading FTSE Companies.Simon Knox, Stan Maklan & Paul French - 2005 - Journal of Business Ethics 61 (1):7-28.
    Although it is now widely recognised by business leaders that their companies need to accept a broader responsibility than short-term profits, recent research suggests that as corporate social responsibility (CSR) and social reporting become more widespread, there is little empirical evidence of the range of stakeholders addressed through their CSR programmes and how such programmes are reported. Through a CSR framework which was developed in an exploratory study, we explore the nature of stakeholder relationships reported across leading FTSE companies and (...)
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  13.  35
    (1 other version)Chance in the Everett interpretation.Simon Saunders - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace, Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
    According to the Everett interpretation, branching structure and ratios of norms of branch amplitudes are the objective correlates of chance events and chances; that is, 'chance' and 'chancing', like 'red' and 'colour', pick out objective features of reality, albeit not what they seemed. Once properly identified, questions about how and in what sense chances can be observed can be treated as straightforward dynamical questions. On that basis, given the unitary dynamics of quantum theory, it follows that relative and never absolute (...)
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  14. The negative energy sea.Simon Saunders - 1991 - In Simon Saunders & Harvey R. Brown, The Philosophy of Vacuum. Oxford University Press.
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  15.  96
    Godly Men and Mechanical Philosophers: Souls and Spirits in Restoration Natural Philosophy.Simon Schaffer - 1987 - Science in Context 1 (1):53-85.
    The ArgumentRecent historiography of the Scientific Revolution has challenged the assumption that the achievements of seventeenth-century natural philosophy can easily be described as the ‘mechanization of the world-picture.’ That assumption licensed a story which took mechanization as self-evidently progressive and so in no need of further historical analysis. The clock-work world was triumphant and inevitably so. However, a close examination of one key group of natural philosophers working in England during the 1670s shows that their program necessarily incorporated souls and (...)
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  16. Theory and measurement in historical materialism.Simon Foot, David Rigby & Michael Webber - 1989 - In Audrey Lynn Kobayashi & Suzanne Mackenzie, Remaking human geography. Boston: Unwin Hyman.
     
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  17.  7
    Critique de la Recherche de la vérité.Simon Foucher - 1969 - New York,: Johnson Reprint.
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  18.  12
    Ästhetische Probleme des Gottesdienstes nach Schleiermachers Praktischer Theologie.Simon Gerber - 2017 - In Jörg Dierken & Arnulf Scheliha, Der Mensch Und Seine Seele: Bildung – Frömmigkeit – Ästhetik. Akten des Internationalen Kongresses der Schleiermacher-Gesellschaft in Münster, September 2015. De Gruyter. pp. 607-618.
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  19.  16
    The Spirit and Its Thinking. On the Recepcion of Plato’s megista gēnē Doctrine in Plotinus and Proclus.Simon Gögelein - 2014 - Peitho 5 (1):139-162.
    This article is primarily concerned with Platoʼs later dialogue, the Sophist, and the reception of the megista-gēnē-dialectic in Neoplatonism. The present paper offers a historical comparative study that consists of three parts. The first one gives a short summary concerning Platoʼs request regarding the concept of inverse and complex Ideas. The second one examines Plotinus’ conception of the νοῦς, in which the megista gēnē στάσις, κίνησις, ὄν, ταὐτόν and ἕτερον constitute the realm of the intellect. While the third and final (...)
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  20.  11
    Primitives as a basis for movement synthesis.Simon F. Giszter - 1996 - In Garrison W. Cottrell, Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 18--8.
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  21.  16
    Discipline of Non-Argumento-Centric Modes of Philosophy.Simon Glendinning - 2010 - In James Williams, Edwin Mares, James Chase & Jack Reynolds, Postanalytic and Metacontinental: Crossing Philosophical Divides. New York: Continuum. pp. 71.
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  22.  38
    Indiscernibles, General Covariance, and Other Symmetries: The Case for Non-Reductive Relationalsm.Simon Saunders - 2003 - In A. Ashtekar, Revisiting the Foundations of Relativistic Physics. Springer. pp. 151--173.
  23.  19
    Business and the Climate Crisis: Toward Engagement With Climate Assemblies.Simon Pek - 2023 - Business and Society 62 (4):699-703.
    Businesses and business scholars interested in tackling climate change can benefit by engaging with the innovative but nascent movement of climate assemblies. I articulate three promising ways they can meaningfully engage with this movement.
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  24.  41
    Jean-Francois Lyotard.Simon Malpas - 2003 - New York: Routledge.
    This is an essential guide to an thinker. Frederic Jameson sees Lyotard as responding to a contemporary "crisis of representation" in the sciences -- a crisis which calls into question "an essentially realistic epistemology, which conceives of representation as the reproduction, for subjectivity, of an objectivity that lies outside it -- projects a mirror theory of knowledge and art, whose fundamental evaluative categories are those of adequacy, accuracy, and Truth itself.".
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  25. Newton at the crossroads.Simon Schaffer - 1984 - Radical Philosophy 37:23-28.
     
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  26.  14
    Art, Ethics, Responsibility, Crisis: Literature and Climate Change.Simon C. Estok - 2020 - Cultura 17 (2):29-40.
    Literature has an ethical obligation to respond to the climate change crisis, and scholars have a responsibility to understand how these responses work. Neither the humanities nor the sciences have a good record when it comes to encouraging people to limit their desires, their consumption, or their growth. While there may be genetic reasons for this failure, calls for humanity to limit itself need better responses. Literature can help us to respond better to climate change, but only if we reconceptualize (...)
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  27. Gravity sucks (Kittinger).Simon Faithfull - 2007 - Angelaki 12 (2).
     
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  28.  25
    Disowning the weather.Simon Hailwood - 2011 - Critical Review of International Social and Political Philosophy 14 (2):215-234.
    This paper is concerned with two senses of disowning in the context of climate change and human modification of nature generally. In one of these senses disowning is something to be encouraged; but in the other sense discussed here, disowning is to be discouraged. Both raise problems for liberal theory. There is no space here to do little more than indicate some of these problems; consequently the paper is mainly negative and critical in tone. Although I focus mainly on the (...)
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  29. Der Form- und Strukturbegriff in Eddingtons und Bertrand Russels Naturphilosophie.Simon Moser - 1952 - Philosophia Naturalis 2:100.
     
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  30.  7
    Metaphysik Einst Und Jetzt: Kritische Untersuchungen Zu Begriff Und Ansatz der Ontologie.Simon Moser - 1957 - De Gruyter.
    Keine ausführliche Beschreibung für "Metaphysik einst und jetzt" verfügbar.
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  31.  32
    Mythos, Utopie, Ideologie.Simon Moser - 1958 - Zeitschrift für Philosophische Forschung 12 (3):423 - 436.
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  32.  6
    Jaurès et la guerre, Discours à la jeunesse.Simon Perrier - 2015 - L’Enseignement Philosophique 65 (4):73-81.
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  33.  5
    L’homme sans compétence.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (3):1-4.
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  34.  8
    Faux-semblants?Simon Perrier - 2009 - L’Enseignement Philosophique 59 (4):1-2.
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  35.  6
    Le sens de la réforme.Simon Perrier - 2010 - L’Enseignement Philosophique 60 (5):1-2.
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  36.  5
    Maturité, Terminale, « progressivité ».Simon Perrier - 2011 - L’Enseignement Philosophique 61 (1):1-4.
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  37.  17
    Les avatars du marxisme.Simon Petermann - 1987 - Res Publica 29 (2):177-192.
    Marxism has been for a long time the reference of the European Worker's Movement. It took the form of a millenarist faith and was embodied in large organizations. Orthodox marxism had no more reason for existence when the working class was integrated in the modern society.Communism gave a new inspiration but at the expense of an intellectual degeneration. When it became a state religion, marxism stopped to be creative and became a Gnosis. The varied forms of leftisms which emerged in (...)
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  38.  58
    Ekalavya and mahābhārata 1.121–28.Simon Brodbeck - 2006 - International Journal of Hindu Studies 10 (1):1-34.
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  39. (1 other version)Metaphysik, Einst und Jetz.Simon Moser - 1958 - Revue de Métaphysique et de Morale 64 (1):117-118.
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  40. Zum "Begriff des Lebens" - Eine Rückbesinnung.Simon Moser - 1960 - Philosophia Naturalis 6 (2):153.
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  41.  45
    The concept ‘indistinguishable’.Simon Saunders - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 71 (C):37-59.
    The concept of indistinguishable particles in quantum theory is fundamental to questions of ontology. All ordinary matter is made of electrons, protons, neutrons, and photons and they are all indistinguishable particles. Yet the concept itself has proved elusive, in part because of the interpretational difficulties that afflict quantum theory quite generally, and in part because the concept was so central to the discovery of the quantum itself, by Planck in 1900; it came encumbered with revolution. I offer a deflationary reading (...)
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  42.  44
    The Conditional Analysis of the Agentive Modals: a Reply to Mandelkern et al.Simon Kittle - 2023 - Philosophia 51 (4):2117-2138.
    A proper understanding of agentive modals promises to clarify issues to do with free will, know how, and other philosophically interesting topics. In this paper I identify one constraint on, and one structural feature of, trying-based versions of the conditional analysis of the agentive modals. I suggest that the constraint and structural feature together provide a novel account of why the famous Lehrer-Chisholm objection to conditional analyses of ability modals is so powerful. I argue that Mandelkern et al.’s ‘Agentive Modals’ (...)
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  43.  47
    Logical Structures Arising in Quantum Theory.Simon Kochen, E. P. Specker, C. A. Hooker & P. D. Finch - 1985 - Journal of Symbolic Logic 50 (2):558-566.
  44.  4
    (1 other version)Le conflit de la morale et de la sociologie.Simon Deploige - 1911 - Louvain,: Institut supérieur de philosophie; [etc., etc.].
  45.  36
    Externalismus und Selbstkenntnis. Die McKinsey-Paradoxie.Simon Dierig - 2018 - Zeitschrift für Philosophische Forschung 72 (4):558-577.
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  46. Alles ganz anders : Adornos Utopie der Erkenntnis am Beispiel Prousts.Simon Duckheim - 2015 - In Devi Dumbadze & Christoph Hesse, Unreglementierte Erfahrung. Freiburg: Ça ira.
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  47. Deleuze, Spinoza and the question of reincarnation in the Mahāyāna tradition.Simon Duffy - 2016 - In Tony See, Deleuze and Buddhism. [New York]: Palgrave-Macmillan.
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  48.  31
    Mapping the Edges of the AbyssThe Dark Abyss of Time: The History of the Earth and the History of Nations from Hooke to VicoPaolo Rossi Lydia C. Cochrane.Simon Schaffer - 1986 - Isis 77 (2):320-323.
  49.  64
    Against the pragmatic justification for realism in economic methodology.Simon Deichsel - 2011 - Erasmus Journal for Philosophy and Economics 4 (1):23.
    In recent times, realism in economic methodology has increasingly gained importance. Uskali Mäki and Tony Lawson are the best-known realists within the discipline and even though their approaches are fundamentally different, both provide pragmatic defences of realism by claiming anti-realism to be the reason for the low quality of economic models. My paper will show that a pragmatic defence of realism is untenable and furthermore, I will show that for both Mäki's and Lawson's normative ideas there is no need for (...)
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  50.  33
    Climate Change Narratives and the Need for Revisioning of Heritage, Knowledge, and Memory.Simon C. Estok - 2018 - Cultura 15 (1):7-21.
    Issues about heritage, knowledge, and memory are central to climate change narratives. In an age when reality television stars become world leaders, the urgency of climate change narratives requires us to understand the crucial roles of memory and heritage to the future of our planet. The sanctity of knowledge simply cannot be abandoned. Knowledge slips away through the cracks, both in mainstream media efforts to sell its news and in the nonchalance of the admittedly more mindful scholars and popularizers of (...)
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