Results for 'Shun-Ichi Amari'

840 found
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  1. Formation of retinotopy and columnar microstructures by self-organization: A mathematical model.Shun-Ichi Amari - 1985 - In David Rose & Vernon G. Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 157--163.
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  2. River, symbol, plot, and narrative in Shūsaku EndŌ's Deep River.Shun'ichi Takayanagi - 2001 - Ultimate Reality and Meaning 24 (4):292-304.
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  3. Kuki Shūzō to Nihon bunkaron.Shunʾichi Daitō - 1996 - Chiba-ken Matsudo-shi: Azusa Shuppansha.
     
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  4. Theodore Kisiel. The genesis of Heidegger's being and time.S. J. Shun'ichi Takayanagi - 1999 - Modern Schoolman 76 (4):303-314.
     
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  5.  60
    T. S. Eliot, Jacques, Maritain, and Neo-Thomism.Shun'ichi Takayanagi - 1995 - Modern Schoolman 73 (1):71-90.
  6.  47
    Giambattista Vico. The First New Science.ShunIchi Takayanagi - 2004 - Modern Schoolman 81 (2):154-158.
  7.  50
    Hans Urs von Balthasar and Aesthetics.ShunIchi Takayanagi - 2004 - Modern Schoolman 81 (2):121-134.
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  8.  25
    Ann Hartle. Michel de Montaigne: Accidental Philosopher. [REVIEW]Shun'ichi Takayanagi - 2004 - Modern Schoolman 81 (4):316-317.
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  9.  34
    Discovering Levinas. [REVIEW]ShunIchi Takayanagi - 2009 - Modern Schoolman 86 (1):83-84.
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  10.  31
    Taylor Carman. Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time. [REVIEW]ShunIchi Takayanagi - 2004 - Modern Schoolman 81 (4):317-319.
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  11.  81
    Daniel Brown. Hopkins’ Idealism: Philosophy, Physics, Poetry. [REVIEW]ShunIchi Takayanagi - 2003 - Modern Schoolman 81 (1):70-74.
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  12.  57
    Declan Marmion and Mary E. Hines (editors). The Cambridge Companion to Karl Rahner. [REVIEW]ShunIchi Takayanagi - 2006 - Modern Schoolman 83 (4):327-328.
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  13.  24
    THEODORE KISIEL. The Genesis of Heidegger’s Being and Time. [REVIEW]ShunIchi Takayanagi - 1999 - Modern Schoolman 76 (4):313-315.
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  14.  33
    Dieter Henrich. Between Kant and Hegel: Lectures on German Idealism. [REVIEW]ShunIchi Takayanagi - 2004 - Modern Schoolman 82 (1):73-75.
  15.  36
    DONALD J. CHILDS. T.S. Eliot: Mystic, Son and Lover. [REVIEW]ShunIchi Takayanagi - 1999 - Modern Schoolman 77 (1):98-101.
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  16.  39
    GEORGE DICKIE. The Century of Taste: Philosophical Odyssey of Taste in the Eighteenth Century. [REVIEW]ShunIchi Takayanagi - 1999 - Modern Schoolman 76 (4):319-321.
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  17.  32
    Jeanine Grenberg, Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue. [REVIEW]ShunIchi Takayanagi - 2006 - Modern Schoolman 83 (3):254-256.
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  18.  47
    Jane Mallinson. T.S. Eliot’s Interpretation of F. H. Bradley: Seven Essays. [REVIEW]ShunIchi Takayanagi - 2008 - Modern Schoolman 85 (2):182-183.
  19.  39
    M.A.R. Habib, The Early T.S. Eliot and Western Philosophy. [REVIEW]ShunIchi Takayanagi - 2001 - Modern Schoolman 78 (4):347-349.
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  20.  27
    Richard Cross. The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. [REVIEW]ShunIchi Takayanagi - 2008 - Modern Schoolman 85 (2):183-185.
  21.  16
    The Cambridge Companion to Modern Jewish Philosophy. [REVIEW]Shun'ichi Takayanagi - 2009 - Modern Schoolman 86 (1):80-82.
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  22.  34
    The Cambridge Companion to Arabic Philosophy. [REVIEW]ShunIchi Takayanagi - 2009 - Modern Schoolman 86 (1):79-80.
  23. Statistical Inference as a Model for Learning in ANNs.Howard Hua Yangy, Noboru Murataz & Shun-Ichi Amariz - 1998 - Trends in Cognitive Sciences 2 (1):4-10.
  24. Shun'ichi Takayanagi, SJ, Sophia University, Tokyo, 102-8571 Japan.Deep River - 2001 - Ultimate Reality and Meaning 24:292.
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  25. Fukushima Shunʼō chosaku shū.Shunʼō Fukushima - 1974 - Mokujisha.
     
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  26.  27
    Kwong-Loi Shun on Moral Reasons in Mencius.Kwong-Loi Shun - 1991 - Journal of Chinese Philosophy 18 (4):353-370.
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  27.  11
    Katō Shūichi to Maruyama Masao: Nihon kindai no "chi" to "kojin".Yōichi Higuchi - 2014 - Tōkyō-to Chiyoda-ku: Heibonsha.
    いま、この危機と混迷の時代に、憲法学者・樋口陽一が、基本に立ち戻り、戦後日本を代表する英知・加藤周一と丸山眞男の「憲法論」と「思想」を再読し、その本質を語り尽くす。.
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  28. Mencius and early Chinese thought.Kwong-loi Shun - 1997 - Stanford, Calif.: Stanford University Press.
    Throughout much of Chinese history, Mencius (372-289 BC) was considered the greatest Confucian thinker after Confucius himself. Following the enshrinement of the Mencius (an edited compilation of his thought by disciples) as one of the Four Books by Sung neo-Confucianists, he was studied by all educated Chinese. This book begins a reassessment of Mencius by studying his ethical thinking in relation to that of other early Chinese thinkers, including Confucius, Mo Tzu, the Yangists, and Hsün Tzu. The author closely examines (...)
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  29.  55
    Ethical decision-making as enlightened behavior.Amaris Keiser & Eric Gehrie - 2008 - American Journal of Bioethics 8 (5):25 – 26.
  30.  44
    Case Study: Don't I Count?Eileen Amari-Vaught & Wayne Vaught - 1997 - Hastings Center Report 27 (2):23.
  31.  20
    Una poética del exilio: Hannah Arendt y María Zambrano.Olga Amarís Duarte - 2021 - Barcelona: Herder.
  32. Zhongguo jin dai si xiang wen hua shi tan lun =.Shunli Huang - 2005 - Changsha Shi: Yuelu shu she.
     
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  33. Philosophy of human nature.Kwong-Ioi Shun - 2002 - In Antonio S. Cua (ed.), Encyclopedia of Chinese Philosophy. New York: Routledge. pp. 554--558.
     
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  34.  51
    Analysis of Pleasure in Ibn Sīnā.Amari Yassine - 2015 - Quaestio 15:255-264.
    The focus of our research has been the definitions of pleasure in Ibn Sīnā’s philosophy. For that purpose we worked on identifying the principles upon which this issue has been built. In this context we made a comparison between intellectual pleasure and sensual pleasure. We came to the conclusion that the former is better than the latter. This in turn helped us make the distinction between the pleasure that occurs to us before the soul’s separation from the body and the (...)
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  35.  5
    Fa lü fa xian ji shu yan jiu =.Shun Zhang - 2019 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
    本书共设六章,包括:法律发现释义;法律发现的逻辑前提----法律发现的"祛污名化";事实识别与法律发现;知识,理由与法律发现;法律发现的具体场域及其规则;法律发现的思维模式.
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  36. Hisamatsu Shinʾichi chosaku shū.Shinʼichi Hisamatsu - 1970
     
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  37. Kittaka Rinʾichi zenshū.Rinʾichi Kittaka - 1981 - Hiratsuka-shi: Kongengaku Shobō.
     
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  38.  21
    Hidden semi-Markov models.Shun-Zheng Yu - 2010 - Artificial Intelligence 174 (2):215-243.
  39. Second person, present tense.Shun Ryu Suzuki & Emo Phillips - 2009 - In Michael Cannon Rea (ed.), Arguing about metaphysics. New York: Routledge.
     
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  40. Conception of the person in early Confucian thought.Kwong-loi Shun - 2004 - In Kwong-loi Shun & David B. Wong (eds.), Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 183--199.
  41.  88
    Moral reasons in confucian ethics.Kwong-Loi Shun - 1989 - Journal of Chinese Philosophy 16 (3-4):317-343.
  42. Disputers of the Tao: Philosophical Argument in Ancient China. [REVIEW]Kwong-Loi Shun - 1992 - Philosophical Review 101 (3):717-719.
  43. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu - 1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  44. Jen and li in the "analects".Kwong-loi Shun - 1993 - Philosophy East and West 43 (3):457-479.
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  45.  27
    High-School Teachers’ Beliefs about Effort and Their Attitudes toward Struggling and Smart Students in a Confucian Society.Shun-Wen Chen, Bih-Jen Fwu, Chih-Fen Wei & Hsiou-Huai Wang - 2016 - Frontiers in Psychology 7.
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  46.  45
    Copular sentences and Binding Theory : the case of French and Principle C.Valérie Amary - 2019 - Corela. Cognition, Représentation, Langage 17.
    Although, in the literature, Principle C of Binding Theory is taken not to apply to copular sentences on the basis of English data alone, this study aims to show that this Principle applies to French copular sentences. French displays a dichotomy between predicational copular sentences and other subtypes of copular sentences : while the former use the verb est alone, the latter need an additional form, namely the neuter demonstrative pronoun ce. Evidence is given that, in French, the two terms (...)
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  47.  23
    Ethicists are patients too.E. Amari-Vaught - 1997 - Bioethics Forum 14 (3-4):53-55.
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  48. Ku Tʻing-lin hsüeh chi.Shun-hui Chang - 1957
     
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  49.  12
    Politics of Female Subjectivities and the Everyday: The Case of the Hong Kong Feminist Journal Nuliu.Chan Shun-Hing - 2009 - Feminist Review 92 (1):36-53.
    Based on selected writings on women's experiences of and reflections on dress and travel published in the Hong Kong feminist journal Nuliu, this paper discusses the politics of female subjectivity in relation to the everyday. The context of the discussion is the changing actualization of the well-known feminist slogan ‘the personal is political’ within the local feminist movement in Hong Kong between the 1980s and the 1990s. The paper aims to create a new paradigm for analysing agency – the key (...)
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  50.  29
    Mencius.Kwong Loi Shun - 2008 - Stanford Encyclopedia of Philosophy.
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