Results for 'Shari Cavicchi'

363 found
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  1.  28
    Do Humans and Deep Convolutional Neural Networks Use Visual Information Similarly for the Categorization of Natural Scenes?Andrea De Cesarei, Shari Cavicchi, Giampaolo Cristadoro & Marco Lippi - 2021 - Cognitive Science 45 (6):e13009.
    The investigation of visual categorization has recently been aided by the introduction of deep convolutional neural networks (CNNs), which achieve unprecedented accuracy in picture classification after extensive training. Even if the architecture of CNNs is inspired by the organization of the visual brain, the similarity between CNN and human visual processing remains unclear. Here, we investigated this issue by engaging humans and CNNs in a two‐class visual categorization task. To this end, pictures containing animals or vehicles were modified to contain (...)
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  2.  13
    Akhlāq-i sharīʻatī.ʻAlī Sharīʻatī - 2001 - Tihrān: Intishārāt-i Shahr-i Āftāb.
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  3. Ḳovets maʼamarim hilkhatiyim ṿe-divre haʻarakhah le-zikhro shel ha-Rav-ha-gaʼon Seʻadya ben-Rabi Aharon Shariʼan.Seʻadya ben Aharon Shariʼan & Shelomoh ben Yosef Ḥabshush (eds.) - 1971
     
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  4.  13
    Jetztzeit e Allegorie in Walter Benjamin.Cesare Cavicchi - 2016 - [Rome]: Stamen.
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  5.  95
    Cultural Cartographies: The Logic of Domination and Native Cultural Survival.Shari Michelle Huhndorf & Scott L. Pratt - 2000 - Journal of Speculative Philosophy 14 (4):268 - 285.
  6.  6
    Mawsūʻat manẓūmat ḥuqūq al-Insān: dirāsah taʼṣīlīyah, taḥlīlīyah, muqāranah.Muḥammad Qadrī ʻUmar Sharīf - 2008 - Sirt [Libya]: Majlis al-Thaqāfah al-ʻĀmm.
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  7.  25
    Six-month-old infants expect agents to minimize the cost of their actions.Shari Liu & Elizabeth S. Spelke - 2017 - Cognition 160 (C):35-42.
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  8.  12
    Riformare la deontologia medica: proposte per un nuovo codice deontologico.Ivan Cavicchi - 2018 - Bari: Edizioni Dedalo. Edited by Ivan Cavicchi.
    Sulla base di una straordinaria analisi dei problemi deontologici riconducibili alla crisi della professione medica, Ivan Cavicchi e un gruppo di lavoro multidisciplinare – promosso e organizzato dall’Ordine dei Medici Chirurghi e Odontoiatri della Provincia Autonoma di Trento, in collaborazione con il programma FBK per la salute della Fondazione Bruno Kessler e il gruppo di Biodiritto del l’Università di Trento – hanno rielaborato le basi concettuali della tradizionale deontologia medica per mettere in condizione gli Ordini dei Medici di riformare (...)
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  9.  13
    al-Huwīyah al-ʻArabīyah al-Islāmīyah wa-ishkālīyat al-ʻawlamah fī fikr al-Jābirī.Riḍā Sharīf - 2011 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.
    Globalization; Islamic countries; Arab countries.
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  10.  27
    Filosofia e crisi "nella" medicina. In risposta a Giovanni Federspil.Ivan Cavicchi - 2003 - Iride: Filosofia e Discussione Pubblica 16 (1):99-106.
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  11.  77
    Being Ethical: Classic and New Voices on Contemporary Issues.Shari Collins, Bertha Alvarez Manninen, Jacqueline M. Gately & Eric Comerford (eds.) - 2016 - Peterborough, CA: Broadview Press.
    This anthology takes a broad approach to ethics, incorporating traditional topics and texts while bringing in voices and themes that are too often excluded. A substantial section on ethical theory is provided, as are readings on topics such as oppression, sex, identity, the environment, life and death, war and terror, and caring for others. Accessible introductions and discussion questions are included throughout to contextualize material for the student reader without playing favorites among the positions at issue.
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  12.  20
    Abū Ḥayyān Tawḥīdī va tafakkur-i ʻaqlānī va insānī dar qarn-i chahārum-i hijrī.Ḥamīd Riz̤ā Sharīʻatmadārī - 2010 - Qum: Intishārāt-i Dānishgāh-i Adyān va Maz̲āhib.
  13. al-Taraf wa-atharuhu fī al-duʻāh wa-al-ṣāliḥīn.Muḥammad ibn Mūsá Sharīf - 2003 - Jiddah: Dār al-Andalus al-Khaḍrāʼ.
     
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  14.  17
    Falsafat al-dīn: al-mafāhīm wa-al-ishkālāt wa-al-ittijāhāt.Būsāḥah Aḥmad Sharīf (ed.) - 2018 - Bayrūt: Muntadá al-Maʻārif.
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  15.  49
    Faraday and Piaget: Experimenting in relation with the world.Elizabeth Cavicchi - 2006 - Perspectives on Science 14 (1):66-96.
    : The natural philosopher Michael Faraday and the psychologist Jean Piaget experimented directly with natural phenomena and children. While Faraday originated evidence for spatial fields mediating force interactions, Piaget studied children's cognitive development. This paper treats their experimental processes in parallel, taking as examples Faraday's 1831 investigations of water patterns produced under vibration and Piaget's interactions with his infants as they sought something he hid. I redid parts of Faraday's vibrating fluid activities and Piaget's hiding games. Like theirs, my experiences (...)
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  16.  43
    Nanook and His Contemporaries: Imagining Eskimos in American Culture, 1897-1922.Shari M. Huhndorf - 2000 - Critical Inquiry 27 (1):122-148.
  17.  30
    Nietzsche on Music.Shari Neller Starret - 1996 - International Studies in Philosophy 28 (3):33-38.
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  18.  38
    British Petroleum: An Egregious Violation of the Ethic of First and Second Things.Shari R. Veil, Timothy L. Sellnow & Morgan C. Wickline - 2013 - Business and Society Review 118 (3):361-381.
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  19.  41
    Threat and benign interpretation bias might not be a unidimensional construct.Shari A. Steinman, Sam Portnow, Amber L. Billingsley, Diheng Zhang & Bethany A. Teachman - 2019 - Cognition and Emotion 34 (4):783-792.
    The tendency for individuals to interpret ambiguous information in a threatening way is theorised to maintain anxiety disorders. Recent findings suggest that positive and negative interpretation bi...
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  20.  50
    Food waste reduction and food poverty alleviation: a system dynamics conceptual model.Francesca Galli, Alessio Cavicchi & Gianluca Brunori - 2019 - Agriculture and Human Values 36 (2):289-300.
    The contradictions between food poverty affecting a large section of the global population and the everyday wastage of food, particularly in high income countries, have raised significant academic and public attention. All actors in the food chain have a role to play in food waste prevention and reduction, including farmers, food manufacturers and processors, caterers and retailers and ultimately consumers. Food surplus redistribution is considered by many as a partial solution to food waste reduction and food poverty mitigation, while others (...)
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  21. Ibn Rushd al-Ḥafīd: sīrah wathāʼiqīyah.Muḥammad Bin Sharīfah - 1999 - [Casablanca]: M. Ibn Sharīfah. Edited by Averroës.
     
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  22.  25
    Separating Spheres: Legal Ideology v. Paternity Testing in Divorce Cases.Shari Rudavsky - 1999 - Science in Context 12 (1):123-138.
    The ArgumentBlood tests developed at the turn of the century could in some cases discern genetic relations. While such tests could never prove that a given individual had fathered a child in question, men of certain blood types could be exonerated from paternity of children with other blood types. Starting in the 1930s, scientists and lawmakers attempted to introduce such evidence into paternity or bastardy trials to attest to a man's innocence. Evidence from blood tests soon came to be used (...)
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  23.  18
    Tajdīd Al-Khiṭāb Al-Akhlāqī Min Manẓūr Qurʼānī: Al-Maʻrūf Manhaj Ḥayāh.Sawsan Sharīf - 2022 - al-Qāhirah: Rawāfid lil-Nashr wa-al-Tawzīʻ.
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  24.  36
    Nietzsche.Shari Neller Starrett - 1990 - Southwest Philosophy Review 6 (1):73-79.
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  25.  28
    Rank Has Its Privileges: Explaining Why Laboratory Safety Is a Persistent Challenge.Gokce Basbug, Ayn Cavicchi & Susan S. Silbey - 2023 - Journal of Business Ethics 184 (3):571-587.
    Environmental, health, and safety management systems have become common in research settings to improve laboratory safety through systematic observation and self-regulation. However, there is scant empirical evidence assessing whether these surveillance and inspection systems meet their intended objectives. Using data from safety inspections in research laboratories at a large university, we investigate whether conducting inspections, and recording and reporting findings back to the formally responsible actors (i.e., principal investigator scientists) lead to the improvement of regulatory compliance. Our analyses identify a (...)
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  26. ʻAwāmil al-taqaddum wa-al-ruqiy fī al-mujtamaʻ al-Islāmī: min al-Qurʼān al-Karīm wa-al-Sunnah al-Nabawīyah.al-Bashīr ibn al-Ḥājj ʻUthmān Sharīf - 2023 - Tūnis: Dār Saḥnūn lil-Nashr wa-al-Tawzīʻ.
     
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  27.  14
    Vīzhagīhā-yi qurūn-i jadīd.ʻAlī Sharīʻatī - 2001 - Tihrān: Chāpakhsh.
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  28.  26
    Nietzsche and MacIntyre.Shari Neller Starrett - 1992 - International Studies in Philosophy 24 (2):13-20.
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  29.  29
    Nineteenth-Century Developments in Coiled Instruments and Experiences with Electromagnetic Induction.Elizabeth Cavicchi - 2006 - Annals of Science 63 (3):319-361.
    Faraday demonstrated electromagnetic induction in 1831 using an iron ring wound with two wire coils; on interrupting battery current in one coil, momentary currents arose in the other. Between Faraday's ring and the induction coil, coiled instruments developed via meandering paths. This paper explores the opening phase of that work in the late 1830s, as the iron core, primary wire coil, and secondary wire coil were researched and differentiated. ‘Working knowledge’ gained with materials and phenomena was crucial to innovations. To (...)
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  30.  27
    The Culture of the Copy: Striking Likenesses, Unreasonable Facsimiles. Hillel Schwartz.Shari Rudavsky - 2000 - Isis 91 (1):129-130.
  31.  12
    (1 other version)al-ʻAwdah ilá al-dhāt.ʻAlī Sharīʻatī - 2007 - Qum: Muʼassasat Dār al-Kitāb al-Islāmī. Edited by Muḥammad Mahdī Gharīrī & Ibrāhīm al-Dasūqī Shitā.
    Islamic law; interpretation and construction; Shiites.
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  32.  7
    Tafsīrī bar Uṣūl-i falsafah va ravish-i riʼālīsm-i ʻAllāmah Sayyid Muḥammad Ḥusayn Ṭabāṭabāʼī bā pāvaraqī-i Shahīd Muṭahharī.Muḥammad Bāqir Sharīʻatī - 2002 - Qum: Būstān-i Kitāb-i Qum.
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  33.  12
    : Split and Splice: A Phenomenology of Experimentation.Elizabeth Cavicchi - 2024 - Isis 115 (1):213-214.
  34.  95
    Anonymous Sperm Donation.Shari Collins & Eric Comerford - 2012 - International Journal of Applied Philosophy 26 (2):213-230.
    Anonymous sperm donation offspring often yearn for information about their biological fathers, and as they come of age that yearning increases in intensity. We first explore will and interest theory regarding this desire to know one’s heritage and argue that both theories lead to a right of the offspring to know. We then turn to the donor contract, look at the inconsistencies between donor ability to eschew parental responsibility compared to other biological fathers, and argue that there should be a (...)
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  35.  7
    La scienza impareggiabile: medicina, medici, malati.Ivan Cavicchi - 2022 - Roma: Castelvecchi.
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  36.  38
    Teacher narratives as interruptive: Toward critical colleagueship.Shari Stenberg, Peter M. Gray & Chris W. Gallagher - 2002 - Symploke 10 (1):32-51.
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  37.  17
    The evolution of the EC's regional development policy and its impact on the welfare state.Shari O. Garmise - 1994 - History of European Ideas 19 (1-3):161-167.
  38.  28
    From Quietism to Quiet Politics: Inheriting Emerson's Antislavery Testimony.Shari Goldberg - 2008 - Paragraph 31 (3):281-303.
    While Ralph Waldo Emerson has been increasingly acknowledged as an American thinker influential in the evolution of nineteenth-century philosophy, his essays have largely failed to escape the charges of quietism and political apathy bestowed upon them in his lifetime. Yet if Emerson insisted on the importance of silence to the antislavery movement, it was perhaps due to his theory that one's deepest obligations become involuntarily part of the self and thus refuse to withstand representation in direct speech. My article reads (...)
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  39. al-ʻAqlānīyah wa-al-tanwīr fī al-fikr al-ʻArabī al-muʻāṣir: qirāʼah fī mashrūʻ Nāṣīf Naṣṣār.Zurūkhī Sharīf - 2013 - Baghdād: Dār wa-Maktabat ʻAdnān.
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  40. al-Ḥatm wa-al-ḥurrīyah fī al-qānūn al-ʻilmī.Aḥmad Ibrāhīm Sharīf - 1972 - [Cairo]: Dār al-Taʼlīf wa-al-Nashr.
     
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  41. Bāzgasht.ʻAlī Sharīʻatī - 1978 - Tihrān: Ḥusaynīyah-i Irshād.
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  42.  14
    Falsafat al-kadhib wa-al-khidāʻ al-siyāsī.Ḥamdī Sharīf - 2019 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Majdī Jazīrī.
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  43.  2
    Falsafah-ʻi Taʻlīm Va Tarbiyat.ʻAlī Sharīʻatmadārī - 1970 - Kitabfurushi-I Saqafi.
  44. Taʻlīm va tarbiyat va Islām.ʻAlī Sharīʻatmadārī - 1970 - Iṣfahān: Kānūn-i ʻIlmī va Tarbiyatī-i Jahān-i Islāmī. Edited by Ḥamīd Farzām.
     
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  45.  49
    (4 other versions)Dog Portraits.Shari Hatt - 2014 - Philosophy of Photography 5 (2):158-159.
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  46. Sex, Gender, and Racial (In) Justice in Sport: The Treatment of South African Track Star Caster Semenya.Shari L. Dworkin, Amanda Lock Swarr & Cheryl Cooky - forthcoming - Feminist Studies.
     
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  47.  73
    Sport, Sex Segregation, and Sex Testing: Critical Reflections on This Unjust Marriage.Shari L. Dworkin & Cheryl Cooky - 2012 - American Journal of Bioethics 12 (7):21 - 23.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 21-23, July 2012.
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  48.  46
    Anxiety-linked expectancy bias across the adult lifespan.Shari A. Steinman, Frederick L. Smyth, Romola S. Bucks, Colin MacLeod & Bethany A. Teachman - 2013 - Cognition and Emotion 27 (2):345-355.
  49.  8
    al-Wujūd risālat tawḥīd.ʻAmr Sharīf - 2015 - al-Qāhirah: Nīyū būk lil-Nashr wa-al-Tawzīʻ.
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  50.  5
    Mafhūm al-ʻadālah fī falsafat Maykil Waltazir al-siyāsah.Ḥamdī Sharīf - 2020 - al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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1 — 50 / 363