Results for 'ʻAmr Sharīf'

323 found
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  1.  59
    The Ethics of Blockchain in Organizations.Monica M. Sharif & Farshad Ghodoosi - 2022 - Journal of Business Ethics 178 (4):1009-1025.
    Blockchain is an open digital ledger technology that has the capability of significantly altering the way that people operations operate in organizations. This research takes a first step in proposing several ways in which the blockchain technology can be used to improve current organizational practices, while also considering the ethical implications. Specifically, the paper examines the role that blockchain technology plays in three primary areas of people operations: entry to the organization, intraorganizational processes, and exit. In each section, the paper (...)
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  2.  31
    Abortion Laws in Muslim Countries: Modern Reconfiguration of Pre-modern Logic.Amr Osman - 2022 - Muslim World Journal of Human Rights 19 (1):19-52.
    In most countries where Islam is acknowledged as a, or the, source of legislation, abortion is permitted under certain conditions and at certain stages of pregnancy. This article examines some of these laws and argue that they represent a continuation of the logic that governed the views of pre-modern Muslim jurists on abortion, that is, harm aversion. However, these laws also add a ‘modernist’ twist to that logic – rather than repealing that logic altogether, modernist views on ‘rights’ and the (...)
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  3.  39
    The fake news effect: what does it mean for consumer behavioral intentions towards brands?Aruba Sharif, Tahir Mumtaz Awan & Osman Sadiq Paracha - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):291-307.
    Purpose This study aims to understand how fake news can cause an impact on consumer behavioral intentions in today’s era when fake news is prevalent and common. Brands have not only faced reputational losses but also got a dip in their share prices and sales, which affected their financial standing. Hence, it is significant for brands to understand the impact of fake news on behavioral intentions and to strategize to manage the impact. Design/methodology/approach This study uses several branding and marketing (...)
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  4.  80
    Influencing relatives to respect donor autonomy: Should we nudge families to consent to organ donation?Adnan Sharif & Greg Moorlock - 2018 - Bioethics 32 (3):155-163.
    Refusing consent to organ donation remains unacceptably high, and improving consent rates from family or next-of-kin is an important step to procuring more organs for solid organ transplantation in countries where this approval is sought. We have thus far failed to translate fully our limited understanding of why families refuse permission into successful strategies targeting consent in the setting of deceased organ donation, primarily because our interventions fail to target underlying cognitive obstacles. Novel interventions to overcome these hurdles, incorporating an (...)
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  5.  33
    The Right to be Forgotten: an Islamic Perspective.Amr Osman - 2023 - Human Rights Review 24 (1):53-73.
    In a landmark 1994 case, the Court of Justice of the European Union ruled that individuals had the right to ask for Internet links that contained certain information about them to be delisted by search engines. This came to be known as the “right to be forgotten.” This paper discusses the extent to which this right is consistent with the Islamic tradition. Following an overview of some aspects of the right to be forgotten and why it is endorsed in the (...)
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  6. Dawr al-ḥawāss fī iktisāb al-maʻrifah min al-manẓūr al-Islāmī.Ṣāliḥ Sulaymān ʻAmr - 2013 - Makkah al-Mukarramah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat Umm al-Qurá, Markaz Buḥūth al-Taʻlīm al-Islāmī.
     
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  7.  38
    10th Royan Institute's International Summer School on “Molecular Biomedicine: From Diagnostics to Therapeutics”.Sharif Moradi, Parisa Torabi, Saeed Mohebbi, Sara Amjadian, Piter Bosma, Farnoush Faridbod, Vahid Khoddami, Morteza Hosseini, Sadegh Babashah, Maryam Ghotbaddini, Arezoo Rasti, Faezeh Shekari, Hamid Sadeghi-Abandansari, Jafar Kiani, Mehdi Shamsara, Mohammad Kazemi-Ashtiani & Samira Gholami - 2020 - Bioessays 42 (6):2000042.
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  8.  35
    Important lessons for Muslim women.ʻAmr ʻAbd al-Munʻim Salīm - 2005 - Riyadh: Darussalam. Edited by Abdul Ahad.
    CHAPTER 1 Knowledge What the Muslim woman needs to know Etiquette and conditions of seeking knowledge...
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  9.  5
    In search of truth.Mian Mohammad Sharif - 1966 - Lahore,: Institute of Islamic Culture.
  10.  4
    Muslim thought; its origin and achievements.Mian Mohammad Sharif - 1951 - Lahore,: Sh. M. Ashraf.
  11. Do Perceptions of Ethical Conduct Matter During Organizational Change? Ethical Leadership and Employee Involvement.Monica M. Sharif & Terri A. Scandura - 2014 - Journal of Business Ethics 124 (2):185-196.
    Ethical leadership matters in the context of organizational change due to the need for followers to trust the integrity of their leaders. Yet, there have been no studies investigating ethical leadership and organizational change. To fill this gap, we introduce a model of the moderating role of involvement in change. Organizational change and involvement in change are proposed as context-level moderators in the relationships of ethical leadership and work-related attitudes and performance. We employ a sample of 199 supervisor–subordinate pairs from (...)
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  12.  38
    Conspiracy theories and populist narratives: On the ruling techniques of Egyptian generals.Amr Hamzawy - 2018 - Philosophy and Social Criticism 44 (4):491-504.
    Soon after the 2013 military coup, state-sponsored violence and human rights abuses have begun to shake Egyptian society. The regime of president Abdel Fattah al-Sisi has attempted to rationalize them, claiming that this is the only path to save the most populous Middle Eastern country from civil unrest, terrorism, and economic decay. Al-Sisi, the former army chief during the 2013 coup, initially portrayed his ascendency to power as the only way to restore security and end the threat of terrorism. Egypt’s (...)
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  13.  17
    Egypt after the 2013 military coup: Law-making in service of the new authoritarianism.Amr Hamzawy - 2017 - Philosophy and Social Criticism 43 (4-5):392-405.
    The military coup was staged in the summer of 2013. In the intervening period, Egypt’s ruling generals have succeeded in handcuffing the public space and bringing back fear as an everyday feature of life in a country that is still in dire straits. By various repressive measures, civilians have learned to fear the consequences of free expression and peaceful opposition. To this end as well, Egypt’s ruling generals have also adapted legal and legislative tools to persecute political enemies and eradicate (...)
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  14. Allama Iqbal: poet-philosopher of the East.Sharif Mujahid - 1986 - Karachi: Quaid-i-Azam Academy.
  15. Beauty: Objective or Subjective?M. M. Sharif - 1951 - Philosophy 26 (98):266-267.
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  16.  60
    Clifford Algebra Formulation of an Electromagnetic Charge-Current Wave Theory.Amr M. Shaarawi - 2000 - Foundations of Physics 30 (11):1911-1941.
    In this work, a Clifford algebra approach is used to introduce a charge-current wave structure governed by a Maxwell-like set of equations. A known spinor representation of the electromagnetic field intensities is utilized to recast the equations governing the charge-current densities in a Dirac-like spinor form. Energy-momentum considerations lead to a generalization of the Maxwell electromagnetic symmetric energy-momentum tensor. The generalized tensor includes new terms that represent contributions from the charge-current densities. Stationary spherical modal solutions representing the charge-current densities and (...)
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  17.  20
    Sequentially Rotating Co-Leadership and Membership: A Multi-Level Model of Creativity and Innovation for Organizations.Rukhsar Sharif - 2019 - International Journal of Management Concepts and Philosophy 1 (1):1.
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  18.  14
    Sequentially rotating co-leadership and membership: a multi-level model of creativity and innovation for organisations.Rukhsar Sharif - 2020 - International Journal of Management Concepts and Philosophy 13 (2):113.
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  19.  50
    A Second-Order Confirmatory Factor Analysis of the Moral Distress Scale-Revised for Nurses.Hamid Sharif Nia, Vida Shafipour, Kelly-Ann Allen, Mohammad Reza Heidari, Jamshid Yazdani-Charati & Armin Zareiyan - 2019 - Nursing Ethics 26 (4):1199-1210.
    Background: Moral distress is a growing problem for healthcare professionals that may lead to dissatisfaction, resignation, or occupational burnout if left unattended, and nurses experience different levels of this phenomenon. Objectives: This study aims to investigate the factor structure of the Persian version of the Moral Distress Scale–Revised in intensive care and general nurses. Research design: This methodological research was conducted with 771 nurses from eight hospitals in the Mazandaran Province of Iran in 2017. Participants completed the Moral Distress Scale–Revised, (...)
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  20.  51
    Spiritual well-being and moral distress among Iranian nurses.Mohammad Ali Soleimani, Saeed Pahlevan Sharif, Ameneh Yaghoobzadeh, Mohammad Reza Sheikhi, Bianca Panarello & Ma Thin Mar Win - 2019 - Nursing Ethics 26 (4):1101-1113.
    Background: Moral distress is increasingly recognized as a problem affecting healthcare professionals, especially nurses. If not addressed, it may create job dissatisfaction, withdrawal from the moral dimensions of patient care, or even encourage one to leave the profession. Spiritual well-being is a concept which is considered when dealing with problems and stress relating to a variety of issues. Objective: This research aimed to examine the relationship between spiritual well-being and moral distress among a sample of Iranian nurses and also to (...)
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  21.  9
    Al-Fikr Wa-Al-Qānūn: Al-Ishkālīyāt Wa-Al-Ḥulūl ; Dirāsah Fikrīyah Wa-Qānūnīyah Muqāranah.Īhāb ʻAmr - 2022 - ʻAmmān: Dār Ṣafāʼ Lil-Nashr Wa-Al-Tawzīʻ.
    Arab countries; law; Islamic law; philosophy; Arab-Israeli conflict.
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  22.  24
    On religion, politics and democratic legitimacy in Egypt, January 2011–June 2013.Amr Hamzawy - 2014 - Philosophy and Social Criticism 40 (4-5):401-406.
    The relationship between religion and politics complicated efforts to develop a constitutional and legal framework for the post-revolution Egyptian state. During different stages of the transitional phase, this led to results that are dangerously misaligned with the principles of democracy and citizenship. During the period between 2011 and 2013, several constitutional and legal results emerged. New laws on the exercise of political rights, election procedures and political parties did not stipulate a ban on the use of religion for political, electoral, (...)
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  23. Amr̥tasmr̥ti: sāṃskr̥tika dhārmika ādhyātmika vyāsa saṅkalanaṃ.Pērvāraṃ Jagannāthaṃ & Pērvāraṃ Amr̥tābāyi (eds.) - 1998 - Hyderabad, [India]: Copies can be had from Vishalaandhra Pub. House.
    Commemoration volume on Pervaram Amrtabayi, d. 1997, spouse of Pervaram Jagannatham, b. 1934, Telugu writer; comprises articles, chiefly on Hindu philosophy and spiritualism and on Amrtabayi.
     
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  24. Fikr al-Islāmī = Muslim thought: its origin and achievements.Mian Mohammad Sharif - 1978 - Edited by AḥMad[From Old Catalog] Shalabī.
  25.  47
    Islam and spiritual values.M. M. Sharif - 1959 - Philosophy East and West 9 (1/2):41-43.
  26. On the interaction of composition and musicology.Malik Sharif - 2022 - In Irene Lehmann, Pia Palme, Elisabeth Schimana, Susanne Kogler, Christina Lessiak, Margarethe Maierhofer-Lischka, Suvani Suri, Flora Könemann, Veza Fernández, Paola Bianchi, Liza Lim, Electric Indigo, Germán Toro, Chikako Morishita, Juliet Fraser, Molly McDolan, Malik Sharif & Chaya Czernowin (eds.), Sounding fragilities: an anthology. Hofheim: Wolke.
     
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  27.  1
    SHS Web of Conferences, 2024 International Conference on Language Research and Communication (ICLRC 2024).M. F. Mohd Sharif (ed.) - 2024 - Les Ulis: EDP Sciences.
    2024 International Conference on Language Research and Communication (ICLRC 2024) held September 20-22, 2024 in Kuala Lumpur, Malaysia. It is a tremendous honor for the CambridgeInnovation Center (Singapore) to serve as the collaborative institution to enhance collaboration and mutually develop for being an international platform. ICLRC 2024 focuses on high quality presentations and papers that address contemporary issues on fundamental research leading to new methods, or adaptation of existing methods for new applications related to the topics of language studies and (...)
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  28.  28
    We’re in This Together: A Reflection on How Bioethics and Public Health Can Collectively Advance Scientific Efforts Towards Addressing Racism.Mandy Truong & Mienah Z. Sharif - 2021 - Journal of Bioethical Inquiry 18 (1):113-116.
    Racism is a key driver of the social, political, and economic injustices that cause and maintain health inequities. Over centuries and across continents, racism has become deeply ingrained within societies. Therefore, we believe that it is our professional and ethical obligation as scientists, and public health scholars specifically, to address racism head on in order to ameliorate racialized health disparities. We argue that greater focus is needed on addressing racism rather than race and how race is described or defined. We (...)
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  29.  13
    A History of Muslim Philosophy: With Short Accounts of Other Disciplines and the Modern Renaissance in Muslim Lands.Mian Mohammad Sharif (ed.) - 1963 - Wiesbaden,: Royal Book Co..
  30.  21
    How binding and bonding communicate interpersonal meanings in a children’s museum to address Jordan’s energy and water challenges.Ahmad El-Sharif - 2023 - Semiotica 2023 (250):43-66.
    Museums’ structures, spaces, and exhibits are understood as semiotic resources that make spatial texts that communicate a discourse defined by the authorities of the museum or its curators. The current study follows a social-semiotic approach in analyzing the spatial discourse of the Children’s Museum in Amman. It demonstrates that interpersonal meanings are semiotically communicated to children visitors in the Museum by firstly establishing a “comfort-zone” and secondly by aligning children visitors into groups with shared qualities, attitudes, and dispositions of affiliation (...)
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  31. al-Fikr al-Islāmī.Mian Mohammad Sharif - 1962
  32.  46
    Minimal Complete Propositional Natural Deduction Systems.Amr Elnashar & Wafik Boulos Lotfallah - 2018 - Journal of Philosophical Logic 47 (5):803-815.
    For each truth-functionally complete set of connectives, we construct a sound and complete natural deduction system containing no axioms and the smallest possible number of inference rules, namely one.
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  33.  36
    Evaluating and Identifying Climatic Design Features in Traditional Iranian Architecture for Energy Saving.Amirmasood Nakhaee Sharif, Sanaz Keshavarz Saleh, Sadegh Afzal, Niloofar Shoja Razavi, Mozhdeh Fadaei Nasab & Samireh Kadaei - 2022 - Complexity 2022:1-12.
    In the last decades, researchers have been considering some fundamental issues such as energy saving, global warming, greenhouse emissions, and non-renewable energy to make models of house environmental standards to achieve a suitable consumption pattern for saving energy. In architecture, using natural energy is one of the essential pillars of design because it was one of the criteria of designing, which was considered on climate and geography, and it has been a high performance of climate adaptation in the modeling of (...)
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  34.  24
    Correction to: The Right to be Forgotten: an Islamic Perspective.Amr Osman - 2023 - Human Rights Review 24 (1):75-75.
  35.  18
    A new model of pairing for innovation in management higher education: implications for the management field.Rukhsar Sharif - 2019 - International Journal of Management Concepts and Philosophy 12 (1):19.
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  36.  19
    Contributions from the sociology of technology to the study of innovation systems.Naubahar Sharif - 2004 - Knowledge, Technology & Policy 17 (3):83-105.
    Literature in the area of innovation systems (IS) has been growing in importance and the IS approach has become well established. It is widely used in North America, Western Europe and Scandinavia, both in academic contexts and also as a framework or tool for policymaking. This paper examines work by sociologists, historians and others who have attempted to provide new insights into the nature of technology, in order to determine how the new sociology of technology literature—particularly social construction of technology (...)
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  37.  14
    Muslim Philosophy and the Modern European Thought.M. M. Sharif - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:205-212.
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  38.  9
    Rhetoric of Innovation Policy Making in Hong Kong Using the Innovation Systems Conceptual Approach.Naubahar Sharif - 2010 - Science, Technology, and Human Values 35 (3):408-434.
    Since its introduction in the 1980s, use of the innovation systems conceptual approach has been growing, particularly on the part of national governments including, recently, the Hong Kong Government. In 2004, the Hong Kong Government set forth a ‘‘new strategy’’ for innovation and technology policy making. Because it marked a significant break from the past, it was necessary to convince a wider audience to accept this new strategy, a strategy that included the IS conceptual approach. Adopting a science and technology (...)
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  39.  37
    Some Forms of Violence Against Women and Girls in Tajikistan.M. Sharif - 2005 - Global Bioethics 18 (1):45-71.
    This abstract is based on materials collected and analyzed during the project “Violence against Women in Tajikistan” which was implemented during 1999–2000. The project was completed with methodological and financial support of the World Health Organization (WHO), UNDP, and the Swiss Agency for Development and Cooperation. Results of this project were presented in a national conference on Violence Against Women in Tajikistan” 29–30, March 2001 in Dushanbe, Tajikistan.
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  40. The Good Life and, Citizenship.M. M. Sharif - 1959 - Pakistan Philosophical Journal 3 (1):21.
     
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  41.  14
    Ibn Taymiyya on Reason and Revelation: A Study of Darʾ taʿāruḍ al-ʿaql wa-l-naql.Carl Sharif El-Tobgui - 2019 - Boston: BRILL.
    In _Ibn Taymiyya on Reason and Revelation_, Carl Sharif El-Tobgui offers a comprehensive analysis of Ibn Taymiyya’s ten-volume magnum opus, _Darʾ taʿāruḍ al-ʿaql wa-l-naql_ (Refutation of the conflict of reason and revelation), elucidating its author’s foundational reconstitution of rationality through the multifaceted ontological, epistemological, and linguistic reforms he carries out.
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  42.  52
    Eco-Islam: Beyond the Principles of Why and What, and Into the Principles of How.Akrum Helfaya, Amr Kotb & Dina M. Abdelzaher - 2019 - Journal of Business Ethics 155 (3):623-643.
    A growing body of literature has thought to draw the link between Islamic ethics and environmental stewardship to explain the foundational principles of why humans should care about the environment, which gave rise to the coining of the term “Eco-Islam”. But only recently have we started to witness the birth of empirical examinations of the Eco-Islam concept, going beyond the why principles and so explaining what is meant by the environment, the role of humans towards it, and its regard as (...)
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  43.  75
    Motor system contributions to verbal and non-verbal working memory.Diana A. Liao, Sharif I. Kronemer, Jeffrey M. Yau, John E. Desmond & Cherie L. Marvel - 2014 - Frontiers in Human Neuroscience 8.
  44.  4
    Cancer patients’ perspectives on dignity in care.Samaneh Bagherian, Farkhondeh Sharif, Ladan Zarshenas, Camellia Torabizadeh, Abbas Abbaszadeh & Payam Izadpanahi - 2020 - Nursing Ethics 27 (1):127-140.
    Background: Since “dignity” is one of the fundamental rights of every patient, consideration for patients’ dignity is essential. Unfortunately, in many cases, especially in cancer patients, dignity is not fully respected. Dignity is an abstract concept, and there are only a few comprehensive studies on the dignity of cancer patients in Iran. Research objective: This study aimed to evaluate the perception of Iranian cancer patients on human dignity. Research design: A qualitative research approach was used as the study design. The (...)
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  45.  9
    Ḣidoi︠a︡t: bar asosi sarchashmaḣoi aḣli sunnat.Amr Kholid - 2013 - Dushanbe: Paëmi Oshno.
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  46. Isloḣi qalbḣo: bar asosi manobeʺi aḣli sunnat.Amr Kholid - 2014 - Dushanbe: Paëmi oshno.
     
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  47.  8
    Zindagī dar partavi asmoi Iloḣī: (bar asosi sarchashmaḣoi aḣli sunnat).Amr Kholid - 2014 - Dushanbe: Paëmi oshno.
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  48.  31
    Qur’anic Ethics for Environmental Responsibility: Implications for Business Practice.Akrum Helfaya, Amr Kotb & Rasha Hanafi - 2018 - Journal of Business Ethics 150 (4):1105-1128.
    Despite the growing interest in examining the role of religious beliefs as a guide towards environmental conscious actions, there is still a lack of research informed by an analysis of divine messages. This deficiency includes the extent to which ethics for environmental responsibility are promoted within textual divine messages; types of environmental themes promoted within the text of divine messages; and implications of such religious environmental ethics for business practice. The present study attempts to fill this gap by conducting a (...)
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  49.  49
    The predictive factors of moral courage among hospital nurses.Maryam Dehghani, Roghieh Nazari, Hamid Sharif-Nia, Noushin Mousazadeh & Hamideh Hakimi - 2023 - Philosophy, Ethics, and Humanities in Medicine 18 (1):1-7.
    BackgroundHaving moral courage is a crucial characteristic for nurses to handle ethical quandaries, stay true to their professional obligations towards patients, and uphold ethical principles. This concept can be influenced by various factors including personal, professional, organizational, and leadership considerations. The purpose of this study was to explore the predictors of moral courage among nurses working in hospitals.MethodsIn 2018, an observational cross-sectional study was carried out on 267 nurses employed in six hospitals located in the northern region of Iran. The (...)
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  50. Jamāliyāt ke tīn naẓariye.Mian Mohammad Sharif - 1963
     
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