Results for 'Sarah Rieder'

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  1.  14
    Computerized Symbol Digit Modalities Test in a Swiss Pediatric Cohort Part 1: Validation.Céline Hochstrasser, Sarah Rieder, Ursina Jufer-Riedi, Marie-Noëlle Klein, Anthony Feinstein, Brenda L. Banwell, Michelle Steiner, Li Mei Cao, Karen Lidzba & Sandra Bigi - 2021 - Frontiers in Psychology 12.
    ObjectiveThe objective of this study was to validate the computerized Symbol Digit Modalities Test in a Swiss pediatric cohort, in comparing the Swiss sample to the Canadian norms. Secondly, we evaluated sex effects, age-effects, and test–retest reliability of the c-SDMT in comparison to values obtained for the paper and pencil version of the Symbol Digit Modalities Test.MethodsThis longitudinal observational study was conducted in a single-center setting at the University Children’s Hospital of Bern. Our cohort consisted of 86 children aged from (...)
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  2. One Child: Do We Have a Right to More? by Sarah Conly.Travis N. Rieder - 2016 - Kennedy Institute of Ethics Journal 26 (2):29-34.
    There are too many people on the planet. This isn’t a popular thing to say, but it’s becoming more and more obvious that it’s true, and that we need to do something to address it. Even in our radically unjust world, where billions of people do not have adequate access to food, water, energy, and other resources, we’re still living unsustainably—overcharging our ecological credit card and torching the climate. But discussing the link between these environmental problems and the population is (...)
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  3.  29
    Computerized Symbol Digit Modalities Test in a Swiss Pediatric Cohort – Part 2: Clinical Implementation.Marie-Noëlle Klein, Ursina Jufer-Riedi, Sarah Rieder, Céline Hochstrasser, Michelle Steiner, Li Mei Cao, Anthony Feinstein, Sandra Bigi & Karen Lidzba - 2021 - Frontiers in Psychology 12.
    BackgroundInformation processing speed is a marker for cognitive function. It is associated with neural maturation and increases during development. Traditionally, IPS is measured using paper and pencil tasks requiring fine motor skills. Such skills are often impaired in patients with neurological conditions. Therefore, an alternative that does not need motor dexterity is desirable. One option is the computerized symbol digit modalities test, which requires the patient to verbally associate numbers with symbols.MethodsEighty-six participants were examined, 38 healthy and 48 hospitalized for (...)
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  4. Concepts in Conceptual Engineering.Sarah Sawyer - forthcoming - In Stephan Schmid & Hamid Taieb, A Philosophical History of the Concept. Cambridge: Cambridge University Press.
  5.  53
    Alienation and Self-Knowledge in Maine de Biran.Sarah Horton - 2025 - Journal for Continental Philosophy of Religion 7 (1):66-88.
    For Maine de Biran, one knows oneself through effort. Crucially, effort involves both a force and a resistance: thus, I am the relation between my soul and my body. Biran may seem to bring the body wholly within the sphere of the self’s interiority, and, indeed, he has often been credited with discovering the lived body of phenomenology. This article argues, however, drawing on Emmanuel Falque’s recent reading of Biran, that the Biranian myself turns out to be, to an extent, (...)
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  6. Augustine’s “Illumination” Theory: Correcting Bonaventure and Gilson via Plotinus and Marius Victorinus.Sarah Catherine Byers - 2024 - In Douglas Hedley & Daniel J. Tolan, Participation in the divine: a philosophical history, from antiquity to the modern era. Cambridge, United Kingdom: Cambridge University Press. pp. 128-161.
    This chapter shows that Augustine’s “divine illumination theory of knowledge” is merely his belief that the human mind is capable of intellectual cognition because it naturally “participates” in the Divine Mind, as its image. Consequently, Bonaventure's and Gilson's claim that Augustine thought the human mind must be enlightened by special divine assistance in ordinary (non-mystical) intellectual cognition is erroneous. That is true of the whole of Augustine's writing career: earlier works such as On the Teacher and the Confessions agree with (...)
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  7.  16
    Ethical Issues in Hospital-based Social Work During the COVID-19 Pandemic: A Case from Uganda, with a Commentary.Denis Adia & Sarah Banks - 2023 - Ethics and Social Welfare 17 (1):90-97.
    This paper comprises a case study illustrating ethical and practical challenges for a Ugandan hospital-based social worker early in the COVID-19 pandemic, followed by a commentary. The hospital was under-resourced, with staff and patients experiencing lack of information and panic. The social worker, Denis Adia, recounts his responses to new and ethically challenging situations, including persuading Muslim patients to stop fasting for the good of their health; deciding to keep a baby in hospital with parents although this was against the (...)
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  8.  43
    Cancer Clinical Trial Patient-Participants’ Perceptions about Provider Communication and Dropout Intentions.Qiuping Zhou, Sarah J. Ratcliffe, Christine Grady, Tianhao Wang, Jun J. Mao & Connie M. Ulrich - 2019 - AJOB Empirical Bioethics 10 (3):190-200.
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  9. A way forward for citizen science : taking advice from a madman.Sarah M. Roe - 2021 - In Karim Bschir & Jamie Shaw, Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press.
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  10.  37
    Metaphor and Metaphilosophy: Philosophy as Combat, Play, and Aesthetic Experience.Sarah A. Mattice - 2014 - Lanham: Lexington Books.
    Sarah A. Mattice develops a comparative intervention in contemporary metaphilosophy. Drawing on resources from hermeneutics, cognitive linguistics, aesthetics, and Chinese philosophy, she explores how philosophical language is deeply intertwined with the definition and practice of the discipline.
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  11.  15
    The European contexts of Ramism.Sarah Knight & Emma Annette Wilson (eds.) - 2019 - Turnhout: Brepols Publishers.
    The book situates the works and reception of the French scholar Pierre de la Ramée (Petrus Ramus) in a variety of European cultural and educational contexts, from Britain and France to Eastern Europe, from Germany to the Iberian peninsula, and from Scandinavia to the Netherlands. Pierre de la Ramée or Petrus Ramus (1515-1572) has long been a controversial figure in educational reform and innovation, from the moment of his first public academic statements in the 1530s, to his reception among scholars (...)
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  12.  11
    Metaphor and Metaphilosophy: Philosophy as Combat, Play, and Aesthetic Experience.Dr Sarah A. Mattice - 2014 - Lanham: Lexington Books.
    Sarah A. Mattice develops a comparative intervention in contemporary metaphilosophy. Drawing on resources from hermeneutics, cognitive linguistics, aesthetics, and Chinese philosophy, she explores how philosophical language is deeply intertwined with the definition and practice of the discipline.
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  13.  47
    Are future selves treated like others? Comparing determinants and levels of intrapersonal and interpersonal allocations.Sarah Molouki & Daniel M. Bartels - 2020 - Cognition 196 (C):104150.
  14. Hard paternalism, fairness and clinical research: why not?Sarah J. L. Edwards & James Wilson - 2010 - Bioethics 26 (2):68 - 75.
    Jansen and Wall suggest a new way of defending hard paternalism in clinical research. They argue that non-therapeutic research exposing people to more than minimal risk should be banned on egalitarian grounds: in preventing poor decision-makers from making bad decisions, we will promote equality of welfare. We argue that their proposal is flawed for four reasons.First, the idea of poor decision-makers is much more problematic than Jansen and Wall allow. Second, pace Jansen and Wall, it may be practicable for regulators (...)
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  15.  11
    Comments on Pragmatist Quietism.Sarah McGrath - 2024 - Analysis 84 (4):857-868.
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  16.  29
    Understanding the role of wrongdoing in technological disasters: Utilizing ecofeminist philosophy to examine commemoration.Sarah M. Roe & Elyse Zavar - 2021 - Studies in History and Philosophy of Science Part A 87 (C):158-167.
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  17. Augustine and the Cognitive Cause of Stoic Preliminary Passions ( Propatheiai ).Sarah C. Byers - 2003 - Journal of the History of Philosophy 41 (4):433-448.
    Augustine made a significant contribution to the history of philosophical accounts of affectivity which scholars have not yet noticed. He resolved a problem with the Stoic theory as it was known to him: the question of the cognitive cause of "preliminary passions" ( propatheiai ), reflex-like affective reactions which must be immediately controlled if a morally bad emotion is to be avoided. He identified this cognitive cause as momentary doubt, as I demonstrate by citing passages from sermons spanning twenty-seven years (...)
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  18.  64
    The Love of God and the Radical Enlightenment: Mary Astell's Brush with Spinoza.Sarah Ellenzweig - 2003 - Journal of the History of Ideas 64 (3):379-397.
    The essay argues that Mary Astell’s support of the theocentric philosophy of Nicolas Malebranche embroiled her in the fray of anti-Spinozism in the late seventeenth and early eighteenth century. Because of her dawning awareness of contemporaries’ associations of Malebranche’s occasionalism with the Spinozist doctrine of one substance, Astell retracted her previous endorsement of this theory in 1694. When contemporaries briefly turned the accusation of Spinozism against Locke and his followers in the early 1700s, however, Astell felt free to return to (...)
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  19.  15
    The Democratic Potential of Parental Dissent: Keeping Public Schools Public, Legitimate, and Educational.Sarah M. Stitzlein - 2020 - Educational Theory 70 (3):355-372.
  20. McGrath on Moral Knowledge.Sarah Mcgrath - 2011 - Journal of Philosophical Research 36:219-233.
    Sarah McGrath has recently defended a disagreement-based argument for skepticism about moral knowledge. If sound, the argument shows that our beliefs about controversial moral issues do not amount to knowledge. In this paper, I argue that McGrath fails to establish her skeptical conclusion. I defend two main claims. First, the key premise of McGrath’s argument is inadequately supported. Second, there is good reason to think that this premise is false.
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  21.  12
    Die Kunst der Kritik: Schleiermachers Vorlesungen zur Kritik und ihre Einordnung in das philosophische System.Sarah Schmidt - 2016 - In Andreas Arndt & Jörg Dierken, Friedrich Schleiermachers Hermeneutik. Interpretationen und Perspektiven. Boston: de Gruyter. pp. 101-118.
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  22.  53
    Criticism and Confession. The Bible in the Seventeenth Century Republic of Letters, written by Nicholas Hardy.Sarah Mortimer - 2018 - Grotiana 39 (1):152-154.
  23.  18
    (1 other version)Christine Adams, Poverty, Charity, and Motherhood: Maternal Societies in Nineteenth-Century France.Sarah A. Curtis - 2012 - Clio 36.
    Depuis quelques années, les historiens critiquent l’idée que la France ait développé tardivement l’État providence en mettant en avant le rôle joué par les associations et la coopération privé-public dans la charité auprès des indigents au XIXe siècle. Ce système d’assistance élaboré peu à peu était plus répandu que l’on n’imagine et il a également façonné la nature de l’État providence au XXe siècle. Christine Adams se situe dans cette approche renouvelée par des études sur la plus important...
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  24.  52
    A Distorting Mirror: Educational Trajectory After College Sexual Assault.Claire Raymond & Sarah Corse - 2018 - Feminist Studies 44 (2):464.
    In lieu of an abstract, here is a brief excerpt of the content:464 Feminist Studies 44, no. 2. © 2018 by Feminist Studies, Inc. Claire Raymond and Sarah Corse A Distorting Mirror: Educational Trajectory After College Sexual Assault This article focuses on the broad and specific impacts of college sexual assault on student-survivors’ academic performance, academic trajectory, and their sense of self in relation to the university community. We frame this study with, and relate our findings to, the historic (...)
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  25. Twenty-first Century Persius.Susanna Morton Braund, Sarah Knight, Serena Connolly, Matt Wille, Stephanie Suzanne Spaulding, Chris van den Berg, Isaac Meyers, Will Washburn, Brett Foster & Joseph Fouse - forthcoming - Arion 9 (3).
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  26. Shoah (oder die Un-Gnade).Sarah Kofman - 1991 - Die Philosophin 2 (3):7-8.
  27.  6
    Situating the gaze: Towards an embodied ecological approach to screendance.Lux Eterna & Sarah Pini - 2023 - Working Titles – Journal of Practice Based Research 1 (2):1-14.
    This article presents an interdisciplinary conversation between the authors discussing the potential of cultivating a feminist, embodied, ecological approach to screendance and environmental attunement in video dance performance. It draws from Lux Eterna’s artistic research and body of work including the film AURA NOX ANIMA (2016) filmed on the sandy dunes in Anna Bay, New South Wales, Australia, and her current development in dance film production: THE EIGHTH DAY (2023) in conversation with Sarah Pini to consider the presence and (...)
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  28.  14
    Luxuriant Gems of the Spring and Autumn.John S. Major & Sarah A. Queen (eds.) - 2015 - Cambridge University Press.
    A major resource expanding the study of early Chinese philosophy, religion, literature, and politics, this book features the first complete English-language translation of the_ Luxuriant Gems of the "Spring and Autumn"_,_ _one of the key texts of early Confucianism. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors working within an interpretive tradition that spanned several generations, (...)
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  29.  5
    Abortion Restrictions and Formative Autonomy.Sarah Zoe Raskoff - 2024 - Social Philosophy and Policy 41 (2):433-455.
    It is often morally important that you have a choice between two options in the sense that each option is available to you and you are not coerced into choosing one or the other. Even when you have a choice, though, the presence of time constraints and other noncoercive influences can prevent you from taking the time you need to make up your mind and really choose for yourself. How are we to understand this latter phenomenon? In this essay, I (...)
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  30.  4
    Sociotechnical imaginaries for Canadian agri-food futures: a farmer survey.Sarah-Louise Ruder, Hannah Wittman, Emily Duncan & Terre Satterfield - forthcoming - Agriculture and Human Values:1-18.
    Public and academic discourse about big data and digital technologies in agriculture present polarizing visions of the future of food, but it is still unclear whether and to what degree farmers are taking up the narratives of proponents or critics. Building on the sociotechnical imaginaries literature, we characterize and analyze farmer imaginaries about digital agricultural technologies. We present the findings from a survey of farmers in Canada (n = 1000). To study imaginaries, the survey uses both affective image analysis and (...)
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  31.  18
    Sasanian Amulet Practices and their Survival in Islamic Iran and Beyond.Sarah Kiyanrad - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):65-90.
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  32.  11
    The legal foundations of micro-institutional performance: a heterodox law & economics approach.Sarah S. Klammer - 2022 - Northampton, MA, USA: Edward Elgar Publishing. Edited by Eric A. Scorsone.
    The aim of The Legal Foundations of Micro-Institutional Performance is to introduce the reader to a different way of thinking about economics that will allow them to both understand and apply legal concepts to economic analysis. To this end, it adopts and further develops Wesley Hohfeld's legal framework of jural (legal) relations as a tool of analysis. This analytical tool, as built into the Legal-Economic Performance framework, provides specific direction in identifying and describing interdependence among economic agents (including rights, duties, (...)
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  33.  12
    Camera obscura, de l'idéologie.Sarah Kofman - 1973 - [Paris]: Éditions Galilée.
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  34. Filosofia Terminada, Filosofia Interminável.Sarah Kofman - 2006 - Ethic@ 13 (1):137-159.
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  35.  6
    Socrate(s).Sarah Kofman - 1989 - Paris: Editions Galilée.
    Les Socrate(s) de Platon; le Socrate de Hegel, de Kierkegaard et de Nietzsche.
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  36. The work of art and fantasy.Sarah Kofman - 2010 - In Christopher Want, Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
     
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  37. My language disquotes.Sarah Sawyer - 1999 - Analysis 59 (3):206–211.
    This paper is a defence of Putnam's claim that the proposition expressed by the sentence 'I am a brain-in-a-vat' is necessarily false. In particular, the paper defends the anti-sceptical conclusion against an attack by Noonan.
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  38.  91
    The Epistemic Divide.Sarah Sawyer - 2001 - Southern Journal of Philosophy 39 (3):385-401.
    This paper concerns content externalism and privileged access. I argue that externally-individuated concepts are not just subject to a causal constraint, but are also subject t an epistemic constraint. Their possession requires not merely that certain background presuppositions be true but, further, that the subject be in possession of true justified beliefs concerning their referents.
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  39.  4
    Comments on “Vicious Academics: Academia as a Way of Vice in the Neoliberal Institution”.Sarah Woolwine - 2024 - Southwest Philosophy Review 40 (2):43-45.
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  40.  26
    Drawing lines in the cornfield: an analysis of discourse and identity relations across agri-food networks.Sarah Rotz - 2018 - Agriculture and Human Values 35 (2):441-456.
    In this article, I analyze discourse and identity relations within so-called ‘conventional’ agri-food networks as well as how the conventional sphere perceives, constructs and responds to alternative food movements in Canada. The paper is structured around three primary research questions: How are conventional actors understanding conditions, changes, and challenges within conventional networks? How do conventional actors apply this understanding in advancing conventional interests and discourses, and defending conventional networks? How do conventional actors and discourse construct AFMs? For this research, I (...)
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  41. Cicéron et les gladiateurs : les armes de Lucilius sous la plume cicéronienne.par Sarah Gaucher - 2019 - In Marie-Françoise Marein, Les illusions de l'autonymie: la parole rapportée de l'Autre dans la littérature. Paris: Hermann.
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  42. Grafting the Australian landscape into an Urban Framework. Embedding the city into environmental systems.Bonnie Grant & Sarah Hicks - 2013 - Topos: European Landscape Magazine 83:96.
     
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  43.  6
    The place of the spirit: toward a Trinitarian theology of location.Sarah Morice-Brubaker - 2013 - Eugene, Oregon: Pickwick Publications. Edited by Cyril O'Regan.
    Placing the question -- Patristic Precedents -- Moltmann's perichoretic spaces for God and creation -- No place for the spirit? Jean-Luc Marion's placial refusal -- Notes toward a Trinitarian theology of Place.
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  44.  76
    Respecting privacy in detecting illegitimate enhancements in athletes.Sarah Teetzel - 2007 - Sport, Ethics and Philosophy 1 (2):159 – 170.
    This paper explores the degree of privacy athletes can expect and demand in the era of genetic technology in sport. Detecting genetic enhancements in sport, and consequently doping violations, using genetic tests is problematic because testing requires access to athletes' genetic information, and accessing genetic information creates many potential privacy issues and concerns throughout the world. Whether it is morally acceptable to subject athletes to the tests used to detect genetic modifications in sport is taken up in this paper, and (...)
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  45.  94
    A Feminist Account of Global Responsibility.Sarah Clark Miller - 2011 - Social Theory and Practice 37 (3):391-412.
    Contemporary philosophical discourse on global responsibility has sustained a nearly unwavering focus on justice. In response, I investigate an underrepresented element in global justice discussions: insights from feminist philosophy, and more specifically, from the ethics of care. I assess current theories of cosmopolitanism, criticizing the shortcomings of cosmopolitan justice from the perspective of cosmopolitan care. Through the concepts of dependence, vulnerability, and need, I develop a feminist global obligation--the global duty to care--and explore the distinctive vision it offers as the (...)
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  46. A Feminist Engagement with Forst's Transnational Justice.Sarah Miller - 2019 - In Amy Allen & Eduardo Mendieta, Justification and Emancipation: The Political Philosophy of Rainer Forst. pp. 125-144.
    This article offers a feminist engagement with and evaluation of Rainer Forst’s concept of transnational justice, especially as he articulates it in his most recent book, Normativity and Power: Analyzing Social Orders of Justification. While focusing on this book, the analysis I offer also builds on his earlier writings on a critical theory of transnational justice and the concept of the right to justification. Feminist theoretical resources, including current transnational feminist theory, provide a series of lenses that bring into focus (...)
     
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  47. Atrocity, Harm and Resistance: A Situated Understanding of Genocidal Rape.Sarah Clark Miller - 2009 - In Andrea Veltman & Kathryn Norlock, Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Lexington Books.
  48.  24
    The effect of the Massachusetts reform on health care utilization.Sarah Miller - 2012 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 49 (4):317-326.
  49. : Immeasurable Weather: Meteorological Data and Settler Colonialism from 1820 to Hurricane Sandy.Sarah Carson - 2025 - Isis 116 (1):196-197.
  50. A humanistic baseline in the rural school.Sarah Freye & Dini Metro-Roland - 2025 - In Cara E. Furman & Tomas de Rezende Rocha, Teachers and philosophy: essays on the contact zone. Albany: State University of New York Press.
     
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