Results for 'Sara Stiehl'

972 found
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  1. Limbic Connectivities with Parietofrontal Circuits Controlling Saccadic Eye Movements: A Neurobiological Model for the Role of Affect in the Stream of Consciousness.Marica Bernstein, Sara Stiehl & John Bickle - 2000 - In Ralph D. Ellis, The Caldron of Consciousness: Motivation, Affect and Self-Organization. John Benjamins.
  2. The Promise of Happiness.Sara Ahmed - 2010 - Durham [NC]: Duke University Press.
    _The Promise of Happiness_ is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which (...)
  3. Biased Evaluative Descriptions.Sara Bernstein - 2024 - Journal of the American Philosophical Association 10 (2):295-312.
    In this essay I identify a type of linguistic phenomenon new to feminist philosophy of language: biased evaluative descriptions. Biased evaluative descriptions are descriptions whose well-intended positive surface meanings are inflected with implicitly biased content. Biased evaluative descriptions are characterized by three main features: (1) they have roots in implicit bias or benevolent sexism, (2) their application is counterfactually unstable across dominant and subordinate social groups, and (3) they encode stereotypes. After giving several different kinds of examples of biased evaluative (...)
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  4. Varieties of Envy.Sara Protasi - 2016 - Philosophical Psychology 29 (4):535-549.
    In this paper I present a novel taxonomy of envy, according to which there are four kinds of envy: emulative, inert, aggressive and spiteful envy. An inquiry into the varieties of envy is valuable not only to understand it as a psychological phenomenon, but also to shed light on the nature of its alleged viciousness. The first section introduces the intuition that there is more than one kind of envy, together with the anecdotal and linguistic evidence that supports it. The (...)
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  5. Proof Analysis in Modal Logic.Sara Negri - 2005 - Journal of Philosophical Logic 34 (5-6):507-544.
    A general method for generating contraction- and cut-free sequent calculi for a large family of normal modal logics is presented. The method covers all modal logics characterized by Kripke frames determined by universal or geometric properties and it can be extended to treat also Gödel-Löb provability logic. The calculi provide direct decision methods through terminating proof search. Syntactic proofs of modal undefinability results are obtained in the form of conservativity theorems.
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  6.  56
    What Problem Did Ladd-Franklin (Think She) Solve(d)?Sara L. Uckelman - 2021 - Notre Dame Journal of Formal Logic 62 (3):527-552.
    Christine Ladd-Franklin is often hailed as a guiding star in the history of women in logic—not only did she study under C. S. Peirce and was one of the first women to receive a PhD from Johns Hopkins, she also, according to many modern commentators, solved a logical problem which had plagued the field of syllogisms since Aristotle. In this paper, we revisit this claim, posing and answering two distinct questions: Which logical problem did Ladd-Franklin solve in her thesis, and (...)
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  7. The Metaphysics of Omissions.Sara Bernstein - 2015 - Philosophy Compass 10 (3):208-218.
    Omissions – any events, actions, or things that do not occur – are central to numerous debates in causation and ethics. This article surveys views on what omissions are, whether they are causally efficacious, and how they ground moral responsibility.
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  8.  73
    Values of love: two forms of infinity characteristic of human persons.Sara Heinämaa - 2020 - Phenomenology and the Cognitive Sciences 19 (3):431-450.
    In his late reflections on values and forms of life from the 1920s and 1930s, Husserl develops the concept of personal value and argues that these values open two kinds of infinities in our lives. On the one hand personal values disclose infinite emotive depths in human individuals while on the other hand they connect human individuals in continuous and progressive chains of care. In order to get at the core of the concept, I will explicate Husserl’s discussion of personal (...)
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  9.  47
    Vocational life: personal, communal and temporal structures.Sara Heinämaa - 2023 - Continental Philosophy Review 56 (3):461-481.
    This paper offers a new philosophical account of vocations as deeply personal but at the same time also communal and generational forms of multimodal intending. It provides a reconstruction and a systematic development of Edmund Husserl’s scattered discussions on vocations. On these grounds, the paper argues that vocational life is a general human possibility and not determined by any set of material values, religious, epistemic or moral. Rather, vocations are distinguished from other complexes of intentional acts and attitudes by certain (...)
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  10. Nowhere Man: Time Travel and Spatial Location.Sara Bernstein - 2015 - Midwest Studies in Philosophy 39 (1):158-168.
    This paper suggests that time travelling scenarios commonly depicted in science fiction introduce problems and dangers for the time traveller. If time travel takes time, then time travellers risk collision with past objects, relocation to distant parts of the universe, and time travel-specific injuries. I propose several models of time travel that avoid the dangers and risks of time travel taking time, and that introduce new questions about the relationship between time travel and spatial location.
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  11. Free will and mental quausation.Sara Bernstein & Jessica Wilson - 2016 - Journal of the American Philosophical Association 2 (2):310-331.
    Free will, if such there be, involves free choosing: the ability to mentally choose an outcome, where the outcome is 'free' in being, in some substantive sense, up to the agent of the choice. As such, it is clear that the questions of how to understand free will and mental causation are connected, for events of seemingly free choosing are mental events that appear to be efficacious vis-a-vis other mental events as well as physical events. Nonetheless, the free will and (...)
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  12.  92
    Embodiment and Expressivity in Husserl's Phenomenology: From Logical Investigations to Cartesian Meditations.Sara Heinäämaa - 2010 - SATS 11 (1):1-15.
    The aim of this paper is to investigate, if there is a principal disagreement between Husserl's early concept of expression and his later discussions on gestures. In the early work Logical Investigations (1900–1901), Husserl quite bluntly excludes gestures from the category of meaningful expressions; thirty years later (1928), in the second volume of Ideas, he argues to the contrary that gestures are meaningful and expressive in the very same way as linguistic units, words and sentences. The question of this paper (...)
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  13.  12
    How to be alone.Sara Maitland - 2014 - New York: Picador.
    Our fast-paced society does not approve of solitude; being alone is antisocial and some even find it sinister. Why is this so when autonomy, personal freedom and individualism are more highly prized than ever before? Sara Maitland answers this question by exploring changing attitudes throughout history. Offering experiments and strategies for overturning our fear of solitude, she to helps us to practice it without anxiety and encourages us to see the benefits of spending time by ourselves. By indulging in (...)
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  14.  19
    Phenomenology and the Transcendental.Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.) - 2014 - New York: Routledge.
    The aim of this volume is to offer an updated account of the transcendental character of phenomenology. The main question concerns the sense and relevance of transcendental philosophy today: What can such philosophy contribute to contemporary inquiries and debates after the many reasoned attacks against its idealistic, aprioristic, absolutist and universalistic tendencies—voiced most vigorously by late 20th century postmodern thinkers—as well as attacks against its apparently circular arguments and suspicious metaphysics launched by many analytic philosophers? Contributors also aim to clarify (...)
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  15.  25
    Medical Assistance in Dying: Going beyond the Numbers.Sara Hashemi, Julia Taylor, Mary Faith Marshall & Marcia Day Childress - 2023 - American Journal of Bioethics 23 (11):97-99.
    Daryl Pullman provides a valuable comparison between the Medical Assistance in Dying (MAiD) rates in Canada and California, illuminating the factors that appear to be pushing Canada down a slippery...
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  16. Anonymity and personhood: Merleau-Ponty’s account of the subject of perception.Sara Heinämaa - 2015 - Continental Philosophy Review 48 (2):123-142.
    Several commentators have argued that with his concept of anonymity Merleau-Ponty breaks away from classical Husserlian phenomenology that is methodologically tied to the first person perspective. Many contemporary commentators see Merleau-Ponty’s discourse on anonymity as a break away from Husserl’s framework that is seen as hopelessly subjectivistic and solipsistic. Some judge and reproach it as a disastrous misunderstanding that leads to a confusion of philosophical and empirical concerns. Both parties agree that Merleau-Ponty’s concepts of anonymity mark a divergence from classical (...)
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  17.  62
    Religious Fundamentalism: An Empirically Derived Construct and Measurement Scale.Weston White, Sara Savage, Katherine A. O’Neill, Lucian Gideon Conway & José Liht - 2011 - Archive for the Psychology of Religion 33 (3):299-323.
    Items were generated to explore the factorial structure of a construct of fundamentalism worded appropriately for Judaism, Christianity, and Islam. Results suggested three underlying dimensions: External versus Internal Authority, Fixed versus Malleable Religion, and Worldly Rejection versus Worldly Affirmation. The three dimensions indicate that religious fundamentalism is a personal orientation that asserts a supra-human locus of moral authority, context unbound truth, and the appreciation of the sacred over the worldly components of experience. The 15-item, 3-dimension solution was evaluated across Mexican (...)
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  18.  18
    Reseña de "La utopía moral como eman-cipación del azar" de Roberto Rodríguez Aramayo.Núria Sara Miras Boronat - 2002 - Signos Filosóficos 8:331-332.
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  19. Causal Idealism.Sara Bernstein - 2017 - In K. Pearce & T. Goldschmidt, Idealism: New Essays in Metaphysics. Oxford University Press.
    This paper argues that causal idealism, the view that causation is a product of mental activity, should be considered a competetitor to contemporary views that incorporate human thought and agency into the causal relation. Weighing contextualism, contrastivism, or pragmatism about causation against causal idealism results in at least a tie with respect to the virtues of these theories.
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  20.  36
    The Cultural Construction of Child Development: A Framework for the Socialization of Affect.Sara Harkness & Charles M. Super - 1983 - Ethos: Journal of the Society for Psychological Anthropology 11 (4):221-231.
  21.  73
    A Phenomenology of Sexual Difference: Types, Styles and Persons.Sara Heinämaa - 2010 - In Charlotte Witt, Feminist Metaphysics: Explorations in the Ontology of Sex, Gender and the Self. Springer Verlag. pp. 131--155.
  22.  38
    Ethical violations in the clinical setting: the hidden curriculum learning experience of Pakistani nurses.Sara Rizvi Jafree, Rubeena Zakar, Florian Fischer & Muhammad Zakria Zakar - 2015 - BMC Medical Ethics 16 (1):16.
    The importance of the hidden curriculum is recognised as a practical training ground for the absorption of medical ethics by healthcare professionals. Pakistan’s healthcare sector is hampered by the exclusion of ethics from medical and nursing education curricula and the absence of monitoring of ethical violations in the clinical setting. Nurses have significant knowledge of the hidden curriculum taught during clinical practice, due to long working hours in the clinic and front-line interaction with patients and other practitioners.
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  23. Roslyn Weiss, The Socratic Paradox and its Enemies Reviewed by.Sara Ahbel-Rappe - 2009 - Philosophy in Review 29 (1):76-78.
     
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  24. Origen del lenguaje: un enfoque multidisciplinar.Angel Rivera Arrizabalaga & Sara Rivera Velasco - 2009 - Ludus Vitalis 17 (31):103-141.
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  25. Internal States: From Headache to Anger. Conceptualization and Semantic Mastery.Luigi Pastore & Sara Dellantonio - 2017 - In Luigi Pastore & Sara Dellantonio, Internal Perception: The Role of Bodily Information in Concepts and Word Mastery. Berlin, Heidelberg: Springer Berlin Heidelberg.
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  26.  10
    Clinical Ethics on Film: A Guide for Medical Educators.M. Sara Rosenthal - 2018 - Cham: Springer Verlag.
    This book discusses feature films that enrich our understanding of doctor-patient dilemmas. The book comprises general clinical ethics themes and principles and is written in accessible language. Each theme is discussed and illuminated in chapters devoted to a particular film. Chapters start with a discussion of the film itself, which shares details behind the making of the film; critical reception; casting and other facts about production. The chapter situates the film in a history of medicine and medical sociology context, analyzes (...)
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  27. Minima Philosophica: Taal en teken van een schilder.Sara van Epenhuysen - 2012 - Filosofie En Praktijk 33 (3).
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  28. Scepticism in the Sixth Century? Damascius' Doubts and Solutions Concerning First Principles.Sara Ahbel-Rappe - 1998 - Journal of the History of Philosophy 36 (3):337-363.
    Scepticism in the Sixth Century? Damascius' Doubts and Solutions Concerning First Principles SARA RAPPE THE Doubts and Solutions Concerning First Principles, an aporetic work of the sixth century Neoplatonist Damascius, is distinguished above all by its dialectical subtlety. Although the Doubts and Solutions belongs to the commentary tradi- tion on Plato's Parmenides, its structure and method make it in many ways unique among such exegetical works. The treatise positions itself, at least in part, as a response to Proclus' metaphysical (...)
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  29.  22
    El Grupo de Estudios Peirceanos de la Universidad de Navarra.Sara Barrena & Jaime Nubiola - 2002 - Anuario Filosófico:803-815.
    In this report the history and main activities of the Grupo de Estudios Peirceanos at the University of Navarra is presented. It was created in 1994 to promote the study of the work of Charles S. Peirce (1839-1914), especially in Spain and in the Spanish-speaking countries. An outstanding result of the work of this group is the massive installment in the web of Peirce's texts translated into Spanish.
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  30.  22
    The Paradox of Virtual Embodiment: The Body Schema in Virtual Reality Aesthetic Experience.Sara Incao & Carlo Mazzola - 2021 - Studia Universitatis Babeş-Bolyai Philosophia 66 (2 supplement):131-139.
    New technologies implied in art creation and exhibition are modifying the traditional landmarks on which aesthetics has always focused. In particular, Virtual Reality artworks call the body into question when it comes to living a bodily experience within exhibitions accessible through technological tools that expand the human body’s capabilities and motor potential. The body's status is challenged in its traditional unity, that of a subject of experience living in a world where the spatial configuration is relatively constant. Conversely, in Virtual (...)
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  31.  23
    Trabajo Fin de Grado En la Arquitectura Técnica.Sara González Moreno, Belén Zurro García, José Manuel González Martín, Amparo Bernal López-Sanvicente & Ángel Rodríguez Saiz - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (6):1-13.
    Uno de los componentes más importantes del proceso de enseñanza-aprendizaje de los estudios de Arquitectura Técnica es la realización de un proyecto final que aglutina todos los conocimientos y competencias desarrollados en las diferentes disciplinas que configuran el Plan de Estudios. El objetivo de esta propuesta es visualizar la evolución del proceso de enseñanza y aprendizaje en el Proyecto Fin de Grado en los estudios de Arquitectura Técnica e Ingeniería de Edificación de la Universidad de Burgos, mostrando las diferentes adaptaciones (...)
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  32.  20
    Kumusha and masalads: (inter)generational foodways and urban food security in Zimbabwe.Sara F. Brouwer - 2022 - Agriculture and Human Values 40 (2):761-775.
    Understandings of urban foodways in Zimbabwe and other African countries have been dominated by food security frameworks. The focus on material scarcity and measurable health outcomes within these frameworks has often obscured the socio-cultural dimension of foodways and the historical and political structures that have shaped, and continue to shape, everyday relationships with food among different groups of urban residents in cities. Addressing these often-overlooked aspects, this paper looks at intergenerational contestations over foodways in a midsized high-density Zimbabwean town. Presenting (...)
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  33.  8
    La salute della filosofia: sintomatologie e politiche della cura tra l'antica Grecia e il contemporaneo.Sara Baranzoni & Paolo Vignola (eds.) - 2014 - Roma: Aracne editrice S.r.l..
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  34.  14
    Interpretive description in applied mixed methods research: Exploring issues of fit, purpose, process, context, and design.Sara Dolan, Lorelli Nowell & Nancy J. Moules - 2023 - Nursing Inquiry 30 (3):e12542.
    As mixed methods research approaches become increasingly more common, it is imperative they are conducted in a thoughtful and rigorous manner to yield useful results. While researchers have begun to explore the use of various qualitative research methodologies in mixed methods research, there is a gap in literature discussing the philosophical congruence of using interpretive description in mixed method studies, and how to ensure rigor while integrating interpretive description results. Our purpose in writing this article is to discuss the issues (...)
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  35.  19
    Music sociology: examining the role of music in social life.Sara Horsfall, Jan-Martijn Meij & Meghan D. Probstfield (eds.) - 2013 - Boulder, CO: Paradigm Publishers.
    Introduces the sociology of music to those who may not be familiar with it and provides a historical perspective on popular music.
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  36. Reading from the margins : some insights into the early reception of Bodin's Methodus.Sara Miglietti - 2013 - In Howell A. Lloyd, The Reception of Bodin. Boston: Brill.
     
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  37.  11
    Una reflexión conectada al ámbito educativo, acerca de la condición humana. El cine como herramienta de acercamiento.Sara Leticia Molina - 2022 - Saberes y Prácticas. Revista de Filosofía y Educación 7 (1):1-13.
    La Antropología filosófica es el ámbito que enmarca el tema que convoca esta presentación. En el terreno filosófico el marco teórico se apoya, primeramente, en el pensamiento de Nietzsche teniendo en cuenta el estatuto que asigna al cuerpo. En segundo lugar, Rancière ofrece aportes en lo que se refiere a la relación polémica entre lo representable y lo irrepresentable. En tercer término, la guía es proporcionada por la crítica cultural de Walter Benjamin, quien procura revelar la influencia del cine en (...)
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  38.  15
    Redes Sociales Como Espacio Democrático.Sara Mariscal Vega - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (1):1-9.
    Esta investigación es un estudio sobre las relaciones entre las Redes Sociales y la trasformación del lenguaje. Se parte de la hipótesis de que la sociedad posmoderna es una red relacional directamente modificada por el fenómeno digital. Así, la vida en la red genera un metalenguaje en cuya virtud se origina el “mundo real”. A través de un examen de la literatura científica y una aproximación teórica basada en encuestas realizadas a jóvenes usuarios de Redes Sociales, se presenta un análisis (...)
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  39.  12
    Omniscience and the Rhetoric of Reason: Rationality, Argumentation, and Religious Authority in Śāntarakṣita's Tattvasaṅgraha and Kamalaśīla's Pañjikā.Sara L. McClintock - 2010 - Wisdom Publications.
    The great Buddhist writer Santaraksita (725-88) was central to the Buddhist traditions spread into Tibet. He and his disciple Kamalasila were among the most influential thinkers in classical India. They debated ideas not only within the Buddhist tradition but also with exegetes of other Indian religions, and they both traveled and nurtured Buddhism in Tibet during its infancy there. Their views, however, have been notoriously hard to classify. The present volume examines Santaraksita's encyclopedic Tattvasamgraha and Kamalasila's detailed commentary on that (...)
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  40.  84
    The self and the others: Common topics for Husserl and Wittgenstein.Sara Heinämaa - 2012 - Southern Journal of Philosophy 50 (2):234-249.
    Several commentators have argued that Husserl's phenomenological project is compromised or even destroyed by Wittgenstein's critical inquiries into our use of psychological concepts. In contrast to oppositional interpretations, this paper explicates certain crucial connections between Husserl's phenomenology and Wittgenstein's late thinking—shared views that concern the embodied nature of selfhood and our relations to other selves. In line with certain recent contributions, I argue that there are important similarities between Husserl's analysis of these phenomena and Wittgenstein's remarks on our use of (...)
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  41.  17
    Epoché as Personal Transformation.Sara Heinämaa - 2019 - Phänomenologische Forschungen 2019 (2):133-159.
    This paper argues that the parallel that Husserl draws in The Crisis between the phenomenological epoché and religious conversions is not just a rhetorical device but involves a crucial methodological idea. By pointing to the depth-dimension of living consciousness and its possibilities of transformation, the parallel sheds light upon the ultimate task of the phenomenological- transcendental reduction. To argue for this this claim, the paper first explicates the two principal epoch.
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  42. Albeit eating: Towards an ethics of cannibalism.Sara Guyer - 1997 - Angelaki 2 (1):63 – 80.
  43.  20
    Universal Aspects of Learning Color Codes: A Study in Two Cultures.Sara Harkness - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (2):175-200.
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  44.  38
    Exile, Ostracism and the Athenian Democracy.Sara Forsdyke - 2000 - Classical Antiquity 19 (2):232-263.
    This paper addresses the question of the role of ostracism in democratic Athens. I argue that the frequent expulsion of aristocrats by rival aristocrats in the predemocratic polis is the key to understanding the function of ostracism in the democratic polis. I show that aristocratic "politics of exile" was a fundamental political problem in the archaic polis and that democratic political power, symbolized by the institution of ostracism, was the polis' solution to the problem. In the archaic polis, the expulsion (...)
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  45.  25
    Numerical intuitions in infancy: Give credit where credit is due.Sophie Savelkouls & Sara Cordes - 2017 - Behavioral and Brain Sciences 40.
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  46. Origen del lenguaje: Un enfoque multidisciplinar Origin of language: A multidisciplinary approach Ludus Vitalis Vol. XVII/núm 31/2009.Ángel Rivera Arrizabalaga & Sara Rivera Velasco - 2009 - Ludus Vitalis 17 (31).
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  47. Queer subversion or heteronormative reinforcement? Linguistic performativity in the identity constructions of a young, bisexual-identified Brazilian LGBT activist.Elizabeth Sara Lewis - 2013 - In Kathleen O'Mara & Liz Morrish, Queering paradigms III: queer impact and practices. Bern, Switzerland: Peter Lang.
  48.  2
    Beautiful: do not touch.Sara Rodowicz-Ślusarczyk - forthcoming - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica.
    “Beautiful – do not touch” – this phrase, appearing in a seminar on the ethics of psychoanalysis, is one of the ways in which Jacques Lacan describes the operation in the human psyche of the phantasm principle. It is a construct that I will try to introduce the reader to in this article, describing the direct impact of beauty and the transgression of its principle through the lens of clinical experience. My goal in taking up this “beautiful – do not (...)
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  49.  59
    Political Pathology in Plato’s Republic.Sara Brill - 2016 - Apeiron 49 (2).
    Journal Name: Apeiron Issue: Ahead of print.
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  50.  29
    Parents', Students', and Teachers' Beliefs about Teaching Heritage Histories in Public School History Classrooms.Sara A. Levy - 2016 - Journal of Social Studies Research 40 (1):5-20.
    This qualitative study examines the expectations and beliefs parents, students, and teachers have about the teaching of heritage histories in public high schools. Students from three heritage groups, as well as their parents and teachers, were interviewed to shed light on this complex, often silent, relationship. This study is grounded in literature about the purposes of history education, historical distance, and collective memory/heritage, which give shape to and help to explicate some of the more complex issues inherent in the teaching (...)
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