Results for 'Sang-hyŏn Pae'

884 found
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  1. Chosŏnjo kiho hakpʻa ŭi yehak sasang e kwanhan yŏnʼgu.Sang-hyŏn Pae - 1996 - Sŏul Tʻŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguso.
     
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  2. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  3.  12
    周代 의 上帝意識 과 儒學思想: Pae Og-yŏng chiŭm.Og-yŏng Pae - 2003 - Sŏul-si: Tarŭn Saenggak.
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  4. Hanju Yi Chin-sang ŭi churiron yŏnʼgu.Sang-ha Yi - 2007 - Sŏul: Kyŏngin Munhwasa.
     
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  5.  14
    Minju chŏngch'i raya chŏngch'ihak i sanda: chŏngch'ihak kyosu ro ponaen 30-yŏn kwa hangmun t'amgu ŭi kwejŏk = Democracy, the regime most amenable to political science.Pae-ho Han - 2013 - Sŏul T'ŭkpyŏlsi: Orŭm.
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  6.  2
    Anísio Teixeira, o pensador da educação brasileira: seleção de discursos.Paes Landim - 2015 - Brasília: [Publisher Not Identified].
  7.  5
    The cinema of the real.Hyon Joo Yoo - 2024 - Albany: State University of New York Press.
    Alters the landscape of Lacanian film theory by revealing an "emancipatory drive" in transnational cinema.
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  8.  49
    Os gêneros multimodais em livros didáticos: formação para o letramento visual?Cláudia Graziano Paes de Barros & Elizangela Patrícia Moreira da Costa - 2012 - Bakhtiniana 7 (2):38-56.
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  9.  13
    Kidang Hyŏn Sang-yun chŏnjip.Sang-yun Hyŏn - 2008 - Kyŏnggi-do Pʻaju-si: Nanam.
    1. Wŏnjŏn Chosŏn Yuhaksa -- 2. Chosŏn Yuhaksa -- 3. Chosŏn sasangsa -- 4. Sasang pʻyŏn -- 5. Munhak pʻyŏn.
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  10.  7
    Hangmun hwa kyoyuk.Sang-ho Chang - 2005 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
    1. Kyoyuk iran muŏt in'ga -- 2. Kyoyuk ponwi ui sam -- 3. Kyoyuk yŏn'gu ŭi sae chip'yŏng.
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  11.  7
    Tasan cheja 1-ho Ch'iwŏn Hwang Sang i padŭn p'yŏnji.Sang Hwang - 2010 - [Seoul]: Munsa Kojŏn Yŏn'guso. Edited by Kwang-sik Yang.
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  12. Chŏnhwan sidae ŭi chŏngchʻi, kyoyuk sasang.Yæong-gi Pae & Sæok-sæung Kang - 1988 - Sŏul: Paengnok Chʻulpʻansa. Edited by Sŏk-sŭng Kang.
     
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  13.  8
    Hanʼguk munhwa wa chigŏp sahoe.Yŏng-gi Pae - 2003 - Sŏul Tʻŭkpyŏlsi: OK Press. Edited by Pong-gyu Cho.
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  14. Hanʼguk sasang kwa sahoe yulli.Yŏng-gi Pae - 2007 - Ky̆onggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
     
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  15.  7
    Hyodo taesajŏn.Kap-che Pae - 2006 - Sŏul Tʻŭkpyŏlsi: Hanʼguk Hyodohoe.
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  16. Hanhwŏndang ŭi saengae wa sasang.Chong-ho Pae & Chu-jin Kang (eds.) - 1980 - Sŏul T'ŭkpyŏlsi: Hanhwŏndang Sŏnsaeng Kinyŏm Saŏphoe.
     
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  17. Hanʼguk yuhak ŭi kwaje wa chŏnʼgae.Chong-ho Pae - 1980 - Sŏul: Pŏmhak.
     
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  18.  9
    Introdução ao estudo do direito.Paulo Roberto Tavares Paes - 1983 - São Paulo: Editora Revista dos Tribunais.
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  19.  10
    Myŏngmal Chʻŏngchʻo sasang.YŏNg-Dong Pae - 1992 - Sŏul-si: Minŭmsa.
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  20.  9
    Mohohan Kungjung: Sahoe Ch'ŏrhak Esei.Hyŏn-U. Pak - 2010 - Han'guk Haksul Chŏngbo.
    『모호한 군중』은 현대인의 도덕성에 전하는 철학적 메시지를 담았다. 바쁜 일상 속에서 자칫 잊기 쉬운 ‘그대 안의 도덕성’을 일깨워야 한다는 저자의 외침들은 우리로 하여금 많은 생각을 하게 한다.
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  21. Chʻŏrhakchŏk esei.Pae-sik Sŏ - 1987 - Sŏul Tʻŭkpyŏlsi: Paejae Sŏgwan.
     
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  22. Ing̕an iran muŏt ing̕a?: ing̕an, chayu, mannam.Pae-sik Sŏ - 1986 - Sŏul: Chŏngminsa.
     
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  23.  14
    Churi ch'ŏrhak ŭi chŏlchŏng Hanju Yi Chin-sang.Sang-ha Yi - 2008 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  24.  9
    Hwaitʻŭhedŭ wa Tongyang chʻŏrhak.Sang-il Kim - 1993 - Sŏul: Sŏgwangsa.
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  25.  24
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  26.  5
    Chōsen jugakushi.Chong-ho Pae - 2007 - Tōkyō: Chisen Shokan. Edited by Hideki Kawahara.
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  27.  6
    Hanʼgugin ŭi chigŏp yulli.Yŏng-gi Pae - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  28. Munhwajŏk yŏngung hwansang: hwansang ŭl masigo hwansang ŭl t'ohae naego hwansang e ulgo unnŭn in'gan ŭi sam.Pyŏng-hun Pae - 2023 - Sŏul T'ŭkpyŏlsi: BOW.
     
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  29.  6
    Sinhakcha ka p'urŏssŭn Yugyo iyagi.Yohan Pae - 2014 - Sŏul-si: IVP.
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  30.  5
    Sanŏp sahoe wa chigŏp yulli.Yŏng-gi Pae - 1994 - Sŏul Tʻŭkpyŏlsi: Hangmunsa. Edited by Hye-suk Chin.
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  31.  11
    Sŭnghwa: tŏ nopŭn ch'awŏn ŭi sam ŭl wihayŏ.Ch'ŏr-hyŏn Pae - 2020 - Kyŏnggi-do P'aju-si: 21-segi Puksŭ.
    하루 10분, 나를 변화시키는 짧고 깊은 생각 고전문헌학자 배철현의 인문 에세이 ◎ 도서 소개 베스트셀러 『심연』 『수련』 『정적』 『승화』 4부작 완결판! 승화, 더 높은 차원의 삶을 산다는 것 자신의 마음을 변화시킬 수 없는 사람은 그 무엇도 바꿀 수 없다. 내가 바라는 나 자신이 되기 위해 오늘 어떤 생각을 하고 어떤 행동을 할 것인가! 고전문헌학자 배철현의 인문 에세이 시리즈 중 마지막 책인 『승화』는, 흔들리는 삶 속에서 나를 지켜내기 위한 성찰의 방법을 이야기한다. 저자는 ‘흠모하는 나 자신으로 살고 있는가’라는 질문을 마음에 새긴 하루는 (...)
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  32.  17
    Teoria do conhecimento e epistemologia na pesquisa em Educação Física.Gabriel Pereira Paes Neto, Ney Ferreira França & Renan Santos Furtado - 2016 - Filosofia E Educação 8 (3):13.
    Trata-se de estudo bibliográfico pelo qual analisamos a pesquisa na educação física em torno da perspectiva de reaproximação da epistemologia com a teoria do conhecimento. Analisamos que as pesquisas devem pressupor a práxis e a dialética, sendo que à luz destas devem abordar os problemas do conhecimento, da história e da realidade, também pressupondo o materialismo histórico dialético enquanto epistemologia e o socialismo enquanto projeto histórico. A pesquisa em educação física deve reverter o seu circuito de conhecimento, superando os modelos (...)
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  33.  7
    Tong-Sŏyang kyoyuk sasang myŏngjŏ haesŏl 100-sŏn.Yŏng-gi Pae - 2011 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
  34.  5
    Uri ege Yugyo ran muŏt in'ga.Pyŏng-sam Pae - 2012 - Sŏul-si: Noksaek P'yŏngnonsa.
  35.  10
    Le corps humain et le droit international.Juliana Rangel de Alvarenga Paes - 2005 - Lille: ANRT, Atelier national de reproduction des thèses. Edited by Jacques Foyer.
  36.  4
    Music of the sphere of definitive meaning: detailed explanation of the Mahamudra prayer in accordance with the philosophy of the great emptiness-of-other.X. Sangs-Rgyas-Mnyan-Pa - 2020 - Kathmandu, Nepal: Benchen Publications. Edited by Rang-Byung-Rdo-Rje & David Molk.
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  37.  6
    Hyŏndae munmyŏng kwa yugyojŏk sŏngch'al.Sang-ik Yi - 2018 - Sŏul-si: Simsan.
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  38.  6
    T'oegye saenggak: T'oegye wa Honam sŏnbidŭl ŭi mannam kwa kyoyu.Sang-ha Yi - 2013 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  39.  9
    Yŏkchu Kyŏngsinnok ŏnsŏk.Sang-gyu Yi (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  40.  14
    Tonghak munmyŏngnon ŭi chuch'ejŏk kŭndaesŏng: O Sang-jun ŭi "Ch'odŭng kyosŏ" tasi ilki.Sang-jun O. - 2019 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl. Edited by Hye-jŏng Chŏng.
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  41.  41
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  42. Hyŏn Sang-yun ŭi Chosŏn yuhaksa =.Sang-yun Hyŏn - 2010 - Sŏul-si: Simsan. Edited by Hyŏng-sŏng Yi & Sang-yun Hyŏn.
     
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  43.  16
    The Plight of Humanity in Paul.Sang Boo - 2012 - Perichoresis 10 (2):223-243.
    The Plight of Humanity in Paul In Paul and Palestinian Judaism, E. P. Sanders argues that, for Paul, humanity’s plight was not the condition that necessitated the solution of Jesus Christ. Instead, the solution was presented to Paul first on the Damascus road, and humanity’s plight was simply the logical corollary to the solution. This study will critically examine the particulars of Sanders’s argument— particularly with regard to Romans 7, Philippians 3, and Galatians 3—and offer some alternative exegetical analyses. This (...)
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  44. Kongja kyoyuk sasang ŭi kaenyŏmjŏk ihae: kyoyuk pʻyŏngdŭngnon chŏk haesŏk e taehan nonŭi.Sang-gyu Ha - 1999 - Sŏul: Munŭmsa.
     
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  45.  10
    ‘The Immortality of Soul’ and Moral Education.Sang-Min Hwang - 2006 - Journal of Moral Education 17 (2):139.
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  46. Hanʻguk Yuhaksa.Chong-ho Pae - 1974 - Sŏul Tʻŭkpyŏlsi: Sŏul " Yŏnse Taehakkyo Chʻulpʻanbu.
     
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  47. Chabonjuŭi kukkaron: hyŏndae Marŭkʻŭsŭ-chuŭi chŏngchʻi iron ŭi chŏng̕ae.Sang-sŏp Pak - 1985 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  48.  6
    Kyŏlsongjang Po.Sang-jŏng Yi - 1632 - Minjok Munhwa. Edited by Chu-wŏn Yi.
  49.  38
    Cosmopolitan Sociology and Confucian Worldview: Beck’s Theory in East Asia.Sang-Jin Han, Young-Hee Shim & Young-Do Park - 2016 - Theory, Culture and Society 33 (7-8):281-290.
    This article aims at an active dialogue between Ulrich Beck and East Asia with respect to cosmopolitan imagination. Beck’s cosmopolitan sociology requires a reflective cosmopolitan publicness to cope with various kinds of global risks. We therefore extract three different layers of publicness from neo-Confucianism – survival-oriented, deliberative, and ecological – and argue that Beck’s cosmopolitan vision can be better conceptualized when properly linked to, or founded upon, the Tianxiaweigong normative potentials of neo-Confucianism. In so doing our intention is to make (...)
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  50.  12
    Xiong Shili's Understanding of Reality and Function, 1920-1937.Yu Sang - 2020 - Boston: BRILL.
    In _Xiong Shili’s Understanding of Reality and Function, 1920-1937_, SANG Yu presents a detailed examination and analysis of how Xiong Shili gradually established his philosophical system of Reality (_ti_) and Function (_yong_), a key conceptual polarity in traditional Chinese philosophy.
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