Results for 'Og-yŏng Pae'

988 found
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  1.  12
    周代 의 上帝意識 과 儒學思想: Pae Og-yŏng chiŭm.Og-yŏng Pae - 2003 - Sŏul-si: Tarŭn Saenggak.
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  2.  10
    Chudae ŭi sangje ŭisik kwa yuhak sasang.Og-yŏng Pae - 2003 - Sŏul-si: Tarŭn Saenggak.
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  3.  40
    Connectomic Insights into Topologically Centralized Network Edges and Relevant Motifs in the Human Brain.Mingrui Xia, Qixiang Lin, Yanchao Bi & Yong He - 2016 - Frontiers in Human Neuroscience 10.
  4.  49
    Os gêneros multimodais em livros didáticos: formação para o letramento visual?Cláudia Graziano Paes de Barros & Elizangela Patrícia Moreira da Costa - 2012 - Bakhtiniana 7 (2):38-56.
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  5.  14
    Cho Yong-hŏn ŭi Tongyanghak kangŭi.Yong-hŏn Cho - 2010 - Sŏul-si: Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  6.  10
    Le corps humain et le droit international.Juliana Rangel de Alvarenga Paes - 2005 - Lille: ANRT, Atelier national de reproduction des thèses. Edited by Jacques Foyer.
  7.  36
    C-Gait for Detecting Freezing of Gait in the Early to Middle Stages of Parkinson’s Disease: A Model Prediction Study.Zi-Yan Chen, Hong-Jiao Yan, Lin Qi, Qiao-Xia Zhen, Cui Liu, Ping Wang, Yong-Hong Liu, Rui-Dan Wang, Yan-Jun Liu, Jin-Ping Fang, Yuan Su, Xiao-Yan Yan, Ai-Xian Liu, Jianing Xi & Boyan Fang - 2021 - Frontiers in Human Neuroscience 15.
    GraphicalPatients with early- to middle-stage PD were enrolled for C-Gait assessment and traditional walking ability assessments. The correlation of C-Gait assessment and traditional walking tests were studied. Two models were established based on C-Gait assessment and traditional walking tests to explore the value of C-Gait assessment in predicting freezing of gait.ObjectiveEfficient methods for assessing walking adaptability in individuals with Parkinson’s disease are urgently needed. Therefore, this study aimed to assess C-Gait for detecting freezing of gait in patients with early- to (...)
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  8.  29
    DefogNet: A Single-Image Dehazing Algorithm with Cyclic Structure and Cross-Layer Connections.Suting Chen, Wenhao Fan, Shaw Peter, Chuang Zhang, Kui Chen & Yong Huang - 2021 - Complexity 2021:1-13.
    Inspired by the application of CycleGAN networks to the image style conversion problem Zhu et al., this paper proposes an end-to-end network, DefogNet, for solving the single-image dehazing problem, treating the image dehazing problem as a style conversion problem from a fogged image to a nonfogged image, without the need to estimate a priori information from an atmospheric scattering model. DefogNet improves on CycleGAN by adding a cross-layer connection structure in the generator to enhance the network’s multiscale feature extraction capability. (...)
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  9.  20
    Demographic differences in public acceptance of waste-to-energy incinerators in China: High perceived stress group vs. low perceived stress group.Jiabin Chen, Xinyao He, Ye Shen, Yiwei Zhao, Caiyun Cui & Yong Liu - 2022 - Frontiers in Psychology 13.
    Demographic characteristics have been recognized as an important factor affecting public acceptance of waste-to-energy incineration facilities. The present study explores whether the differences in public acceptance of WTE incineration facilities caused by demographic characteristics are consistent in residential groups under different perceived stress using data collected by a large-scale questionnaire survey conducted in three second-tier cities in China. The result of data analysis using a T-test shows firstly that people with low perceived stress have higher public acceptance of WTE incineration (...)
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  10.  56
    Identification of the Features of Emotional Dysfunction in Female Individuals With Methamphetamine Use Disorder Measured by Musical Stimuli Modulated Startle Reflex.Xi-Jing Chen, Chun-Guang Wang, Wang Liu, Monika Gorowska, Dong-Mei Wang & Yong-Hui Li - 2018 - Frontiers in Human Neuroscience 12.
  11.  14
    AFM and Raman studies of topological insulator materials subject to argon plasma etching.Isaac Childres, Jifa Tian, Ireneusz Miotkowski & Yong Chen - 2013 - Philosophical Magazine 93 (6):681-689.
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  12.  5
    Bioethics education of nursing curriculum in Korea.Kwisoon Choe, Youngmi Kang & Woon-Yong Lee - 2013 - Nursing Ethics 20 (4):401-412.
    The aim of this study is to examine the current profile of bioethics education in the nursing curriculum as perceived by nursing students and faculty in Korea. A convenience sampling method was used for recruiting 1223 undergraduate nursing students and 140 nursing faculty in Korea. Experience of Bioethics Education, Quality of Bioethics Education, and Demand for Bioethics Education Scales were developed. The Experience of Bioethics Education Scale showed that the nursing curriculum in Korea does not provide adequate bioethics education. The (...)
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  13.  16
    Consumer acceptance of autonomous delivery robots for last-mile delivery: Technological and health perspectives.Kum Fai Yuen, Lanhui Cai, Yong Guang Lim & Xueqin Wang - 2022 - Frontiers in Psychology 13.
    The unprecedented outbreak of the novel coronavirus has led to a great shift toward online retailing and accelerated the need for contactless delivery. This study investigates how technological and health belief factors influence consumer acceptance of autonomous delivery robots. Anchored in four behavioral theories [i.e., technology acceptance model, health belief model, perceived value theory and trust theory], a synthesized model is developed. A total of 500 valid responses were collected through an online questionnaire in Singapore, and structural equation modeling was (...)
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  14.  47
    Cognitive Phenomenology of Religious Experience in Religious Narratives, Dreams, and Nightmares.Victoria Pae, Patrick McNamara, April Minsky & Alina Gusev - 2015 - Archive for the Psychology of Religion 37 (3):343-357.
    McNamara hypothesized that a 4-step sequential decentering process characterized the phenomenology of religious and spiritual experiences and was rooted in dreams and nightmares. We content analyzed 50 RSES, 50 dreams, and 50 nightmares for presence and ordering of elements of the decentering process. Thirty-six percent of RSES, 48% of dreams, and 44% of nightmares had all four decentering elements. The sense of success occurred most frequently in RSES and least frequently in nightmares. Conversely, diminishment of agency occurred least often in (...)
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  15.  98
    Foundation of religious beliefs after foundationalism: Wittgenstein between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  16.  14
    Minju chŏngch'i raya chŏngch'ihak i sanda: chŏngch'ihak kyosu ro ponaen 30-yŏn kwa hangmun t'amgu ŭi kwejŏk = Democracy, the regime most amenable to political science.Pae-ho Han - 2013 - Sŏul T'ŭkpyŏlsi: Orŭm.
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  17.  2
    Anísio Teixeira, o pensador da educação brasileira: seleção de discursos.Paes Landim - 2015 - Brasília: [Publisher Not Identified].
  18. Chʻŏrhakchŏk esei.Pae-sik Sŏ - 1987 - Sŏul Tʻŭkpyŏlsi: Paejae Sŏgwan.
     
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  19. Ing̕an iran muŏt ing̕a?: ing̕an, chayu, mannam.Pae-sik Sŏ - 1986 - Sŏul: Chŏngminsa.
     
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  20.  17
    Confucian democratic constitutionalism.Elena Ziliotti, Sungmoon Kim, Rogers M. Smith, Yong Li, Richard Bellamy & Simon Sihang Luo - 2025 - Contemporary Political Theory 24 (1):98-127.
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  21.  14
    Zhongguo zhe xue ti yong si xiang yan jiu =.Yong Hu - 2020 - Nanjing Shi: Nanjing da xue chu ban she.
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  22. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  23.  11
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  24.  23
    Leder.Einar Duenger Bøhn og Reidar Maliks - 2017 - Norsk Filosofisk Tidsskrift 52 (4):145-145.
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  25.  5
    Han'guk munhwa wa sahoe kyoyuk.Yŏng-gi Pae - 2011 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  26.  7
    Tong-Sŏyang kyoyuk sasang myŏngjŏ haesŏl 100-sŏn.Yŏng-gi Pae - 2011 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
  27.  97
    Bad Healthy State Compress Temporal Extension Both in Past and Future Orientations.Jia Zhou, Xingping Han, Juan Fan, Pan Feng, Jingjing Song, Guangyu Jiang & Yong Zheng - 2018 - Frontiers in Psychology 9.
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  28.  17
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  29.  13
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  30.  19
    Association Between Self-Reported Food Preferences and Psychological Well-Being During Perimenopausal Period Among Chinese Women.Tingting Wu, Xiaorong Hou, Fan Zhang, Manoj Sharma, Yong Zhao & Zumin Shi - 2020 - Frontiers in Psychology 11.
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  31.  25
    Philosophical Logic: Current Trends in Asia: Proceedings of Awpl-Tplc 2016.Syraya Chin-Mu Yang, Kok Yong Lee & Hiroakira Ono (eds.) - 2017 - Singapore: Springer.
    This volume brings together a group of logic-minded philosophers and philosophically oriented logicians, mainly from Asia, to address a variety of logical and philosophical topics of current interest, offering a representative cross-section of the philosophical logic landscape in early 21st-century Asia. It surveys a variety of fields, including modal logic, epistemic logic, formal semantics, decidability and mereology. The book proposes new approaches and constructs more powerful frameworks, such as cover theory, an algebraic approach to cut-elimination, and a Boolean approach to (...)
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  32. Agent-Focused Moral Realism: Zhu Xi’s Virtue Ethics Approach to Meta-Ethics.Yong Huang - 2023 - Australasian Philosophical Review 7 (2):108-133.
    Moral realism as we know it has been primarily if not exclusively arguing for the objectivity of the moral properties of rightness and wrongness of action. This is understandable because the normative ethics, upon which moral realism as a metaethical theory reflects, has been dominated by consequentialism and deontology, both of which are primarily if not exclusively concerned about the rightness and wrongness of actions. In the last few decades, however, virtue ethics, which is primarily concerned with the goodness and (...)
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  33.  25
    Frontal lobe hemodynamics detected by functional near-infrared spectroscopy during head-up tilt table tests in patients with electrical burns.Yoo Hwan Kim, Youngmin Kim, Jaechul Yoon, Yong Suk Cho, Dohern Kym, Jun Hur, Wook Chun & Byung-Jo Kim - 2022 - Frontiers in Human Neuroscience 16:986230.
    SignificanceElectrical burns can cause severe damage to the nervous system, resulting in autonomic dysfunction with reduced cerebral perfusion. However, few studies have investigated these consequences.AimTo elucidate changes in prefrontal cerebral hemodynamics using functional near-infrared spectroscopy (fNIRS) during the head-up tilt table test (HUT) for patients with electrical burns.ApproachWe recruited 17 patients with acute electrical burns within 1 week after their accidents and 10 healthy volunteers. The NIRS parameters acquired using an fNIRS device attached to the forehead were analyzed in five (...)
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  34.  33
    How Does Attention Alter Length Perception? A Prism Adaptation Study.Yong-Chun Cai, Xian Su, Yu-Mei Yang, Yu Pan, Lian Zhu & Li-Juan Luo - 2020 - Frontiers in Psychology 11.
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  35.  9
    Stewardship, Partnership, Structure and Networking for World Mission.Yong Chen Fah - 2004 - Transformation: An International Journal of Holistic Mission Studies 21 (1):30-33.
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  36.  9
    The Spirituality of Chinese Social Obligations.Yong Chen Fah - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (1):34-36.
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  37.  8
    Mo dai shuo ru: ming ren bi xia di Liang Shuming, Liang Shuming bi xia di ming ren.Yong Ma (ed.) - 1998 - Shanghai: Jing xiao Xin hua shu dian Shanghai fa xing suo.
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  38.  13
    Qin Han xue shu she hui zhuan xing shi qi di si xiang tan suo.Yong Ma - 1998 - Xi'an: Shanxi ren min jiao yu chu ban she.
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  39.  12
    Ru xue xing shuai shi.Yong Ma - 1996 - [Guangzhou]: Guangdong ren min chu ban she.
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  40.  12
    A “metafísica silenciosa” no Tractatus Logico-Philosophicus.Gabriel Gurae Guedes Paes - 2023 - Princípios 30 (62).
    Resumo: Lopes dos Santos, ao colocar o Tractatus Logico-Philosophicus no que denomina “tradição crítica”, mostra que Wittgenstein delimita o alcance da filosofia ao eliminar sua pretensão de ser um tipo de conhecimento que, como a ciência, possa formular proposições verificáveis sobre objetos. E Wittgenstein faz isso de modo distinto da crítica moderna à metafísica, pois elimina o sujeito do problema: não é preciso recorrer a faculdades subjetivas para fazer essa delimitação, mas apenas à linguagem na qual o pensamento se expressa. (...)
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  41.  10
    Norinaga wa dono yō na Nihon o sōzōshita ka: "Kojiki den" no "Mikuni".Kwan-mun Pae - 2017 - Tōkyō: Kasama Shoin.
    日本思想史上での宣長再評価に向けて。『古事記伝』は『古事記』の解釈を通して、宣長による新たな神話を成立させたテキストであった。つくり出された“古事記”はいかなる物語となったのか。『古事記伝』の読みが『 古事記』と最も乖離している箇所「外国“とつくに”」に着目し。ひるがえって、自国日本に対して用いた語「皇国“みくに”」の意味を追究する。神について語る『古事記』を、人に適用して読もうとした『古事記伝』の 本質が明らかになる。.
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  42. Confucius and mencius on the motivation to be moral.Yong Huang - 2010 - Philosophy East and West 60 (1):pp. 65-87.
    Focusing on the Analects and the Mencius, this article attempts to provide a Confucian answer to "why be moral?"—a question about the motivation to be moral that is neither tautological nor self-contradictory, as some philosophers claim. The Confucian answer to this question is that to be moral is joyful. While one may find joy in doing non-moral and even immoral things, one ought to seek joy in being moral or at least in being not immoral, as being moral is uniquely (...)
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  43.  29
    Novel aspects of charge and lattice dynamics in the hole-doped manganite La0.67Sr0.33MnO3.Peng Xu, T. J. Huffman, N. C. Branagan, M. M. Qazilbash, P. Srivastava, T. Goehringer, G. Yong, V. Smolyaninova & R. Kolagani - 2015 - Philosophical Magazine 95 (19):2078-2091.
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  44.  30
    Evidence for a transition in deformation mechanism in nanocrystalline pure titanium processed by high-pressure torsion.Chao Yang, Min Song, Yong Liu, Song Ni, Shima Sabbaghianrad & Terence G. Langdon - 2016 - Philosophical Magazine 96 (16):1632-1642.
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  45.  12
    Nonlinear Trajectory Controller with Improved Performances for Waveriders.LiuQing Yang, YanBin Liu & Yong Zhang - 2019 - Complexity 2019:1-16.
    This paper presents a nonlinear trajectory controller with improved performances for a general model of the waverider based on feedback linearization theory and composite nonlinear feedback technique. First, a nonlinear controller is presented using the dynamic inversion and CNF technique for the MIMO Model, and the robust stability of the proposed controller is proved. Then, the nonlinear model is established on the basis of hypersonic aerodynamic principle, and the dynamic characteristics are analyzed accordingly, and the periodic trajectory is designed and (...)
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  46.  42
    Tool-use practice induces changes in intrinsic functional connectivity of parietal areas.Kwangsun Yoo, William S. Sohn & Yong Jeong - 2013 - Frontiers in Human Neuroscience 7.
  47.  69
    Transcranial Direct Current Stimulation of the Medial Prefrontal Cortex Affects Judgments of Moral Violations.Hong Yuan, Serik Tabarak, Wenxin Su, Yong Liu, Jing Yu & Xu Lei - 2017 - Frontiers in Psychology 8.
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  48.  61
    A Longitudinal Study on the Development of Moral Judgement in Korean Nursing Students.Yong-Soon Kim, Jee-Won Park, Youn-Jung Son & Sung-Suk Han - 2004 - Nursing Ethics 11 (3):254-265.
    This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...)
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  49. God, Totality and Possibility in Kant's Only Possible Argument.Peter Yong - 2014 - Kantian Review 19 (1):27-51.
    There has been a groundswell of interest in the account of modality that Kant sets forth in his pre-Critical Only Possible Argument. Andrew Chignell's reconstruction of Kant's theistic argument in terms of what he calls has a prima facie advantage in that it appears to be able to block the plurality objection (namely, that even if every modal fact presupposes some ground, this does not entail that all modal facts share the same ground). I argue that it is both textually (...)
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  50.  7
    Death attitudes and truth disclosure: A survey of family caregivers of elders with terminal cancer in China.Yong Tang - 2019 - Nursing Ethics 26 (7-8):1968-1975.
    Background: Although family caregivers play an important role in end-of-life care decisions, few studies have examined the communication between family caregivers and patients at the end of life. Objective: The objective was to describe family caregivers’ attitudes toward death, hospice, and truth disclosure. Research design: A quantitative method was used, and a closed-ended survey of 140 family caregivers was conducted in China. The subjects included 140 primary family caregivers of elders with terminal cancer enrolled at a hospice center from April (...)
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