Results for 'S. Patriarca'

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  1.  21
    Shape memory behavior in Fe3Al-modeling and experiments.A. Ojha, S. Alkan, L. Patriarca, H. Sehitoglu & Y. Chumlyakov - 2015 - Philosophical Magazine 95 (23):2553-2570.
  2. Heidegger und Schleiermacher: Die Freiburger Aufzeichnungen zur Phanomenologie des religiosen Lebens (1918-19).S. Patriarca - forthcoming - Heidegger Studies.
     
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  3.  15
    Novak, the Commons and the spirit of scholastic reasoning.Giovanni Patriarca - 2023 - Ethics and Bioethics (in Central Europe) 13 (3-4):197-207.
    This essay traces a thread between the Novak’s philosophical and theological contribution and the economic and ethical reflection on the commons. Although present embryonically, these interconnections have not been taken into consideration so far. This convergence will be presented through three interrelated stages: a sound theological background, Scholastic reasoning and the evolution of the idea of common goods. From these points some interesting insights will emerge.
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  4.  23
    S. Patriarca, Italianità. La costruzione del carattere nazionale.M. Caciagli - 2010 - Polis: Research and studies on Italian society and politics 24 (2):332-335.
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  5.  31
    Freud: O além do homem E o patriarca da horda primeva.Eduardo Ribeiro da Fonseca - 2015 - Philósophos - Revista de Filosofia 20 (2):11-28.
    Freud relates to the notion of beyond-the-man through a double movement, if we consider the direct satisfaction of the Triebe in contrast to the possibility of refining the targets of the drives. On the one hand, the analyst accepts the idea of Nietzsche that sublimation is precisely the means by which occurs the refinement of the targets of the impulses, but simultaneously reaffirms Schopenhauer's idea that suffering is the background of all life, has the constant voltage of the drive is (...)
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  6.  30
    Voltaire o la morte di un patriarca.Lorenzo Bianchi - 2012 - Rivista di Storia Della Filosofia 1:153-166.
    The article examines Voltaire's hypochondriac obsession with death and illness, as can be seen in his Correspondence throughout his entire life. His death is described by his secretary Wagničre in Mémoires sur Voltaire and by Condorcet in Vie de Voltaire. Both of them talk of his belief in reason and deism. As regards Voltaire's attitude toward death in the last years of his life, he at times seems to play with the idea of death, as in his Épître ŕ Horace. (...)
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  7.  11
    A kommunikációs tér filozófiája.Ferenc András - 2010 - Budapest: Gondolat.
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  8.  38
    Vidas de Pitágoras.Hernández de la Fuente & A. David - 2011 - Vilaür, Girona: Editorial Atalanta. Edited by Diodorus.
    En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...)
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  9.  9
    Mājarā-yi falsafah dar Īrān-i muʻāṣir =.Ṣadīq Yazdchī & Muḥammad Ḥusayn - 2013 - Köln, Germany: Intishārāt-i Furūgh.
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  10. Fakt nauki i ego determinat︠s︡ii︠a︡: (filosofsko-metodologicheskiĭ aspekt).S. F. Martynovich - 1983 - Saratov: Izdatelʹstvo Saratovskogo universiteta.
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  11.  16
    (1 other version)Plato's Timaeus: Mass Terms, Sortal Terms, and Identity through Time in the Phenomenal World.Jane S. Zembaty - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:101-122.
    Several recent papers dealing with Plato's position on the imperfection of the phenomenal world draw heavily on the differences between two kinds of predicates in order to show the following: In the middle dialogues, Plato posits Forms only as referents of what the writers call incomplete predicates. He does not posit Forms as referents for complete predicates. When interpreters ignore the differences between these kinds of predicates, they ascribe too radical a view regarding the imperfection of the phenomenal world to (...)
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  12.  9
    Fichtes Spätwerk Im Vergleich: Beiträge Zum Fünften Internationalen Fichte-Kongreβ »Johann Gottlieb Fichte. Das Spätwerk (1810-1814) Und Das Lebenswerk« in München Vom 14. Bis 21 Oktober 2003. Teil Iii.Günter Zöller & Hans Georg von Manz (eds.) - 2006 - Brill | Rodopi.
    InhaltVorwortSiglenverzeichnisJürgen STOLZENBERG: Fichtes Deduktionen des Ich 1804 und 1794Ulrich SCHLÖSSER: Worum geht es in der späteren Wissenschaftslehre und inwiefern unterscheiden sich die verschiedenen Darstellungen von ihr dem Ansatz nach?Enrico GIORGIO: Der Begriff »absolutes Wissen« in der WL-1801/02 aus der Perspektive der SpätlehreFaustino FABBIANELLI: Ist die späte Wissenschaftslehre ein »Aktualer Idealismus«? Ein spekulativer Vergleich zwischen Fichtes und Gentiles DenkenVadim V. MURSKIY: Fichtes Spätwerk in Bezug auf das Problem der Einheit und der Veränderung seiner LehreJohannes BRACHTENDORF: Substanz, Subjekt, Sein – die Spinoza-Rezeption (...)
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  13.  8
    Adès chez Bergson: reliques inconnues d'une amitié.Albert Adès - 1949 - Paris,: [S.N.].
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  14.  51
    (1 other version)Scripture's Practical Authority and the Response of Faith from a Speech‐Act Theoretic Perspective.Ray S. Yeo - 2016 - Heythrop Journal 57 (4).
    This paper brings together the work of Nicholas Wolterstorff and William Alston in speech-act theory with the aim of providing a deeper understanding of the nature of divine speaking through the medium of Scripture. Despite the fecundity of Wolterstorff's seminal work on the philosophical theology of Scripture, aspects of his speech-act centric account are underdeveloped and would benefit from the contributions of William Alston. In particular, his account of divine speech-acts could be fruitfully expanded by incorporating the concept of ‘taking (...)
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  15. (1 other version)Locke’s Philosophy of Science and Knowledge.R. S. Woolhouse - 1971 - Philosophy 47 (181):276-278.
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  16. Ai athemitoi nomikai dichognōmiai. Dokimion genikēs theōrias tou dikaiou.Nikolaos K. Androulakēs - 1957
     
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  17. Dialektika formirovanii︠a︡ nauchnykh abstrakt︠s︡iĭ.M. I. Blet︠s︡kan - 1989 - Lʹvov: Izd-vo pri Lʹvovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  18. (1 other version)Shakespeare's Secular Bible: A Modern Commentary.S. J. Peter Milward - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4 (3).
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  19.  1
    Print︠s︡ipy zakonodatelʹstva Bentama protiv mirazha pravovogo gosudarstva.S. B. Poli︠a︡kov - 1993 - Permʹ: S.B. Poli︠a︡kov.
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  20.  22
    Aristotle's categories today.Review author[S.]: A. C. Lloyd - 1966 - Philosophical Quarterly 16 (64):258-267.
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  21. Fechner's paradox predicts visual adaptation to induced interocular brightness differences.E. S. MacMillan, L. S. Gray & G. Heron - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 118-118.
     
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  22. Kulʹturologii︠a︡ XX vek: antologii︠a︡: filosofii︠a︡ i sot︠s︡iologii︠a︡ kulʹtury.L. V. Skvort︠s︡ov & S. I︠A︡ Levit (eds.) - 1994 - Moskva: Inion Ran.
     
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  23. Subʺekt istorii i sot︠s︡ialʹnoe samosoznanie.L. V. Skvort︠s︡ov - 1983 - Moskva: Izd-vo polit. lit-ry.
     
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  24.  23
    Kierkegaard's Writings, Viii: Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin.Søren Kierkegaard - 1981 - Princeton University Press.
    This edition replaces the earlier translation by Walter Lowrie that appeared under the title The Concept of Dread. Along with The Sickness unto Death, the work reflects from a psychological point of view Søren Kierkegaard's longstanding concern with the Socratic maxim, "Know yourself." His ontological view of the self as a synthesis of body, soul, and spirit has influenced philosophers such as Heidegger and Sartre, theologians such as Jaspers and Tillich, and psychologists such as Rollo May. In The Concept of (...)
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  25. T︠S︡ennostnye aspekty razvitii︠a︡ nauki.N. S. Zlobin & V. Zh Kelle (eds.) - 1990 - Moskva: Nauka.
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  26. Some of the Leading Ideas of Comte's Positivism.S. H. Mellone - 1898 - Philosophical Review 7:208.
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  27. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  28.  9
    Bevezetés a tudásszociológiába.András Karácsony - 1995 - Budapest: Osiris-Századvég.
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  29. To dikaiōma tou anthrōpou epi tēs gnōseōs kai hē pneumatikē kai politikē eleutheria.Agapētos G. Tsopanakēs - 1955 - Thessalonikē: Aristoteleion Panepistēmion Thessalonikēs.
     
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  30. The place of living organisms in children's lives.S. D. Tunnicliffe & M. J. Reiss - 1999 - Ethics, Policy and Environment 2:108-114.
     
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  31.  19
    Locke's Suggestion of Thinking Matter and Some Eighteenth-Century Portuguese Reactions.Jean S. Yolton & John W. Yolton - 1984 - Journal of the History of Ideas 45 (2):303.
  32. Konvergent︠s︡ii︠a︡ filosofskogo znanii︠a︡ Vostoka i Zapada v rossiĭskoĭ buddologii: monografii︠a︡.D. S. Zakharov - 2021 - Taganrog: Izdatelʹstvo ChOU VO TIUiĖ.
     
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  33. Śrutiśobhā: [ātmadarśanam].Śambhunātha Bhaṭṭa (ed.) - 2010 - Beṅgalūru: Vedavijñānagurukulam.
    Contributed articles on self-realization.
     
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  34.  28
    Vallabha's Positive Response to Buddhism.Bibhuti S. Yadav - 1994 - Journal of Dharma 19:113-137.
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  35.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  36. Śrīmajjagadguru Ādya Śaṅkarācāryaru.C. S. Kulakarṇi - 1965
     
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  37.  84
    von Wright’s Therapy to Jørgensen’s Syndrome.Juliano S. A. Maranhão - 2009 - Law and Philosophy 28 (2):163 - 201.
    In his last papers about deontic logic, von Wright sustained that there is no genuine logic of norms. We argue in this paper that this striking statement by the father of deontic logic should not be understood as a death sentence to the subject. Rather, it indicates a profound change in von Wright's understanding about the epistemic and ontological role of logic in the field of norms. Instead of a logical constructivism of deontic systems revealing a necessary structure of prescriptive (...)
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  38.  69
    Why Locke’s “Of Power” Is Not a Metaphysical Pronouncement.Jonathan S. Marko - 2017 - Philosophy and Theology 29 (1):41-68.
    It is my contention here that the chapter “Of Power,” in John Locke’s An Essay Concerning Human Understanding, is not a metaphysical pronouncement upon the liberty-necessity debates but more along the lines of what those like James Harris portray it to be: a description of our experience of freedom of the will. It is also prescriptive since it is descriptive of the right use of the will. My claims are based upon two key pieces of evidence that are responses to (...)
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  39. Hegel's Philosophy of the State and of History.George S. Morris - 1888 - Mind 13 (51):432-435.
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  40. Kulʹtura kak mudrostʹ: renessansnai︠a︡ tradit︠s︡ii︠a︡ v evropeĭskom gumanizme XIX-XX vv.S. N. Artanovskiĭ - 2000 - Sankt-Peterburg: Sankt-Peterburgskiĭ gos. universitet kulʹtury i iskusstv.
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  41. Constantine George Caffentzis: Exciting the Industry of Mankind: George Berkeley's Philosophy of Money.S. Buckle - 2004 - British Journal for the History of Philosophy 12 (3):551-553.
     
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  42.  40
    Writings of Charles S. Peirce: A Chronological Edition, Volume 5: 1884-1886.Charles S. Peirce - 1982 - Indiana University Press.
    "Highly recommended." —Choice "... an important event for the world of philosophy. For the first time we have available in an intelligible form the writings of one of the greatest philosophers of the past hundred years." —The Times Literary Supplement Volume 5 of this landmark edition covers an important transition in Peirce's life, marked by a rekindled enthusiasm for speculative philosophy. The writings include essays relating to his all-embracing theory of categories as well as papers on logic and mathematics.
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  43. Śikshaṇa, śīla va sãskāra.Gajānana Śrīpata Khaira - 1966
     
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  44. Hegel’s Development: Toward the Sunlight 1770–1801.S. Quentin Lauer - 1973 - International Philosophical Quarterly 13 (4):581-583.
     
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  45.  29
    Locke's copy of the extract (abreg ) of his essay (1688)?Jean S. Yolton - 1996 - British Journal for the History of Philosophy 4 (1):149 – 151.
  46. The Ironist's Cage: Memory, Trauma, and the Construction of History.M. S. Roth - 1998 - Philosophy East and West 48:189-190.
     
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  47. A tudományos meghatározás.György Tamás - 1961 - Budapest,: Akadémiai Kiadó.
     
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  48.  11
    (1 other version)Kierkegaard's Writings, I: Early Polemical Writings.Søren Kierkegaard - 2009 - Princeton University Press.
    Early Polemical Writings covers the young Kierkegaard's works from 1834 through 1838. His authorship begins, as it was destined to end, with polemic. Kierkegaard's first published article touches on the theme of women's emancipation, and the other articles from his student years deal with freedom of the press. Modern readers can see the seeds of Kierkegaard's future career these early pieces. In "From the Papers of One Still Living," his review of Hans Christian Andersen's novel Only a Fiddler, Kierkegaard rejects (...)
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  49. Dukhovnye osnovy obschestva: vvedenie v sot︠s︡ialʹnui︠u︡ filosofii︠u︡.S. L. Frank - 1930 - Nʹi︠u︡ Ĭork: Posev-SShA.
     
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  50. Frane Petrić, Franciscus Patricius: od škole mišljenja do slobode mišljenja.Ljerka Šifler-Premec - 1997 - Zagreb: Institut za filozofiju.
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