This essay traces a thread between the Novak’s philosophical and theological contribution and the economic and ethical reflection on the commons. Although present embryonically, these interconnections have not been taken into consideration so far. This convergence will be presented through three interrelated stages: a sound theological background, Scholastic reasoning and the evolution of the idea of common goods. From these points some interesting insights will emerge.

Freud relates to the notion of beyond-the-man through a double movement, if we consider the direct satisfaction of the Triebe in contrast to the possibility of refining the targets of the drives. On the one hand, the analyst accepts the idea of Nietzsche that sublimation is precisely the means by which occurs the refinement of the targets of the impulses, but simultaneously reaffirms Schopenhauer's idea that suffering is the background of all life, has the constant voltage of the drive is (...) precisely the phenomenon that strains us and propels us forward: it is the difference between the actual pleasure obtained by satisfaction with the expected pleasure that comes the factor that drives. This does not allow the body to park in any of the previously established forms of satisfaction, but instead will cause this organism in their psychic context, claim a state of profound satisfaction, which is, however, hampered by the force of resistances that the process of repression still keeps active and by the difficulties inherent in human interaction and conflict between desires and capabilities. (shrink)

The article examines Voltaire's hypochondriac obsession with death and illness, as can be seen in his Correspondence throughout his entire life. His death is described by his secretary Wagničre in Mémoires sur Voltaire and by Condorcet in Vie de Voltaire. Both of them talk of his belief in reason and deism. As regards Voltaire's attitude toward death in the last years of his life, he at times seems to play with the idea of death, as in his Épître ŕ Horace. (...) More often, he is questioning the philosophical meaning of death where the individual disappears and only the species survives. Voltaire values "philosophical death" and believes that philosophy can help us to accept life and death. (shrink)

En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...) de la inmortalidad del alma. La primera parte del libro se ocupa de estudiar a Pitágoras como figura carismática y legendaria, la colección de sus enseñanzas, sus aspectos mánticos y políticos y, finalmente, la tradición pitagórica entre la realidad y la falsificación. En la segunda parte se presenta por primera vez, en una nueva traducción anotada, una recopilación de todas las biografías del filósofo: las escritas por Porfirio de Tiro, Jámblico de Calcis y Diógenes Laercio, y, como novedad, la más antigua que se conserva, redactada por el historiador griego Diodoro de Sicilia (s. I a.C.), y la del patriarca Focio de Constantinopla (s. IX). Todo ello, junto a la colección de máximas pitagóricas de origen tardío, llamada Versos de oro, así como el epítome de la enciclopedia bizantina Suda (s. X), forma el presente corpus biográfico-doctrinal de Pitágoras, que era una labor pendiente en el panorama bibliográfico español. David Hernández de la Fuente (Madrid, 1974) es escritor y profesor universitario, especializado en religión griega, antigüedad tardía e historia del platonismo. Doctor en filología clásica y sociología, es autor de los ensayos Oráculos griegos (Alianza) y Bakkhos Anax (CSIC), así como de numerosos artículos en revistas académicas y ediciones de autores clásicos, y ha coordinado la obra colectiva New Perspectives on Late Antiquity (Cambridge Scholars Pub.). Como autor de narrativa ha publicado Las puertas del sueño (Premio de Arte Joven 2005 de la Comunidad de Madrid), Continental (2007) y A cubierto (Premio Diputación de Valencia 2010). Memoria mundi 59 Isbn: 978-84-938466-6-4 440 páginas. (shrink)

Several recent papers dealing with Plato's position on the imperfection of the phenomenal world draw heavily on the differences between two kinds of predicates in order to show the following: In the middle dialogues, Plato posits Forms only as referents of what the writers call incomplete predicates. He does not posit Forms as referents for complete predicates. When interpreters ignore the differences between these kinds of predicates, they ascribe too radical a view regarding the imperfection of the phenomenal world to (...) the middle dialogues. The ontology of these dialogues includes sensible particulars which retain their identity over time even though they are continually changing in some respect or other. (shrink)

InhaltVorwortSiglenverzeichnisJürgen STOLZENBERG: Fichtes Deduktionen des Ich 1804 und 1794Ulrich SCHLÖSSER: Worum geht es in der späteren Wissenschaftslehre und inwiefern unterscheiden sich die verschiedenen Darstellungen von ihr dem Ansatz nach?Enrico GIORGIO: Der Begriff »absolutes Wissen« in der WL-1801/02 aus der Perspektive der SpätlehreFaustino FABBIANELLI: Ist die späte Wissenschaftslehre ein »Aktualer Idealismus«? Ein spekulativer Vergleich zwischen Fichtes und Gentiles DenkenVadim V. MURSKIY: Fichtes Spätwerk in Bezug auf das Problem der Einheit und der Veränderung seiner LehreJohannes BRACHTENDORF: Substanz, Subjekt, Sein – die Spinoza-Rezeption (...) der frühen und der späten WissenschaftslehreBirgit SANDKAULEN: Spinoza zur Einführung. Fichtes Wissenschaftslehre von 1812Ewa NOWAK-JUCHACZ: Philosophie als vox pacis. J. G. Fichtes Pragmatik als Gegenstück des regulativen Friedensideals I. KantsVladimir ALEKSEEVIC ABASCHNIK: Die ersten Fichteaner über die Schwierigkeiten des Verständnisses der WissenschaftslehreMarina PUSCHKAREWA: Fichte und Schelling. Das Problem des »Trägers des Wissens«Robert MARSZAŁEK: Fichtes Religionstheorie im Licht der Schellingschen Gedanken zur MythologieSalvatore PATRIARCA: Gesetz und Selbstbestimmung des Absoluten. Ein Vergleich zwischen der späten Philosophie Fichtes und der mittleren Philosophie SchellingsPaul ZICHE: Systemgrundriß und blitzartige Einsichten. Zum Verhältnis von Propädeutik und systematischer Philosophie bei Fichte und SchellingGiacomo RINALDI: Method and Speculation in Fichte’s Later PhilosophyAngelica NUZZO: Fichte’s 1812 Transcendental Logic – Between Kant and HegelDiogo FERRER: Hegels Fichte-Kritik und die späte WissenschaftslehreRolf AHLERS: Der späte Fichte und Hegel über das Absolute und SystematizitätMatteo Vincenzo D’ALFONSO: Schopenhauer als Schüler FichtesXabier Insausti UGARRIZA: José Manzanas Rezeption des späten FichteIbon Uribarri ZENEKORTA: Manzana zwischen Kant und Fichte. Das Absolute als entscheidende FrageHiroshi KIMURA: Fichte und Tekirei Edo – Bild und Feld. (shrink)

This paper brings together the work of Nicholas Wolterstorff and William Alston in speech-act theory with the aim of providing a deeper understanding of the nature of divine speaking through the medium of Scripture. Despite the fecundity of Wolterstorff's seminal work on the philosophical theology of Scripture, aspects of his speech-act centric account are underdeveloped and would benefit from the contributions of William Alston. In particular, his account of divine speech-acts could be fruitfully expanded by incorporating the concept of ‘taking (...) responsibility’ that is central to Alston's analysis of the nature of illocutionary acts. This would elucidate both the way in which readers of Scripture encounter divine practical authority in the reading process and the nature of the response of faith that is demanded of them. (shrink)

This edition replaces the earlier translation by Walter Lowrie that appeared under the title The Concept of Dread. Along with The Sickness unto Death, the work reflects from a psychological point of view Søren Kierkegaard's longstanding concern with the Socratic maxim, "Know yourself." His ontological view of the self as a synthesis of body, soul, and spirit has influenced philosophers such as Heidegger and Sartre, theologians such as Jaspers and Tillich, and psychologists such as Rollo May. In The Concept of (...) Anxiety, Kierkegaard describes the nature and forms of anxiety, placing the domain of anxiety within the mental-emotional states of human existence that precede the qualitative leap of faith to the spiritual state of Christianity. It is through anxiety that the self becomes aware of its dialectical relation between the finite and the infinite, the temporal and the eternal. (shrink)

Contributed articles on self-realization.

In his last papers about deontic logic, von Wright sustained that there is no genuine logic of norms. We argue in this paper that this striking statement by the father of deontic logic should not be understood as a death sentence to the subject. Rather, it indicates a profound change in von Wright's understanding about the epistemic and ontological role of logic in the field of norms. Instead of a logical constructivism of deontic systems revealing a necessary structure of prescriptive (...) discourse, which marked his earlier efforts, he adopted the view that such systems should be seem as mere objects of comparison, i.e. as providing practical standards of rationality for normgiving activity. Within such view he proposed an interpretation of standard deontic logic in such a way to free deontic logicians from the philosophical difficulties related to the so-called Jørgensen's dilemma and deontic paradoxes. This effort, as we claim in the present paper, is an application of Wittgenstein's therapeutic method to dissolve philosophical difficulties caused by the use of logical tools to model relations between norms. (shrink)

It is my contention here that the chapter “Of Power,” in John Locke’s An Essay Concerning Human Understanding, is not a metaphysical pronouncement upon the liberty-necessity debates but more along the lines of what those like James Harris portray it to be: a description of our experience of freedom of the will. It is also prescriptive since it is descriptive of the right use of the will. My claims are based upon two key pieces of evidence that are responses to (...) William Molyneux’s oft noted critique of the first edition of the chapter: 1) an admission by Locke in his correspondence: at least part of the reason he is attempting to avoid metaphysical pronouncements is that trying to reconcile divine and human agency is too difficult; and 2) the theological message of “Of Power”—the truly free agent is reasonable, and the truly reasonable agent will have her eyes fixed on the afterlife, thus aiming for herself to be a slave and determined, therefore, by her ever-cultivated desire for righteousness and not by her fleshly desires—and his development of it throughout the chapter eludes sectarian categorization by the avoidance of theological issues that are not unrelated to the metaphysical question of human free agency. To frame his chapter otherwise makes him out to be a theological novice or, perhaps, unconcerned with the religious background of his readership. (shrink)

"Highly recommended." —Choice "... an important event for the world of philosophy. For the first time we have available in an intelligible form the writings of one of the greatest philosophers of the past hundred years." —The Times Literary Supplement Volume 5 of this landmark edition covers an important transition in Peirce's life, marked by a rekindled enthusiasm for speculative philosophy. The writings include essays relating to his all-embracing theory of categories as well as papers on logic and mathematics.

Early Polemical Writings covers the young Kierkegaard's works from 1834 through 1838. His authorship begins, as it was destined to end, with polemic. Kierkegaard's first published article touches on the theme of women's emancipation, and the other articles from his student years deal with freedom of the press. Modern readers can see the seeds of Kierkegaard's future career these early pieces. In "From the Papers of One Still Living," his review of Hans Christian Andersen's novel Only a Fiddler, Kierkegaard rejects (...) the notion that environment is decisive in determining the fate of genius. He also puts forward his belief that each person needs a life-view or life for which and by which to live, a thought he explores further in the comic play The Battle between the Old and the New Soap-Cellars. (shrink)