Results for 'S. Jagannarayanan'

965 found
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  1. Nammāl̲vārin̲ Tiruvāymol̲i.S. Jagannarayanan - 1973 - Edited by Nammāl̲vār.
     
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  2.  82
    Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1 s. 6 d.S. A. - 1887 - The Classical Review 1 (08):233-234.
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  3.  82
    (1 other version)Courtney S. Cox and Jessica C. Campbell reply.Courtney S. Campbell & Jessica C. Cox - forthcoming - Hastings Center Report 41 (4):8-9.
  4.  21
    Essays on Ayn Rand's Atlas Shrugged.Michael S. Berliner, Andrew Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Debi Ghate, Onkar Ghate, Allan Gotthelf, Edwin A. Locke, Shoshana Milgram, Leonard Peikoff, Richard Ralston, Gregory Salmieri, Tara Smith, Mary Ann Sures & Darryl Wright (eds.) - 2009 - Lexington Books.
    This is the first scholarly study of Atlas Shrugged, covering in detail the historical, literary, and philosophical aspects of Ayn Rand's magnum opus. Topics explored in depth include the history behind the novel's creation, publication, and reception; its nature as a romantic novel; and its presentation of a radical new philosophy.
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  5. Misconduct and departmental context-evidence from the acadia institute's graduate education project.M. S. Anderson - 1996 - Journal of Information Ethics 5 (1):15-33.
  6. Explorations in Whitehead's Philosophy.Lewis S. Ford & George L. Kline - 1985 - Transactions of the Charles S. Peirce Society 21 (1):139-146.
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  7. Escaping Emersonian egocentrism : Poe's moral tales of the haunting other.N. S. Boone - 2009 - In Donald R. Wehrs & David P. Haney (eds.), Levinas and Nineteenth-Century Literature: Ethics and Otherness From Romanticism Through Realism. University of Delaware Press.
     
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  8. Carlyle's Debt to Goethe.James A. S. Barrett - 1931 - Hibbert Journal 30:61.
     
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  9. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  10. Mr. Lippmann's Gospel of Nostalgic Futilities.Victor S. Yarros - 1937 - Journal of Social Philosophy and Jurisprudence 3:258.
     
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  11. An Introduction to C. S. Peirce: Philosopher, Semiotician, and Ecstatic Naturalist.Robert S. Corrington - 1994 - Transactions of the Charles S. Peirce Society 30 (3):710-716.
     
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  12.  79
    Emotional Consciousness in Autism.S. Arnaud - 2020 - Journal of Consciousness Studies 27 (9-10):34-59.
    An abundant literature on autism shows differences in emotional consciousness between neurotypical and autistic people. This paper proposes an interpretation of these results through a conceptual clarification of emotional consciousness. It suggests that autistic people generally access their emotions through a thirdperson's perspective whereas neurotypical people's emotions reach consciousness via first-person access. This interpretation is based on a model of 'emotional consciousness' that applies leading theories of consciousness to emotions as well as on research on the way autistic people relate (...)
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  13.  53
    Hutcheson's Perceptual and Moral Subjectivism.Elizabeth S. Radcliffe - 1986 - History of Philosophy Quarterly 3 (4):407 - 421.
  14.  31
    Kutsal nerede i̇kamet Eder? İçeri̇si̇ olarak dişarisi: İçeri̇si̇ni̇ i̇nsan deneyi̇mi̇ üzeri̇nden yeni̇den düşünmeye.Sıla Burcu Başarir & Engin Yurt - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:123-128.
    Mimarlık felsefesinde ―yer‖, ―mekan‖, ―uzam‖, ―boyut‖ gibi kavramlar sıklıklar tekrar tekrar ele alınıp tartışılır. Bu makalede en temelde aynı şeyin ―içerisi‖ ve ―dışarı‖ kavramları için yapılması denenmiştir. İç mekanlar genellikle binaların içi olarak düşünülür ve söz konusu bir dış mekan olduğunda, bu mekanın ―içerisi‖ olarak düşünülemeyeceği varsayılır. Dışarısı asla tam olarak bir iç mekan değildir. Bu makalede, bu görüş problematize edilmiş ve ―dışarının‖ da bir ―içerisi‖ olarak deneyimlenip deneyimlenemeyeceği araştırılmıştır. İlk olarak mekan sorununu ve bunun insan ile karşılıklı ilişkisini ele (...)
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  15. Hocking's political philosophy.D. S. Robinson - 1947 - Pacific Philosophical Quarterly 28 (2):147.
     
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  16. Nietzsche’s Philosophy of Conflict and the Logic of Organisational Struggle.James S. Pearson - 2018 - Dissertation,
  17.  4
    Ėtiko-pravovye kont︠s︡ept︠s︡ii v russkoĭ religioznoĭ filosofii kont︠s︡a XIX--pervoĭ poloviny XX veka: monografii︠a︡.P. S. Zhdanov - 2012 - Nizhniĭ Novgorod: Nizhegorodskiĭ gosudarstvennyĭ universitet (NNGU).
    Монография предназначена для студентов, аспирантов, преподавателей юридических и философских факультетов, а также для всех тех, кто интересуется философско-правовой проблематикой.
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  18.  56
    Stanley Rosen’s Critique of Leo Strauss.Alexander S. Duff - 2010 - Review of Metaphysics 63 (3):615-642.
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  19. The'Influence'of Ockham's Political Thinking.Hilary S. Offler - 1990 - In W. Vossenkuhl & R. Schönberger (eds.), Die Gegenwart Ockhams. Vch, Acta Humaniora. pp. 338--365.
     
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  20.  7
    Pesni︠a︡ kak sot︠s︡iokulʹturnoe deĭstvie.I︠U︡. S. Druzhkin - 2013 - Moskva: Gosudarstvennyĭ institut iskusstvoznanii︠a︡.
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  21. The good republican : Madison's model citizen.Peter S. Onuf - 2025 - In Steven Frankel & John A. Ray (eds.), Commerce and character: studies in the political economy of the Enlightenment and the American founding. Lawrence, Kansas: University Press of Kansas.
     
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  22.  51
    Discussion of Peter Unger's identity, consciousness and value.Review author[S.]: Richard Swinburne - 1992 - Philosophy and Phenomenological Research 52 (1):149-152.
    The deepest beliefs’ about personal identity whose consequences Unger seeks to draw out are the beliefs of those who already share his theoretical convictions; and his pain-avoidance’ experiments show nothing unless one already assumes those convictions. If there is a risk’ that I may not survive a brain operation even though I know exactly which chunks of brain will be removed and replaced, that shows that I am a separate thing from my body and brain, about which the latter provide (...)
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  23. Pope Francis and Economic Democracy: Understanding Pope Francis’s Radical (yet) Practical Approach to Political Economy.Stewart Braun & S. Stewart Braun - 2020 - Theological Studies 81 (1):203-224.
    This article explains how Pope Francis’s economic views are both radical and practical. His views are practical in the sense that they are sensitive to social realities, not theoretical abstractions; and they are radical in the sense that they undermine traditional economic ideologies. To demonstrate these points, I show how Francis’s pronouncements are consistent with “economic democracy.” In economic democracy efforts are made to create a more equal dispersal of capital assets and the economy is more squarely oriented around fundamental (...)
     
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  24.  34
    Gibbard's conceptual scheme for moral philosophy.Review author[S.]: Thomas L. Carson - 1992 - Philosophy and Phenomenological Research 52 (4):953-956.
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  25.  5
    Fenomenologii︠a︡ vo Frant︠s︡ii: istoriko-filosofskie ocherki.I. S. Vdovina - 2009 - Moskva: Kanon+.
  26.  3
    Yogavārttika of Vijñānabhikṣu: text, with English translation and critical notes, along with the text and English translation of the Pātañjala Yogasūtras and Vyāsabhāṣya. Vijñānabhikṣu & T. S. Rukmani - 1981 - New Delhi: Munshiram Manoharlal Publishers. Edited by T. S. Rukmani, Patañjali & Vyāsa.
    Exegesis of Vyāsa's Yogabhāṣya, commentary of Patañjali's Yogasūtra, basic tenets of the Yoga school in Indic philosophy.
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  27.  32
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  28.  15
    Nancy Frankenberry's conception of the power of the past.Lewis S. Ford - 1993 - American Journal of Theology and Philosophy 14 (3):287 - 300.
  29. (1 other version)The Emergence of Whitehead's Metaphysics, 1925-1929.Lewis S. Ford - 1985 - International Journal for Philosophy of Religion 18 (3):169-172.
     
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  30. Lived excellence in Aristotle's Constitution of Athens: why the encomium of Theramenes matters.Jill Frank & S. Sara Monson - 2009 - In Stephen G. Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. New York: Cambridge University Press.
  31. (1 other version)Lekt︠s︡ii po marksistsko-leninskoĭ ėstetike.M. S. Kagan - 1963 - Leningrad,: Izd-Vo Leningr. Un-Ta.
    ch.1. Dialekh'ka esteticheskikh i︠a︡vleniĭ.--ch.2. Dialektika iskusstva.--ch.3. Dialektika Khudozhestvennogo razvitii︠a︡.
     
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  32. Hegel’s Concept of God.S. J. Quentin Lauer - 1982
     
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  33. Śivasvarodaya: svarodaya-śāstra: "Rāghavīya-Gītā" bhāṣānuvāda sahita.Rāghavendra Śarmā Rāghava (ed.) - 2008 - Vārāṇasī: Anya prāptisthāna Caukhambā Vidyābhavana.
    Metrical work with Hindi translation on divination.
     
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  34. Royce's Contributions to Logic.Daniel S. Robinson - 1967 - Revue Internationale de Philosophie 21 (1/2=79/80):60.
     
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  35.  38
    Kant's Ontology: Reality and the Formal Structure of the First Person Perspective.Matthew S. Rukgaber - 2009 - Dissertation, University of Illinois
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  36. Rat︠s︡ionalʹnostʹ kak t︠s︡ennostʹ kulʹtury: tradit︠s︡ii︠a︡ i sovremennostʹ.V. S. Shvyrev - 2003 - Moskva: Progress-Tradit︠s︡ii︠a︡.
     
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  37. Hai archai tēs philosophias tēs historias.Iōannēs Nikolaou Theodōrakopoulos - 1928
     
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  38. (1 other version)Systēma philosophikēs ēthikēs.Iōannēs Nikolaou Theodōrakopoulos - 1952
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  39.  7
    The Origins and Development of the Triadic Structure of Faith in H. Richard Niebuhr: A Study of the Kantian and Pragmatic Background of Niebuhr's Thought.Joseph S. Pagano - 2005 - Upa.
    Previous studies of H. Richard Niebuhr's intellectual background have fallen into two groups: those that stress the German and especially Kantian sources of Niebuhr's thought, and those that emphasize the American and especially pragmatic sources of his thought.
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  40. Kant's Philosophy criticised by Professor Kuno Fischer.W. S. Hough - 1886 - Journal of Speculative Philosophy 20:151.
     
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  41.  33
    Blaga’s Legacy in America - Giving Blaga a Legacy in America.Michael S. Jones - unknown
  42. Śiwa Khāṭaniẏāra āmāra aitihya āru bhaṇḍāmi.Śiwa Khāṭaniẏā - 2008 - Guwāhāṭi: Pūrbāñcala Prakāśa. Edited by Nagena Śaikīẏā.
    Articles chiefly on tradition and philosophy; includes articles on the cultural history of India from philosophical perspectives.
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  43. Kretzmann's theism vs. Aquinas's theism: Interpreting the Summa contra gentiles.Thomas S. Hibbs - 1998 - The Thomist 62 (4):603-622.
     
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  44. Raționalitatea științifică în perspectivă disciplinară.Cosmin Georgescu și Mario Georgescu - 1983 - In Angela Botez (ed.), Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  45.  11
    Az Eötvös Loránd Tudományegyetem Filózofiai Tanszékének története, 1867-1918.András Gergely - 1976 - Budapest: [S.N.].
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  46.  6
    al-Insān al-ṣāliḥ wa-tarbiyatuhu min manẓūr Islāmī.ʻAlī Khamīs ʻAlī Āl Raddād Ghāmidī - 2003 - Makkah: Dār Ṭaybah al-Khaḍrāʼ.
    Islamic education; Islamic ethics; thesis.
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  47. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  48. Śrīmajjagadguru Ādya Śaṅkarācāryaru.C. S. Kulakarṇi - 1965
     
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  49.  17
    Kitāb-i ṣulḥ: āshnāyī bā maktab-i Ṭanjū Ḥapāndā = The book of peace.B. S. Ārām - 2022 - Tūrintū: Sarā-yi Bāmdād.
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  50. Reply to Charles F. S. virtue.Robert S. Brumbaugh - 1965 - Studies in Philosophy and Education 4 (1):83.
     
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