Results for 'Rute Sousa'

905 found
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  1.  63
    Creativity and Innovation Affairs: Are They or Are They Not...?Katja Tschimmel, Andrzej Klimczuk, Daniel Santos, Daniela Marzavan, Dirk Loyens, Fátima Pombo, Fernando Mendes, Gijs van Wulfen, Jens Unger, Joana Alves dos Santos, Joana Moreira, Joăo Menezes, Joăo Petiz, Juan Fernando de Laiglesia, Julio Martins, Kärt Summatavet, Laura Ferreira, Maria Stashenko, Mariana Serra, Renata Gastal Porto, Rocío Cervino, Rui Coutinho, Rute Sousa, Shujoy Chakraborty, Tomás Gamboa, Violeta Clemente, Virpi Kaartti & Wiebke Borgers - 2022 - Porto: Mindshake.
    This book is dedicated to clarify ambiguous concepts from the world of creativity and innovation. One of the initial triggers for the development of the book was the perceived ambiguity of the binomials Design vs. Design Thinking and Innovation vs. Invention. Frequently, designers and innovation consultants are questioned by their clients about the relationships between these kind of concepts. Has the second emerged through the first, or vice-verse? Is one part of the other? Where are the similarities and which are (...)
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  2.  8
    Reformadoras.Clara Schettini - 2023 - Horizonte 20 (63):e206316.
    Resenha do livro: ALMEIDA, Rute Salviano; PINHEIRO, Jaqueline Sousa. Reformadoras: Mulheres que influenciaram a reforma e ajudaram a mudar a igreja e o mundo. Rio de Janeiro: Godbooks, 2021, 240 p.
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  3.  16
    Reformadoras: Mulheres que influenciaram a reforma e ajudaram a mudar a igreja e o mundo.Clara Schettini - 2024 - Horizonte 21 (64):206316-206316.
    Resenha do livro: ALMEIDA, Rute Salviano; PINHEIRO, Jaqueline Sousa. _Reformadoras: Mulheres que influenciaram a reforma e ajudaram a mudar a igreja e o mundo. _Rio de Janeiro: Godbooks, 2021, 240 p.
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  4. IRonald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  5. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  6.  31
    Computable randomness and betting for computable probability spaces.Jason Rute - 2016 - Mathematical Logic Quarterly 62 (4-5):335-366.
    Unlike Martin‐Löf randomness and Schnorr randomness, computable randomness has not been defined, except for a few ad hoc cases, outside of Cantor space. This paper offers such a definition (actually, several equivalent definitions), and further, provides a general method for abstracting “bit‐wise” definitions of randomness from Cantor space to arbitrary computable probability spaces. This same method is also applied to give machine characterizations of computable and Schnorr randomness for computable probability spaces, extending the previously known results. The paper contains a (...)
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  7.  25
    Conflitos étnico-raciais nos mundos do trabalho baiano: “Valentes, viciados E perigosos”.Rute Andrade Castro - 2019 - Odeere 4 (7):242.
    A segunda metade do século XIX foi um período de agitação econômica na vila de São Sebastião de Maraú pois, para surpresa de todos, descobriram nas margens do rio que de nome à vila vários tipos de minérios cobiçados pela indústria. Um grupo de brasileiros se dedicou a tais explorações, mas tiveram tal direito arrancado em nome dos interesses governamentais, que pendiam para o atendimento às ambições britânicas e por isso Edward Pellew Wilson conseguiu por decreto imperial ser o responsável (...)
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  8.  71
    A dor psíquica na trajetória de vida do paciente fibromiálgico.Rute Grossi Milani, Leonardo Pestillo de Oliveira, Vilma Rodrigues Santos & Irineu Miguel Pauluk - 2012 - Revista Aletheia 38:55-66.
    A fibromialgia é uma síndrome crônica, não inflamatória caracterizada por dores musculoesqueléticas difusas e pela presença de pontos dolorosos em determinadas regiões do corpo "Tender Points". Seu diagnóstico é clínico, não havendo alterações laboratoriais específicas. O enfoque deste trabalho é co..
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  9. Dr. Mrs. Dhanalakshmi De Sousa 1938-2005: A Tribute.A. Sousa - 2006 - Mens Sana Monographs 4 (1):211.
     
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  10. History and significance of Jakob von Uexküll and of his institute in Hamburg.Torsten Rüting - 2004 - Sign Systems Studies 32 (1-2):35-71.
    This paper aims to give an insight into developments that contributed to the significance of the work of Jakob von Uexküll and stresses the importance of his occupation in Hamburg. A biographical survey pays tribute to the implication of the historical pretext and context. A scientific survey describes findings and ideas of Uexküll that proved important for the development of biology and the cognitive sciences. In addition, this paper sets out to reject the common notion that Uexküll’s concepts were ideas (...)
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  11.  20
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  12. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  13.  14
    (1 other version)Os visitantes do Santuário de Panóias: um estudo patrimonial de um sítio arqueológico português.Rute Teixeira - 2015 - Ágora – Revista de História e Geografia 17 (2):152.
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  14.  58
    Love: A Very Short Introduction.Ronald De Sousa - 2015 - Oxford, United Kingdom: Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
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  15. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  16.  79
    Servant Leadership and the Effect of the Interaction Between Humility, Action, and Hierarchical Power on Follower Engagement.Milton Sousa & Dirk van Dierendonck - 2017 - Journal of Business Ethics 141 (1):13-25.
    Servant leadership has been theorized as a model where the moral virtue of humility co-exists with action-driven behavior. This article provides an empirical study that tests how these two apparently paradoxical aspects of servant leadership interact in generating follower engagement, while considering the hierarchical power of the leader as a contingency variable. Through a three-way moderation model, a study was conducted based on a sample of 232 people working in a diverse range of companies. The first finding is that humble (...)
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  17.  67
    On testing the 'moral law'.Paulo Sousa - 2009 - Mind and Language 24 (2):209-234.
    Abstract: In a previous article in this journal, Daniel Kelly, Stephen Stich, Kevin Haley, Serena Eng and Daniel Fessler report data that, according to them, foster scepticism about an association between harm and morality existent in the Turiel tradition ( Kelly et al. , 2007 ). This article challenges their interpretation of the data. It does so by explicating some methodological problems in the Turiel tradition that Kelly et al. themselves in a way inherit and by drawing on new evidence (...)
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  18.  52
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  19. Emotional Truth.Ronald De Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76:247-275.
    [Ronald de Sousa] Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; (...)
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  20. Folk concepts of intentional action in the contexts of amoral and immoral luck.Paulo Sousa & Colin Holbrook - 2010 - Review of Philosophy and Psychology 1 (3):351-370.
    This paper concerns a recently discovered, puzzling asymmetry in judgments of whether an action is intentional or not (Knobe, Philosophical Psychology 16:309–324, 2003a ; Analysis 63:190–193, b ). We report new data replicating the asymmetry in the context of scenarios wherein an agent achieves an amoral or immoral goal due to luck. Participants’ justifications of their judgments of the intentionality of the agent’s action indicate that two distinct folk concepts of intentional action played a role in their judgments. When viewed (...)
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  21. Thought insertion: Abnormal sense of thought agency or thought endorsement?Paulo Sousa & Lauren Swiney - 2013 - Phenomenology and the Cognitive Sciences 12 (4):637-654.
    The standard approach to the core phenomenology of thought insertion characterizes it in terms of a normal sense of thought ownership coupled with an abnormal sense of thought agency. Recently, Fernández (2010) has argued that there are crucial problems with this approach and has proposed instead that what goes wrong fundamentally in such a phenomenology is a sense of thought commitment, characterized in terms of thought endorsement. In this paper, we argue that even though Fernández raises new issues that enrich (...)
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  22.  13
    Resenha de “filosofia no brasil: Legados E perspectivas-ensaios metafilosóficos”.Marcelo Augusto Sousa - 2020 - Cadernos Do Pet Filosofia 11 (21):51-53.
    Ivan Domingues é professor do Departamento de Filosofia da Universi­dade Federal de Minas Gerais. Seu livro, “Filosofia no Brasil: legados e perspectivas” foi publicado pela Editora UNESP, ele traz em sua obra um forte e pertinente problema que muitos estudiosos se debruçam afim de entender e esclarecer pontos sobre a filosofia no Brasil, e todo contexto histórico envolto dela.
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  23. Truth, Authenticity, and Rationality.Ronald De Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  24. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  25. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  26. (1 other version)The rationality of emotions.Ronald De Sousa - 1979 - Dialogue 18 (1):41-63.
    Ira Brevis furor, said the Latins: anger is a brief bout of madness. There is a long tradition that views all emotions as threats to rationality. The crime passionnel belongs to that tradition: in law it is a kind of “brief-insanity defence.” We still say that “passion blinds us;” and in common parlance to be philosophical about life's trials is to be decently unemotional about them. Indeed many philosophers have espoused this view, demanding that Reason conquer Passion. Others — from (...)
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  27.  29
    La percepción de los problemas del overtourism en Barcelona.Antonio Álvarez Sousa - 2021 - Recerca.Revista de Pensament I Anàlisi 26 (1):59-92.
    The aim of this research paper is to analyze residents’ perception of overtourism in Barcelona nowadays and study the profile of citizens who believe that tourism does not benefit their home city. It also aims to find out the specific reasons they give for such beliefs and examines what is published in the media in this regard. In order to achieve it, we based the study on a concurrent triangulation design including both quantitative and qualitative analysis. The findings revealed that (...)
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  28.  46
    Why think?: evolution and the rational mind.Ronald de Sousa - 2007 - New York: Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  29. Emotions: What I know, what I'd like to think I know, and what I'd like to think.Ronald de Sousa - 2004 - In Robert C. Solomon, Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
  30. How to Give a Piece of Your Mind: Or, the Logic of Belief and Assent.Ronald B. De Sousa - 1971 - Review of Metaphysics 25 (1):52 - 79.
    Nothing seems to follow strictly from 'X believes that p'. But if we reinterpret it to mean: 'X can consistently be described as consistently believing p'--which roughly renders, I think, Hintikka's notion of "defensibility"--we can get on with the subject, freed from the inhibitions of descriptive adequacy. But defensibility is neither necessary nor sufficient for truth: it tells us little, therefore, about the concept of belief on which it is based. It cannot, in particular, specify necessary conditions for the consistent (...)
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  31.  28
    Emotions, education and time.Ronald Sousa - 1990 - Metaphilosophy 21 (4):434-446.
  32.  35
    Individual natures.Ronald Sousa - 1998 - Philosophia 26 (1-2):3-21.
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  33. Self-deceptive emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684-697.
  34.  37
    Epistemic feelings.Ronald da Sousa - 2009 - Mind and Matter 7 (2):139-161.
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  35.  51
    Kinds of kinds: Individuality and biological species.Ronald de Sousa - 1989 - International Studies in the Philosophy of Science 3 (2):119 – 135.
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  36. Emotion.R. De Sousa - 2003 - Stanford Encyclopedia of Philosophy 3.
     
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  37.  32
    I. Self‐deception.Ronald B. de Sousa - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  38.  78
    The morality of harm.Paulo Sousa, Colin Holbrook & Jared Piazza - 2009 - Cognition 113 (1):80-92.
  39. The evaluative nature of the folk concepts of weakness and strength of will.Paulo Sousa & Carlos Mauro - 2015 - Philosophical Psychology 28 (4):487-509.
    This article examines the evaluative nature of the folk concepts of weakness and strength of will and hypothesizes that their evaluative nature is strongly connected to the folk concepts of blame and credit. We probed how people apply the concepts of weakness and strength of will to prototypical and non-prototypical scenarios. While regarding prototypical scenarios the great majority applied these concepts according to the predictions following from traditional philosophical analyses. When presented with non-prototypical scenarios, people were divided. Some, against traditional (...)
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  40. Translation, adaptation and validation of instruments or scales for use in cross‐cultural health care research: a clear and user‐friendly guideline.Valmi D. Sousa & Wilaiporn Rojjanasrirat - 2011 - Journal of Evaluation in Clinical Practice 17 (2):268-274.
  41. Twelve varieties of subjectivity.Ronald B. de Sousa - 2002 - In M. Larrazabal & P. Miranda, Twelve Varieties of Subjectivity: Dividing in Hopes of Conquest. Kluwer Academic Publishers.
     
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  42.  93
    Biological Individuality.Ronald de Sousa - 2005 - Croatian Journal of Philosophy 5 (2):195-218.
    The question What is an individual? goes back beyond Aristotle’s discussion of substance to the Ionians’ preoccupation with the paradox of change -- the fact that if anything changes it must stay the same. Mere reflection on this fact and the common-sense notion of a countable thing yields a concept of a “minimal individual”, which is particular (a logical matter) specific (a taxonomic matter), and unique (an evaluative empirical matter). Individuals occupy space, and therefore might be dislodged. Even minimal individuals, (...)
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  43.  63
    Essentialism and Folkbiology: Evidence from Brazil.Paulo Sousa, Scott Atran & Douglas Medin - 2002 - Journal of Cognition and Culture 2 (3):195-223.
    Experimental results in reference to Brazilian children and adults are presented in the context of current discussions about essentialism and folkbiology. Using an adoption paradigm, we replicate the basic findings of a previous article in this journal concerning the early emergence in children of a birth-parent bias. This cognitive bias supports the claim that causal essentialism cross-culturally constrains the reasoning about the origin, development and maintenance of the characteristics and identity of living kinds. We also report some intriguing differences with (...)
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  44. The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
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  45.  48
    Harmful transgressions qua moral transgressions: A deflationary view.Paulo Sousa & Jared Piazza - 2014 - Thinking and Reasoning 20 (1):99-128.
    One important issue in moral psychology concerns the proper characterisation of the folk understanding of the relationship between harmful transgressions and moral transgressions. Psychologist Elliot Turiel and associates have claimed with a broad range of supporting evidence that harmful transgressions are understood as transgressions that are authority independent and general in scope which, according to them, characterises these transgressions as moral transgressions. Recently many researchers questioned the position advocated by the Turiel tradition with some new evidence. We entered this debate (...)
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  46.  16
    Evolution et rationalité.Ronald De Sousa - 2004 - Paris: Presses universitaires de France.
    À quoi bon la pensée? Pour de nombreux chercheurs, inspirés par les théories évolutionnistes, la pensée réfléchie est utile à notre espèce. Elle lui confère des avantages importants et contribue à son succès reproductif. Pourtant ses avantages ne sont pas si évidents. La pensée ne figure ni dans les mécanismes de l'évolution qui ont façonné la vie, ni parmi les procédés dont se servent la plupart des organismes pour s'y maintenir. Dans Évolution et rationalité, Ronald de Sousa montre que, (...)
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  47.  30
    Toward a New Legal Common Sense.Boaventura de Sousa Santos - 2002 - Cambridge University Press.
    There are those who believe that modern society's reliance upon law, politics and science to both regulate and emancipate society has reached a crisis point and can no longer provide answers to current social problems. Toward a New Legal Common Sense engages in a series of sociological analyses of law in order to illustrate the need for a profound theoretical reconstruction of the notion of legality based on locality, nationality and globality. In this way the author shows how developments including (...)
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  48.  33
    Who Needs Values When We Have Valuing? Comments on Jean Moritz Müller, The World-Directedness of Emotional Feeling.Ronald de Sousa - 2022 - Emotion Review 14 (4):257-261.
    Emotion Review, Volume 14, Issue 4, Page 257-261, October 2022. Müller argues that the perceptual or “Axiological Receptivity” model of emotions is incoherent, because it requires an emotion to apprehend and respond to its formal object at the same time. He defends a contrasting view of emotions as “Position-Takings" towards “formal objects”, aspects of an emotion's target pertinent to the subject's concerns. I first cast doubt on the cogency of Müller's attack on AR as begging questions about the temporal characteristics (...)
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  49.  34
    Desire and Serendipity.Ronald Sousa - 1998 - Midwest Studies in Philosophy 22 (1):120-134.
  50.  17
    Musical Controversies in Nietzsche and Kierkegaard.Elisabete M. De Sousa - 2015 - In Leonel R. dos Santos & Katia Dawn Hay, Nietzsche, German Idealism and its Critics. Boston: De Gruyter. pp. 246-257.
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