Results for 'Rohini Terry'

963 found
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  1.  61
    Exploring the phenomenology of memory for pain: Is previously experienced acute pain consciously remembered or simply known?Rohini Terry, Eric E. Brodie & Catherine A. Niven - 2007 - Journal of Pain 8 (6):467-475.
  2.  89
    What Experience Doesn't Teach: Pain Amnesia and a New Paradigm for Memory Research.B. G. Montero - 2020 - Journal of Consciousness Studies 27 (11-12):102-125.
    Do we remember what pain feels like? Investigations into this question have sometimes led to ambiguous or apparently contradictory results. Building on research on pain memory by Rohini Terry and colleagues, I argue that this lack of agreement may be due in part to the difficulty researchers face when trying to convey to their study's participants the type of memory they are being tasked with recalling. To address this difficulty, I introduce the concept of 'qualitative memory', which, arguably, (...)
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  3.  23
    Qualitative Memory: A Response to Commentators.B. G. Montero - 2020 - Journal of Consciousness Studies 27 (11-12):154-165.
    Do we remember what pain feels like? Investigations into this question have sometimes led to ambiguous or apparently contradictory results. Building on research on pain memory by Rohini Terry and colleagues, I argue that this lack of agreement may be due in part to the difficulty researchers face when trying to convey to their study’s participants the type of memory they are being tasked with recalling. To address this difficulty, I introduce the concept of ‘qualitative memory’, which, arguably, (...)
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  4.  36
    Literary Theory: An Introduction.Michael Ryan & Terry Eagleton - 1984 - Substance 13 (3/4):134.
  5. Verbs and the Identity of Actions - a philosophical Exercise in the Interpretation of Aristotle.Terry Penner - 1970 - In Oscar Patrick Wood & George Pitcher, Ryle a Collection of Critical Essays. Garden City, NY, USA: Anchor Books, Doubleday. pp. 393-460.
  6.  24
    Dialogic Consensus In Clinical Decision-Making.Paul Walker & Terry Lovat - 2016 - Journal of Bioethical Inquiry 13 (4):571-580.
    This paper is predicated on the understanding that clinical encounters between clinicians and patients should be seen primarily as inter-relations among persons and, as such, are necessarily moral encounters. It aims to relocate the discussion to be had in challenging medical decision-making situations, including, for example, as the end of life comes into view, onto a more robust moral philosophical footing than is currently commonplace. In our contemporary era, those making moral decisions must be cognizant of the existence of perspectives (...)
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  7. Knowledge vs True Belief in the Socratic Psychology of Action.Terry Penner - 1996 - Apeiron 29 (3):199 - 230.
  8. Was pragmatism the successor to idealism?Terry Pinkard - 2007 - In Cheryl Misak, New pragmatists. New York: Oxford University Press. pp. 142.
     
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  9. The Logic of Hegel's Logic.Terry P. Pinkard - 1979 - Journal of the History of Philosophy 17 (4):417-435.
  10.  84
    (1 other version)What is the Non-Metaphysical Reading of Hegel? A Reply to Frederick Beiser.Terry Pinkard - 1996 - Hegel Bulletin 17 (2):13-20.
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  11.  23
    Mental Causation.Cei Maslen, Terry Horgan & Helen Daly - 2009 - In Helen Beebee, Christopher Hitchcock & Peter Menzies, The Oxford Handbook of Causation. Oxford University Press UK.
  12. Leadership Ethics: An Introduction.Terry L. Price - 2008 - Cambridge University Press.
    Are leaders morally special? Is there something ethically distinctive about the relationship between leaders and followers? Should leaders do whatever it takes to achieve group goals? Leadership Ethics uses moral theory, as well as empirical research in psychology, to evaluate the reasons everyday leaders give to justify breaking the rules. Written for people without a background in philosophy, it introduces readers to the moral theories that are relevant to leadership ethics: relativism, amoralism, egoism, virtue ethics, social contract theory, situation ethics, (...)
     
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  13.  28
    7 Maclntyre's Critique of Modernity.Terry Pinkard - 2003 - In Mark C. Murphy, Alasdair Macintyre. New York: Cambridge University Press. pp. 176.
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  14.  37
    Inequality, Intention, and Ignorance: Socrates on Punishment and the Human Good.Terry Penner - 2018 - In Gerasimos Santas & Georgios Anagnostopoulos, Democracy, Justice, and Equality in Ancient Greece: Historical and Philosophical Perspectives. Cham: Springer Verlag. pp. 83-138.
    I examine here a wide array of interlocking Socratic doctrines, especially as they show up in the ideas of Socratic Ignorance and the Examined Life —along with such other Socratic claims as the following. First, that No one errs willingly. Second, that, in acting intentionally, everyone is always seeking their own greatest available good, given their present circumstances, where that greatest good is taken over the rest of their lives. Third, that those who don’t see that harming others will not, (...)
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  15. A Spirit of Trust: A Reading of Hegel's Phenomenology, by Robert Brandom.Terry Pinkard - 2020 - Mind 129 (515):990-999.
    A Spirit of Trust: A Reading of Hegel's Phenomenology, by BrandomRobert. Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2019. pp. xiv + 836.
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  16.  46
    Rate of information processing in visual perception: Some results and methodological considerations.Charles W. Eriksen & Terry Spencer - 1969 - Journal of Experimental Psychology 79 (2p2):1.
  17. What is a "shape of spirit"?Terry PInkard - 2008 - In Dean Moyar & Michael Quante, Hegel's Phenomenology of Spirit: A Critical Guide. New York: Cambridge University Press. pp. 112--129.
     
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  18.  32
    Tibetan Buddhist Medicine and Psychiatry: The Diamond Healing.Dan Martin & Terry Clifford - 1986 - Journal of the American Oriental Society 106 (2):388.
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  19.  24
    Shapes of Active Reason: The Law of the Heart, Retrieved Virtue, and What Really Matters.Terry Pinkard - 2009 - In Kenneth R. Westphal, The Blackwell Guide to Hegel's Phenomenology of Spirit. Malden, MA: Wiley-Blackwell. pp. 136–152.
    This chapter contains sections titled: References.
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  20.  69
    Indirect Evidence and the Poverty of the Stimulus: The Case of Anaphoric One.Stephani Foraker, Terry Regier, Naveen Khetarpal, Amy Perfors & Joshua Tenenbaum - 2009 - Cognitive Science 33 (2):287-300.
    It is widely held that children’s linguistic input underdetermines the correct grammar, and that language learning must therefore be guided by innate linguistic constraints. Here, we show that a Bayesian model can learn a standard poverty‐of‐stimulus example, anaphoric one, from realistic input by relying on indirect evidence, without a linguistic constraint assumed to be necessary. Our demonstration does, however, assume other linguistic knowledge; thus, we reduce the problem of learning anaphoric one to that of learning this other knowledge. We discuss (...)
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  21.  18
    Multi-layered Gestalt in Real-time Interaction.Terry S. H. Fitzgerald Au-Yeung - 2022 - Philosophia Scientiae 26:123-149.
    In his PhD proposal, now published as Seeing Sociological, Garfinkel [2006] formulated action in terms of a mutually constitutive structure—the Noesis-Noema Structures. This structure can be traced to Aaron Gurwitsch’s gestalt psychology and Law of Good Gestalt which theorises how participants prioritise functional Gestalts over other possible meanings of what is perceivable in their surroundings. While Gurwitsch illustrated his theory using images, in this paper we revisit Gurwitsch’s theory in light of the advances in recording real-time interaction to consider Gestalt (...)
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  22.  22
    The ventromedial hypothalamic syndrome, satiety, and a cephalic phase hypothesis.Terry L. Powley - 1977 - Psychological Review 84 (1):89-126.
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  23.  38
    Egalitarian Justice, Luck, and the Costs of Chosen Ends.Terry L. Price - 1999 - American Philosophical Quarterly 36 (4):267 - 278.
  24.  6
    8. Kant, Citizenship, and Freedom.Terry Pinkard - 2010 - In Otfried Höffe, Immanuel Kant: Metaphysische Anfangsgründe der Rechtslehre. Walter de Gruyter. pp. 155-172.
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  25.  66
    Democracy in a Pluralist Global Order: Corporate Power and Stakeholder Representation.Kate Macdonald & Terry Macdonald - 2010 - Ethics and International Affairs 24 (1):19-43.
    Global democratization cannot be achieved by simply replicating familiar democratic institutions on a global scale. We must explore alternative institutional means for establishing democratic institutions at the global level within the present pluralist structure of global power.
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  26.  20
    1. Preliminaries: The Logic of Self-Conscious Animals.Terry Pinkard - 2017 - In Terry P. Pinkard, Does History Make Sense?: Hegel on the Historical Shapes of Justice. Cambridge: Harvard University Press. pp. 6-38.
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  27.  31
    Paul Froese. The Plot to Kill God: Findings from the Soviet Experiment in Secularization. xiii + 248 pp., illus., tables, index. Berkeley/Los Angeles: University of California Press, 2008. $55. [REVIEW]Terry Martin - 2009 - Isis 100 (4):945-947.
  28.  94
    The Successor to Metaphysics.Terry Pinkard - 1991 - The Monist 74 (3):295-328.
    Hegel remains widely known but largely unread in Anglo-American philosophy. Although the earlier hostility to his thought in these circles has begun to fade, Hegel still remains for many philosophers a more or less peripheral figure, somebody to be taught once other subjects in the philosophy department have been covered. This is partly because of his obscure style and mostly because of the standard picture of Hegel that remains in the psychic geography of many academic philosophers. Hegel is conceived as (...)
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  29. Taylor,'History, and the history of philosophy'.Terry Pinkard - 2000 - In Ruth Abbey, Charles Taylor. Cambridge: Routledge. pp. 187--213.
     
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  30.  72
    From the Triple Helix to a Quadruple Helix? The Case of Dip-Pen Nanolithography.Anne Marcovich & Terry Shinn - 2011 - Minerva 49 (2):175-190.
    In this article, we propose four modifications to the standard Triple Helix innovation model, which consists of the three strands: university, government, industry. First, in view of recent economic, cultural, organizational and ideological changes in many countries, it is now important to introduce a fourth strand to the standard model, namely society. Second, we observe that strands occur in doublets which we refer to as binomials. Examples of doublets include university/society, university/industry, industry/society, etc. Third, the binomials are organized in a (...)
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  31.  75
    Humanitarian responsibility and committed action: Response to "principles, politics, and humanitarian action".Joelle Tanguy & Fiona Terry - 1999 - Ethics and International Affairs 13:29–34.
    Although providing aid in conflict is implicitly political, involving humanitarian actors and aid in conflict resolution initiatives, as Weiss advocates, risks diluting the primary responsibility of humanitarian aid to alleviate suffering.
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  32.  26
    Metaphysical Lunacy and Emotion.Terry Pence - 1979 - Bowling Green Studies in Applied Philosophy 1:51-55.
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  33. Proceedings of the Boston Area Colloquium in Ancient Philosophy, Vol. III.Terry Penner - 1988
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  34.  14
    1. What is the Form of the Good the Form of? A Question about the Plot of the Republic.Terry Penner - 2007 - In Douglas Cairns, Fritz-Gregor Herrmann & Terrence Penner, Pursuing the Good: Ethics and Metaphysics in Plato's Republic. University of Edinburgh. pp. 15-41.
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  35.  8
    Acknowledgments.Terry Pinkard - 2017 - In Terry P. Pinkard, Does History Make Sense?: Hegel on the Historical Shapes of Justice. Cambridge: Harvard University Press. pp. 259-260.
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  36.  21
    Anerkennung, das Rechte und das Gute.Terry Pinkard - 2009 - In Christopher F. Zurn & Hans-Christoph Schmidt am Busch, Anerkennung. Berlin, Germany: Akademie Verlag. pp. 125-144.
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  37.  19
    Bibliography.Terry Pinkard - 2017 - In Terry P. Pinkard, Does History Make Sense?: Hegel on the Historical Shapes of Justice. Cambridge: Harvard University Press. pp. 245-258.
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  38.  20
    2. Building an Idealist Conception of History.Terry Pinkard - 2017 - In Terry P. Pinkard, Does History Make Sense?: Hegel on the Historical Shapes of Justice. Cambridge: Harvard University Press. pp. 39-49.
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  39.  38
    Book ReviewPaul Franco,. Hegel’s Philosophy of Freedom.New Haven, Conn.: Yale University Press, 1999. Pp. 391. $40.00.Terry Pinkard - 2002 - Ethics 112 (2):378-381.
  40.  19
    Le pragmatisme fut-il le successeur de l'idéalisme?Terry Pinkard - 2008 - Philosophie 4 (4):21.
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  41.  9
    Notes.Terry Pinkard - 2017 - In Terry P. Pinkard, Does History Make Sense?: Hegel on the Historical Shapes of Justice. Cambridge: Harvard University Press. pp. 171-244.
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  42.  29
    Perché leggere la "Fenomenologia" duecento anni dopo?Terry Pinkard - 2007 - Iride: Filosofia e Discussione Pubblica 20 (3):585-596.
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  43.  33
    Subjectivity and Substance.Terry Pinkard - 2015 - Hegel Bulletin 36 (1):1-14.
    Among the many developments in philosophy in the last several years has been the relatively recent wave of books and articles, especially in ethics, linking Kantianism with Aristotelianism. Hegelians are not surprised at this turn. For Hegel, there was a kind of logic to the key concepts in Aristotle and Kant that inevitably pushed us from one to the other, and something like that thought is behind his notorious summary statement in thePhenomenologythat ‘everything hangs on apprehending and expressing the true (...)
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  44.  29
    Social philosophy and social categories.Terry Pinkard - 1978 - Man and World 11 (1-2):19-31.
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  45. The Foundations of Transcendental Idealism: Kant, Hegel, Husserl.Terry Pinkard - 1975 - Dissertation, State University of New York at Stony Brook
  46.  80
    (1 other version)The Idea of an Ethical Community.Terry Pinkard & John Charvet - 1997 - Philosophical Review 106 (4):589.
    Charvet’s arguments revolve around very recent discussions in Anglo-American analytical ethics and political philosophy. He considers and rejects, for example, arguments in favor of both Thomas Nagel’s version of ethical realism and the view that value is constituted by fulfillment of our strongest desires. Both suffer from the inadequate “shared assumption as to the fundamental independence of desire and value, and hence desire and reason”. Instead, we should see both as “interdependent”; value “comes into the world through the medium of (...)
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  47.  15
    ‘Do dual organizations exist’ revisited: A semiotic analysis of cultural expressions in Genesis.Terry J. Prewitt - 1986 - Semiotica 59 (1-2):35-54.
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  48.  26
    Describing the Semiosis of Altered States.Terry J. Prewitt - 1989 - Semiotics:252-255.
  49.  34
    Meaning in the Science of Signs.Terry J. Prewitt - 2011 - American Journal of Semiotics 27 (1-4):257-266.
  50.  26
    Poetics and Peirce.Terry J. Prewitt - 2008 - Semiotics:904-910.
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