Results for 'Rick Stevens'

973 found
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  1.  29
    Biased processing of sad faces: An ERP marker candidate for depression susceptibility.Steven L. Bistricky, Ruth Ann Atchley, Rick Ingram & Aminda O'Hare - 2014 - Cognition and Emotion 28 (3):470-492.
  2.  48
    The Relation between Accounting Conservatism and Corporate Social Performance: An Empirical Investigation.Rick N. Francis, Steven Harrast, James Mattingly & Lori Olsen - 2013 - Business and Society Review 118 (2):193-222.
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  3.  83
    Improving Cross-sectoral and Cross-jurisdictional Coordination for Public Health Emergency Legal Preparedness.Cheryl H. Bullard, Rick D. Hogan, Matthew S. Penn, Janet Ferris, John Cleland, Daniel Stier, Ronald M. Davis, Susan Allan, Leticia Van de Putte, Virginia Caine, Richard E. Besser & Steven Gravely - 2008 - Journal of Law, Medicine and Ethics 36 (S1):57-63.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of public health legal preparedness: laws and legal authorities; competency in using those laws; coordination of law-based public health actions; and information. Options presented in this paper are for consideration by (...)
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  4.  15
    Interpersonal foundations of ideological thinking.Curtis D. Hardin, Rick M. Cheung, Michael W. Magee, Steven Noel & Kasumi Yoshimura - 2012 - In Jon Hanson, Ideology, Psychology, and Law. Oup Usa.
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  5.  31
    Improving Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Cheryl H. Bullard, Rick D. Hogan, Matthew S. Penn, Honorable Janet Ferris, Honorable John Cleland, Daniel Stier, Ronald M. Davis, Susan Allan, Leticia Van de Putte, Virginia Caine, Richard E. Besser & Steven Gravely - 2008 - Journal of Law, Medicine and Ethics 36 (s1):57-63.
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  6.  19
    Memory for frequency as a function of environmental context.Ed Eckert, N. Jack Kanak & Rick Stevens - 1984 - Bulletin of the Psychonomic Society 22 (6):507-510.
  7. Reply to Steven Cahn’s ‘The Ethics of Teaching: A Puzzle.Rick Repetti - 2004 - APA Newsletter on Teaching Philosophy 3 (2):18-19.
    Steven Cahn posed a puzzle in this issue of the APA Newsletter on Teaching Philosophy, asking whether philosophy professors are morally obliged to reason students out of presumably irrational religious beliefs, by analogy with a hypothetical case in which a young person has been led to believe she has a magnanimous uncle who she never met but who has the wherewithal to watch over her life from afar and protect her. I responded in a nuanced manner, but basically emphasizing that (...)
     
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  8.  22
    Giving Way: Thoughts on Unappreciated Dispositions by Steven Connor.Rick de Villiers - 2022 - Philosophy and Literature 46 (1):244-247.
    In "Who the Meek Are Not," poet Mary Karr thinks it unlikely that peasants, serfs, and the socially low will inherit the earth. Puzzling out that beatitude, she instead conjures the image of "a great stallion at full gallop / in a meadow, who—/at his master's voice—seizes up to a stunned / but instant halt."1 We are then invited to picture his muscles rippling even when at rest, to see in that rippling an immense power purposely held back. Blessed are (...)
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  9.  44
    The Unbearable Lightness of Casablanca: In Defense of a Committed Cosmopolitanism.Steven Brence - 2014 - Journal of Speculative Philosophy 28 (4):422-437.
    Casablanca announces its critical engagement with cosmopolitanism in the first of two three-way interactions among Captain Renault, the chief French colonial administrator in Casablanca; Major Strasser, a visiting Nazi commander; and Rick Blaine, the owner/operator of Rick’s Café Américain, a popular nightclub and backroom casino in the city:What is your nationality?I am a drunkard.That makes Rick a citizen of the world.Throughout the film, it is the principle function of the Renault character to describe and comment upon (...)’s disposition in respect to matters both political and personal, often drawing illuminating parallels between the two.1 “Rick,” Renault continues, seeking to assure the suspicious Nazis that .. (shrink)
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  10.  31
    Husserl's Subjectivism: The "thoroughly peculiar 'forms'" of Consciousness and the Philosophy of Mind.Steven Crowell - 2010 - In Carlo Ierna, Filip Mattens & Hanne Jacobs, Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. New York: Springer. pp. 363-389.
    In a recent paper1 which critically examines and rejects several suggestions that have been made for “bridging the gap” between Husserl’s phenomenology and neuroscience, Rick Grush concludes on a positive note: It should be obvious enough that while I have been highly critical of van Gelder, Varela and Lloyd, there is a clear sense in which the four of us are on the same team. We all believe that an important source of insights for the task of understanding of (...)
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  11.  45
    Keith Wailoo, Julie Livingston, Steven Epstein, Robert Aronowitz : Three shots at prevention: the HPV vaccine and the politics of medicine’s simple solutions: The Johns Hopkins University Press, Baltimore, 2010, 320 pp, $30.00 , ISBN: 080189672X.Mario Picozzi & Viviana Cislaghi - 2015 - Theoretical Medicine and Bioethics 36 (3):237-242.
    In order to fully understand the ethical, cultural, and political debate that moves around the papillomavirus vaccine, a bit of attention has to be paid to its history.In 2006 the first advertisements for Gardasil, the commercial name of the vaccine, started to appear in the United States. Merck pharmaceutical was the main dealer. Their “One Less” campaign was characterized by adolescent girls staring into the camera and saying, “I’m one less,” declaring their intention to be vaccinated against the human papillomavirus, (...)
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  12. Quantifying the sensory experience.S. S. Stevens - 1966 - In Paul Feyerabend, Mind, matter, and method. Minneapolis,: University of Minnesota Press.
  13.  36
    The theory of descriptions: Russell and the philosophy of language.Graham Stevens - 2011 - New York: Palgrave-Macmillan.
    This book combines a historical and philosophical study of Russell's theory of descriptions. It defends, develops, and extends the theory as a contribution to natural language semantics while also arguing for a reassessment of the importance of linguistic inquiry to Russell's philosophical project.
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  14. La géométrie des Regulae : mathesis et ontologie.Richard Cobb-Stevens - 1997 - In Olivier Depré & Danielle Lories, Lire Descartes aujourd'hui: actes. Paris: Peeters Publishers.
     
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  15. "Mythos" and "Logos" in Plato's "Phaedo".Veda Cobb-Stevens - 1982 - Analecta Husserliana 12:391.
  16.  79
    Angelic Devil’s Advocates and the Forms of Adversariality.Katharina Stevens & Daniel H. Cohen - 2020 - Topoi 40 (5):899-912.
    Is argumentation essentially adversarial? The concept of a devil's advocate—a cooperative arguer who assumes the role of an opponent for the sake of the argument—serves as a lens to bring into clearer focus the ways that adversarial arguers can be virtuous and adversariality itself can contribute to argumentation's goals. It also shows the different ways arguments can be adversarial and the different ways that argumentation can be said to be "essentially" adversarial.
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  17. Body, Spirit and Ego in Husserl's "Ideas II".Richard Cobb-Stevens - 1983 - Analecta Husserliana 16:243.
  18.  39
    Volume Introduction.Richard Cobb-Stevens - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:11-19.
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  19.  6
    Making moral decisions.Edward Stevens - 1969 - Glen Rock, N.J.,: Paulist Press.
  20.  41
    The relativity paradoxes: A footnote to the Lovejoy-Mcgilvary controversy.Nathaniel H. Stevens - 1938 - Philosophical Review 47 (6):624-638.
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  21.  46
    James and Husserl: the foundations of meaning.Richard Cobb-Stevens - 1974 - The Hague: Martinus Nijhoff.
    INTRODUCTION ". . . a universe unfinished, with doors and windows open to possibilities uncontrollable in advance." A possibility which William James would ...
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  22. Husserl et la philosophie analytique, coll. « Problèmes et controverses ».Richard Cobb-Stevens, E. Paquette & Frédéric Nef - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (4):509-511.
     
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  23. Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient Israel.Marty E. Stevens - 2006
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  24.  10
    What Did the Buddha Eat?John Stevens - 1987 - Buddhist Studies Review 4 (1):25-30.
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  25.  33
    Does direct farm marketing fulfill its promises? analyzing job satisfaction among direct-market farmers in Canada.Stevens Azima & Patrick Mundler - 2022 - Agriculture and Human Values 39 (2):791-807.
    Short food supply chains have become the focus of considerable research in the last two decades. However, studies so far remain highly localized, and claims about the economic and social advantages of such channels for farmers are not backed by large-scale empirical evidence. Using a web survey of 613 direct-market farmers across Canada, this article explores the potential economic and social benefits that farmers derive from participating in short food supply chains. We used multivariate analysis to test whether a farmer’s (...)
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  26.  91
    Cross-recurrence quantification analysis of categorical and continuous time series: an R package.Moreno I. Coco & Rick Dale - 2014 - Frontiers in Psychology 5.
  27. Rights and other things.Robert Stevens - 2011 - In Donal Nolan & Andrew Robertson, Rights and private law. Portland, Oregon: Hart.
     
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  28.  40
    Postgenomics: Perspectives on Biology after the Genome.Sarah S. Richardson & Hallam Stevens (eds.) - 2015 - Duke University Press.
    Ten years after the Human Genome Project’s completion the life sciences stand in a moment of uncertainty, transition, and contestation. The postgenomic era has seen rapid shifts in research methodology, funding, scientific labor, and disciplinary structures. Postgenomics is transforming our understanding of disease and health, our environment, and the categories of race, class, and gender. At the same time, the gene retains its centrality and power in biological and popular discourse. The contributors to Postgenomics analyze these ruptures and continuities and (...)
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  29.  45
    Archipelagic Criticism and Its Limits: Milton, Geoffrey of Monmouth, and the Matter of England.Paul Stevens - 2012 - The European Legacy 17 (2):151-164.
    Geoffrey of Monmouth's Historia Regum Britanniae (c.1136) had an enormous impact on the young Milton, so much so that in his Latin poem Mansus he imagined re-writing it as an English national epic. The fact that he could identify with the Britons against the Saxons in this imagined poem has been taken by many to prove the instability or alterity of his Early Modern national identity. In demonstrating how early in its reception Geoffrey's history had become “Englished,” that is, how (...)
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  30.  35
    Action et narrativité chez Paul Ricœur et Hannah Arendt.Bernard Stevens - 1985 - Études Phénoménologiques 1 (2):93-109.
  31.  79
    What is Meaning?Graham Stevens - 2011 - History and Philosophy of Logic 32 (3):298-300.
    History and Philosophy of Logic, Volume 32, Issue 3, Page 298-300, August 2011.
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  32.  92
    The truth and nothing but the truth, yet never the whole truth: Frege, Russell and the analysis of unities.Graham Stevens - 2003 - History and Philosophy of Logic 24 (3):221-240.
    It is widely assumed that Russell's problems with the unity of the proposition were recurring and insoluble within the framework of the logical theory of his Principles of Mathematics. By contrast, Frege's functional analysis of thoughts (grounded in a type-theoretic distinction between concepts and objects) is commonly assumed to provide a solution to the problem or, at least, a means of avoiding the difficulty altogether. The Fregean solution is unavailable to Russell because of his commitment to the thesis that there (...)
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  33.  31
    C. Stevens Evans, Kierkegaard: On Faith and the Self: Baylor University Press,Waco, TX, 2006, 385 p. [REVIEW]C. Stevens Evans - 2008 - International Journal for Philosophy of Religion 64 (1):51-53.
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  34. Recent Buddhist Theories of Free Will: Compatibilism, Incompatibilism, and Beyond.Rick Repetti - 2014 - Journal of Buddhist Ethics 21:279-352.
    Critical review of Buddhist theories of free will published between 2000 and 2014.
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  35.  29
    Les deux sources de l'herméneutique.Bernard Stevens - 1989 - Revue Philosophique De Louvain 87 (4):504-515.
  36.  25
    Nietzsche and Heidegger on justice and truth.Jeffrey Stevens - 1980 - Nietzsche Studien 9 (1):224-238.
  37.  12
    "The Complaint of Christ" (Brown and Robbins #1119).Martin Stevens - 1989 - Mediaevalia 15:255-278.
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  38.  6
    The psychology of physics.Blamey Stevens - 1939 - Agent in the U.S.A.: New York City,: New York City, G.E. Stechert & Co..
  39.  43
    The Bright Line of Ethical Agency.Stevens F. Wandmacher - 2016 - Techné: Research in Philosophy and Technology 20 (3):240-257.
    In his article The Nature, Importance, and Difficulty of Machine Ethics, James H. Moor distinguishes two lines of argument for those who wish to draw a “bright line” between full ethical agents, such as human beings, and “weaker” ethical agents, such as machines whose actions have significant moral ramifications. The first line of argument is that only full ethical agents are agents at all. The second is that no machine could have the presumed features necessary for ethical agency. This paper (...)
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  40. Buddhist Hard Determinism: No Self, No Free Will, No Responsibility.Rick Repetti - 2012 - Journal of Buddhist Ethics 19:130-197.
    A critical review of Charles Goodman's view about Buddhism and free will to the effect that Buddhism is hard determinist, basically because he thinks Buddhist causation is definitively deterministic, and he thinks determinism is definitively incompatible with free will, but especially because he thinks Buddhism is equally definitively clear on the non-existence of a self, from which he concludes there cannot be an autonomous self.
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  41. Meditation and Mental Freedom: A Buddhist Theory of Free Will.Rick Repetti - 2010 - Journal of Buddhist Ethics 17:166-212.
    I argue for a possible Buddhist theory of free will that combines Frankfurt's hierarchical analysis of meta-volitional/volitional accord with elements of the Buddhist eightfold path that prescribe that Buddhist aspirants cultivate meta-volitional wills that promote the mental freedom that culminates in enlightenment, as well as a causal/functional analysis of how Buddhist meditative methodology not only plausibly makes that possible, but in ways that may be applied to undermine Galen Strawson's impossibility argument, along with most of the other major arguments for (...)
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  42. Frederic Harrison: a study in liberalism..Harry R. Stevens - 1937 - [Cincinnati,:
     
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  43.  6
    Heidegger et l'École de Kyôto: soleil levant sur forêt noire.Bernard Stevens - 2020 - Paris: Les éditions du Cerf.
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  44.  12
    In memoriam Kimura Bin (1931-2021).Bernard Stevens - 2023 - Revue Philosophique De Louvain 119 (4):669-672.
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  45. On Russell’s Naturalism.Graham Stevens - 2006 - The Bertrand Russell Society Quarterly 130.
     
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  46.  8
    The Setting of the Periclean Parthenon.J. Walter Graham & Gorham Phillips Stevens - 1943 - American Journal of Philology 64 (4):448.
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  47. Earlier Buddhist Theories of Free Will: Compatibilism.Rick Repetti - 2010 - Journal of Buddhist Ethics 17:279-310.
    A critical review of the first wave of publications on Buddhism and free will between the 1960s and 1980s.
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  48. Buddhist Reductionism and Free Will: Paleo-compatibilism.Rick Repetti - 2012 - Journal of Buddhist Ethics 19:33-95.
    A critical review of Mark Siderits's arguments in support of a compatibilist Buddhist theory of free will based on early Abhidharma reductionism and the two-truths distinction between conventional and ultimate truths or reality, which theory he terms 'paleo-compatibilism'. The Buddhist two-truths doctrine is basically analogous to Sellers' distinction between the manifest and scientific images, in which case the argument is that determinism is a claim about ultimate reality, whereas personhood and agency are about conventional reality, both discourse domains are semantically (...)
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  49.  24
    Analytic Philosophy as Philosophy.Graham Stevens - 2013 - Journal for the History of Analytical Philosophy 2 (2):28-34.
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  50.  20
    Farmer satisfaction and short food supply chains.Stevens Azima & Patrick Mundler - 2023 - Agriculture and Human Values 40 (4):1531-1536.
    In response to a commentary on our research article (Azima and Mundler in Agric Hum Values 39:791–807, 2022), we address the argument that increased reliance on family farm labor with low or no opportunity costs leads to higher net revenue and greater economic satisfaction. Our response provides a nuanced perspective on this issue in the context of short food supply chains. We also examine the share of total farm sales from short food supply chains in terms of its effect size (...)
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