Results for 'Revenge '

782 found
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  1.  28
    Revenge and Social Conflict.Kit Richard Christensen - 2016 - Cambridge, UK: Cambridge University Press.
    Revenge has been a subject of concern in most intellectual traditions throughout history, and even when social norms regard it as permissible or even obligatory, it is commonly recognised as being more counterproductive than beneficial. In this book, Kit R. Christensen explores this provocative issue, offering an in-depth account of both the nature of revenge and the causes and consequences of the desire for this kind of retaliatory violence. He then develops a version of eudaimonistic consequentialism to argue (...)
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  2.  55
    Putting revenge and forgiveness in an evolutionary context.Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak - 2013 - Behavioral and Brain Sciences 36 (1):41-58.
    In this response, we address eight issues concerning our proposal that human minds contain adaptations for revenge and forgiveness. Specifically, we discuss (a) the inferences that are and are not licensed by patterns of contemporary behavioral data in the context of the adaptationist approach; (b) the theoretical pitfalls of conflating proximate and ultimate causation; (c) the role of development in the production of adaptations; (d) the implications of proposing that the brain's cognitive systems are fundamentally computational in nature; (e) (...)
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  3. Generalized Revenge.Julien Murzi & Lorenzo Rossi - 2019 - Australasian Journal of Philosophy 98 (1):153-177.
    Since Saul Kripke’s influential work in the 1970s, the revisionary approach to semantic paradox—the idea that semantic paradoxes must be solved by weakening classical logic—has been increasingly popular. In this paper, we present a new revenge argument to the effect that the main revisionary approaches breed new paradoxes that they are unable to block.
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  4.  78
    Beyond ‘Revenge Porn’: The Continuum of Image-Based Sexual Abuse.Clare McGlynn, Erika Rackley & Ruth Houghton - 2017 - Feminist Legal Studies 25 (1):25-46.
    In the last few years, many countries have introduced laws combating the phenomenon colloquially known as ‘revenge porn’. While new laws criminalising this practice represent a positive step forwards, the legislative response has been piecemeal and typically focuses only on the practices of vengeful ex-partners. Drawing on Liz Kelly’s pioneering work, we suggest that ‘revenge porn’ should be understood as just one form of a range of gendered, sexualised forms of abuse which have common characteristics, forming what we (...)
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  5.  41
    Revenge: An adaptive system for maximizing fitness, or a proximate calculation arising from personality and social-psychological processes?Michael Potegal - 2013 - Behavioral and Brain Sciences 36 (1):33-34.
    Revenge appears among a “suite” of social interactions that includes competition, alliance building (a prerequisite for tribal revenge raids), and so forth. Rather than a modular “system” directly reflecting evolutionary fitness constraints, revenge may be (another) social cost-benefit calculation involving potential or actual aggression and proximately controlled by individual personality characteristics and beliefs that can work against fitness.
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  6. The Revenge of the Liar: New Essays on the Paradox.J. C. Beall (ed.) - 2007 - Oxford, England: Oxford University Press UK.
    The Liar paradox raises foundational questions about logic, language, and truth. A simple Liar sentence like 'This sentence is false' appears to be both true and false if it is either true or false. For if the sentence is true, then what it says is the case; but what it says is that it is false, hence it must be false. On the other hand, if the statement is false, then it is true, since it says that it is false.How, (...)
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  7.  29
    Beyond revenge?: Responsible Bible reading practices in a Traumatized Land.Juliana M. Claassens - 2017 - HTS Theological Studies 73 (4):1-8.
    In this article, I argue that revenge fantasies such as those found in the Oracles Against the Nations in Jeremiah 45-51 underscore the necessity for responsible Bible reading practices. I argue that to protect us from our own worst selves, the very human tendency to resort to revenge that inevitably leads to violence, one needs to read these biblical texts in terms of contemporary hermeneutical approaches that may play some role to bring an end to violence. A first (...)
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  8.  87
    Feeling Revengeful.Myisha Cherry - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (1):18-30.
    I provide an account of feeling revengeful and I do so while rejecting the view that anger is ‘the emotion’ of revenge and that to be angry, conceptually, is to have a desire for vengeance. My aim is to challenge us to see the complex dimensions of revenge as feeling(s), which will also disprove the above views. I also make a case for precision in the ways we describe our affective states and trouble the tendency to necessarily link (...)
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  9.  32
    Revenge: Behavioral and emotional consequences.Vladimir J. Konečni - 2013 - Behavioral and Brain Sciences 36 (1):25-26.
    This commentary discusses dozens of ecologically powerful social-psychological experiments from the1960s and 1970s, which are highly relevant especially for predicting the consequences of revenge. McCullough et al. omitted this work catharsisni's anger-aggression bidirectional-causation (AABC) model and can be usefully incorporated in an adaptationist view of revenge.
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  10. A revenge-immune solution to the semantic paradoxes.Hartry Field - 2003 - Journal of Philosophical Logic 32 (2):139-177.
    The paper offers a solution to the semantic paradoxes, one in which (1) we keep the unrestricted truth schema “True(A)↔A”, and (2) the object language can include its own metalanguage. Because of the first feature, classical logic must be restricted, but full classical reasoning applies in “ordinary” contexts, including standard set theory. The more general logic that replaces classical logic includes a principle of substitutivity of equivalents, which with the truth schema leads to the general intersubstitutivity of True(A) with A (...)
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  11.  50
    Forgiveness, Revenge, and the Shape of a Life.Mark Taylor - 2023 - Dissertation, University of Oklahoma
    Dissertation Summary—Mark Taylor My dissertation explores forgiveness and revenge within a narrative conception of human lives. In Chapter One, I lay out an account of human life stories and argue for its advantages in understanding the value of redemption. In particular, I suggest that the goods we care about in our lives depend on their integration into the way we see ourselves as persons who exist through time. Forgiveness and revenge can recontextualize moments from our past and infuse (...)
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  12. A Revenge Problem Without the Concept of Truth.Mark Pinder - 2015 - Thought: A Journal of Philosophy 4 (3):151-161.
    The vast majority of putative solutions to the liar paradox face the infamous revenge problem. In recent work, however, Kevin Scharp has extensively developed an exciting and highly novel “inconsistency approach” to the paradox that, he claims, does not face revenge. If Scharp is right, then this represents a significant step forward in our attempts to solve the liar paradox. However, in this paper, I raise a revenge problem that faces Scharp's inconsistency approach.
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  13.  57
    Gratitude, revenge, and Mitleid: reading Nietzsche’s Daybreak 138.Gudrun von Tevenar - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (1):116-135.
    ABSTRACTThis paper analyses Daybreak 138 closely line by line in order to examine whether Nietzsche's conclusion that ‘there is something degrading in suffering and something elevating and productive of superiority in pitying ’ truly holds. I shall argue that it does not. By way of objection to Nietzsche's conclusion, I am offering a counter example and also examine what, in the context of Daybreak 138, gratitude, revenge, and Mitleid have in common so that they can be used by Nietzsche (...)
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  14.  76
    Revenge, Victim’s Rights, and Criminal Justice.Michael Davis - 2000 - International Journal of Applied Philosophy 14 (1):119-128.
    Barton’s view in Getting Even: Revenge as a Form of Justice (Open Court Chicago, 19991 is that revenge -- in the form of victim participation in trial. sentencing, and punishment -- should have a large place in criminal justice. I argue that what he suggests in the way of reform has no essential relation with criminal justice.
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  15.  7
    Revenge of the Forbidden City: The Suppression of the Falungong in China, 1999-2008.James W. Tong - 2009 - Oup Usa.
    By 1999, the Falun Gong religious movement had spread widely and broadly throughout China. While on the surface its ideology of spiritual and physical cultivation did not seem threatening, the Chinese government felt otherwise. That year, the government cracked down hard on the movement, and its successful repression of it over a six year period is a textbook example of how the Chinese state operates in the face of perceived internal threats. Its success in containing the movement speaks volumes about (...)
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  16. Private revenge and its relation to punishment.Brian Rosebury - 2009 - Utilitas 21 (1):1-21.
    In contrast to the vast literature on retributive theories of punishment, discussions of private revenge are rare in moral philosophy. This paper reviews some examples, from both classical and recent writers, finding uncertainty and equivocation over the ethical significance of acts of revenge, and in particular over their possible resemblances, in motive, purpose or justification, to acts of lawful punishment. A key problem for the coherence of our ethical conception of revenge is the consideration that certain acts (...)
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  17. Revenge as the Dark Double of Retributive Punishment.Whitley R. P. Kaufman - 2016 - Philosophia 44 (2):317-325.
    It is an assumption widely shared by both retributivists and anti-retributivists that revenge is a morally impermissible basis for inflicting harm. Retributivists have thus exercised great ingenuity in demonstrating that retribution is fundamentally different from revenge. But this is, I argue, to misconstrue the problem. The problem is rather to recognize the essential continuity between revenge and retribution, and to address the question whether there is a moral basis for the very idea of inflicting harm in response (...)
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  18.  15
    The Revenge of Sovereignty on Government? The Release of Neoliberal Politics from Economics Post-2008.William Davies - 2021 - Theory, Culture and Society 38 (6):95-118.
    Liberal government, as analysed by Foucault, is a project of measured, utilitarian political activity, that takes ‘population’ as its object, dating back to the late 17th century. The rise of nationalism, authoritarianism and populism directly challenges this project, by seeking to re-introduce excessive, gratuitous and performative modes of power back into liberal societies. This article examines the relationship and tensions between government and sovereignty, so as to make sense of this apparent ‘revenge of sovereignty on government’. It argues that (...)
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  19.  39
    War, Moderation, and Revenge in Thucydides.David Cohen - 2006 - Journal of Military Ethics 5 (4):270-289.
    Thucydidean politicians recognize the difficulty posed by the uncertainties of the future in times of war, yet they differ sharply in their conclusions about how best to respond. Thucydides’ analysis of the rhetoric of wartime decision-making focuses upon the deterioration of political culture under a major national crisis, as well as the role of effective leadership in countering this tendency. The dilemma of Thucydidean politics is how to ensure a deliberative process that will not be taken captive by the pressures (...)
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  20.  58
    Anger, Feelings of Revenge, and Hate.Janne van Doorn - 2018 - Emotion Review 10 (4):321-322.
    In the current comment, I discuss what is unique about hate in relation to anger and feelings of revenge. It seems that hate can be distinguished from the related emotions anger and feelings of revenge by a difference in focus: Anger focuses on changing/restoring the unjust situation caused by another person, feelings of revenge focus on restoring the self, and hatred focuses on eliminating the hated person/group. Though grounded in existing literature, future research is needed to empirically (...)
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  21.  37
    The Revenge of History: Marxism and the East European Revolutions.Alex Callinicos - 1991 - Pennsylvania State University Press.
    _The Revenge of History_ is a frontal assault on the widely accepted idea that the East European revolutions of 1989 mark the death of socialism. Alex Callinicos seeks to vindicate the classical Marxist tradition by arguing that socialism in this tradition can only come from below, through the self-activity of the working class. Stalinism from this standpoint was a counterrevolution, erecting at the end of the 1920s a state capitalist regime on the ruins of the radically democratic socialism briefly (...)
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  22.  39
    Infinitary Contraction‐Free Revenge.Andreas Fjellstad - 2018 - Thought: A Journal of Philosophy 7 (3):179-189.
    How robust is a contraction-free approach to the semantic paradoxes? This paper aims to show some limitations with the approach based on multiplicative rules by presenting and discussing the significance of a revenge paradox using a predicate representing an alethic modality defined with infinitary rules.
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  23.  64
    Revenge can be more fully understood by making distinctions between anger and hatred.Aaron N. Sell - 2013 - Behavioral and Brain Sciences 36 (1):36-37.
    McCullough et al. present a compelling case that anger-based revenge is designed to disincentivize the target from imposing costs on the vengeful individual. Here I present a contrast between revenge motivated by anger and revenge motivated by hatred, which remains largely unexplored in the literature.
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  24.  31
    Getting Even: Revenge as a Form of Justice.Charles K. B. Barton - 1999 - Open Court Publishing.
    "In Getting Even, Charles Barton contends that revenge can be a form of justice that is constructive and healing for our society. Our current judiciary system, he explains, denies both victims and the accused an active role in the legal proceedings and resolution of their cases, reducing them to bystanders in what is essentially their own conflict. Barton does not argue for an individual's right to take the law into his own hands, but does show that the courts should (...)
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  25. The Revenge of Moral Twin Earth.Alexios Stamatiadis-Bréhier - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy:1-17.
    In this paper I revisit an important response to the Moral Twin Earth (MTE) challenge: The Common Functional Role strategy (CFR). I argue that CFR is open to a revenge problem. MTE-cases allegedly show that two linguistic communities can be in genuine disagreement even when they are regulated by distinct families of properties. CFR provides a way to reconcile the intuition that the two communities are in genuine disagreement with the claim that the use of moral terms by both (...)
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  26.  55
    Revenge and forgiveness in the New South Africa.Dan Joseph Stein, Jack van Honk & George Ellis - 2013 - Behavioral and Brain Sciences 36 (1):37-38.
    Insofar as South Africa underwent a rapid transformation from apartheid to democracy, it may provide a unique laboratory for investigating aspects of revenge and forgiveness. Here we suggest that observations and data from South Africa are partially consistent with the hypotheses generated by MCullough and colleagues. At the same time, the rich range of revenge and forgiveness phenomena in real-life settings is likely to require explanatory concepts other than specialized modules and their computational outputs.
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  27.  38
    Achilles' revenge.Martin Dako - 1991 - Journal of Value Inquiry 25 (3):271-277.
  28.  54
    Revenge, even though it is not your fault.Rongjun Yu - 2013 - Behavioral and Brain Sciences 36 (1):40-41.
    McCullough et al. argue that revenge has a future-oriented function, that is, to deter future harms by changing other individuals' incentives toward the self. Recent research has shown that people seek revenge even when harms are unintentional. This commentary reports these results and proposes that revenge may also serve to reduce the immediate psychological pain resulting from unfair treatment.
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  29.  98
    The Revenge of Ecological Rationality: Strategy-Selection by Meta-Induction Within Changing Environments.Gerhard Schurz & Paul D. Thorn - 2016 - Minds and Machines 26 (1-2):31-59.
    According to the paradigm of adaptive rationality, successful inference and prediction methods tend to be local and frugal. As a complement to work within this paradigm, we investigate the problem of selecting an optimal combination of prediction methods from a given toolbox of such local methods, in the context of changing environments. These selection methods are called meta-inductive strategies, if they are based on the success-records of the toolbox-methods. No absolutely optimal MI strategy exists—a fact that we call the “ (...) of ecological rationality”. Nevertheless one can show that a certain MI strategy exists, called “AW”, which is universally long-run optimal, with provably small short-run losses, in comparison to any set of prediction methods that it can use as input. We call this property universal access-optimality. Local and short-run improvements over AW are possible, but only at the cost of forfeiting universal access-optimality. The last part of the paper includes an empirical study of MI strategies in application to an 8-year-long data set from the Monash University Footy Tipping Competition. (shrink)
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  30. Embracing revenge: on the indefinite extendibility of language.Roy T. Cook - 2007 - In J. C. Beall, The Revenge of the Liar: New Essays on the Paradox. Oxford, England: Oxford University Press UK. pp. 31.
     
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  31. The Pleasures of Revenge.Richard T. McClelland - 2010 - Journal of Mind and Behavior 31 (3-4):195-235.
    Revenge is universal in human cultures, and is essentially personal and retributive. Its moral status is contested, as is its rationality. Revenge is traditionally associated with pleasure, but this association is not accounted for in contemporary philosophical treatments of revenge. Here I supply a theory of normal narcissistic functioning that can explain this association. Normal narcissism is an adaptive form of inter-psychic processing which has to do with the regulation of a coherent set of meta-representations of the (...)
     
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  32.  69
    Revenge and Nostalgia: Reconciling Nietzsche and Heidegger on the question of coming to terms with the past.Bradley Bryan - 2012 - Philosophy and Social Criticism 38 (1):25-38.
    In certain respects, contemporary thought treats the politics of revenge with disdain while celebrating and employing a politics that is decidedly nostalgic. And yet, following Nietzsche’s work regarding the inherent vengefulness of nostalgic political programs, one is led to an impasse. This article attempts to make plain for politics what is at stake in Nietzsche’s account of revenge, and how political and social action might navigate the distance between revenge and nostalgia. The article brings the thought of (...)
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  33. Absolute Contradiction, Dialetheism, and Revenge.Francesco Berto - 2014 - Review of Symbolic Logic 7 (2):193-207.
    Is there a notion of contradiction—let us call it, for dramatic effect, “absolute”—making all contradictions, so understood, unacceptable also for dialetheists? It is argued in this paper that there is, and that spelling it out brings some theoretical benefits. First it gives us a foothold on undisputed ground in the methodologically difficult debate on dialetheism. Second, we can use it to express, without begging questions, the disagreement between dialetheists and their rivals on the nature of truth. Third, dialetheism has an (...)
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  34. Revenge, Poetic Justice, Resentment, and The Golden Rule.Scott Forschler - 2012 - Philosophy and Literature 36 (1):1-16.
    Despite its common use in both literature and popular discourse, the concept of “poetic justice” in which a wrong-doer is harmed by his own crimes has been completely ignored by both literary and philosophical scholars. We can learn more about it by comparing its charms to those of its more popular cousin, revenge. Each can assuage our resentment at the wrong-doer’s contempt of human suffering, promises to teach a moral lesson, and can borrow some moral justification from the golden (...)
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  35.  14
    The Revenge of Conscience: Politics and the Fall of Man.Roy Clouser - 2000 - Philosophia Christi 2 (1):129-130.
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  36.  44
    Affective antecedents of revenge.Kieran O'Connor & Gabrielle S. Adams - 2013 - Behavioral and Brain Sciences 36 (1):29-30.
    We propose that revenge responses are often influenced more by affective reactions than by deliberate decision making as McCullough et al. suggest. We review social psychological evidence suggesting that justice judgments and reactions may be determined more by emotions than by cognitions.
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  37.  8
    The Coronavirus as a Revenge Effect: The Pandemic from the Perspective of Philosophy of Technique.Manuel Carabantes - 2022 - Science, Technology, and Human Values 47 (3):544-567.
    The 2020 coronavirus pandemic is a phenomenon of great interest from the point of view of philosophy of technique. In this paper, we propose an interpretation of its causes and its current and foreseeable effects through a dual theoretical framework. On the one hand, we will use Edward Tenner’s concept of the revenge effect, which refers to the phenomenon by which a technique produces unexpected consequences that cancel its objective. In this case, modern mobility techniques, by spreading the disease (...)
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  38.  85
    Paradox, Repetition, Revenge.Keith Simmons - 2015 - Topoi 34 (1):121-131.
    I argue for an account of semantic paradox that requires minimal logical revision. I first consider a phenomenon that is common to the paradoxes of definability, Russell’s paradox and the Liar. The phenomenon—which I call Repetition—is this: given a paradoxical expression, we can go on to produce a semantically unproblematic expression composed of the very same words. I argue that Kripke’s and Field’s theories of truth make heavy weather of Repetition, and suggest a simpler contextual account. I go on to (...)
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  39. Truth, Revenge, and Internalizability.Kevin Scharp - 2014 - Erkenntnis 79 (3):597-645.
    Although there has been a recent swell of interest in theories of truth that attempt solutions to the liar paradox and the other paradoxes affecting our concept of truth, many of these theories have been criticized for generating new paradoxes, called revenge paradoxes. The criticism is that the theories of truth in question are inadequate because they only work for languages lacking in the resources to generate revenge paradoxes. Theorists facing these objections offer a range of replies, and (...)
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  40. Cognitive systems for revenge and forgiveness.Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak - 2013 - Behavioral and Brain Sciences 36 (1):1-15.
    Minimizing the costs that others impose upon oneself and upon those in whom one has a fitness stake, such as kin and allies, is a key adaptive problem for many organisms. Our ancestors regularly faced such adaptive problems (including homicide, bodily harm, theft, mate poaching, cuckoldry, reputational damage, sexual aggression, and the infliction of these costs on one's offspring, mates, coalition partners, or friends). One solution to this problem is to impose retaliatory costs on an aggressor so that the aggressor (...)
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  41. (1 other version)Solving the paradoxes, escaping revenge.Hartry Field - 2007 - In J. C. Beall, The Revenge of the Liar: New Essays on the Paradox. Oxford, England: Oxford University Press UK.
    It is “the received wisdom” that any intuitively natural and consistent resolution of a class of semantic paradoxes immediately leads to other paradoxes just as bad as the first. This is often called the “revenge problem”. Some proponents of the received wisdom draw the conclusion that there is no hope of any natural treatment that puts all the paradoxes to rest: we must either live with the existence of paradoxes that we are unable to treat, or adopt artificial and (...)
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  42.  26
    Revenge, Return, And The Great Flood.Joshua Andresen - 2007 - International Studies in Philosophy 39 (3):27-42.
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  43.  47
    Patients' Revenge: Judging Healers in Early Modern Italy.Martha Baldwin - 2001 - Early Science and Medicine 6 (2):123-129.
  44.  23
    Revenge: A Story of Hope.Mordechai Bar-On - 2004 - Common Knowledge 10 (2):366-367.
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  45.  54
    Revenge.Theodore M. Benditt - 2007 - Philosophical Forum 38 (4):357–363.
  46.  65
    Revenge or Justice?: Obama Gets Osama.Paul Dumouchel - 2012 - Contagion: Journal of Violence, Mimesis, and Culture 19:9-17.
    On the evening of May 2, 2011, President Obama announced that Osama bin Laden had been killed in Abbottabad, Pakistan, during a secret special mission carried out by a team of American Navy Seals. In his declaration he said, while talking especially to the families of the victims of the 9/11 terrorist attack on the twin towers, that “Justice has been done.” The next morning the New York Post headline read “Osama bin Laden Dead: Got Him, Vengeance at Last! The (...)
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  47.  77
    (1 other version)Revenge of the Nerds: Xenophanes, Euripides, and Socrates vs. Olympic Victors.John P. Harris - 2009 - American Journal of Philology 130 (2):157-194.
    Xenophanes (fr. 2) and Euripides (fr. 282) disapprove of the pan-Hellenic custom of granting athletes conspicuous honors, and Xenophanes in particular, with that of publicly funded meals. Both contrast the uselessness of athletes with the civic contributions of σοφοί. Socrates echoes these sentiments in his counter-proposal that he is much more deserving of σίτησιϚ ἐν πρυτανείῳ than any Olympic athlete (Pl. Ap. 36b3-37a2). I suggest that Socrates deliberately evokes this topos, but does so with a twist: whereas the earlier passages (...)
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  48.  42
    The Revenge of Hamlet.Brayton Polka - 2008 - The European Legacy 13 (4):481-485.
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  49. The revenge of the semantics‐pragmatics distinction.Josh Dever - 2013 - Philosophical Perspectives 27 (1):104-144.
  50. Revenge is sweet.Joshua Gert - 2020 - Philosophical Studies 177 (4):971-986.
    The first half of this paper defends the claim revenge is a personal good. That is, it is the sort of thing, the pursuit of which, for oneself, always provides a reason for action. This makes trouble for the dominant philosophical view of the relation between morality and practical reason: a view held by theorists we can call ‘Angels’. Angels hold that moral requirements are also rational requirements. Devils, on the other hand, hold that immoral behavior is at least (...)
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