Results for 'Ranjan Vaidya'

224 found
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  1.  23
    Corruption, Re-corruption and What Transpires in Between: The Case of a Government Officer in India.Ranjan Vaidya - 2019 - Journal of Business Ethics 156 (3):605-620.
    Empirical studies suggest that re-corruption is a common occurrence in developing countries, and we know little about what transpires between corruption and re-corruption. The objective of this empirical study is to discuss the practices of government officers in between phase of corruption and re-corruption. It does so by considering the case of a government officer working in an agricultural marketing yard of India. The findings from the case suggest that officers choose to mimic honest dispositions after their transfers to new (...)
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  2.  15
    Trust formation in information systems implementation in developing countries.Ranjan Vaidya - 2016 - Journal of Information, Communication and Ethics in Society 14 (2):182-199.
    The purpose of this study is to understand the trust formation expectations of stakeholders in the implementation of information and communications technology for development (ICT4D) projects.,This paper uses a qualitative methodology inspired by a critical approach. It uses a thematic analysis approach, and draws the results using a constant comparison method. It is guided by the Pierre Bourdieu’s theory of practices. This is an empirical study that uses semi-structured interviews for the data collection.,Lack of an integrated view of emancipatory expectations (...)
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  3. (1 other version)The Epistemology of Modality.Anand Vaidya - 2007 - The Stanford Encyclopedia of Philosophy.
  4. The epistemology of modality and the problem of modal epistemic friction.Anand Jayprakash Vaidya & Michael Wallner - 2021 - Synthese 198 (Suppl 8):1909-1935.
    There are three theories in the epistemology of modality that have received sustained attention over the past 20 years: conceivability-theory, counterfactual-theory, and deduction-theory. In this paper we argue that all three face what we call the problem of modal epistemic friction. One consequence of the problem is that for any of the three accounts to yield modal knowledge, the account must provide an epistemology of essence. We discuss an attempt to fend off the problem within the context of the internalism (...)
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  5.  31
    Eye spy: The predictive value of fixation patterns in detecting subtle and extreme emotions from faces.Avinash R. Vaidya, Chenshuo Jin & Lesley K. Fellows - 2014 - Cognition 133 (2):443-456.
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  6.  61
    Decolonizing both researcher and research and its effectiveness in Indigenous research.Ranjan Datta - 2017 - Research Ethics 14 (2):1-24.
    How does one decolonize and reclaim the meanings of research and researcher, particularly in the context of Western research? Indigenous communities have long experienced oppression by Western researchers. Is it possible to build a collaborative research knowledge that is culturally appropriate, respectful, honoring, and careful of the Indigenous community? What are the challenges in Western research, researchers, and Western university methodology research training? How have ‘studies’ – critical anti-racist theory and practice, cross-cultural research methodology, critical perspectives on environmental justice, and (...)
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  7. Understanding and Essence.Anand Jayprakash Vaidya - 2010 - Philosophia 38 (4):811-833.
    Modal epistemology has been dominated by a focus on establishing an account either of how we have modal knowledge or how we have justified beliefs about modality. One component of this focus has been that necessity and possibility are basic access points for modal reasoning. For example, knowing that P is necessary plays a role in deducing that P is essential, and knowing that both P and ¬P are possible plays a role in knowing that P is accidental. Chalmers (2002) (...)
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  8. Part V. Cross-Cultural Explorations: 14. A New Debate on Consciousness: Bringing Classical and Modern Vedānta into Dialogue with Contemporary Analytic Panpsychism.Anand Jayprakash Vaidya - 2020 - In Ayon Maharaj (ed.), The Bloomsbury research handbook of Vedānta. New York: Bloomsbury Academic.
     
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  9. Arthâpatti: An Anglo-Indo-Analytic Attempt at Cross-Cultural Conceptual Engineering.Anand Vaidya - 2020 - In Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing.
     
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  10.  31
    A Critical Notice on the Moral Grounding Question in David Chalmers’ Reality+.Anand Jayprakash Vaidya - 2023 - Sophia 62 (1):195-200.
    In this critical discussion, I evaluate David Chalmers’ position on the moral grounding question from his (2022) Reality +. The moral grounding question asks: in virtue of what does an entity x have moral standing? Chalmers argues for the claim that phenomenal consciousness is a necessary condition for moral standing. After a brief introduction to his book, I evaluate his position on the moral grounding question from the perspective of access consciousness as opposed to phenomenal consciousness, as well as the (...)
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  11. Artistic communication and symbol: Some philosophical reflections.Ranjan K. Ghosh - 1987 - British Journal of Aesthetics 27 (4):319-325.
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  12.  2
    Aesthetic theory and art: a study in Susanne K. Langer.Ranjan K. Ghosh - 1979 - Delhi: Ajanta Publications : distributors, Ajanta Books International.
  13. Literature and Life.Ranjan Ghosh - 2018 - In Ranjan K. Ghosh (ed.), Essays in Literary Aesthetics. Singapore: Springer Singapore.
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  14. Philosophy and Poetry. Continental Perspectives.Ranjan Ghosh (ed.) - 2019
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  15. Providing the Context.Ranjan Ghosh - 2018 - In Ranjan K. Ghosh (ed.), Essays in Literary Aesthetics. Singapore: Springer Singapore.
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  16. The Literary Narrative and Moral Values.Ranjan Ghosh - 2018 - In Ranjan K. Ghosh (ed.), Essays in Literary Aesthetics. Singapore: Springer Singapore.
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  17. The Logic of Our Talk About the Artist's Intention.Ranjan Ghosh - 1987 - Indian Philosophical Quarterly 14 (3):287.
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  18.  33
    Interaction between hiv awareness, knowledge, safe sex practice and hiv prevalence: Evidence from botswana.Ranjan Ray & Kompal Sinha - 2012 - Journal of Biosocial Science 44 (3):321-344.
  19.  36
    Perception and scepticism.Ranjan Umapathy - 1998 - American Philosophical Quarterly 35 (2):111-128.
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  20. The Mandukya Upanisad and The Karikas : The Advaitic Approach.Ranjan Umapathy - 1993 - Indian Philosophical Quarterly 20 (3):243.
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  21. Aging and the semantic processing of visual objects.Cj Vaidya & Wj Hoyer - 1992 - Bulletin of the Psychonomic Society 30 (6):467-467.
     
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  22. Intuition and Inquiry.Anand Vaidya - 2012 - Essays in Philosophy 13 (1):285-296.
    Recent work in philosophical methodology by experimental philosophers has brought to light a certain kind of skepticism about the role of intuitions in a priori philosophical inquiry. In this paper I turn attention away from a priori philosophical inquiry and on to the role of intuition in experimental design. I argue that even if we have reason to be skeptical about the role of intuition in a priori philosophical inquiry, we cannot remove intuition from inquiry altogether, because appeals to intuition (...)
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  23.  73
    Meditation on relativism, absolutism, and beyond.Anand Vaidya - 2014 - Comparative Philosophy 5 (1).
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  24. Relevance of Sri Aurobindo's Thoughts on Education to Teachers.Priya M. Vaidya - 2007 - In Indrani Sanyal & Krishna Roy (eds.), Understanding thoughts of Sri Aurobindo. New Delhi: D.K. Printworld in association with Jadavpur Univ., Kolkata. pp. 123.
  25.  5
    Research - rosary.Uma Vaidya - 2017 - Delhi, India: New Bharatiya Book Corporation.
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  26.  22
    Stardust findings: implications for panspermia.Pushkar Ganesh Vaidya - 2009 - Apeiron: Studies in Infinite Nature 16 (2):225.
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  27. Epistemic Responsibility and Critical Thinking.Anand Jayprakash Vaidya - 2013 - Metaphilosophy 44 (4):533-556.
    Should we always engage in critical thinking about issues of public policy, such as health care, gun control, and LGBT rights? Michael Huemer (2005) has argued for the claim that in some cases it is not epistemically responsible to engage in critical thinking on these issues. His argument is based on a reliabilist conception of the value of critical thinking. This article analyzes Huemer's argument against the epistemic responsibility of critical thinking by engaging it critically. It presents an alternative account (...)
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  28.  78
    Public Philosophy: Cross-cultural and Multi-disciplinary.Anand Jayprakash Vaidya - unknown
    In this paper I propose a future direction for comparative philosophy on which it enters the space of public philosophy by capitalizing on the fact that it is already cross-cultural, and adding multi-disciplinary research to its proper foundation. This is not a new thesis. Rather, it is an ideological articulation of thought that is already underway in what is sometimes called fusion philosophy, as found in the work of Evan Thompson, Jay Garfield, or Christian Coseru. My articulation begins with a (...)
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  29.  38
    Can machines have emotions?Anand Jayprakash Vaidya - forthcoming - AI and Society:1-16.
    In this paper I articulate the question of whether machines can have emotions. I then reject a common argument against why they cannot have emotions based on the lack of a capacity for feelings. The goal of this paper is not to decisively show that machines can have emotions, but to decisively show that the naïve argument for the conclusion that they cannot needs to be critically examined. I argue that machines that have artificial general intelligence can have emotions based (...)
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  30.  78
    Susan Schneider on Artificial Consciousness and Moral Standing.A. Vaidya & R. Krishnaswamy - forthcoming - Analysis.
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  31.  61
    Building trust in business schools through ethical governance.Ranjan Karri, Cam Caldwell, Elena P. Antonacopoulou & Daniel C. Naegle - 2005 - Journal of Academic Ethics 3 (2-4):159-182.
    This paper presents conceptual arguments to suggest that trust within organizations and trustworthiness of organizations are built through ethical governance mechanisms. We ground our analysis of trust, trustworthiness, and stewardship in the business literature and provide the context of business school governance as the focus of our paper. We present a framework that highlights the importance of knowledge, resources, performance focus, transparency, authentic caring, social capital and citizenship expectations in creating a basis for the ethical governance of organizations.
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  32.  10
    Absence and the A Priori: A Note on Taber’s Argument.Anand Jayprakash Vaidya - forthcoming - Journal of Indian Philosophy:1-12.
    Following J. N. Mohanty’s (1992) “Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking”, John Taber offers an account of why the _a priori_ is absent in Indian epistemology. His account is comprehensive, well-argued, and plausible. However, in this essay, I argue for three points. First, that Taber’s argument conflates the _faculty_ view of the _a priori_ with the _status_ view of the _a priori_. Second, that there is one place where a case for (...)
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  33.  17
    Examining the role of knowledge sharing among stakeholders and firm innovation performance: Moderating role of technology usage.Ranjan Chaudhuri, Sheshadri Chatterjee, Demetris Vrontis & Gianpaolo Basile - 2024 - Business Ethics, the Environment and Responsibility 34 (1):43-57.
    Knowledge sharing is a typical activity of using different ways to share ideas, skills, expertise, and opinions among friends, family members, peers, communities, and employees. Knowledge can be shared with a firm's internal and external stakeholders, and it can improve process efficiency as well as product quality. Not many studies have examined the influence of knowledge sharing among different stakeholders of a firm and its impact on a firm's innovative performance. Also, studies that understand the role of modern technology usage (...)
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  34.  17
    Effective Analysis of Mitigation Measures on Rural Roads of Nepal.Ranjan Aryal & Darryl Macer - 2018 - Eubios Journal of Asian and International Bioethics 28 (1):14-25.
    Construction of rural roads started to expand in Nepal since the 1980s and is still an ongoing process, however environmental considerations have been considered since the mid 1990s. Adoption of environmental safeguards in development projects have been an important aspect of project cycle although there is lot more to do at the field level. In this study, three different ongoing projects in different regions of Nepal have been accessed at the field level and mitigation measures were examined in order to (...)
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  35.  12
    Aesthetics, politics, pedagogy and Tagore: a transcultural philosophy of education.Ranjan Ghosh - 2017 - London, United Kingdom: Palgrave-Macmillan.
    This book provides a radical rethinking of the prominent Indian thinker Rabindranath Tagore, exploring how his philosophy of education relates to the ideas of Western theorists such as Kant, Plato and Aristotle. Tagore's thoughts on pedagogy, university and formal education are subjected to a fascinating critique within Ghosh's transcultural framework, referencing a wide range of thinkers across varying time periods, places, and cultures, and developing a greater sensitivity to other traditions, languages, and forms of thinking and writing. The book changes (...)
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  36.  73
    5. india, itihasa, and inter-historiographical discourse.Ranjan Ghosh - 2007 - History and Theory 46 (2):210–217.
    An effective and enriching discourse on comparative historiography invests itself in understanding the distinctness and identity that have created various civilizations. Very often, infected by bias, ideology, and cultural one-upmanship, we encounter a presumptuousness that is redolent of impatience with the cultural other and of an ingrained refusal to acknowledge what one’s own history and culture fail to provide. This “failure” need not be the inspiration to subsume the other within one’s own understanding of the world and history and, thereby, (...)
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  37.  22
    A lover's quarrel with the past: romance, representation, reading.Ranjan Ghosh - 2012 - New York: Berghahn Books.
    Although not a professional historian, the author raises several issues pertinent to the state of history today.Qualifying the "non-historian" as an "able" interventionist in historical studies, the author explores the relationship between ...
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  38.  65
    Literature: the "Mattering" and the Matter.Ranjan Ghosh - 2013 - Substance 42 (2):33-47.
    How empty and barren would life be if all our art and literature were taken away. What a calamity!Beyond the circle of the reading room are the world's greatest collection of books and the finest works of art from all places and times—sculpture from the Parthenon, Ming vases, Viking jewelry, great stone bulls and lions from Assyria, Egyptian mummies, medieval tapestries—brought together and taken out of context and time, like Keats's Grecian urn, because in themselves and in conjunction they create—they (...)
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  39.  12
    The plastic turn.Ranjan Ghosh - 2022 - Ithaca: Cornell University Press.
    Ghosh introduces the term 'plastic turn' and gives a new direction for how we can interpret and experience the turn today. By what he calls the material-aesthetic, he opens up a fresh direction in our experience and understanding of plastic through the correspondence that plastic as a material brings with the aesthetic that it inspires and figures"-.
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  40.  26
    Trans(in)Fusion: Reflections for Critical Thinking.Ranjan Ghosh & Georges Van Den Abbeele - 2020 - Routledge.
    Transfusion is a highly original book that tries to radicalize our ways of 'critical thinking' across disciplines. The book, refreshingly, brings into play critical philosophy, literary criticism, studies in mathematics, physics, chemistry and developmental biology, and various other disciplines and epistemes to set up a tenure and tenor of 'critical thinking'. The book is an exclusive intervention in how thinking across traditions and systems of thought can generate distinct interpretive experiences. It questions, in a unique transcultural and transversal bind, our (...)
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  41.  24
    Measuring the multi-dimensional knowledge deprivation of hiv/aids: A new approach with indian evidence on its magnitude and determinants.Ranjan Ray & Kompal Sinha - 2011 - Journal of Biosocial Science 43 (6):657-684.
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  42. The mind-body problem: A comparative study.Ranjan Umapathy - 1996 - Journal of the Indian Council of Philosophical Research 13 (3):25-51.
     
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  43.  23
    Are units of retention necessary?Manish Vaidya - 2001 - Behavioral and Brain Sciences 24 (3):559-559.
    Hull et al. propose a set of features that can be used to identify explanatory systems as being selectionist. The commentary questions the necessity of identifying a unit of retention at the level of behavior-environment interactions. It is concluded that an answer to the question “Are units of retention necessary?” can only be given in light of a clear statement of the goals of a science of behavior.
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  44.  18
    Dharmakirti, Santaraksita, Kamalasila, and Husserlian Phenomenology: A Question Concerning Compatability.A. J. Vaidya - 2015 - Journal of Consciousness Studies 22 (9-10):46-54.
  45.  47
    Making the Case for Jaina Contributions to Critical Thinking Education.Anand Jayprakash Vaidya - 2018 - Journal of World Philosophies 3 (1):53-78.
    The central goal of the _cross-cultural critical thinking movement_ is to change the dominant model of critical thinking pedagogy that is used in the US, UK, and those countries that follow this model. At present the model is centered on an Anglo-American and Euro-Centric model of critical thinking that actively and blatantly ignores contributions to logic and critical thinking education from non-Western sources; more importantly, the model implicitly sends the message to students of critical thinking that _critical thinking_ is a (...)
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  46.  2
    Phāguna sātako samjhanāmā.Hutarāma Vaidya - 2005 - Lalitapura: Kamalamaṇi Dīkshita.
    Memoirs of a political thinker from Nepal.
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  47.  52
    Shaping of moral intensity regarding software piracy: A comparison between thailand and U.s. Students. [REVIEW]Ranjan B. Kini, H. V. Ramakrishna & B. S. Vijayaraman - 2004 - Journal of Business Ethics 49 (1):91-104.
    Software piracy is a major global concern forbusinesses that generate their revenues throughsoftware products. Moral intensity regardingsoftware piracy has been argued to be relatedto the extent of software piracy. Anunderstanding of the development of moralintensity regarding software piracy inindividuals would aid businesses in developingand implementing policies that may help themreduce software piracy. In this research westudied the similarities and differences indevelopment of moral intensity regardingsoftware piracy among university students intwo different cultures, the U.S. and Thailand. In particular, we studied the (...)
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  48.  8
    Presence: philosophy, history and cultural theory for the twenty-first century.Ranjan Ghosh & Ethan Kleinberg (eds.) - 2013 - Ithaca, New York: Cornell University Press.
    The philosophy of “presence” seeks to challenge current understandings of meaning and understanding. One can trace its origins back to Vico, Dilthey, and Heidegger, though its more immediate exponents include Jean-Luc Nancy, Hans Ulrich Gumbrecht, and such contemporary philosophers of history as Frank Ankersmit and Eelco Runia. The theoretical paradigm of presence conveys how the past is literally with us in the present in significant and material ways: Things we cannot touch nonetheless touch us. This makes presence a post-linguistic or (...)
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  49.  42
    Philosophy: The Next Step.Anand Jayprakash Vaidya - 2017 - Philosophy East and West 67 (3):922-932.
    Comparative Philosophy without Borders, edited by Arindam Chakrabarti and Ralph Weber is an outstanding and groundbreaking anthology that is also a prolegomena to all future philosophy, not just comparative philosophy. The anthology sets forward an agenda that is arguably the next step for philosophy. Chakrabarti and Weber have a dream : Our dream is that future fusion philosophy will shed its local epithets, even the epithet “comparative.” All good philosophy should be unapologetically, and, eventually, unself-consciously, comparative and culturally hybrid....
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  50.  74
    Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.
    Two of the most important contributions that Bimal Krishna Matilal made to comparative philosophy are his doctoral dissertation The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy and his classic: Perception: An Essay on Classical Indian Theories of Knowing. In this essay, we aim to carry forward the work of Bimal K. Matilal by showing how ideas in classical Indian philosophy concerning absence and perception are relevant to recent debates in Anglo-analytic philosophy. In particular, (...)
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