Results for 'Ram Naaman'

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  1.  42
    The Influence of Gain and Loss on Arithmetic Performance.Ram Naaman & Liat Goldfarb - 2017 - Frontiers in Psychology 8.
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  2.  21
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  3. Unruly Daughters to Mother Nation: Palestinian and Israeli First-person Films.Dorit Naaman - 2008 - Hypatia 23 (2):17-32.
    This article examines the Israeli documentary My Land Zion and the Palestinian documentary Paradise Lost. Both films are critical autobiographical texts and in both, the woman filmmaker negotiates her emotional and ideological ties with her culture, history, and nation. Naaman proposes that by using the autobiographical genre and by engaging emotionally as well as rationally, the women filmmakers discussed offer a particular gendered position rebelliously outside nationalism and the place of women within it.
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  4.  58
    Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Noa Naaman Zauderer - 2010 - New York: Cambridge University Press.
    This book offers a new way of approaching the place of the will in Descartes' mature epistemology and ethics. Departing from the widely accepted view, Noa Naaman-Zauderer suggests that Descartes regards the will, rather than the intellect, as the most significant mark of human rationality, both intellectual and practical. Through a close reading of Cartesian texts from the Meditations onward, she brings to light a deontological and non-consequentialist dimension of Descartes' later thinking, which credits the proper use of free (...)
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  5. A universal approach to modeling visual word recognition and reading: Not only possible, but also inevitable.Ram Frost - 2012 - Behavioral and Brain Sciences 35 (5):310-329.
    I have argued that orthographic processing cannot be understood and modeled without considering the manner in which orthographic structure represents phonological, semantic, and morphological information in a given writing system. A reading theory, therefore, must be a theory of the interaction of the reader with his/her linguistic environment. This outlines a novel approach to studying and modeling visual word recognition, an approach that focuses on the common cognitive principles involved in processing printed words across different writing systems. These claims were (...)
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  6. ʻArakhim be-mivḥan milḥamah: musar u-milḥamah bi-reʼi ha-Yahadut: ḳovets maʼamarim le-zikhro shel Ram Mizraḥi..Ram Mizraḥi (ed.) - 1985 - Yerushalayim: Be-hotsaʼat ha-mishpaḥah ṿeha-ḥaverim bi-Yeshivat Har-ʻEtsyon.
     
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  7.  9
    Tarkasaṅgrahaḥ: svopajña-Dīpikāsahitaḥ. Annambhaṭṭa, Kanshi Ram & Sandhya Rathore - 2007 - Dillī: Motilāla Banārasīdāsa. Edited by Kanshi Ram, Sandhya Rathore & Annambhaṭṭa.
    Aphoristic work on Nyaya and Vaiśeṣika school of Hindu philosophy; Sanskrit auto commentary with Hindi interpretation and translation.
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  8. Teaching chemistry by inquiry methods in Arabic and Jewish schools in Israel: two comparative studies.Rachel Mamlok-Naaman, Yehudit Judy Dori & Avi Hofstein - 2012 - In Silvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle, Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
  9. Fī al-ʻimārah al-falsafīyah.Jihad Naaman - 1990 - al-Ḥamrāʼ, Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
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  10. Introduction aux philosophies de l'extrême-orient: la mort de Dieu et la mort de l'homme.Jihad Naaman - 1980 - Paris: Diffusion, Librairie Synonyme.
     
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  11. L'ecclesiologia di comunione nel nuovo Codice di Diritto Canonico.Boutros Naaman - 2000 - Miscellanea Francescana 100 (3-4):583-641.
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  12. Madkhal ilá ʻilm al-akhlāq.Jihad Naaman - 1986 - Jūnīyah (Lubnān): Manshūrāt Ṣawt al-Muḥabbah. Edited by Charles Hélou.
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  13. The Basing Relation.Ram Neta - 2019 - Philosophical Review 128 (2):179-217.
    Sometimes, there are reasons for which we believe, intend, resent, decide, and so on: these reasons are the “bases” of the latter, and the explanatory relation between these bases and the latter is what I will call “the basing relation.” What kind of explanatory relation is this? Dispositionalists claim that the basing relation consists in the agent’s manifesting a disposition to respond to those bases by having the belief, intention, resentment, and so on, in question. Representationalists claim that the basing (...)
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  14.  5
    Truth eternal ; the original writings of Samarth Guru Shri Ram Chandraji Maharaj of Fatehgarh, U.P.Ram Chandra - 1973 - Shahjahanpur, U.P.: Shri Ram Chandra Mission.
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  15.  22
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  16.  79
    Human action and virtue in Descartes and Spinoza.Noa Naaman-Zauderer - 2018 - Philosophical Explorations 21 (1):25-40.
    In this paper, I argue that despite undeniable fundamental differences between Descartes’ and Spinoza’s accounts of human action, there are some striking similarities between their views on right action, moral motivation, and virtue that are usually overlooked. I will argue, first, that both thinkers define virtue in terms of activity or freedom, mutatis mutandis, and thus in terms of actual power of acting. Second, I will claim that both Descartes and Spinoza hold a non-consequentialist approach to virtue, by which human (...)
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  17.  37
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  18.  80
    Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology.Ashwin Ram & Kurt Eiselt (eds.) - 1994 - Erlbaum.
    This volume features the complete text of all regular papers, posters, and summaries of symposia presented at the 16th annual meeting of the Cognitive Science ...
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  19. Evidence, coherence and epistemic akrasia.Ram Neta - 2018 - Episteme 15 (3):313-328.
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  20.  8
    Disclosing the Diagnosis of HIV in Pediatrics.Ram Yogev, Joel Frader, John Lantos, Lainie Friedman Ross & Erin Flanagan-Klygis - 2001 - Journal of Clinical Ethics 12 (2):150-157.
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  21. The motivating power of the a priori obvious.Ram Neta - 2018 - In Karen Jones & François Schroeter, The Many Moral Rationalisms. New York: Oxford Univerisity Press.
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  22.  3
    An introduction to the Yogasūtra.Ram Shankar Bhattacharya - 1985 - Delhi, India: Bharatiya Vidya Prakasana.
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  23.  13
    1. kapila, āsuri – 15. sāmkhyasaptativrtti.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 107-208.
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  24.  13
    49. pañcānana tarkaratna – 65. śrīrāma pāndeya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 521-622.
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  25.  23
    The philosophy of sāmkhya.Ram ShankarHG Bhattacharya & Gerald James Larson - 1987 - In Gerald James Larson & Ram ShankarHG Bhattacharya, The Encyclopedia of Indian Philosophies, Volume 4: Samkhya, a Dualist Tradition in Indian Philosophy. Princeton University Press. pp. 43-104.
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  26.  10
    Man and reason.Ram Gopal - 1966 - Lucknow,: Hindustan Press Syndicate.
  27.  12
    The wonder that is Hindu dharma.Ram Chandra Gupta - 1987 - New Delhi: D.K. Publishers' Distributors.
  28. Ben rofe le-ḥoleh.Ram Ishay - 1998 - Yerushalayim: Shoḳen.
     
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  29. Replik: Wie kommunizieren trotz des Dissenses?Ram Adhar Mall - 2000 - Ethik Und Sozialwissenschaften 11 (3):409-424.
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  30.  7
    The integral Advaitism of Sri Aurobindo.Ram Shankar Misra - 1957 - Banaras,: Banaras Hindu University.
    ABOUT THE BOOK:Sri Aurobindo has developed an original system of the Vedanta called Integral Advaitism. This book gives a systematic, thorough and authentic exposition of his thought. The fundamental and living issues, namely, the concept of the Absol.
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  31.  11
    Maimonides’ Guide of the Perplexed: A Philosophical Guide. By Alfred L. Ivry.Erez Naaman - 2021 - Journal of the American Oriental Society 139 (1).
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  32.  41
    Women Who Cough and Men Who Hunt: Taboo and Euphemism (kināya) in the Medieval Islamic World.Erez Naaman - 2021 - Journal of the American Oriental Society 133 (3):467.
    This article examines how Arabic handled societal taboos in the medieval Islamic world and the ways by which language users applied censorship that led to the creation of euphemisms. Special attention is given to sources from the eastern part of the Islamic world dating to the fourth/tenth and the fifth/eleventh centuries, and to the taboo topics and types of euphemisms they disclose. The complex relationship between the concept of euphemism and kināya, the polysemous Arabic term that renders it, is examined. (...)
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  33. Yuktidīpikā: an ancient commentary on the Sāṁkhya-kārikā of Īśvarakr̥ṣṇa.Ram Chandra Pandeya (ed.) - 1967 - Delhi: Motilal Banarsidass.
     
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  34.  25
    Transient existence of life without a cell membrane: a novel strategy of siphonous seaweed for survival and propagation.Monika Ram & Shashi B. Babbar - 2002 - Bioessays 24 (7):588-590.
    Siphonous seaweeds, which constitute a vital component of coral reefs, are structurally simple, single‐celled coenocytic macroscopic green algae. Kim et al.1 have recently shown the extraordinary wound‐repair and propagation mechanism of one such siphonous green alga—Bryopsis plumosa. Nucleocytoplasmic aggregates, which are released after injury to this plant, are membraneless structures that can survive in seawater for 10–20 minutes, before they are surrounded by a gelatinous envelope. Subsequently, a cell membrane and cell wall are synthesized around each of these aggregates and (...)
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  35. Indian philosophy.Ram Nath Sharma - 1972 - [New Delhi]: Orient Longman.
     
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  36.  3
    Outline of ethics.Ram Nath Sharma - 1963 - Meerut, U.P.,: Kedar Nath Ram Nath.
  37.  1
    The philosophy of Sri Aurobindo.Ram Nath Sharma - 1963 - Meerut,: Kedar Nath Ram Nath.
  38. (1 other version)Sāhitya-śāstra.Ram Kumar Varma - 1955
     
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  39. Rationally determinable conditions.Ram Neta - 2018 - Philosophical Issues 28 (1):289-299.
  40. An evidentialist account of hinges.Ram Neta - 2019 - Synthese 198 (Suppl 15):3577-3591.
    Wittgenstein’s On Certainty is sometimes read as providing a response to the skeptical puzzle from closure, according to which our commitment to the trustworthiness of our evidence is not itself evidentially grounded. In this paper, I argue both that this standard reading of Wittgenstein is incorrect, and that a more accurate reading of Wittgenstein provides us with a more plausible solution to the Closure Puzzle.
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  41.  85
    Rationality, Success, and Luck.Ram Neta - 2021 - Acta Analytica 37 (1):57-71.
    Rationality, whatever exactly it demands of us, promotes success, whatever exactly that is. Some philosophers interpret that slogan as something that can provide them with a way of reductively explaining the demands of rationality by appeal to some independently intelligible notion of success: being rational, they might say, is just having whatever property it is that promotes success. Other philosophers may interpret the same slogan as something that can provide them with a way of reductively explaining the notion of success (...)
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  42. Introspection and subliminal perception.Thomas Zoega Ramsøy & Morten Overgaard - 2004 - Phenomenology and the Cognitive Sciences 3 (1):1-23.
    Subliminal perception (SP) is today considered a well-supported theory stating that perception can occur without conscious awareness and have a significant impact on later behaviour and thought. In this article, we first present and discuss different approaches to the study of SP. In doing this, we claim that most approaches are based on a dichotomic measure of awareness. Drawing upon recent advances and discussions in the study of introspection and phenomenological psychology, we argue for both the possibility and necessity of (...)
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  43.  63
    Epistemology: Critical Concepts in Philosophy.Ram Neta (ed.) - 2012 - New York: Routledge.
    For those working in Epistemology dizzying questions such as the following arise: - When are beliefs rational, or justified? - How should we update our beliefs in the light of new evidence? - Is it possible to gain knowledge, or justification? - How do we know what we know, and why do we care about whether--and what--others know? - How can the exploration of pre-Socratic philosophical questions about knowledge assist with the design of twenty-first-century computer interfaces? Addressing the need for (...)
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  44.  38
    Current Controversies In Epistemology.Ram Neta (ed.) - 2014 - New York: Routledge.
    Epistemology is one of the oldest, yet still one of the most active, areas of philosophical research today. There currently exists many annotated tomes of primary sources, and a handful of single-authored introductions to the field, but there is no book that captures epistemology’s dynamic growth and lively debates for a student audience. In this volume, eight leading philosophers debate four topics central to recent research in epistemology: The A Priori: C. S. I. Jenkins and Michael Devitt The A Posteriori: (...)
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  45.  41
    How Can There Be Semantic Facts?Ram Neta - 1998 - Southwest Philosophy Review 14 (1):25-30.
  46.  1
    Gandhian philosophy.Ram Chandra Gupta - 1958 - Agra,: Gupta Pub. House.
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  47.  6
    The Vedāntic and the Buddhist concept of reality as interpreted.Ram Chandra Jha - 1973 - Calcutta,: Firma K.L. Mukhopadhyay.
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  48.  33
    Polycomb group proteins: remembering how to catch chromatin during replication.Ram Parikshan Kumar - 2009 - Bioessays 31 (8):822-825.
    Polycomb group (PcG) proteins maintain the expression state of PcG‐responsive genes during development of multicellular organisms. Recent observations suggest that “the H3K27me3 modification” acts to maintain Polycomb repressive complex (PRC) 2, the enzyme that creates this modification, on replicating chromatin. This could in turn promote propagation of H3K27me3 on newly replicated daughter chromatin, and promote recruitment of PRC1. Other work suggests that PRC1‐class complexes can be maintained on replicating chromatin, at least in vitro, independently of H3K27me3. Thus, histone modifications and (...)
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  49.  5
    Naturalism and criticism.Ram Adhar Mall - 1975 - The Hague: M. Nijhoff.
    The present work is the product of several years study of the various aspects of Kanfs Critical Philosophy and Hume's naturalism. During that time many individuals have helped with this work and it is hardly possible to set down the names of aH of them. One name does des erve special mention - Prof. Dr. H. Heimsoeth with whom the author has discussed some of the very knotty problems of Kantian Philosophy. Although Hume has been - as Kant freely admits (...)
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  50.  2
    A panorama of Indian philosophy.Ram Chandra Pandeya - 1966 - Delhi,: Motilal Banarsidass.
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