Results for 'Rafael Vidal'

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  1. Multiculturalismo (s), miedo y capitalismo disciplinario (en red): análisis para una nueva ciudadanía.Rafael Vidal Jiménez - 2009 - Telos: Cuadernos de Comunicación E Innovación 80:40-56.
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  2. Reflexiones acerca del fin de siglo: El discurso de la Ilusión.Rafael Vidal Jiménez - 1999 - A Parte Rei 5:5.
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  3.  26
    Mediação Teoria e Práxis e a Formação Continuada.Rafael Carlos Queiroz, Nazareth Vidal da Silva, Maria José Carvalho Bento & Mariangela Lima de Almeida - 2022 - Logeion Filosofia da Informação 9:98-119.
    Desde seu início, em 2020, a pandemia da Covid-19 acarretou diversos desafios no cotidiano. No campo da educação não foi diferente, pois os educadores precisaram repensar concepções mais amplas da formação continuada. Nesse contexto, o estudo procura analisar os desafios e as possibilidades para a formação continuada de profissionais da educação na perspectiva da autorreflexão colaborativo-crítica. Para isso, fundamenta-se na teoria de Jürgen Habermas por meio de duas concepções: a racionalidade comunicativa e a mediação teoria e práxis. Nesse processo, tomamos (...)
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  4.  34
    El Giro Epistemológico Hermenéutico en la última tradición Científica Moderna.Rafael Vidal - 2011 - Cinta de Moebio 40:22-46.
    Nowadays there are many practical-discursive signs of the need to adopt, in our historic context, a decisive epistemological turn towards interpretive-comprehensive approaches, more adequate to the new conditions of the possibility of knowledge as construction of sense. If we are in conditions to de..
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  5.  19
    Coste de la publicación en abierto de artículos de autoría española en cinco áreas de las ciencias sociales.Antonia Ferrer-Sapena, Christian Vidal-Cabo, Rafael Aleixandre-Benavent & Juan Carlos Valderrama-Zurián - 2021 - Arbor 197 (799):a590.
    La publicación en abierto de los artículos conlleva unos gastos conocidos como cargos por procesamiento de artículos. El objetivo de este trabajo es determinar el coste de los artículos publicados en abierto mediante APC de autoría española en cinco categorías temáticas de las ciencias sociales: Humanities, Sociology, Information Science & Library Science, Education & Educational Research y Communication de la Colección Principal de la Web of Science durante el periodo 2012-2019. Se han identificado las revistas, las instituciones financiadoras y los (...)
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  6.  8
    Análise comunicativa da pesquisa-ação pela via dos círculos argumentativos.Mariangela Lima de Almeida, Bárbara Rebecca Baumgartem França, Gabriela Melo Santana de Oliveira, Letícia Soares Fernandes, Nazareth Vidal da Silva, Rafael Carlos Queiroz & Rayner Raulino E. Silva - 2024 - Logeion Filosofia da Informação 11:e-7396.
    O texto tem como objetivo discutir acerca de uma estratégia metodológica para análise de dados em estudos de pesquisa-ação fundamentada na teoria de Jürgen Habermas, denominada por Círculos Argumentativos. Concebe-se a pesquisa-ação para além de uma abordagem metodológica, que tem como pressupostos centrais a relação entre pesquisador e participante, e da ação para a mudança. Assim, a pesquisa-ação, em virtude de sua processualidade, necessita de um método de análise capaz de explorar, em conjunto com os autores-pesquisadores, os distintos movimentos do (...)
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  7.  24
    La humanidad es bíblica. Emmanuel Lévinas.Rafael Stockebrand Gómez - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):557-566.
    La presente traducción fue realizada del original “Die Menschheit ist biblisch”, publicado en _Jüdisches Denken in Frankreich. Gespräche mit Pierre Vidal-Naquet, Jacques Derrida, Rita Thalmann, Emmanuel Lévinas, Léon Poliakov, Jean-François Lyotard, Luc Rosenzweig_ por Jüdischer Verlag. Frankfurt am Main en 1994, páginas 117-131. Agradezco a la profesora Elisabeth Weber, editora y traductora de la obra, por la autorización para publicar esta traducción. Asimismo agradezco a Sara Bertschik por sus agudos comentarios. Esta traducción fue realizada en el marco del proyecto (...)
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  8.  12
    "Qui" e "Adesso": un'asimmetria apparente nell'interpretazione dei concetti della fisica.Rafael Martínez - 1993 - Acta Philosophica 2 (1).
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  9. Ahmad al-Wansarisi (m.914/1508): Principales aspectos de su vida.Francisco Vidal Castro - 1991 - Al-Qantara 12 (2):315-352.
     
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  10. Facing the Sunrise: Cultural Worldview Underlying Intrinsic-Based Encoding of Absolute Frames of Reference in Aymara.Rafael E. Núñez & Carlos Cornejo - 2012 - Cognitive Science 36 (6):965-991.
    The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co-production, (b) linguistic patterns in the distinct regional Spanish-based variety Castellano Andino (...)
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  11.  53
    When Corporations Cause Harm: A Critical View of Corporate Social Irresponsibility and Corporate Crimes.Rafael Alcadipani & Cíntia Rodrigues de Oliveira Medeiros - 2020 - Journal of Business Ethics 167 (2):285-297.
    Corporations perform actions that can inflict harm with different levels of intensity, from death to material loss, to both companies’ internal and external stakeholders. Research has analysed corporate harm using the notions of corporate social irresponsibility and corporate crime. Critical management studies have been subjecting management and organizational practices and knowledge to critical analysis, and corporate harm has been one of the main concerns of CMS. However, CMS has rarely been deployed to analyse CSIR and corporate crime. Thus, the aim (...)
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  12.  39
    Two Kinds of Process or Two Kinds of Processing? Disambiguating Dual-Process Theories.Rafael Augusto - 2024 - Review of Philosophy and Psychology 15 (1):277-298.
    Dual-Process Theories (D-PTs) claim there are two qualitatively different types of processes in the human brain-mind. Despite forming the basis for several areas of cognitive science, they are still shrouded in ambiguity: critics erroneously attack D-PTs as a whole (e.g., Evans and Stanovich Perspectives on Psychological Science, 8(3), 2013), the qualitative/quantitative distinction is not clear enough (De Neys Perspectives on Psychological Science 16 (6): 1412–1427, 2021; Dewey 2022) and, given this criterion, deciding between qualitative or quantitative differences may even be (...)
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  13.  14
    Branching and pruning: An optimal temporal POCL planner based on constraint programming.Vincent Vidal & Héctor Geffner - 2006 - Artificial Intelligence 170 (3):298-335.
  14.  38
    Axiomatization of Crisp Gödel Modal Logic.Ricardo Oscar Rodriguez & Amanda Vidal - 2021 - Studia Logica 109 (2):367-395.
    In this paper we consider the modal logic with both $$\Box $$ and $$\Diamond $$ arising from Kripke models with a crisp accessibility and whose propositions are valued over the standard Gödel algebra $$[0,1]_G$$. We provide an axiomatic system extending the one from Caicedo and Rodriguez (J Logic Comput 25(1):37–55, 2015) for models with a valued accessibility with Dunn axiom from positive modal logics, and show it is strongly complete with respect to the intended semantics. The axiomatizations of the most (...)
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  15.  70
    Perspectivismo na filosofia da ciência: um estudo de caso na física quântica / Perspectivism in philosophy of science: a case-study in quantum physics.Décio Krause & Jonas Rafael Becker Arenhart - 2013 - Scientiae Studia 11 (1):159-183.
    PORTUGUESE: Neste artigo, apresentaremos uma visão particular do desenvolvimento de teorias científicas que denominamos (inspirados em Ortega y Gasset) "perspectivismo". Discutiremos como, através desse enfoque, é possível compatibilizar diversas descrições aparentemente distintas e incompatíveis de uma suposta realidade que se investiga. Fazemos isso distinguindo entre a "realidade" (R) e a "descrição empírica da realidade" (Re). Aceitando que podemos ter diversas descrições empíricas de uma mesma realidade, discutimos o caso particular em que esse esquema é utilizado nos debates atuais acerca da (...)
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  16.  48
    Introduction: From “The Popularization of Science through Film” to “The Public Understanding of Science”.Fernando Vidal - 2018 - Science in Context 31 (1):1-14.
    Science in film, and usual equivalents such asscience on filmorscience on screen, refer to the cinematographic representation, staging, and enactment of actors, information, and processes involved in any aspect or dimension of science and its history. Of course, boundaries are blurry, and films shot as research tools or documentation also display science on screen. Nonetheless, they generally count asscientific film, andscience inandon filmorscreentend to designate productions whose purpose is entertainment and education. Moreover, these two purposes are often combined, and inherently (...)
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  17.  13
    Endangerment, biodiversity and culture.Fernando Vidal & Nélia Dias (eds.) - 2015 - New York, NY: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
    This book explores the notion of endangerment which stands at the heart of a network of concepts, values and practices dealing with objects considered threatened by extinction, and with the procedures aimed at preserving them. It looks at some of the fundamental ways in which this process involves science, but also more than science: not only data and knowledge and institutions, but also affects and values. With a focus on endangerment sensibility, it encapsulates tensions between the normative and the utilitarian, (...)
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  18. Wittgenstein und Spengler.Rafael Ferber - 1991 - Archiv für Geschichte der Philosophie 73 (2):188-207.
    In his Vermischte Bemerkungen 43, Wittgenstein notices that he was also influenced by Oswald Spengler. The paper deals with the question of in which way Spengler influenced Wittgenstein’s late works and if it really was influence or only a coincidence of ideas. It is put forward that Spengler’s rather unknown philosophy of language influenced Wittgenstein’s philosophy of language, especially the concepts of family resemblance, antiessentialism, and language-game (Sprachspiel). A picture of the famous Neapolitan gesture of “negation” which motivated Wittgenstein to (...)
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  19.  37
    The Way We Do the Things We Do: How Cognitive Contexts Shape the Neural Dynamics of Motor Areas in Humans.Franck Vidal, Boris Burle & Thierry Hasbroucq - 2018 - Frontiers in Psychology 9.
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  20. (1 other version)Plato as Teacher of Socrates?Rafael Ferber - 2016 - In Ferber Rafael, International Plato Studies. Academia Verlag. pp. 443-448.
    What distinguishes the Socrates of the early from the Socrates of the middle dialogues? According to a well-known opinion, the “dividing line” lies in the difference between the Socratic and the Platonic theory of action. Whereas for the Platonic Socrates of the early dialogues, all desires are good-dependent, for the Platonic Socrates of the middle dialogues, there are good-independent desires. The paper argues first that this “dividing line” is blurred in the "Symposium", and second that we have in the "Symposium" (...)
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  21.  29
    J. S. Mill and the Art of Compromise.Rafael Cejudo - 2010 - Human Affairs 20 (4):300-307.
    J. S. Mill and the Art of Compromise The word compromise means a kind of agreement and a concession to something harmful or wrong. I argue that particularly this second sense is quite relevant in the ethics of political action. John Stuart Mill focused upon this issue in his Thoughts on Parliamentary Reform 1859. I outline Mill's doctrine on compromise looking at the external and internal features of an acceptable measure of compromise. These features provide a set of conditions necessary (...)
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  22. Del "dolor de los pecados" al arrepentimiento ético: hacia una experiencia ética sana y sanadora.Marciano Vidal García - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (981):59-64.
    En un número monográfico sobre el dolor no está fuera de lugar abordar una forma especial de aflicción que ha sido denominada, en el contexto tradicional dela cultura religiosa cristiana, como un "dolor del alma" a causa de hechos y situaciones de carácter negativo en que la libertad del sujeto se ha visto implicada.
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  23. Arte posmoderno y emancipación.Felip Vidal I. Auladell - 2002 - A Parte Rei 23:6.
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  24.  38
    A De la colonialité du pouvoir à l'Empire et vice versa.Yann Moulier-Boutang & Jérôme Vidal - 2006 - Multitudes 3 (3):15-25.
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  25.  25
    Presentación: Aspectos de la teoría estética de Theodor W. Adorno.Vanessa Vidal - forthcoming - Thémata Revista de Filosofía.
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  26. Ethics and Complexity: Why standard ethical frameworks cannot cope with socio-technological change.Clément Vidal & Francis Heylighen - forthcoming - In P. Jorion, Investigating Transhumanisms and Their Narratives.
    : Standard ethical frameworks struggle to deal with transhumanism, ecological issues and the rising technodiversity because they are focused on guiding and evaluating human behavior. Ethics needs its Copernican revolution to be able to deal with all moral agents, including not only humans, but also artificial intelligent agents, robots or organizations of all sizes. We argue that embracing the complexity worldview is the first step towards this revolution, and that standard ethical frameworks are still entrenched in the Newtonian worldview. We (...)
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  27.  22
    Intracranial spectral amplitude dynamics of perceptual suppression in fronto-insular, occipito-temporal, and primary visual cortex.Juan R. Vidal, Marcela Perrone-Bertolotti, Philippe Kahane & Jean-Philippe Lachaux - 2014 - Frontiers in Psychology 5.
  28.  29
    Una teoría del concepto de primera persona.Javier Vidal - 2016 - Análisis Filosófico 36 (2):171-198.
    Siguiendo la aproximación de Peacocke a la naturaleza de los conceptos, este artículo presenta una teoría del concepto de primera persona en términos de su condición de posesión. Propongo que tal condición de posesión es cuestión de, necesariamente, estar dispuesto a realizar un juicio de orden superior con el contenido cuando uno tiene un pensamiento consciente con el contenido. Consecuentemente, intento motivar y defender esta concepción respondiendo a supuestos contraejemplos. Adicionalmente, proporciono una teoría de la determinación del valor semántico respecto (...)
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  29.  17
    Begriff der Aufklärung als Naturgeschichte.Vanessa Vidal Mayor - 2006 - In Konstantin Broese, Andreas Hütig, Oliver Immel & Renate Reschke, Vernunft der Aufklärung - Aufklärung der Vernunft. Akademie Verlag. pp. 327-334.
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  30.  45
    Universal Ethics: Organized Complexity as an Intrinsic Value.Jean-Paul Delahaye & Clément Vidal - 2019 - In G. Georgiev, C. L. F. Martinez, M. E. Price & J. M. Smart, Evolution, Development and Complexity: Multiscale Evolutionary Models of Complex Adaptive Systems. Springer. pp. 135-154.
    ABSTRACT: How can we think about a universal ethics that could be adopted by any intelligent being, including the rising population of cyborgs, intelligent machines, intelligent algorithms or even potential extraterrestrial life? We generally give value to complex structures, to objects resulting from a long work, to systems with many elements and with many links finely adjusted. These include living beings, books, works of art or scientific theories. Intuitively, we want to keep, multiply, and share such structures, as well as (...)
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  31. (2 other versions)Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft.Rafael Ferber - 1984 - Kant Studien 75 (1-4):460-468.
    The paper puts forward that the basic principle of Wittgenstein’s Tractatus (4.0312) transforms the supreme principle of all synthetic judgments a priori in Kant’s Critique of Pure Reason (A158/B197) from a level of reason to the level of language. Both philosophers, Kant and Wittgenstein, put forward a transcendental principle and both hold a formal identity true, Kant an identity between the form of experience and the form of the object of experience, Wittgenstein an identity between the form of a sentence (...)
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  32.  42
    The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part III.Rafael G. Locke - 2011 - Anthropology of Consciousness 22 (2):106-135.
    The anthropology of consciousness is a field of enormous and demanding scope. In this article, there is no attempt to address all of the current trends in thinking and research; rather, the aim was to draw a line through the field that extends from the 19th century and European philosophies to some contemporary expressions of those philosophies in social science research. In particular, taking the original project of Edmund Husserl, an approach to the phenomenological investigation of the nature of consciousness (...)
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  33.  36
    La place de la psychologie dans l’ordre des sciences.Fernando Vidal - 1994 - Revue de Synthèse 115 (3-4):327-353.
    L’histoire de la psychologie en tant que discipline autonome comporte non seulement des développements méthodologiques et institutionnels, mais aussi l’élaboration du concept même de psychologie et des représentations de sa place dans l’ordre des sciences. Si de telles représentations ne détenninent pas la constitution du champ professionnel ou la pratique concrète du psychologue, elles n’en expriment pas moins des idéaux épistémologiques et reflètent les changements qui s’opèrent au sein de la discipline. Nous donnerons d’abord une vue générale de la position (...)
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  34.  16
    Geriatric Capitalism: Stagnation and Crisis in the Atlantic Post-Fordist Accumulation Regime.M. Vidal - 2020 - Sociology of Power 32 (1):238-262.
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  35.  36
    The Unarticulated Existential Body: Embracing Embodiment and Representation in the Ethnographic Model of Objectivity.Daniel Lema Vidal - 2024 - Philosophy of the Social Sciences 54 (4):302-326.
    This article further systematizes the existential body, contributing to the ethnographic model of embodied objectivity. It situates embodiment as the foundation of knowledge, demonstrating its underdevelopment in anthropological literature. The paper explores the philosophical relationship between being-in-the-world and Merleau-Ponty’s body-proper, emphasizing the central role of embodied pre-objective signification in representational ethnographic knowing. This aspect is often insufficiently addressed, particularly in light of certain ethnographic applications of the epoché. The paper concludes that, given the oscillatory apprehension of embodiment, the use of (...)
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  36.  7
    Nietzsche contra Heidegger: ontología estética (Hilos de Ariadna I).José Vidal - 2008 - Madrid: Dykinson. Edited by Teresa Oñate Y. Zubía.
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  37.  73
    (1 other version)A Compositional Semantics for 'If Then' Conditionals.Mathieu Vidal - 2016 - In Maxime Amblard, Philippe de Groote, Sylvain Pogodalla & Christian Rétoré, Logical Aspects of Computational Linguistics. Celebrating 20 Years of LACL (1996–2016). Berlin, Germany: Springer. pp. 291-307.
    This paper presents the first compositional semantics for if then conditionals. The semantics of each element are first examined separately. The meaning of if is modeled according to a possible worlds semantics. The particle then is analyzed as an anaphoric word that places its focused element inside the context settled by a previous element. Their meanings are subsequently combined in order to provide a formal semantics of if A then C conditionals, which differs from the simple if A, C form. (...)
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  38. Aplicaciones de la biotecnología en la industria agroalimentaria.Daniel Ramón Vidal - 2007 - Contrastes: Revista Cultural 49:57-63.
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  39.  16
    Assessing the impact of Grant Managers on the success of grant applications.Sheila Vidal, Raul Laureano & Margarida Trindade - 2015 - Perspectives: Policy and Practice in Higher Education 19 (3):84-91.
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  40.  9
    Criticismo trascendental.Francisco Canals Vidal - 2010 - Anuario Filosófico 43 (99):477-504.
    En esta conferencia, inédita hasta el momento, el profesor Francisco Canals establece un diálogo entre el trascendentalismo kantiano y el pensamiento de Tomás de Aquino. La pregunta acerca de la ontología del sujeto cognoscente humano, bloqueada por los presupuestos de Kant, puede en cambio ser formulada y encontrar respuesta en la metafísica del conocimiento del Aquinate. Frente a los problemas suscitados por la postulación cartesiana de una intuición intelectual perfecta del yo pensante, y frente a la escisión del yo puro (...)
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  41. Cine y experiencia urbana contemporánea.José Antonio Cerrillo Vidal - 2009 - Aposta 43:3.
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  42.  16
    Extending Planetary Health: Global Ethics and Global Governance in the Noosphere.Clément Vidal - 2023 - Humanistic Management Journal 8 (1):89-95.
    This essay proposes ways to extend the concept of _planetary health_, in the framework of major evolutionary transition applied to the planet as a whole. I argue that planetary health can be naturally extended to a fully planetary scale, including issues related to geo- bio- techno- and noo- spheres. I show the need and importance for ethics and governance to become global and I give some examples of physiological and psychological health issues from a planetary perspective.
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  43.  11
    Women and gender in the historiographies of societies with slaves (the French and British Caribbean, seventeenth to mid-nineteenth centuries).Cécile Vidal - 2019 - Clio 50:189-210.
    Malgré la paucité des sources, les historiographies sur les femmes et le genre dans les sociétés avec esclavage des Caraïbes anglaise et française ne cessent de prendre de l’importance depuis les années 1970, même si les recherches sur les Antilles françaises sont beaucoup moins prolifiques que celles sur les British West Indies. Après avoir présenté le champ des études caribéanistes, l’article analyse les travaux relatifs aux femmes esclaves, qui ont longtemps prédominé, puis ceux concernant les femmes libres de couleur et (...)
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  44.  4
    How Relevant Is Neuroscience for the Human Sciences?Fernando Vidal - 2020 - Sociology of Power 32 (2):8-12.
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  45. Introducción.Concepción Martínez Vidal - 2004 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 19 (2):129-136.
     
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  46.  8
    (1 other version)Index.Francesca Vidal & Arne Scheuermann - 2016 - In Francesca Vidal & Arne Scheuermann, Handbuch Medienrhetorik. De Gruyter. pp. 639-642.
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  47.  11
    Kirk, Robert: Raw feeling, Clarendon Press, Oxford, 1994, 250 págs.Javier Vidal - 1995 - Anuario Filosófico:485-486.
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  48. Lógica, filosofía de la.Concha Martinez Vidal - 2011 - In Luis Vega and Paula Olmos, Compendio de Lógica, Argumentación y Retórica. [Madrid]: Editorial Trotta.
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  49.  19
    Le syndrome de la couverture tirée comme risque de rupture de liens dans la clinique du placement familial.Alexandra Vidal-Bernard & Almudena Sanahuja - 2022 - Dialogue: Families & Couples 1:153-169.
    Cette recherche s’intéresse aux problématiques de ruptures de liens dans la clinique du placement familial, notamment celles rattachées au conflit de loyauté pouvant être ressenti par des adolescents placés. Ce syndrome, qui peut être baptisé « syndrome de la couverture tirée », correspond à un phénomène de rivalité entre deux familles, une professionnelle et une biologique avec comme enjeu central l’adolescent. À partir d’une étude de cas paradigmatique menée dans le cadre de suivis thérapeutiques associés à une recherche exploratoire, les (...)
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  50. Programes de millora genètica: de les pràctiques de selecció en animals a la impossibilitat de l’eugenèsia liberal.Oriol Vidal - 2025 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 39 (3):389-410.
    Els objectius i els mètodes de l’eugenèsia humana són compartits amb la millora genètica animal. En animals domèstics es fan servir de manera habitual gairebé tots els mètodes disponibles per fer selecció, i aquesta connexió permet analitzar l’eugenèsia liberal posant el focus en l’aplicabilitat que puguin tenir les seves propostes. Les pràctiques eugèniques haurien de funcionar no només en teoria, sinó també tenint en compte les condicions reals en què s’han de desenvolupar: com s’hereten els caràcters fenotípics que es volen (...)
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