Results for 'R. Pot'

937 found
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  1.  38
    Risk analysis of non-native Monkeyflower (Mimulus guttatus) in the Netherlands.J. Matthews, R. Beringen, F. P. L. Collas, K. R. Koopman, B. Ode, R. Pot, L. B. Sparrius, J. Van Valkenburg, L. N. H. Verbrugge & R. S. E. W. Leuven - unknown
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  2.  35
    Risk analysis of non-native Curly Waterweed (Lagarosiphon major) in the Netherlands.J. Matthews, R. Beringen, F. P. L. Collas, K. R. Koopman, B. Ode, R. Pot, L. B. Sparrius, J. Van Valkenburg, L. N. H. Verbrugge & R. S. E. W. Leuven - unknown
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  3. The American melting pot as reductionist kettle: religious liberty's worrisome condition.William R. Stevenson Jr - 2014 - In Zbigniew Rau & Marek Tracz-Tryniecki, Tocquevillian Ideas: Contemporary European Perspectives. Lanham, Maryland: Upa.
     
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  4.  87
    Turning tragedy into creative work: experiences and insights of plant lovers in Davao del Sur during COVID-19 pandemic.R. P. Bayod, E. J. Forosuelo, J. M. Cavalida & B. B. Aves - 2020 - Eubios Journal of Asian and International Bioethics 30 (7):371-375.
    The Covid-19 pandemic has resulted in disruption of work and other social activities of so many people. Some were forced to stay at home and many decided to stay at home for fear of being infected with the virus. This phenomenon brought different reactions and even mental stress to many people. However, there were people who turned this kind of tragedy into creative work. This paper discusses the experiences and insights of known plant lovers in Digos City, Davao del Sur (...)
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  5.  98
    Pain, vivisection, and the value of life.R. G. Frey - 2005 - Journal of Medical Ethics 31 (4):202-204.
    Pain alone does not settle the issue of vivisectionIn his paper, Lab animals and the art of empathy, David Thomas presents his case against animal experimentation. That case is a rather unusual one in certain respects. It turns upon the fact that, for Thomas, nothing can be proved or established in ethics, with the result that what we are left to operate with, apart from assumptions about cases that we might choose to make, are people’s feelings. We cannot show or (...)
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  6. Protestant, Catholic--Jew: An Essay in American Religious Sociology. [REVIEW]H. R. - 1956 - Review of Metaphysics 9 (4):704-705.
    Mr. Herberg develops the thesis that the role of religion in America has been influenced by uniquely American problems, and that it now serves largely to sanctify the American community through the "tripartate melting-pot" of Protestant, Catholic and Jew. But he is convinced that religion is more than a psychological response to human problems, and concludes by arguing that there is a current stress on the appearance of religion at the expense of its reality.--R. H.
     
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  7. Omzien in verbijstering. Het dilemma van de geschiedschrijving over de holocaust.R. G. Fuks-Mansfeld - 1992 - Nexus 3:91-103.
    Na de Tweede Wereldoorlog heerstte in Duitsland nog lange tijd zwijgen over de misdaden van het Nazi-bewind. Pas in de Historikerstreit van 1985-1986 kwam het onverwerkte verleden in de openbaarheid.. Enerzijds werden de Duitse oorlogsmisdaden vergeleken met die van Stalin en Pol Pot, anderzijds werd de holocaust afgeschilderd als een soort natuurramp, die zich buiten de historische realiteit had afgespeeld. Over dit dilemma is het laatste woord nog niet gezegd.
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  8.  48
    Peter R. A. Oeij, Diana Rus and Frank D. Pot (Editors): Workplace Innovation: Theory, Research and Practice.Richard Ennals - 2023 - AI and Society 38 (6):2723-2724.
  9.  45
    Who is God.Stephen R. L. Clark - 2016 - European Journal for Philosophy of Religion 8 (4):3--22.
    The Hindu Brahmanas record that God’s reply to the question ”Who are you?’ was simply ”Who’: ”Who is the God whom we should honour with the oblation’: an indicative, as well as interrogative! Might this also be what Aeschylus intended by his reference to ”Zeus hostis pot’estin’ : not an expression of doubt, but of acknowledged mystery? The name by which He is to be called, perhaps, is not ”Zeus’ but, exactly, ”Whoever’. And most famously the God that Moses encountered, (...)
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  10. Obedience and Evil: From Milgram and Kampuchea to Normal Organizations.Miguel Pina E. Cunha, Arménio Rego & Stewart R. Clegg - 2010 - Journal of Business Ethics 97 (2):291 - 309.
    Obedience: a simple term. Stanley Milgram, the famous experimental social psychologist, shocked the world with theory about it. Another man, Pol Pot, the infamous leader of the Khmer Rouge, showed how far the desire for obedience could go in human societies. Milgram conducted his experiments in the controlled environment of the US psychology laboratory of the 1960s. Pol Pot experimented with Utopia in the totalitarian Kampuchea of the 1970s. In this article, we discuss the process through which the Khmer Rouge (...)
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  11.  76
    Greek Lands and Seas Håkon Mörne: The Melting Pot. Pp. 243; 43 photographs, 1 map. London: Hodge, 1937. Cloth, 8s. 6d. Eric Wharton, Capt. R.N.: Winedark Seas. Pp. 309; 2 maps, many sketches. London: Williams and Norgate, 1937. Cloth, 12s. 6d. [REVIEW]H. D. F. Kitto - 1938 - The Classical Review 52 (01):36-37.
  12.  95
    Altered Spontaneous Brain Activity Patterns in Children With Strabismic Amblyopia After Low-Frequency Repetitive Transcranial Magnetic Stimulation: A Resting-State Functional Magnetic Resonance Imaging Study.Yi-Ning Wang, Yi-Cong Pan, Hui-Ye Shu, Li-Juan Zhang, Qiu-Yu Li, Qian-Min Ge, Rong-Bin Liang & Yi Shao - 2022 - Frontiers in Human Neuroscience 16.
    ObjectivePrevious studies have demonstrated altered brain activity in strabismic amblyopia. In this study, low-frequency repetitive transcranial magnetic stimulation was applied in children with strabismic amblyopia after they had undergone strabismus surgery. The effect of rTMS was investigated by measuring the changes of brain features using the amplitude of low-frequency fluctuation.Materials and MethodsIn this study, 21 SA patients were recruited based on their age, weight, and sex. They all had SA in their left eyes and they received rTMS treatment one month (...)
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  13. Editor's Introduction.Christiane Bailey & Chloë Taylor - 2013 - Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
     
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  14.  12
    Degrees of unity in levels of motivation: desperate witches in apuleius' golden ass and theurgists in iamblichus de mysteries.Isha Gamlath - 2010 - Discusiones Filosóficas 11 (16):195-209.
    Pese a la estricta contextualización de lomágico como demoníaco en el tejido dela narrativa de El asno dorado de Apuleyo,una corriente que se ha descuidado enla academia moderna explora su legadopagano –r et i ene el al cance par a unahi pót esi s fact i bl e en l a forma de unacoalición paradigmática entre su progeniei nevi tabl e, l as bruj as desesperadas aligual que una comunidad distinguida detaumaturgos, los teúrgos, cuya identidaden el discurso intelectual proporciona elejemplo (...)
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  15. The History of the Synoptic Tradition.R. BULTMANN - 1963
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  16.  40
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  17.  8
    Yi Ŭr-ho chŏnsŏ.Ŭr-ho Yi - 2000 - Sŏul-si: Yemun Sŏwŏn.
    1. Tasan ŭi kyŏnghak kwa yŏkhak -- 2. Tasanhak chʻongnon -- 3. Tasanhak kwa mongmin simsŏ -- 4. Sirhak sasang kwa Han sasang -- 5.Kaesin yuhak ŭro pon Hanʼguk chʻŏrhaksa -- 6. Kugyŏk Tasan sasŏ -- 7. Sasang uĭhak kwa saengmyŏng ŭihangnon -- 8. Hanʼguk munhwa ŭi insik, kugyŏkkanyangnok -- 9. Chamnok, susangnok, purok.
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  18. Eigentumstheorien von Grotius bis Kant.R. Brandt - 1976 - Tijdschrift Voor Filosofie 38 (4):646-646.
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  19.  8
    Dobrodeteli: iz slovoto na uchiteli︠a︡ Petŭr Dŭnov.Petŭr Dŭnov - 1995 - Sofii︠a︡: Biblioteka "Svetlina v pŭti︠a︡.
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  20.  83
    Play and Pleasure.R. F. Dearden - 1971 - Journal of Philosophy of Education 5 (1):37-41.
    R F Dearden; Play and Pleasure, Journal of Philosophy of Education, Volume 5, Issue 1, 30 May 2006, Pages 37–41, https://doi.org/10.1111/j.1467-9752.1971.tb0044.
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  21.  12
    In search of moral knowledge: overcoming the fact-value dichotomy.R. Scott Smith - 2014 - Downers Grove, Illinois: IVP Academic.
    For most of the church's history, people have seen Christian ethics as normative and universally applicable. Recently, however, this view has been lost, thanks to naturalism and relativism. R. Scott Smith argues that Christians need to overcome Kant's fact-value dichotomy and recover the possibility of genuine moral and theological knowledge.
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  22.  22
    A psychophysical theory of intensity proportions, joint presentations, and matches.R. Duncan Luce - 2002 - Psychological Review 109 (3):520-532.
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  23.  25
    Ethical Disagreement.R. C. Cross - 1950 - Philosophy 25 (95):301 - 315.
    In his 1947 British Academy lecture on Naturalistic Ethics, Mr. W. F. R. Hardie is concerned to ask himself whether a naturalistic theory of ethics can give a “satisfactory account of our moral knowledge or convictions,” or whether some form of non-naturalism is demanded by our moral experience. It will be remembered that after a careful sifting and examination of certain features of our moral knowledge or convictions, Mr. Hardie suspends judgment between naturalism and non-naturalism, observing that “on the one (...)
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  24.  46
    Locke's Philosophy of Science and Knowledge. By R. S. Woolhouse (Oxford, Blackwell, 1971. Pp. 204 £2.75).M. R. Ayers - 1972 - Philosophy 47 (181):276-.
  25.  9
    Reforming a Theology of Gender: Constructive Reflections on Judith Butler and Queer Theory, by Daniel R. Patterson.Mark R. Ryan - 2024 - Journal of the Society of Christian Ethics 44 (1):199-200.
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  26.  12
    Cumhuriyetin İlk Yıllarında Nevşehir'de.Emin Özdemi̇r - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):559-575.
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  27.  30
    Türkiyede Sosyal Medyada Kimlik İnşası: Özçekim Kullanımı.Zafer Özdemi̇r - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 14):597-597.
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  28.  14
    Leo Tolstoy and Russian Religious Philosophy.R. M. Zwahlen & A. S. Tsygankov - 2018 - RUDN Journal of Philosophy 22 (1):85-92.
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  29.  52
    Reply to Critics.R. Aída Hernández Castillo - 2021 - The Pluralist 16 (1):99-103.
    this article is based on a paper that I presented during the annual meeting of the Society for the Advancement of American Philosophy, as a keynote speaker in the Coss Dialogue sessions. I was pleasantly surprised to hear that most participants of SAAP use the term "American" in its continental, rather than in the US-centric sense. I am glad that many of the philosophers of this community of knowledge have opened their dialogues to the voices and experiences south of the (...)
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  30.  65
    Book-reviews.R. W. Beardsmore - 1988 - British Journal of Aesthetics 28 (1):81-83.
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  31. Fundamentación lógica de la física, de Rudolf Carnap.R. Beneyto - 1971 - Teorema: International Journal of Philosophy 1 (1):155-157.
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  32. Futurismo: Fine dell'esilio E riscoperta.R. Bertacchini - 1998 - Studium 94 (4):583-594.
     
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  33. Husserl en Heidegger over de fenomenologische reductie en het fenomeen van het zijn.R. Bernet - 1994 - In M. Moors, Jan van der Veken & Jozef van de Wiele, Naar Leeuweriken grijpen: Leuvense opstellen over metafysica. Leuven: Universitaire Pers.
  34.  11
    (2 other versions)Introduction.R. A. Berman - 2010 - Telos: Critical Theory of the Contemporary 2010 (152):3-6.
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  35.  15
    L'imitation et la logique sociale.R. Berthelot - 1894 - Revue de Métaphysique et de Morale 2 (1):93 - 97.
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  36.  8
    Notes sur la Répétition de Kierkegaard.R. Bespaloff & P. H. Tisseau - 1934 - Revue Philosophique de la France Et de l'Etranger 117 (5/6):335 - 363.
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  37. Aristote et Platon. L'enjeu philosophique du témoignage des biographes anciens in Heidegger et les Grecs (I).R. Bodeus - 1986 - Revue de Philosophie Ancienne 4 (1):107-144.
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  38. Quando uno psichiatra parla di psicosi ha già di fatto nella sua mente una distinzione, una scelta di campo, che esclude tutte le condizioni di disturbo psichico chiaramente connesse e derivanti da alterazioni organi-che del Sistema Nervoso e ovviamente il più spesso intrise di alterazioni delle funzioni mnestiche. La attenzione è cioè rivolta, in termini jasper.R. Bodei, G. M. Edelntann, F. Petrella, G. E. Rusconi & O. Sacks - 1995 - Iride: Filosofia e Discussione Pubblica 8:46.
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  39. Martyred Village: Commemorating the 1944 Massacre at Oradour-sur-Glane. By Sarah Farmer.R. J. B. Bosworth - 2001 - The European Legacy 6 (4):523-523.
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  40.  10
    The Concept of Morality.R. J. Hirst - 1961 - Philosophical Quarterly 11 (44):285-286.
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  41.  9
    REVIEWS-Relevant logics and their rivals, Volume II.R. Brady & Nicholas Griffin - 2005 - Bulletin of Symbolic Logic 11 (1):70-71.
  42.  96
    The insanity defense and the theory of motivation.R. B. Brandt - 1988 - Law and Philosophy 7 (2):123 - 146.
  43.  26
    On an almost perfect skull of a new primitive theriodont.R. Broom - 1903 - Transactions of the Royal Society of South Africa 14 (1):197-205.
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  44. Theologie im III. Millennium. Quo Vadis?R. Brosse - 2000 - Recherches de Science Religieuse 88 (3):371-378.
  45. The History of Jesus Christ.R. L. Bruckberger - 1965
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  46.  15
    Conscious vs. Unconscious: In Defence of the Former.R. Bryant - 2016 - Journal of Consciousness Studies 23 (9-10):35-49.
    In this paper I combine the embodiment thesis with extended mind theory by introducing a unique theory on consciousness based on one of the most neglected philosophers: Von Hartmann. There will be a discussion based on two contemporary debates within the field of cognition: the computational theory versus the embodied theory of mind and consciousness versus unconsciousness. With the help of the theory of Von Hartmann, I will ask the question why we are unconscious -- as both Von Hartmann and (...)
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  47.  10
    Voprosy ėtiki i ėstetiki: sbornik nauchnykh trudov.R. A. Burkhanov & L. A. Polishchuk (eds.) - 1997 - Nizhnevartovsk: Izd-vo Nizhnevartovskogo pedagog. in-ta.
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  48.  33
    Plato on the Value of Philosophy by Tushar Irani.R. Bensen Cain - 2018 - Journal of the History of Philosophy 56 (4):747-748.
    Irani takes a strongly thematic and interpretive approach to Plato's dialogues by working through a system of interdependent concepts and arguments that are central to understanding Plato's views on philosophy, its value, and methods. One may approach the network of themes in various ways, but a natural starting point is with the preface, introduction, and Irani's description of the book as "primarily a work of interpretation" of two Platonic dialogues that constitute its subject matter, the Gorgias and Phaedrus.In the introduction, (...)
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  49. Practical methods for improving the welfare of horses, donkeys, and other working draught animals in developing areas.R. Heleski Camie, K. McLean Amy & C. Swanson Janice - 2010 - In Temple Grandin, Improving animal welfare: a practical approach. Cambridge, MA: CAB International.
     
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  50.  52
    Small Filter forcing.R. Michael Canjar - 1986 - Journal of Symbolic Logic 51 (3):526-546.
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