With the increasing number of electric vehicles, the charging demand of EVs has brought many new research hotspots, i.e., charging path planning and charging pricing strategy of the charging stations. In this paper, an integrated framework is proposed for multiobjective EV path planning with varied charging pricing strategies, considering the driving distance, total time consumption, energy consumption, charging fee such factors, while the charging pricing strategy is designed based on the objectives of maximizing the total revenues of the charging stations (...) and balancing the profits of the charging stations. First, the energy consumption model of EVs, the M/M/S queuing model of charging stations, and the charging model of charging piles are established. A novel charging path planning algorithm is proposed based on bidirectional Martins’ algorithm, which can assist EV users to select charging stations and plan charging paths. Then, a particle swarm optimization algorithm is applied to solve the optimal solution of charging station pricing designation. Finally, the method proposed in the paper is simulated on the street map of Shenzhen to verify the efficacy of the multiobjective charging path planning for EVs and the feasibility of the charging pricing strategy. (shrink)

司馬遷《史記》載老子晚年見周之衰，西去而後出關，說明老子道家開宗祖師爺老子向異域開放，強調道和聖人的慷慨，走向多元他者。 跨文化哲學──哲學出自文化、不同的文化有不同的哲學、不同的文化傳統應透過相互外推，豐富彼此。 從跨文化的向度，歷覽西方文藝復興以降，西方哲學與中國哲學的跨文化互動；瞭解基督徒哲學家和中國哲學家彼此之間的交流。 在哲學外推的歷史中，本書侃侃而談中、西方哲學家如何彼此對話，超越主體哲學與狹隘理性的困境： 明朝時，第一位被系統引進中國的西方思想家是亞里斯多德。 利瑪竇：中國其實就是一個世界，中國不僅是一個王國。 ．耶穌會士認為像亞里斯多德這樣一位大哲，也有像中國蘇秦「髮懸樑，錐刺股」的精神，他睡覺時手持一顆銅球，下面放一個銅鑼；當他睡覺時，手一鬆，銅球掉落到銅鑼上，敲出鑼響，於是他就醒來了，繼續用功。 ．利瑪竇嚮往先秦儒家對天的敬仰，他穿著儒服，從壓抑的德行觀來推解「克己復禮」之意。因為在文藝復興時期，由於才從中世紀的禁錮中獲得解放，因此「人欲橫流」。人要親近天主，就必須克制肉體慾望，陶成美德。 ．被時人稱為「西來孔子」的艾儒略說：在傳統中國哲學裡有各種名詞來說靈魂，他一方面習取了中國的人性論，並透過天主教及其對亞里斯多德《靈魂論》的詮釋，把人的靈魂與人的精神本性等同，而以此來和中國哲學溝通。 之所以翻譯亞理斯多德，是為了讓東海聖人（孔子）與西海聖人（亞里斯多德）的思想相逢。 文藝復興時，第一位被譯介到歐洲的中國哲人是孔子和其倫理智慧。到清朝，法國皇帝路易十四派名數學家白晉到中國來為康熙服務，教學並研究數學和《易經》。 ．耶穌會士介紹、翻譯的經典，主要都是環繞著《四書》、《五經》，認為其中對人整體理性的重視甚至超過西方；所介紹的聖者，主要是孔子。對於先秦儒家所訂下的人文典範最為推崇。 ．萊布尼茲：我認為這是個天定獨特的計畫，今天人類的文明與改良必須集中在我們這塊大陸的兩端，也就是歐洲和中國。中國是東方的明珠，就如同我們歐洲是另一端的明珠一般。 本書特色 ★十六世紀明末時，中國的思想與學術在一場驚天動地的典範轉變後，中西方哲人逐漸進行「跨文化哲學」的對話。 ★中、西方彼此的思想家不斷進行交談，面對西潮，「明季四公子」方以智結交湯若望、畢方濟，又讓自己兒子與波蘭人穆尼閣學習數學。這是一種尊重外邦人差異性的智慧。 ★傳教士羅明堅抱持著傳教的熱忱與文明的慷慨抵華，利瑪竇因而說「朋友宛自我的另外一半」（《交友論》），平等友善地「相互豐富」彼此的文化內涵。 ★從利瑪竇到海德格，這兩位西方哲人的心靈映照出不同的東方世界，藉由西方哲學家的眼光，重新認識印象中的中國思想。 利瑪竇：「中國的領導者是一個具有哲人王素質的皇帝，他公正、智慧、仁慈；中國的君主是在一些哲學家的輔佐下，維持他的統治的。孔子開創的儒家道德傳統哲學，是中國社會政治文化生活的準則，個人以其修身，統治者以 其治國。」 海德格將《老子》第十五章之「孰能濁而靜之徐清」、「孰能安而動之徐生」當作對聯掛在他的書房，藉以思考他心中「光與暗」論證、屬於古希臘哲學的傳統。 名人推薦 劉千美教授（多倫多大學東亞系教授） 專文導讀.

Since the outbreak of the novel coronavirus disease at the beginning of December 2019, there have been more than 28.69 million cumulative confirmed cases worldwide as of 12th September 2020, affecting over 200 countries and regions with more than 920,463 deaths. The COVID-19 pandemic has been sweeping worldwide with unexpected rapidity. In this paper, a hybrid modelling strategy based on tessellation structure- configured SEIR model is adopted to estimate the scale of the pandemic spread. Building on the data pertaining to (...) the global pandemic transmission over the last six months around the world, key impact factors in the transmission and control procedure have been analysed, including isolation rate, number of the infected cases before taking prevention measures, degree of contact scope, and medical level, so as to capture the fundamental factor influencing the pandemic. The quantitative evaluation allowed us to illustrate the magnitude of risks of pandemic and to recommend appropriate national health policy of prevention measures for effectively controlling both intra- and interregional pandemic spread. Our modelling results clearly indicate that the early-stage preventive measures are the most effective action to be taken to contain the pandemic spread of the highly contagious nature of the COVID-19. (shrink)

本书是罗根泽对诸子的哲学研究,包括《古史辨》第四册《诸子丛考》自序;战国前无私家著作说;由《墨子》引经推测儒墨两家与经书之关系;《墨子》探源等内容。.

本书收集了中国伦理学会会长罗国杰教授近20年来发表的著作、文章、书序等共计194 篇。从中,既可以看到罗国杰先生教学、研究的思想脉络,更可以把握改革开放以来我国伦理道德建设和社会主义精神文明建设的大致轨迹。.

Detailed summary in vernacular field only.

This is a philosophical study dedicated to the late professor Vincent Shen (1949-2018), the Philosophy Department, University of Toronto, Canada. Papers in this collection are written by a group of philosophers and scholars from various countries and with different cultural and philosophical backgrounds. The issue includes the meaningfulness of life, self-awareness of life, intercultural dialogue, mutual recognition, otherness, sinology, Confucianism, justice, generosity, wisdom, etc.

Grit, as an important positive psychological quality, has rarely been studied for its role involved in the mechanism between stress and psychological security. This article explores the moderating and mediating role of grit in the relationship between interpersonal stress and psychological security of freshmen through two studies. In study 1, freshmen from several Chinese universities were recruited to complete a battery of questionnaire, including assessments about interpersonal stress, grit, and psychological security. The moderating effect analysis showed that grit moderated the (...) relationship between interpersonal stress and psychological security. Specifically, grit buffered the negative effects of interpersonal stress on freshmen’s psychological security, but this effect was obvious only when the level of interpersonal stress was relatively low, and decreased when the level of interpersonal stress was high. In study 2, college freshmen from another university apart from above ones were recruited, and we verified the results of study 1 and further explored the mediating role of grit in the relationship between interpersonal stress and security. The moderating effect analysis of study 2 also verified that of study 1. The mediating effect analysis showed that interpersonal stress not only negatively predicted psychological security, but also affected psychological security through the mediation of grit. In general, grit played a mediating and moderating role in the relationship between interpersonal stress and psychological security. This study provides first-hand evidence to explain the multiple roles of grit in the relationship between interpersonal stress and psychological security. (shrink)

In the formal semantics based on modern type theories, common nouns are interpreted as types, rather than as predicates of entities as in Montague’s semantics. This brings about important advantages in linguistic interpretations but also leads to a limitation of expressive power because there are fewer operations on types as compared with those on predicates. The theory of coercive subtyping adequately extends the modern type theories and, as shown in this paper, plays a very useful role in making type theories (...) more expressive for formal semantics. It not only gives a satisfactory solution to the basic problem of ‘multiple categorisation’ caused by interpreting common nouns as types, but provides a powerful formal framework to model interesting linguistic phenomena such as copredication, whose formal treatment has been found difficult in a Montagovian setting. In particular, we show how to formally introduce dot-types in a type theory with coercive subtyping and study some type-theoretic constructs that provide useful representational tools for reference transfers and multiple word meanings in formal lexical semantics. (shrink)

Computer vision is widely used in manufacturing, sports, medical diagnosis, and other fields. In this article, a multifeature fusion error action expression method based on silhouette and optical flow information is proposed to overcome the shortcomings in the effectiveness of a single error action expression method based on the fusion of features for human body error action recognition. We analyse and discuss the human error action recognition method based on the idea of template matching to analyse the key issues that (...) affect the overall expression of the error action sequences, and then, we propose a motion energy model based on the direct motion energy decomposition of the video clips of human error actions in the 3 Deron action sequence space through the filter group. The method can avoid preprocessing operations such as target localization and segmentation; then, we use MET features and combine with SVM to test the human body error database and compare the experimental results obtained by using different feature reduction and classification methods, and the results show that the method has the obvious comparative advantage in the recognition rate and is suitable for other dynamic scenes. (shrink)

The mounting pollution burden has raised the need for renewable energy demand throughout the world. The study aims to explore the effect of public debt on renewable energy consumption for selected 23 Asian economies for the time period 1990–2019. Long-run empirical findings of the group-wise symmetric ARDL model reveal that increasing public debt results in declining renewable energy consumption. However, findings of the long-run group-wise asymmetric ARDL model reveal that positive shock in public debt reduces renewable energy consumption, and negative (...) shock in public debt results in increasing renewable energy consumption. The economy-wise empirical findings of the FMOLS model reveal that an increase in public debt results in increased renewable energy consumption in nine economies and decreased renewable energy consumption in six economies. The asymmetric FMOLS findings reveal that positive shock in public debt increases renewable energy consumption in nine economies and also decreases renewable energy consumption in nine economies. However, a negative shock in public debt increases renewable energy consumption in 12 economies and decreases renewable energy consumption in 5 economies. Additionally, this research provides numerous policy implications for renewable energy sources in Asian economies. Asian governments should use public debt for the consumption of renewable energy resources. (shrink)

What ultimately is the relationship of the development of scientific technology and the consequent raising of the material level of life to the development of morality? Today, as the realization of the Four Modernizations is accelerated, a thorough examination of this question is highly important and meaningful.

desire. It is misleading to say that shu concerns the nature of desire in the ordinary sense, for it has more to do with the manner of satisfaction than ...

Husserl’s theory of empathy plays a crucial role in his transcendental phenomenology and has ever since been critically examined. Among various critiques leveled at Husserl, the issue of bodily similarity between oneself and the other lies at the core, not only because Husserl conceives of it as the motivating factor of empathy but also because his account of it has been taken to be problematic. In this article, I review a main interpretation of the issue of bodily similarity in Husserl, (...) which takes the bodily similarity in question to be a visual resemblance between oneself and the other. By contrast, I give a new interpretation of bodily similarity by taking into account Husserl’s emphasis on tactual experience with regard to the constitution of one’s own lived body and the foreign body. I argue that the bodily similarity in question amounts to a similar manner of twofold bodily manifestation in oneself and the other, and I also suggest that this interpretation further enables a new understanding of interpersonal relation in Husserl. (shrink)

以现代性批判为切入点来研究马克思思想。该书全面、完整、细致地勾勒出马克思现代性批判思想,阐释了这一思想在当代的重要意义.

ABSTRACTWhen processing information about human faces, we have to integrate different sources of information like skin colour and emotional expression. In 3 experiments, we investigated how these features are processed in a top-down manner when task instructions determine the relevance of features, and in a bottom-up manner when the stimulus features themselves determine process priority. In Experiment 1, participants learned to respond with approach-avoidance movements to faces that presented both emotion and colour features. For each participant, only one of these (...) two features was task-relevant while the other one could be ignored. In contrast to our predictions, we found better learning of task-irrelevant colour when emotion was task-relevant than vice versa. Experiment 2 showed that the learning of task-irrelevant emotional information was improved in general when participants’ awareness was increased by adding NoGo-trials. Experiment 3 replicated these results... (shrink)

Bioethical debates on the use of human embryos and oocytes for stem cell research have often been criticized for the lack of empirical insights into the perceptions and experiences of the women and couples who are asked to donate these tissues in the IVF clinic. Empirical studies that have investigated the attitudes of IVF patients and citizens on the donation of their embryos and oocytes have been scarce and have focused predominantly on the situation in Europe and Australia. This article (...) examines the viewpoints on the donation of embryos for stem cell research among IVF patients and students in China. Research into the perceptions of patients is based on in-depth interviews with IVF patients and IVF clinicians. Research into the attitudes of students is based on a quantitative survey study. The empirical findings in this paper indicate that perceptions of the donation of human embryos for stem cell research in China are far more diverse and complex than has commonly been suggested. Claims that ethical concerns regarding the donation and use of embryos and oocytes for stem cell research are typical for Western societies but absent in China cannot be upheld. The article shows that research into the situated perceptions and cultural specificities of human tissue donation can play a crucial role in the deconstruction of politicized bioethical argumentation and the assumptions about “others” that underlie socio-ethical debates on the moral dilemmas of technology developments in the life sciences. (shrink)

In Doing Philosophy Comparatively Tim Connolly has accomplished an admirable feat: the first comprehensive and systematic introduction to comparative philosophy, written in a lucid and accessible style. Although it is designed to be used as a text-book for an introduction to a comparative philosophy course, this excellent volume will prove extremely helpful to anyone who is interested in this area of philosophic pursuit. As a practitioner of comparative philosophy, I benefited from reading this book because it gives a panoramic view (...) of the field, provides answers to some of my questions, and piques my interest. I have been informed and enlightened.The volume is divided into three parts. The first part focuses on... (shrink)

In this paper I scrutinize the “rational beliefs” in the concept of rationalizability in strategic games [Bernheim, Pearce ]. I illustrate through an example that a rationalizable strategy may not be supported by a “rational belief”, at least under one plausible interpretation of “rational belief”. I offer an alternative formulation of “rational belief” in the concept of rationalizability, which yields a novel epistemic interpretation of the notion of point-rationalizability.

This essay examines the classical Confucian perspective on the topic of happiness through the lens of three Western theories: hedonism, desire satisfaction theory, and objective list theory. My analysis of the two classical texts—the Analects and the Mencius —reveals that three salient aspects of the Confucian conception of happiness, namely ethical pleasure, ethical desire, and moral innocence, play the fundamental role in the guidance and evaluation of an individual’s life. According to Confucius and Mencius, happiness consists primarily not in pleasure, (...) but in ethical pleasure; the good life is not a life in which all or most of one’s desires are fulfilled, but a life in which the satisfaction of prudential desires is subject to the constraint of ethical desire; the source of the greatest happiness lies not in the attainment of the greatest political power, but rather in the cognizance of one’s moral innocence. For classical Confucian thinkers, the relationship between happiness and the good life is that happiness is a critically important constituent of the good life. However, happiness—defined in terms of pleasure, desire satisfaction, or a list of goods—needs to be tempered by moral constraints. In light of their views on happiness and the good life, I conclude that Confucius and Mencius each lived a good life that exemplified the three salient features of happiness, and to that extent they were happy. (shrink)