Results for 'Puja Singhal'

48 found
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  1.  56
    Gender digital divide in India: a case of inter-regional analysis of Uttar Pradesh.Shashi Bala & Puja Singhal - 2018 - Journal of Information, Communication and Ethics in Society 16 (2):173-192.
    Purpose This study aims to endeavor to explore the extent of gender digital divide in Uttar Pradesh, a most populous state of India, with a particular focus on the first and second order of digital divide, including availability, access time and use of the internet. Design/methodology/approach The authors have adopted stratified multistage sampling procedure for this research and conducted an empirical study on the data set of 600 respondents of six districts of U.P. to perform the inter-regional analysis. Furthermore, χ2 (...)
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  2.  34
    A Person–Organization Fit-based Approach for Spirituality at Work.Manish Singhal & Leena Chatterjee - 2006 - Journal of Human Values 12 (2):161-178.
    Management of meaning inside organizations has been an enduring issue in organization studies. Issues relating to commitment and control through the meaning-making mechanisms have been studied by organization culture theorists for sometime now. However, rapidly changing dynamics of the business environment lend these issues a critical salience today. Two factors of this dynamic context are particularly noteworthy. Firstly, a redefinition of the long-standing employment relationship—loyalty no longer being traded for lifelong employment—has led management to look for alternative sources of gaining (...)
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  3.  29
    Rethinking Business School Education: A Call for Epistemic Humility Through Reflexivity.Divya Singhal, Matthew C. Davis & Hinrich Voss - 2024 - Business and Society 63 (7):1507-1512.
    “Humble” and “business school” are not two words you might associate together, but we can address grand challenges only if business school education instills epistemic humility through reflexivity. We hope that this call-to-action challenges educators to consider how we develop future business leaders who are sensitized to the communities around them, open to tackling the range of challenges that the Sustainable Development Goals (SDGs) present to all of society.
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  4.  20
    Molecular changes in carbohydrate antigens associated with cancer.Anil Singhal & Sen-Itiroh Hakomori - 1990 - Bioessays 12 (5):223-230.
    Oncogenic transformation is often associated with aberrant glycosylation in experimental and human tumors. The carbohydrate epitopes, resulting either from incomplete synthesis or neosynthesis, accumulate in high density, possibly in a novel conformation, at the tumor cell surface. A variety of monoclonal antibodies have been developed that recognize tumor‐associated carbohydrate antigens and their aberrant organization at the cell surface. These carbohydrate epitopes and the antibodies specific to these structures are being exploited to develop novel diagnostic tools and therapeutic strategies for cancer.
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  5.  32
    Racial Differences in Dietary Relations to Cognitive Decline and Alzheimer’s Disease Risk: Do We Know Enough?Puja Agarwal, Martha C. Morris & Lisa L. Barnes - 2020 - Frontiers in Human Neuroscience 14.
  6.  50
    In search of lost time: Integrated information theory needs constraints from temporal phenomenology.Ishan Singhal, Ramya Mudumba & Narayanan Srinivasan - 2022 - Philosophy and the Mind Sciences 3.
    Integrated information theory of consciousness proposes an identity between its causal structure and phenomenology. Through this assertion, IIT aims to explain consciousness by prioritizing first-person experience. However, despite its phenomenology-first stance, developments in IIT have overlooked temporality. As such, we argue that at present IIT’s phenomenological analysis is incomplete. In this critique, we show how IIT takes a non-identical illusionist stance towards the experiences of continuity, flow, and extent of our experiences. Moreover, in isolating temporal grains of experience to a (...)
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  7.  9
    Sustainability in Business Through the Lens of Bhagavad Gita.Puja Agarwal & Abhigyan Bhattacharjee - 2025 - Journal of Human Values 31 (1):9-29.
    Humankind is at the threshold of a global crisis, confronting dire consequences. Worldwide economies are scuffling with anomalous threats traversing social, economic and environmental dimensions of sustainability. Global warming, climate change, financial crisis and mental traumas are engulfing mankind. Sustainability is the need of the hour. Sustainability has accumulated extensive discourse in the Indian scriptures. Classical Indian wisdom is also referred to as Sanaātana Dharma wherein Sanaātana means that its relevance transcends the boundaries of space and time and is omnipresent (...)
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  8.  24
    Corporate governance mechanisms and integrated reporting: evidence from Indian companies.Puja Kaura & Ambuj Gupta - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  9.  26
    Empirical evaluation of positive organisational politics: an Indian context.Puja Khatri & Pragya Gupta - 2017 - International Journal of Management Concepts and Philosophy 10 (4):392.
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  10.  25
    Empirical evaluation of dimensionality of alumni giving behaviour in the Indian context.Puja Khatri & Neha Raheja - 2018 - International Journal of Management Concepts and Philosophy 11 (1):82.
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  11.  1
    Unearthing the Literature Review Dilemma: A Comparative of Typologies of Literature Reviews.Puja Khatri, Vidushi Dabas, Asha Thomas, Giuseppe Russo & Andreas Kallmuenzer - forthcoming - Business Ethics, the Environment and Responsibility.
    The proliferation of scientific methods spanning industries has culminated in an upsurge in review types. In business and society research, there has been a marked rise in scholarly studies, predominantly framing the discipline of business ethics. Regardless of a mounting quota of review articles in this field, there is scant direction regarding how to conduct robust and profound literature reviews. To be able to offer an enhanced and fortified portrayal of the wealth of literature in this area of study, the (...)
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  12. Richard K. Payne.Of Puja - 1997 - In Frits Staal & Dick van der Meij, India and beyond: aspects of literature, meaning, ritual and thought: essays in honour of Frits Staal. New York: Columbia University Press. pp. 1--384.
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  13. Racial capitalism.Michael Ralph & Maya Singhal - 2019 - Theory and Society 48 (6):851-881.
    “Racial capitalism” has surfaced during the past few decades in projects that highlight the production of difference in tandem with the production of capital—usually through violence. Scholars in this tradition typically draw their inspiration—and framework—from Cedric Robinson’s influential 1983 text, Black Marxism: The Making of the Black Radical Tradition. This article uses the work of Orlando Patterson to highlight some limits of “racial capitalism” as a theoretical project. First, the “racial capitalism” literature rarely clarifies what scholars mean by “race” or (...)
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  14.  36
    Self and Reality: An Upaniṣadic View.Puja Raj - 2023 - Journal of Human Values 29 (3):200-208.
    Among 108 Upaniṣads, the central theme of the true knowledge of Self is consistent. The wholesome philosophy of Upaniṣad is focused towards the enlightenment or proliferation of mind through the knowledge of Self as the source which is both Constitutive as well as Regulative source. According to Upaniṣadic view, only when we understand and realize the true nature of self, we can understand the concept of reality. In this article, I would concentrate on the idea of Self and Reality from (...)
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  15.  19
    A wrinkle in and of time: Contraction of felt duration with a single perceptual switch.Ishan Singhal & Narayanan Srinivasan - 2022 - Cognition 225 (C):105151.
    The way we represent and perceive time has crucial implications for studying temporality in conscious experience. Contrasting positions posit that temporal information is separately abstracted out like any other perceptual property through specialized mechanisms or that time is represented through the temporality of experiences themselves. To add to this debate, we investigate alterations in felt time in conditions where only conscious visual experience is altered through perceptual switches while a bistable figure remains physically unchanged. We predicted that if perceived time (...)
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  16.  19
    Melodramatic Television Serials: Mythical Narratives for Education.Arvind Singhal & Elizabeth Lozano - 1993 - Communications 18 (1):115-128.
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  17.  34
    Role of Periosteal Pedicle Graft as an Autogenous Guided Tissue Membrane in Periodontal Regeneration: An Ethical Perspective.Rameshwari Singhal, Sumit Kumar, Pavitra Rastogi & Divya Mehrotra - 2012 - Ethics in Biology, Engineering and Medicine 3 (1-3):163-171.
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  18.  35
    Using actions to enhance memory: effects of enactment, gestures, and exercise on human memory.Christopher R. Madan & Anthony Singhal - 2012 - Frontiers in Psychology 3.
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  19.  55
    Workplace Spirituality Facilitation: A Person–Organization Fit Approach.Priyanka Vallabh & Manish Singhal - 2014 - Journal of Human Values 20 (2):193-207.
    The article proposes a framework utilizing the Person–Organization (P–O) fit approach to facilitate spirituality in the workplace. The article argues that spirituality can be described on a continuum varying from low to high at both individual and organizational levels. The interaction of the two continuums is then used to suggest a model to facilitate workplace spirituality. Thus, the approach is to first consider the interaction of person (individual) and situation (organization) factors and then depending on the (in)compatibility of these two (...)
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  20.  29
    Development of an Instrument to Investigate Parents' Perceptions of Research with Newborn Babies.Kathleen Oberle, Nalini Singhal, Joelene Huber & Ellen Burgess - 2000 - Nursing Ethics 7 (4):327-338.
    Neonatal intensive care nurses are often involved in research protocols as investigators, research assistants or staff nurses implementing the protocol and providing support and explanations to families. It is important, therefore, that nurses have information about parents’ understanding of and attitudes towards the research process. The purpose of this study was to begin an exploration of parents’ perceptions about research with newborn babies through the development and validation of a survey instrument. The questionnaire included: demographic questions; scaled items about research (...)
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  21.  34
    Ethical Issues in a Case Control Study of Maternal Periodontal Health Status and Low Birth Weight Babies in North India.Pavitra Rastogi, Sujata, Rameshwari Singhal & Shally Avasthi - 2012 - Ethics in Biology, Engineering and Medicine 3 (1-3):123-130.
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  22.  31
    Exploring Factors Behind Offline and Online Selfie Popularity Among Youth in India.Sanchita Srivastava, Puja Upadhaya, Shruti Sharma & Kaveri Gupta - 2018 - Frontiers in Psychology 9.
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  23. Why Do We Need to Discuss the Practice of Veiling?Reetu Jaiswal & Puja Rai - 2025 - Sophia 64 (1):149-168.
    Veiling is one of the sources of seclusion of women from and within society. Ghūnghat (avagunṭhana, purdāh) or veiling is primarily associated with covering one’s face which performs various functions. The rationale for veiling could be that it becomes a source of refuge to women from the gaze of others, sometimes providing them with a place of their own, without any interference from others, maintains their respectability and mān or izzat (honour), and becomes a sign of their modesty in society. (...)
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  24.  15
    Convergent and Distinct Effects of Multisensory Combination on Statistical Learning Using a Computer Glove.Christopher R. Madan & Anthony Singhal - 2021 - Frontiers in Psychology 11.
    Learning to play a musical instrument involves mapping visual + auditory cues to motor movements and anticipating transitions. Inspired by the serial reaction time task and artificial grammar learning, we investigated explicit and implicit knowledge of statistical learning in a sensorimotor task. Using a between-subjects design with four groups, one group of participants were provided with visual cues and followed along by tapping the corresponding fingertip to their thumb, while using a computer glove. Another group additionally received accompanying auditory tones; (...)
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  25.  98
    Encoding the world around us: Motor-related processing influences verbal memory.Christopher R. Madan & Anthony Singhal - 2012 - Consciousness and Cognition 21 (3):1563-1570.
    It is known that properties of words such as their imageability can influence our ability to remember those words. However, it is not known if other object-related properties can also influence our memory. In this study we asked whether a word representing a concrete object that can be functionally interacted with would enhance the memory representations for that item compared to a word representing a less manipulable object . Here participants incidentally encoded high-manipulability and low-manipulability words while making word judgments. (...)
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  26.  24
    Why Do We Need to Discuss the Practice of Veiling?Reetu Jaiswal & Puja Rai - 2025 - Sophia 64 (1):149-168.
    Veiling is one of the sources of seclusion of women from and within society. _Ghūnghat_ (_avagunṭhana, purdāh_) or veiling is primarily associated with covering one’s face which performs various functions. The rationale for veiling could be that it becomes a source of refuge to women from the gaze of others, sometimes providing them with a place of their own, without any interference from others, maintains their respectability and _mān_ or _izzat_ (honour), and becomes a sign of their modesty in society. (...)
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  27. Centre: 1 Vairocana, 2 Sattvavajri, 3 Ratnavajri, 4 Padmavajri (Dharmavajri), 5 Karmavajri 3EasC 6 Aksobhya, 7 Vajrasattva, 8 Vajraraja, 9 Vajraraga, 10 Vajrasadhu South: 11 Ratnasambhava, 12 Vajraratna, 13 Vajrateja, 14 Vajraketu, 15 Vajrahasa West 16 Amitabha, 17 Vajradharma, 18 Vajratlksna, 19 Vajrahetu, 20 Vajrabhasa North: 21 Amoghasiddhi, 22 Vajrakarma, 23 Vajraraksa, 24 Vajrayaksa, 25 Vajrasandhi. [REVIEW]Lokesh Chandra & Sudarshana Devi Singhal - 1991 - In Hajime Nakamura & V. N. Jha, Kalyāṇa-mitta: Professor Hajime Nakamura felicitation volume. Delhi, India: Sri Satguru Publications. pp. 35.
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  28.  53
    Unconscious color priming occurs at stimulus- not percept-dependent levels of processing.Bruno G. Breitmeyer, Tony Ro & Neel S. Singhal - 2004 - Psychological Science 15 (3):198-202.
  29.  47
    Feedback contributions to visual awareness in human occipital cortex.Tony Ro, Bruno Breitmeyer, Philip Burton, Neel S. Singhal & David Lane - 2003 - Current Biology 13 (12):1038-1041.
  30.  5
    Rapid Analysis of Tourism Geography and Airport Representative Transferability Skills on Foreign Tourist Satisfaction.I. Nyoman Sunartame, Putu Ayu Aryasih, Ida Bagus Putu Puja, Dessy Ruhati & Setya Chendra Wibawa - forthcoming - Evolutionary Studies in Imaginative Culture:1442-1458.
    This research aims to analyze the relationship between tourism geography and the role of Airport Representatives with transferability skills on foreign tourists' satisfaction in handling airport arrivals and departures. The methodology used is a mixed method which includes interviews, observations, and questionnaires to collect data, as well as path analysis to test the relationship between variables. The results of the analysis show that the "Geography of Tourism" variable shows an f square value of 0.609, which shows a very large or (...)
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  31.  19
    Periodontal knowledge and awareness among South Indian medical professionals: A questionnaire-based survey.G. Sivaram, Divya Kumar, Puja Hariepriya & Jennifer Jeyaruby - 2016 - Journal of Education and Ethics in Dentistry 6 (2):85.
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  32.  32
    Factors associated with use of falls risk–increasing drugs among patients of a geriatric oncology outpatient clinic in Australia: a cross‐sectional study.Justin P. Turner, Hanna E. Tervonen, Sepehr Shakib, Nimit Singhal, Robert Prowse & J. Simon Bell - 2017 - Journal of Evaluation in Clinical Practice 23 (2):361-368.
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  33. Kong Puja sŏngjŏkto sŏnghak yŏnwŏllok.Kyu-bŏm Ch'A. (ed.) - 1924 - Kyŏngsŏng-bu: Ch'a Kyu-bŏm.
     
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  34.  6
    Wstępując w ślady Salomona: religia i nauka w myśli Francisa Bacona.Przemysław Wewiór - 2017 - Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika.
    Topic of the book is the project by Francis Bacon, a philosophical plan of the great instauration.
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  35.  34
    Religious rites and scientific communities: Ayudha puja as “culture” at the indian institute of science.Renny Thomas & Robert M. Geraci - 2018 - Zygon 53 (1):95-122.
    Ayudha Puja, a South Indian festival translated as “worship of the machines,” is a dramatic example of how religion and science intertwine in political life. Across South India, but especially in the state of Karnataka, scientists and engineers celebrate the festival in offices, laboratories, and workshops by attending a puja led by a priest. Although the festival is noteworthy in many ways, one of its most immediate valences is political. In this article, we argue that Ayudha Puja (...)
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  36.  41
    Popular pūjas in public places: Lay rituals in south indian temples. [REVIEW]Sita Anantha Raman - 2001 - International Journal of Hindu Studies 5 (2):165-198.
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  37.  14
    Reciprocal Interaction Between Śākta Theology and Ritual Praxis—a Study of Caṇḍī Pūjā and Devī Māhātmya in the Devī Mandir Community of Shree Maa.Zipei Tang - 2021 - Journal of Dharma Studies 4 (3):295-311.
    Śākta tradition is one of the major branches of Hindu Theism which focuses on the divine feminine. Recent scholarly researches on Śākta tradition mainly orient toward either its sacred text or its ritual customs; however, textual exegesis and ritual studies have mostly been two separate spheres. This paper presents an attempt to integrate the two. It explores one of the most essential practices of Śākta tradition, the Caṇḍī pūjā, and discusses its relationship with Śākta theology in the principal Śākta text (...)
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  38. Review of Vedanta Sadhana and Shakti Puja[REVIEW]Subhasis Chattopadhyay - 2016 - Vedanta Kesari 103 (June (6)):45-6.
    This review studies Tantra as essentially Vedantic and comments on Swami Swahananda's genius as a syncretist.
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  39.  48
    Looking at eucharist through the lens of pūjā: An exploration in the comparative study of religion. [REVIEW]Paul B. Courtright - 1998 - International Journal of Hindu Studies 2 (3):423-440.
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  40.  55
    ‘To be happy’: Ritual, play, and leisure in the Bengali Dharmarāj pūjā. [REVIEW]Frank J. Korom - 1999 - International Journal of Hindu Studies 3 (2):113-164.
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  41. Religion and COVID-19 in India.Piyali Mitra - 2020 - Woolf Institute Blogging Site.
    As the world has been left reeling by the large and continuous loss of human lives due to the current pandemic, Pope Francis offered "Urbi et Orbi" (To the City and the World) in his blessings. He led a recitation of the Lord's Prayer on the feast of the Annunciation which was live streamed around the world, renewing his invitation to pray incessantly for the cure of the sick as well for the medical caregivers. As places of worship across the (...)
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  42.  69
    Mi camino hacia Marx: breve ensayo de autobiografía político-intelectual.Atilio Alberto Boron - 2010 - Utopía y Praxis Latinoamericana 15 (49):69-96.
    Criado en un aluvión migratorio italiano y peronista seguí las transformaciones en el país de constantes pujas entre la religión, la educación y las intervenciones externas que me llevaron al exilio, resultado primero de los fanatismos franquistas de España que alimentaba las alucinaciones y el empe..
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  43.  30
    How affiliates of an Australian FPMT centre come to accept the concepts of karma, rebirth and merit-making.Glenys Eddy - 2013 - Contemporary Buddhism 14 (2):204-220.
    The karma-rebirth doctrine is one of the core doctrines of the Buddhist worldview. Some forms of Western Buddhism emphasize doctrinal study and meditation practice over traditional Buddhist elements that have their foundation in the karma-rebirth doctrine, such as merit-making practices and other forms of ritual. Conversely, the worldwide Gelugpa Tibetan Buddhist Foundation for the Preservation of the Mahayana Tradition (FPMT) encourages its affiliates to perform traditional ritual such as chanting and pujas to make merit for oneself and others, in addition (...)
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  44.  13
    Religious Ritual in a Scientific Space: Festival Participation and the Integration of Outsiders.Robert M. Geraci - 2019 - Science, Technology, and Human Values 44 (6):965-993.
    An ethnographic approach to the South Indian festival Ayudha Puja reveals that the celebration plays a role in the construction of scientific communities. Ayudha Puja has the ability to absorb westerners, non-Hindus, and non-Brahmins into Indian science and engineering communities and is thus widely practiced in South Indian industry and academia. The practice of Ayudha Puja thus parallels what M. N. Srinivas labels “Sanskritization.” Within India, the process of Sanskritization refers to the adoption of high-caste habits and (...)
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  45.  23
    Bhajan on the Banks of the Ganga: Increasing Environmental Awareness via Devotional Practice.Tamara Luthy - 2019 - Journal of Dharma Studies 1 (2):229-240.
    Through my personal lenses as a scholar/sevak at the Parmarth Niketan Ashram in Rishikesh, I explore the ashram’s efforts to raise environmental awareness through the performative practice of Ganga aarti. Simultaneously a religious event and an environmental rally, the daily Ganga aarti on the bank of the Ganga River represents an environmentally focused innovation upon an existing religious practice. Aside from being a devotional act of reverence to the goddess Ganga Ma, Ganga aarti at Parmarth Niketan is a self-consciously performative (...)
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  46.  39
    Religious Practices among Indian Hindus: Does that Influence Their Political Choices?Sanjay Kumar - 2009 - Japanese Journal of Political Science 10 (3):313-332.
    The article focuses on the issue of patterns of religious engagement among Indian Hindus during last decade. It tries to look at both the issue of private religion practiced in the form of offering puja at home and public religion seen in terms of participation in Katha, Satsang, Bhajan-Kirtan etc. by Indian Hindus. Sizeable numbers of Indian Hindus offer puja every day; sizeable numbers of them are also engaged in public religious activities. This is more prevalent among the (...)
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  47. Ritual, memory, and emotion: Comparing two cognitive hypotheses.A. Howard - unknown
    Without systems of public, external symbols for recording information, nonliterate communities have to rely on human memory for the retention and transmission of cultural knowledge. Religious expressions either evolved in directions that rendered them memorable or they were--quite literally--forgotten. Most religious systems, including all of the great world religions, emerged among populations that were mostly illiterate (even if there was a literate elite). Thus, it should come as no surprise that religious systems and ritual systems, in particular, have evolved so (...)
     
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  48.  90
    The Spiritual Exercises of St. Ignatius of Loyola: an interreligious approach.Subhasis Chattopadhyay - 2024 - The Herald (33):4.
    This has been published by the Archdiocese of Calcutta in the Roman Catholic The Herald which has been in continuous circulation from 1839. This weekly paper is the mouthpiece of this Roman Catholic Archdiocese and is indexed by the Vatican. The importance of this short piece is that it clears the misconception about the so-called fire-sacrifice which is found in all text books and scholarly papers globally. There is no such thing as a fire-sacrifice. The author draws a parallel with (...)
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