Results for 'Pierre Morvan'

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  1. On Ignorance: A Vindication of the Standard View.Pierre Le Morvan - 2012 - Philosophia 40 (2):379-393.
    Rik Peels has once again forcefully argued that ignorance is not equivalent to the lack or absence of knowledge. In doing so, he endeavors to refute the Standard View of Ignorance according to which they are equivalent, and to advance what he calls the “New View” according to which ignorance is equivalent (merely) to the lack or absence of true belief. I defend the Standard View against his new attempted refutation.
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  2.  16
    Knowledge, Ignorance and True Belief.Pierre Morvan - 2011 - Theoria 77 (1):32-41.
    Suppose that knowledge and ignorance are complements in the sense of being mutually exclusive: for person S and fact p, either S knows that p or is ignorant that p. Understood in this way, ignorance amounts to a lack or absence of knowledge: S is ignorant that p if and only if it is not the case that S knows that p. Let us call the thesis that knowledge and ignorance are opposites the “Complement Thesis”. In this article, I discuss (...)
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  3. Knowledge, Ignorance and True Belief.Pierre le Morvan - 2011 - Theoria 77 (1):32-41.
    Suppose that knowledge and ignorance are complements in the sense of being mutually exclusive: for person S and fact p, either S knows that p or is ignorant that p. Understood in this way, ignorance amounts to a lack or absence of knowledge: S is ignorant that p if and only if it is not the case that S knows that p. Let us call the thesis that knowledge and ignorance are opposites the “Complement Thesis”. In this article, I discuss (...)
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  4.  87
    Medical learning curves and the Kantian ideal.Pierre le Morvan - 2005 - Journal of Medical Ethics 31 (9):513-518.
    A hitherto unexamined problem for the ‘‘Kantian ideal’’ that one should always treat patients as ends in themselves, and never only as a means to other ends, is explored in this paper. The problem consists of a prima facie conflict between this Kantian ideal and the reality of medical practice. This conflict arises because, at least presently, medical practitioners can only acquire certain skills and abilities by practising on live, human patients, and given the inevitability and ubiquity of learning curves, (...)
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  5. Why the Standard View of Ignorance Prevails.Pierre Le Morvan - 2013 - Philosophia 41 (1):239-256.
    Rik Peels has forcefully argued that, contrary to what is widely held, ignorance is not equivalent to the lack or absence of knowledge. In doing so, he has argued against the Standard View of Ignorance according to which they are equivalent, and argued for what he calls “the New View” according to which ignorance is equivalent (merely) to the lack or absence of true belief. In this paper, I defend the Standard View against Peels’s latest case for the New View.
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  6.  43
    Perspectives on Ignorance from Moral and Social Philosophy, edited by Rik Peels.Pierre Le Morvan - 2019 - Journal of Moral Philosophy 16 (4):536-539.
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  7.  77
    Uncorrected proof.Pierre Le Morvan - manuscript
    In this article I argue that the prevalence of intersubjective disagreement in epistemology poses a serious problem for Epistemic Externalism. I put the problem in the form of a dilemma: either Epistemic Externalism is not a complete account of epistemic justification or it’s implausible to claim that the belief that Epistemic Externalism is true is itself an externalistically justified belief.
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  8. Is mere true belief knowledge?Pierre Le Morvan - 2002 - Erkenntnis 56 (2):151-168.
    Crispin Sartwell ingeniously defends the provocative thesis that mere true belief suffices for knowledge. In doing so, he challenges one of the most deeply entrenched epistemological tenets, namely that knowledge must be more than mere true belief. Particularly interesting is the way he defends his thesis by appealing to considerations adduced by such prominent epistemologists as William Alston, Laurence BonJour, Alvin Goldman and Paul Moser, each of whom denies that knowledge is merely true belief. In this paper, I argue that (...)
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  9.  95
    The Converse Consequence Condition and Hempelian Qualitative Confirmation.Pierre Le Morvan - 1999 - Philosophy of Science 66 (3):448-.
    In this paper, I offer a proof that a disastrous conclusion (namely, that any observation report confirms any hypothesis) may be derived directly from two principles of qualitative confirmation which Carl Hempel called the "Converse Consequence Condition" and the "Entailment Condition." I then discuss three strategies which a defender of the Converse Consequence Condition may deploy to save this principle.
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  10. Goldman On Knowledge As True Belief.Pierre Le Morvan - 2005 - Erkenntnis 62 (2):145-155.
    Alvin Goldman contends that, in addition to the familiar sense or use of the term “knowledge” according to which knowledge is at least true justified belief, there is a weaker yet strict sense or use of the term “knowledge” according to which knowledge amounts to nothing more than information-possession or mere true belief. In this paper, I argue that Goldman has failed to show that there is such a weaker sense, and that, even if he had shown this, he has (...)
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  11.  51
    Healthy Skepticism and Practical Wisdom.Pierre Le Morvan - 2011 - Logos and Episteme 2 (1):87-102.
    This paper explores and articulates an alternative to the two main approaches that have come to predominate in contemporary philosophical discussionsof skepticism. These we may call the ‘Foil Approach’ and the ‘Bypass Approach’ respectively. On the Foil Approach, skepticism is treated as a problem to be solved, or challenge to be met, or threat to be parried; skepticism’s value, insofar as it is deemed to have one, accrues from its role as a foil contrastively illuminating what is required for knowledge (...)
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  12. Knowledge before Gettier.Pierre Le Morvan - 2017 - British Journal for the History of Philosophy 25 (6):1216-1238.
    According to a historical claim oft-repeated by contemporary epistemologists, the ‘traditional’ conception of knowledge prevailed in Western philosophy prior to the publication in 1963 of Edmund’s Gettier’s famous three-page article ‘Is Justified True Belief Knowledge?’. On this conception, knowledge consists of justified true belief. In this article, I critically consider evidence for and against this historical claim, and conclude with a puzzle concerning its widespread acceptance.
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  13. Ramsey on truth and truth on Ramsey.Pierre Le Morvan - 2004 - British Journal for the History of Philosophy 12 (4):705 – 718.
    It is widely held, to the point of being the received interpretation, that Frank Ramsey was the first to defend the so-called Redundancy Theory of Truth in his landmark article ‘Facts and Propositions’ (hereafter ‘FP’) of 1927.1 For instance, A.J. Ayer2 cited this article in the context of arguing that saying that p is true is simply a way of asserting p and that truth is not a real quality or relation. Other holders of the received interpretation, such as George (...)
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  14.  63
    A metaphilosophical dilemma for epistemic externalism.Pierre Le Morvan - 2005 - Metaphilosophy 36 (5):688-707.
    In this article I argue that the prevalence of intersubjective disagreement in epistemology poses a serious problem for Epistemic Externalism. I put the problem in the form of a dilemma: either Epistemic Externalism is not a complete account of epistemic justification or it's implausible to claim that the belief that Epistemic Externalism is true is itself an externalistically justified belief.
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  15. Arguments against direct realism and how to counter them.Pierre Le Morvan - 2004 - American Philosophical Quarterly 41 (3):221-234.
    Since the demise of the Sense-Datum independent objects or events to be objects Theory and Phenomenalism in the last cenof perception; however, unlike Direct Retury, Direct Realism in the philosophy of alists, Indirect Realists take this percepperception has enjoyed a resurgence of tion to be indirect by involving a prior popularity.1 Curiously, however, although awareness of some tertium quid between there have been attempts in the literature the mind and external objects or events.3 to refute some of the arguments against (...)
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  16. Epistemic means and ends: A reply to Hofmann.Pierre Le Morvan - 2008 - Synthese 162 (2):251-264.
    How is epistemic justification related to knowledge? Is it, as widely thought, constitutive of knowledge? Is it merely a means to knowledge, or merely a means to something else, such as truth? In a recent article in this journal, Hofmann (2005, Synthese, 146(3), 357–369) addresses these questions in attempting to defend an important argument articulated by Sartwell (1992, The Journal of Philosophy, 89(4), 167–180) and reconstructed and criticized by Le Morvan (2002, Erkenntnis: An International Journal of Analytic Philosophy, 56(2), (...)
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  17.  65
    Privacy, Secrecy, Fact, and Falsehood.Pierre Le Morvan - 2015 - Journal of Philosophical Research 40:313-336.
    Deploying distinctions between ignorance of a proposition and ignorance that it is true, and between knowledge of a proposition and knowledge that it is true, I distinguish between propositional privacy and factive privacy. While the latter is limited to personal facts, the former encompasses personal falsehoods as well. I argue that propositional privacy is both broader and deeper than factive privacy, and accordingly that conceiving of the nature of privacy in terms of propositional privacy has important advantages over conceiving of (...)
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  18.  67
    When ignorance excuses.Pierre Le Morvan - 2018 - Ratio 32 (1):22-31.
    An ingenious argument – we may call it the Argument from Excuse – purports to show that the Standard View of Ignorance is false and the New View of Ignorance is true. On the former, ignorance is lack of knowledge; on the latter, ignorance is lack of true belief. I defend the Standard View by arguing that the Argument from Excuse is unsound. I also argue that an implication of my case is that Factual Ignorance Thesis (FIT) is false. According (...)
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  19. On the ignorance, knowledge, and nature of propositions.Pierre Le Morvan - 2015 - Synthese 192 (11):3647-3662.
    Deploying distinctions between ignorance of \ and ignorance that \ , and between knowledge of \ and knowledge that \ , I address a question that has hitherto received little attention, namely: what is it to have knowledge of propositions? I then provide a taxonomy of ontological conceptions of the nature of propositions, and explore several of their interesting epistemological implications.
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  20.  60
    Skepticism as Vice and Virtue.Pierre Le Morvan - 2019 - International Journal for the Study of Skepticism 9 (3):238-260.
    I articulate and defend a conception of skepticism inspired by Aristotle’s doctrine of the mean. On it, skepticism is vicious when deficient and when excessive. Virtuous skepticism lies as a mean between these two extremes.
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  21. Sensory experience and intentionalism.Pierre Le Morvan - 2008 - Philosophy Compass 3 (4):685-702.
    Increasingly prominent in the recent literature on the philosophy of perception, Intentionalism holds that sensory experience is inherently intentional, where to be intentional is to be about, or directed on, something. This article explores Intentionalism's prospects as a viable ontological and epistemological alternative to the traditional trinity of theories of sensory experience: the Sense-Datum Theory, the Adverbial Theory, and the Theory of Appearing.
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  22.  45
    Ignorance, Knowledge, and Two Epistemic Intuitions.Pierre Le Morvan - 2021 - Philosophia 49 (5):2123-2132.
    One of the most venerable and enduring intuitions in epistemology concerns the relationship between true belief and knowledge. Famously articulated by Socrates, it holds that true belief does not suffice for knowledge. I discuss a matching intuition about ignorance according to which true belief does not suffice for the absence of ignorance. I argue that the latter intuition undercuts the New View of Ignorance and supports the Standard View of Ignorance.
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  23.  21
    Knowledge and Security.Pierre Le Morvan - 2016 - Philosophy 91 (3):411-430.
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  24.  54
    Ignorance, truth, and falsehood.Pierre Le Morvan - 2022 - Ratio 35 (3):169-180.
    According to the Ignorance Factivity Thesis, for every proposition p, one is ignorant of p only if p is a truth. By contrast, according to the Ignorance Non-Factivity Thesis, it is false that, for every proposition p, one is ignorant of p only if p is a truth. I argue that, on balance, the case for the latter thesis is stronger than the case for the former.
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  25. Selfishness, altruism, and our future selves.Pierre Le Morvan - 2009 - Australasian Journal of Philosophy 87 (3):409 – 424.
    In this article, I defend the thesis that selfishness and altruism can be intrapersonal . In doing so, I argue that the notions of intrapersonal altruism and selfishness usefully pick out behavioural patterns and have predictive value. I also argue that my thesis helps enrich our understanding of the prudential, and can subsume some interesting work in economic and psychological theory.
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  26.  59
    Propositional learning: From ignorance to knowledge.Pierre Le Morvan - 2020 - Episteme 17 (2):162-177.
    ABSTRACTIn this paper, I offer an account of propositional learning: namely, learning that p. I argue for what I call the “Three Transitions Thesis” or “TTT” according to which four states and three transitions between them characterize such learning. I later supplement the TTT to account for learning why p. In making my case, I discuss mathematical propositions such as Fermat's Last Theorem and the ABC Conjecture, and then generalize to other mathematical propositions and to non-mathematical propositions. I also discuss (...)
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  27. Information, Privacy, and False Light.Pierre Le Morvan - 2018 - In Mark Navin & Ann Cudd, Core Concepts and Contemporary Issues in Privacy. Cham: Springer Verlag.
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  28.  85
    Two Emphases of Virtue and Vice Epistemology.Pierre Le Morvan - 2023 - Philosophy 98 (3):371-397.
    This paper discusses two important emphases of epistemology – of virtue and vice epistemology in particular – one concerning agency and patiency, and the other concerning self-regard and other-regard. The paper offers, for the first time in the literature, a framework in which four types of epistemological work can be categorized according to their respective dual emphases: Type 1 (agent/self-regarding), Type 2 (agent/other-regarding), Type 3 (patient/self-regarding), and Type 4 (patient/other-regarding). The paper also shows how four ways of doing epistemology can (...)
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  29. Searle on the biology of seeing.Pierre Le Morvan - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 71:26-31.
    Searle offers an account of seeing as a conscious state not constituted by the object(s) seen. I focus in this article on his biological case for this thesis, and argue that the biological considerations he adduces neither establish his own position nor defeat a rival object-inclusive view. I show (among other things) that taking seeing to be a biological state is compatible with its being (partially) constituted by the object(s) seen.
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  30.  53
    More on knowledge before Gettier.Pierre Le Morvan - 2023 - British Journal for the History of Philosophy 32 (5):1145-1153.
    Antognazza (“The Benefit to Philosophy”, “The Distinction in Kind”), Dutant (“The Legend”), and I (“Knowledge Before Gettier”) have argued for the historical falsity of the claim that, prior to Gettier’s famous counterexamples of sixty years ago, the so-called ‘traditional’ conception of knowledge was the justified true belief (JTB) conception. This note addresses a related historical question that, rather surprisingly, has not yet been addressed in the philosophical literature; to wit: when did this claim first appear in this literature?
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  31. Intentionality: Transparent, translucent, and opaque.Pierre Le Morvan - 2005 - Journal of Philosophical Research 30:283-302.
    Exploring intentionality from an externalist perspective, I distinguish three kinds of intentionality in the case of seeing, which I call transparent, translucent, and opaque respectively. I then extend the distinction from seeing to knowing, and then to believing. Having explicated the three-fold distinction, I then critically explore some important consequences that follow from granting that (i) there are transparent and translucent intentional states and (ii) these intentional states are mental states. These consequences include: first, that existential opacity is neither the (...)
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  32.  81
    Notes and Comments. Plantinga on Warranted Christian Belief.Pierre Le Morvan & Dana Radcliffe - 2003 - Heythrop Journal 44 (3):345-351.
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  33. Ignorance is Lack of True Belief: A Rejoinder to Le Morvan.Rik Peels - 2011 - Philosophia 39 (2):345-355.
    In this paper, I respond to Pierre Le Morvan’s critique of my thesis that ignorance is lack of true belief rather than absence of knowledge. I argue that the distinction between dispositional and non-dispositional accounts of belief, as I made it in a previous paper, is correct as it stands. Also, I criticize the viability and the importance of Le Morvan’s distinction between propositional and factive ignorance. Finally, I provide two arguments in favor of the thesis that (...)
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  34. The New View on Ignorance Undefeated.Rik Peels - 2012 - Philosophia 40 (4):741-750.
    In this paper, I provide a defence of the New View, on which ignorance is lack of true belief rather than lack of knowledge. Pierre Le Morvan has argued that the New View is untenable, partly because it fails to take into account the distinction between propositional and factive ignorance. I argue that propositional ignorance is just a subspecies of factive ignorance and that all the work that needs to be done can be done by using the concept (...)
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  35.  76
    Epistemic Means and Ends: In Defense of Some Sartwellian Insights.Frank Hofmann - 2005 - Synthese 146 (3):357-369.
    The question of what means-and-ends structure our epistemic endeavors have is an important issue in recent epistemology, and is fundamental for understanding epistemic matters in principle. Crispin Sartwell has proposed arguments for the view that knowledge is our only ultimate goal, and justification is no part of it. An important argument is his instrumentality argument which is concerned with the conditions under which something could belong to our ultimate epistemic goal. Recently, this argument has been reconstructed and criticized by (...) Le Morvan in a clear and helpful way. It will be shown, however, that Le Morvan’s criticism is not adequate, since it misconstrues the real instrumentality argument that can be found in Sartwell’s writings. (shrink)
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  36.  29
    Introduction: Rethinking Peace and Justice Conceptually.Pierre Allan & Alexis Keller - 2006 - In Alexis Keller, What is a Just Peace? Oxford University Press.
    War has always been a problem that has plagued our existence, and begged for civility and restriction in its use. The idea behind engaging in war has often been based on assuring a place for peace in the not so distant future, whether the motivation was normative, as within the Just War Doctrine, or simply the hope that victory would lead to the end of organized violence. A group of scholars, intellectuals, and practitioners has been brought together in this volume (...)
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  37.  43
    La santé dans la différence.Pierre Ancet - 2008 - Philosophia Scientiae 12 (2):35-50.
    Selon Georges Canguilhem, les fondements d’une définition de la maladie ne peuvent reposer sur la mesure d’une déviation par rapport à une norme statistique. Être sain, c’est être capable de s’adapter de manière active. La santé se caractérise par la normativité, la possibilité de tolérer les infractions du milieu et d’instituer de nouvelles normes. Une normalité se contentant de se maintenir elle-même, hostile à la variation et incapable de s’adapter à de nouvelles situations ne correspond pas à la santé mais (...)
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  38.  66
    De la réparation des préjudices de l'esclavage et de la Traite des Noirs.Pierre Nzinzi - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 3:85-89.
    Du point de vue relativiste, la juridicite du droit a ete souvent mise en cause, en tant que norme inventee seulement par ou pour l'homme faible, inapte, bourgeois ou occidental. Cette critique s'attaque particulierement aux droits de l'homme auxquels la mobilisation dune certaine opinion africaine voudrait cependant ajouter le droit aux reparations des prejudices subis pendant l'esclavage et la Traite des Noirs. Souvent ou facilement reduit au droit du plus faible, ce droit semble cependant avoir quelque chance d'etre au moins (...)
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  39. La Fabulation platonicienne..Pierre-Maxime Schuhl - 1968 - Paris,: J. Vrin.
     
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  40.  12
    Anthropologie et philosophie.Pierre Watté - 1993 - Revue Philosophique De Louvain 91 (2):207-228.
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  41.  5
    L’idée de « culture générale » a-t-elle un sens?Pierre Windecker - 2011 - L’Enseignement Philosophique 61 (6):15-45.
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  42. Pierre de Coubertin, Textes Choisis.Pierre de Coubertin, Geoffroy de Navacelle, Norbert Müller & International Olympic Committee - 1986
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  43.  17
    Etudes aristotéliciennes--métaphysique et théologie.Pierre Aubenque (ed.) - 1985 - Paris: J. Vrin.
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  44.  24
    L’idée européenne chez Paul Valéry.Pierre Auriel - 2017 - Cités 69 (1):135.
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  45.  10
    The quarks of attention: Structure and capacity of neural attention building blocks.Pierre Baldi & Roman Vershynin - 2023 - Artificial Intelligence 319 (C):103901.
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  46. Dziewczynka w baśniowym lesie.Pierre Peju - 2008 - Kronos - metafizyka, kultura, religia 4 (4):344-344.
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  47.  16
    Esclavages, guerres, lignages.Pierre Pellegrin - 1988 - Revue de Synthèse 109 (3-4):531-547.
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  48.  16
    Expertise médicale en matière pénale.Docteur Pierre Leporc & Didier Ducoudray - 1999 - Médecine et Droit 1999 (37):14-18.
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  49.  16
    Le Problème de la connaissance d'autrui dans la philosophie anglaise contemporaine..Pierre Dubois - 1969 - Paris,: J. Vrin.
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  50. Part II. Phenomenology and the Natural Sciences - Foreword.Pierre Kerszberg - 2007 - In Luciano Boi, Pierre Kerszberg & Frédéric Patras, Rediscovering Phenomenology. Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness. Hal Ccsd. pp. 167-172.
     
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