I should first of all like to greet His Excellency Msgr Josip Bozanic, Archbishop of Zagreb, His Excellency Msgr Giulio Einaudi, Apostolic Nuncio in Croatia, Their Lordships the Bishops, the authorities both civil and academic, the teaching and non-teaching staff, the students, my fellow Jesuits, and all the colleagues and friends present at this solemn opening of the new Chair in the Faculty of Philosophy and of Theological Study of the Society of Jesus at Zagreb. I thank heartily all those (...) who have in any way helped to bring this project to completion. I hope that it will enable us to render a valuable service to the Church in Croatia and to the culture of the Croatian people, a service that the Society of Jesus has held dear from its very beginning, striving to contribute, through its intellectual endeavours, to the understanding of the work of creation. (shrink)

It is for me a source of great joy to meet with our collaborators in this magnificent Aula Magna of the Ignatianum to share on the intellectual ministry. You have a right to know how we Jesuits perceive the nature and mission of our educational institutions. Even university and cultural circles at large seek to know the spirit with which the Society of Jesus enters the world of science, research, academic instruction, and cultural activity generally. The reflection I am about (...) to submit is also meant to give impetus to the process the Polish Jesuits are involved in of defining their presence in the sector of education that after the fall of communism is experiencing a tremendous growth. All this is taking place in conjunction with the worldwide assessment the Society is making of its commitment to university education and the role it intends to play in it. (shrink)

It is for me a source of great joy to meet with our collaborators in this magnificent Aula Magna of the Ignatianum to share on the intellectual ministry. You have a right to know how we Jesuits perceive the nature and mission of our educational institutions. Even university and cultural circles at large seek to know the spirit with which the Society of Jesus enters the world of science, research, academic instruction, and cultural activity generally. The reflection I am about (...) to submit is also meant to give impetus to the process the Polish Jesuits are involved in of defining their presence in the sector of education that after the fall of communism is experiencing a tremendous growth. All this is taking place in conjunction with the worldwide assessment the Society is making of its commitment to university education and the role it intends to play in it. (shrink)

Devotion and knowledge, pietas and eruditio, form a binomial idea which belongs to the tradition of the Society of Jesus. This idea was already important at the University of Paris when Ignatius and his companions studiedthere. Nevertheless, they gave an original interpretation to pietas in line with what Ignatius had already discovered in his own existence: devotion is not only a purely interior attitude but also a deeply apostolic one. From the binomial idea pietas-eruditio, and from its subsequent more precise (...) articulation, the study of theology in the Society draws out particular conclusions which are faithful to tradition and at the same time attentive to the new issues of a complex world requiring highly qualified and competent teaching. Theology in the Society is itself an apostolic enterprise. (shrink)

Le propos de cette étude est d’explorer l’interface entre religion traditionnelle africaine et christianisme à l’aide d’une catégorie particulière de sources: les témoignages oraux d’un groupe de femmes chrétiennes de Sobantu, un township sud-africain. Peut-on adhérer à la religion chrétienne sans trahir son identité africaine? Souvent, mais pas toujours, en référence à la position de leur Église respective, chacune de ces femmes se forme une opinion sur cette question difficile.

The passage of a spin-1/2neutral particle through a region of uniform magnetic field and the corresponding precession mechanism is analyzed from the viewpoint of scattering theory, with particular consideration of the role of the field boundaries.

Trees architectural study shows gradients in the meristematic activity. This activity is described by the number of internodes per growth unit, which is considered as the output of a dynamic random process. Several species were observed, which led us to propose and then estimate some mathematical models. Computing the functioning of a tree in a given environment therefore involves finding the probability function of the meristems and following the evolution of the parameters of this law along the botanical gradients (order, (...) trend, acrotony) within its architecture. (shrink)

Dogmatic Metaphysics and Tschirnhaus's M ethodology MARTIN SCHONFELD ACCORDING TO STANDARD COMMENTARIES, Tschirnhaus's main work, Medicina mentis, ~ supposedly furnished the methodological basis for the Leibnizian-Wolffian metaphysics. ~ Christian Wolff and his disciples, at any rate, preferred to think so. Wolff taught classes on Tschirnhaus and claimed that he had developed his own tenets on the basis of Tschirnhaus's ideas; Johann Christoph Gottsched praised the Medicina mentis as the basic methodology of the Wolffian enlightenment.3 Mirroring these views, W. Wundt and (...) H. J. de Vleeschauwer saw in Tschirnhaus the inventor of the "geometric method" adopted by the School Philosophers.4 According to M. ' Medicina Mentis, sive Tentamen genuinae Logicae, in qua disseritur de Methodo detegendi incoKaitas veritates, Amsterdam, 1687. Second and revised edition, Medicina Mentis, sive Artis inveniendi Praecepta generalia, Leipzig, 1695. ~For example, cf. Wilhelm Windelband, Geschichte der Philosophie, 3~o-33 and 356; Friedrich Ueberweg, Grundriss der Geschichte der Philosophie, III: ~95-97, 3 x~ 34o-43; A. Robert Caponigri, A History of Western Philosophy (Notre Dame/London: University of Notre Dame.. (shrink)

In der vorliegenden Arbeit wird ein Begriffsrahmen entwickelt, in dem sich Gemeinsamkeiten und Unterschiede zwischen drei Arten von Kulturprodukten klar aufzeigen lassen: Dichtung, Mythos und Wissenschaft. Die allen drei Phänomenen gemeinsame Struktur erfassen wir in §II und §III mit dem Begriff eines Repräsentationssystems, welcher in Anlehnung an die formale Modelltheorie semiotische Vorstellungen mit einem Denken in Systemen zusammenbringt. Die relevanten Unterschiede werden durch Differenzierung (§IV) jenes Begriffs festgemacht, d.h. die drei Phänomene werden durch jeweils spezielle Arten von Repräsentationssystemen erfaßt (§V). (...) Unser spezielles Augenmerk gilt dabei dem Mythos (§I), der sich in letzter Zeit eines wachsenden Interesses -- oft außerhalb des etablierten Wissenschaftsbetriebs -- erfreut. Es zeigt sich, daß der Mythos eine Mittelstellung zwischen Dichtung und Wissenschaft einnimmt: als "Bindeglied" vermittelt er sowohl zwischen der rein begrifflichen Struktur der Phänomene "Dichtung" und "Wissenschaft" als auch zwischen deren Unterschieden in Methode und Wahrheitsanspruch (die in engem Zusammenhang mit der begrifflichen Struktur stehen). Der hier entwickelte begriffliche Rahmen soll in weiteren Untersuchungen als Grundlage zur Herausarbeitung von Unterschieden in der Methode und im Wahrheitsanspruch dienen, die sich aus unserem Ansatz in natürlicher Weise ergeben. Diese müssen jedoch aus Platzgründen einer weiteren Arbeit vorbehalten bleiben. (shrink)