Results for 'Pd Lambert'

975 found
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  1. La philosophie de l'éducation de J. Maritain in Jacques Maritain philosophe dans la cité.P. Viotto, M. Goldstein & Pd Lambert - 1985 - Philosophica.(Ottawa) 28:209-244.
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  2.  36
    Zuidervaart, Lambert. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  3. Ceru/fflch/usp, 1983.Pds Bec A. Serem Pagas & Ug Liquidante Número da Pd Valor - 1997 - História 14:7-24.
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  4.  45
    A Tradition Transfigured.Lambert Zuidervaart - 2004 - Faith and Philosophy 21 (3):381-392.
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  5. Lambert-Index.Norbert Hinske & Johann Heinrich Lambert - 1983
  6. Ālayavijñāna: on the origin and the early development of a central concept of Yogācāra philosophy.Lambert Schmithausen - 1987 - Tokyo: International Institute for Buddist Studies.
    pt. 1. Text -- pt. 2. Notes, bibliography and indices.
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  7. Ethical Challenges of Ubiquitous Computing.Pd Dr Klaus Wiegerling, Rafael Capurro, Johannes Britz, Thomas Hausmanninger, Makoto Nakada & Marcus Apel - 2007 - International Review of Information Ethics 8.
     
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  8.  15
    Truth in Husserl, Heidegger, and the Frankfurt school: critical retrieval.Lambert Zuidervaart - 2017 - Cambridge, Massachusetts: MIT Press.
    An innovative, ambitious, tradition-crossing study drawing on the work of Husserl, Heidegger, Horkheimer, Adorno, and Habermas to propose a new and transformative concept of truth. The idea of truth is a guiding theme for German continental philosophers from Husserl through Habermas. In this book, Lambert Zuidervaart examines debates surrounding the idea of truth in twentieth-century German continental philosophy. He argues that the Heideggerian and critical theory traditions have much in common—despite the miscommunication, opposition, and even outright hostility that have (...)
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  9.  14
    Ich für mich: Phänomenologie des Selbstbewusstseins.Lambert Wiesing - 2020 - Berlin: Suhrkamp.
  10.  20
    The Problem of the Sentience of Plants in Earliest Buddhism.Lambert Schmithausen - 1991
  11.  35
    Conversation on The Future of Theory.Gregg Lambert & Jean-Michel Rabaté - 2003 - Symploke 11 (1):39-53.
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  12.  33
    Kommentar I.Pd Dr Frank Saliger - 2005 - Ethik in der Medizin 17 (2):145-148.
  13.  30
    A Further Note on Hetucakradamaru 8-9.Lambert Schmithausen - 1999 - Journal of Indian Philosophy 27 (1-2):79-82.
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  14.  6
    Umleitung, oder, Wie heisst Bruno mit Nachnahmen?: Materialien zu Althusser, Deleuze, Foucault.Lambert Schenkel - 1989 - Giessen: Germinal. Edited by Simon Joosten De Vries.
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  15.  32
    Role of the Dorsal Visual Stream in Shifting Attention in Response to Peripheral Visual Information.Lambert Tony, Wootton Adrienne, Ryckman Nathan & Wilkie Jaimie - 2015 - Frontiers in Human Neuroscience 9.
  16.  16
    Short Circuits and Market Failure.Lambert Zuidervaart - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 42:187-193.
    This paper reviews three social scientific accounts of the civic sector's role in society: the government failure, contract failure, and voluntary failure theories. All three explain the role of nonprofit organizations as compensating for the market's failure to provide certain collective goods. This approach involves a radical misinterpretation of the underlying principles of civic sector organizations. An account is needed that explains their economy in terms of their normative concerns, rather than explaining normative concerns in terms of their economy. I (...)
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  17.  16
    Shattering Silos: Reimagining Knowledge, Politics, and Social Critique.Lambert Zuidervaart - 2022 - McGill-Queen's University Press.
    Questions first raised by Hannah Arendt in the 1960s take on new urgency in the post-truth era, as political leaders blithely reject facts in the public domain: Is truth politically impotent? Are politics inherently false? Is the search for truth still relevant? Shattering Silos, a companion volume to Religion, Truth, and Social Transformation and Art, Education, and Cultural Renewal, provides a path-breaking response. As in his two previous books, Lambert Zuidervaart challenges the boundaries philosophers set up between epistemology, ethics, (...)
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  18.  25
    Adorno, Heidegger, and the Politics of Truth.Lambert Zuidervaart - 2024 - Albany, NY: SUNY Press.
    A critical and creative reconstruction of Adorno's conception of truth that shows its relevance for comtemporary philosophy, art, and politics.
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  19.  74
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - New York: Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also (...)
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  20.  20
    Kommentar II.Pd Dr H. Haker - 2003 - Ethik in der Medizin 15 (1):55-57.
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  21.  21
    God's own country – God's own politics?Pd Christiane Tietz - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (2).
  22.  23
    Distantial Ways of Knowing: Doug Blomberg’s Proposal for a Reformational Epistemology.Lambert Zuidervaart - 2019 - Philosophia Reformata 84 (1):58-78.
    This essay explores the Reformational epistemology proposed by Australian philosopher and educator Doug Blomberg in 1978. After locating his work in a tradition of holistic pluralism with regard to knowledge, I introduce the notion of distantial knowing, Blomberg’s key innovation. Blomberg uses this notion to identify and describe multiple ways of acquiring normative insight, ways that are not theoretical but do open up concrete experience. Although in agreement with Blomberg’s emphasis on the integrality and multidimensionality of knowledge, I raise questions (...)
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  23.  56
    (1 other version)How Not To Be an Anti-realist: Habermas, Truth, and Justification.Lambert Zuidervaart - 2012 - Philosophia Reformata 77 (1):1-18.
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  24.  34
    „Enhancement“ zwischen Selbstbetrug und Selbstverwirklichung.Pd Dr Bernward Gesang - 2006 - Ethik in der Medizin 18 (1):10-26.
    Ist es moralisch verantwortbar, Menschen mit technischen Eingriffen zu verbessern? Der Aufsatz versucht diese Frage zu beantworten, indem zwei Gefahren für Verbesserungswillige beleuchtet werden: der Verlust der Menschlichkeit und der unerwünschte Wandel der individuellen Persönlichkeit. Sodann wird ein „Liberalismus mit Auffangnetz“ als Lösung des Problems vorgestellt, die eine unterschiedliche Bewertung von reversiblen und irreversiblen Eingriffen vornimmt. Im letzten Schritt wird überprüft, wie weit diese Konzeption auch anwendbar ist, wenn Eltern ihre Kinder verbessern lassen wollen, also ein „informed consent“ nicht vorausgesetzt (...)
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  25. Existential import revisited.Karel Lambert - 1963 - Notre Dame Journal of Formal Logic 4 (4):288-292.
  26.  33
    Buddhism and Nature: The Lecture Delivered on the Occasion of the EXPO 1990 : an Enlarged Version with Notes.Lambert Schmithausen - 1991
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  27. UML et XML pour le commerce électronique.O. Troulet-Lambert - forthcoming - Hermes.
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  28. Het strichten van de waarheid.Lambert van de Water - 1970 - Antwerpen,: Uitgeverij De Nederlandsche Boekh..
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  29.  27
    Nicholas Wolterstorff, Art in Action: Toward a Christian Aesthetic, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1980.Lambert Zuidervaart - 1983 - Philosophia Reformata 48 (1):87-90.
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  30.  10
    2. Truth and Authentication: Heidegger and Adorno in Reverse.Lambert Zuidervaart - 2007 - In Iain Macdonald & Krzysztof Ziarek, Adorno and Heidegger: philosophical questions. Stanford, Calif.: Stanford University Press. pp. 22-46.
  31.  45
    Sobre la lógica en general.Johann Heinrich Lambert & Luciana María Martínez - 2020 - Ideas Y Valores 69 (173):187-193.
    Se ha intentado realizar una traducción literal del texto de Lambert. En contadas ocasiones se han substituido construcciones sintácticas del alemán por otras que facilitan, a juicio del traductor, la lectura del texto en español. Asimismo, en algunos pasajes se han alterado los signos de puntuación, con la finalidad señalada.
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  32. On the Problem of the External World in the Ch’eng wei shih lun. Tōkyō: The International Institute for Buddhist Studies.Lambert Schmithausen - 2005 - The International Institute for Buddhist Studies.
  33.  15
    Artifizielle Präsenz: Studien zur Philosophie des Bildes.Lambert Wiesing (ed.) - 2005 - Frankfurt am Main: Suhrkamp.
    Die Studien zur Philosophie des Bildes verfolgen eine doppelte Absicht: Sie bemühen sich einerseits um einen Überblick über die grundlegenden Positionen innerhalb der gegenwärtigen Bildwissenschaft und versuchen andererseits stets einen systematischen Hauptgedanken zu verteidigen: Bilder präsentieren; nur Bilder ermöglichen die artifizielle Präsenz von ausschließlich sichtbaren Dingen, die den Gesetzen der Physik enthoben sind. Vor dem Hintergrund dieses Bildbegriffs wird die Verwendung von Bildern als Zeichen aus einer phänomenologischen Sicht beschrieben, Platons Mimesis-Begriff anhand seiner kanonischen Bildvorstellungen rekonstruiert und die besondere Bedeutung (...)
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  34.  11
    Collected papers.Lambert Schmithausen - 2016 - Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies. Edited by Florin Deleanu.
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  35.  65
    Artificial Presence: Philosophical Studies in Image Theory.Lambert Wiesing - 2009 - Stanford, CA: Stanford University Press.
    These phenomenological studies on the philosophy of the image review contemporary image theory while defending the fundamental insight that images alone make the artificial presence of things possible.
  36. Confucian Thought and Care Ethics: An Amicable Split?Andrew Lambert - 2016 - In Mathew Foust & Sor-Hoon Tan, Feminist Encounters with Confucius. Boston, USA: Brill. pp. 173-97.
    Since Chenyang Li’s (1994) groundbreaking article there has been interest in reading early Confucian ethics through the lens of care ethics. In this paper, I examine the prospects for dialogue between the two in light of recent work in both fields. I argue that, despite some similarities, early Confucian ethics is not best understood as a form of care ethics, of the kind articulated by Nel Noddings (1984, 2002) and others. Reasons include incongruence deriving from the absence in the Chinese (...)
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  37.  29
    Artistic Truth in a False Society.Lambert Zuidervaart - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:271-276.
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  38.  70
    (1 other version)Imaginative Disclosure.Lambert Zuidervaart - 2004 - Symposium 8 (3):519-548.
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  39.  65
    Some Remarks on the Genesis of Central Yogācāra-Vijñānavāda Concepts.Lambert Schmithausen - 2018 - Journal of Indian Philosophy 46 (2):263-281.
    The present paper is a kind of selective summary of my book The Genesis of Yogācāra-Vijñānavāda. [1.–2.] It deals with questions of origin and early development of three basic concepts of this school, viz., the ‘idealist’ thesis that the whole world is mind only or manifestation only, the assumption of a subliminal layer of the mind, and the analysis of phenomena in terms of the “Three Natures”. [3.] It has been asserted that these three basic concepts are logically inseparable and (...)
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  40.  27
    Art in Public : Politics, Economics, and a Democratic Culture.Lambert Zuidervaart - 2010 - Cambridge University Press.
    This book examines fundamental questions about funding for the arts: why should governments provide funding for the arts? What do the arts contribute to daily life? Do artists and their publics have a social responsibility? Challenging questionable assumptions about the state, the arts and a democratic society, Lambert Zuidervaart presents a vigorous case for government funding, based on crucial contributions the arts make to civil society. He argues that the arts contribute to democratic communication and a social economy, fostering (...)
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  41. Heidegger: Between Idealism and Realism.Lambert V. Stepanich - 1991 - The Harvard Review of Philosophy 1 (1):20-28.
  42.  92
    Artistic Truth: Aesthetics, Discourse, and Imaginative Disclosure.Lambert Zuidervaart - 2004 - New York: Cambridge University Press.
    It is unfashionable to talk about artistic truth. Yet the issues traditionally addressed under that term have not disappeared. Indeed, questions concerning the role of the artist in society, the relationship between art and knowledge and the validity of cultural interpretation have intensified. Lambert Zuidervaart challenges intellectual fashions. He proposes a new critical hermeneutics of artistic truth that engages with both analytic and continental philosophies and illuminates the contemporary cultural scene. People turn to the arts as a way of (...)
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  43. Free logic and the concept of existence.Karel Lambert - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):133-144.
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  44.  9
    Sehen lassen: die Praxis des Zeigens.Lambert Wiesing - 2013 - Berlin: Suhrkamp.
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  45. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1993 - MIT Press.
    Theodor Adorno's Aesthetic Theory is a vast labyrinth that anyone interested in modern aesthetic theory must at some time enter. Because of his immense difficulty of the same order as Derrida - Adorno's reception has been slowed by the lack of a comprehensive and comprehensible account of the intentions of his aesthetics. This is the first book to put Aesthetic Theory into context and outline the main ideas and relevant debates, offering readers a valuable guide through this huge, difficult, but (...)
  46.  42
    Infinity in Science and Religion. The Creative Role of Thinking about Infinity.Pd Wolfgang Achtner - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (4).
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  47. Pause of Participation. On the Function of Artificial Presence.Lambert Wiesing - 2011 - Research in Phenomenology 41 (2):238-252.
    The foundation of phenomenological image theories is the view that image perception leads to a perception sui generis . In order to grasp this peculiarity of image perception, two ways have traditionally been considered: either through a description of the particular object of image perception or through a description of the unique origin of image perception. This article explores a third way within the phenomenology of the image by trying to determine the uniqueness of image perception through its peculiar, necessary (...)
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  48.  31
    Surplus beyond the Subject.Lambert Zuidervaart - 2018 - Symposium 22 (1):123-140.
    Theodor Adorno’s idea of truth derives in part from his critique of Husserlian phenomenology and Heideggerian ontology. This essay examines three passages from Zur Metakritik der Erkenntnistheorie and Negative Dialektik in which Adorno appears intent on wresting a viable conception of propositional truth from Husserl’s account of categorial intuition and Heidegger’s conception of Being. While agreeing with some of Adorno’s criticisms, I argue that he does not give an adequate account of how predication contributes to cognition. Consequently, he fails to (...)
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  49.  20
    The philosophy of perception: phenomenology and image theory.Lambert Wiesing - 2014 - London: Bloomsbury Academic.
    Lambert Wiesing's The Philosophy of Perception challenges current theories of perception. Instead of attempting to understand how a subject perceives the world, Wiesing starts by taking perception to be real. He then asks what this reality means for a subject. In his original approach, the question of how human perception is possible is displaced by questions about what perception obliges us to be and do. He argues that perception requires us to be embodied, to be visible, and to continually (...)
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  50.  47
    Truth Matters: Heidegger and Horkheimer in Dialectical Disclosure.Lambert Zuidervaart - 2008 - Telos: Critical Theory of the Contemporary 2008 (145):131-160.
    Everything turns on grasping and expressing the True, not only as Substance, but equally as Subject.Hegel, Phenomenology of SpiritCritical Theory and Heideggerian thinking are the conflicted offspring of Husserlian phenomenology.1 Their lineage goes through Husserl to the phenomenology of Hegel. This mixed ancestry, whether acknowledged or suppressed, is especially evident in two pathbreaking essays from the 1930s on the topic of truth. One, by Martin Heidegger, carries the title “On the Essence of Truth” (1930). The other, by Max Horkheimer, is (...)
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