Results for 'Paul Manning'

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  1.  48
    A Letter from Paul de Man.Paul de Man - 1982 - Critical Inquiry 8 (3):509-513.
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  2.  21
    The Rhetoric of Romanticism.Paul de Man - 1984 - Columbia University Press.
    This last work by Paul de Man before his death in 1983 brings together what is essentially his complete work on the study of European Romanticism and post-Romanticism.
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  3. Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism.Paul de Man - 1983 - Routledge.
    First published in 1983. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  4.  72
    An Interview with Paul de Man.Stephano Rosso & Paul de Man - 1986 - Critical Inquiry 12 (4):788-795.
    Rosso: Can you say something more about the differences between your work and Derrida’s?De Man: I’m not really the right person to ask where the difference is, because, as I feel in many respects close to Derrida, I don’t determine whether my work resembles or is different from of Derrida. My initial engagement with Derrida—which I think is typical and important for all that relationship which followed closely upon my first encounter with him in Baltimore at the colloquium on “The (...)
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  5.  22
    Semiology and Rhetoric.Paul de Man - 1973 - Diacritics 3 (3):27.
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  6.  20
    The Word made land: Incarnationalism and the spatial poetics and pragmatics of largesse in medieval Cornish drama.H. Paul Manning - 2003 - Semiotica 2003 (146):237-266.
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  7. Odpowiedź Raymondowi Geussowi.Paul de Man - 2000 - Sztuka I Filozofia (Art and Philosophy) 18.
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  8.  19
    Genesis and Genealogy in Nietzsche's, The Birth of Tragedy.Paul de Man - 1972 - Diacritics 2 (4):44.
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  9. The Epistemology of Metaphor.Paul de Man - 1978 - Critical Inquiry 5 (1):13-30.
    Finally, our argument suggests that the relationship and the distinction between literature and philosophy cannot be made in terms of a distinction between aesthetic and epistemological categories. All philosophy is condemned, to the extent that it is dependent upon figuration, to be literary and, as the depository of this very problem, all literature is to some extent philosophical. The apparent symmetry of these statements is not as reassuring as it sounds since what seems to bring literature and philosophy together is, (...)
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  10. Epistemologia metafory.Paul de Man - 1992 - Nowa Krytyka 3.
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  11.  40
    Reply to Raymond Geuss.Paul de Man - 1983 - Critical Inquiry 10 (2):383-390.
  12. Znak i symbol w estetyce Hegla.Paul de Man - 1999 - Sztuka I Filozofia (Art and Philosophy) 16:254.
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  13. Hegel o wzniosłości.Paul de Man - 2000 - Sztuka I Filozofia (Art and Philosophy) 18:254.
     
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  14.  33
    Philosophy Before Literature: Deconstruction, Historicity, and the Work of Paul de Man.Suzanne Gearhart & Paul de Man - 1983 - Diacritics 13 (4):63.
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  15. Sign and Symbol in Hegel's "Aesthetics".Paul de Man - 1982 - Critical Inquiry 8 (4):761-775.
    We are far removed, in this section of the Encyclopedia on memory, from the mnemotechnic icons described by Francis Yates in The Art of Memory and much closer to Augustine's advice about how to remember and to psalmodize Scripture. Memory, for Hegel, is the learning by rote of names, or of words considered as names, and it can therefore not be separated from the notation, the inscription, or the writing down of these names. In order to remember, one is forced (...)
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  16.  38
    Time and History in Wordsworth.Paul De Man - 1987 - Diacritics 17 (4):4-17.
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  17. Gordon Pask’s Conversation Theory and Interaction of Actors Theory: Research to Practice.Shantanu Tilak, Thomas Manning, Michael Glassman, Paul Pangaro & Bernard C. E. Scott - 2024 - Enacting Cybernetics 2 (1):1-22.
    This three-part paper presents Gordon Pask’s conversation theory (CT) and interaction of actors theory (IA) and outlines ways to apply these cybernetic approaches to designing technologies and scenarios for both formal and informal learning. The first part of the paper covers concepts central to CT and IA, explaining the relationship between conceptual and mechanical operators, and machines mediating informal and formal learning. The second part of the paper applies visual representations of CT and IA to understanding the use of Pask’s (...)
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  18. Phenomenality and Materiality in Kant.Paul De Man - 1984 - In Gary Shapiro & Alan Sica, Hermeneutics: questions and prospects. Amherst: University of Massachusetts Press.
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  19.  31
    Training Young Children to Acknowledge Mixed Emotions.Manli Peng, Carl Johnson, John Pollock, Rosalind Glasspool & Paul Hams - 1992 - Cognition and Emotion 6 (5):387-401.
  20.  43
    Political Allegory in Rousseau.Paul de Man - 1976 - Critical Inquiry 2 (4):649-675.
    In the Social Contract, the model for the structural description of textuality derives from the incompatibility between the formulation and the application of the law, reiterating the estrangement that exists between the sovereign as an active, and the State as a static, principle. The distinction, which is not a polarity, can therefore also be phrased in terms of the difference between political action and political prescription. The tension between figural and grammatical language is duplicated in the differentiation between the State (...)
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  21.  35
    (1 other version)Hölderlin and the Romantic Tradition.Paul de Man - 2012 - Diacritics 40 (1):106-129.
  22.  52
    The Role of Non-Governmental Organizations in Public Health Law.Suzi Ruhl, Man Stephens & Paul Locke - 2003 - Journal of Law, Medicine and Ethics 31 (s4):76-77.
  23. Deconstruction and Criticism.Harold Bloom, Paul de Man, Jacques Derrida, Geoffrey Hartman & J. Hillis Miller - 1979 - Journal of Aesthetics and Art Criticism 39 (2):219-221.
  24.  31
    Our HistoryWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Jean-Luc Nancy, Cynthia Chase, Richard Klein, A. Mitchell Brown, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):96.
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  25.  60
    Hypogram and Inscription: Michael Riffaterre's Poetics of ReadingSemiotics of PoetryLa Production du TexteEssais de Stylistique Structurale"La trace de l'intertexte" in La Pensee, 215. [REVIEW]Paul De Man & Michael Riffaterre - 1981 - Diacritics 11 (4):17.
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  26.  57
    Social capital: a review from an ethics perspective.Angela Ayios, Ronald Jeurissen, Paul Manning & Laura J. Spence - 2013 - Business Ethics: A European Review 23 (1):108-124.
    Social capital has as its key element the value of social relationships to generate positive outcomes, both for the key parties involved and for wider society. Some authors have noted that social capital nevertheless has a dark side. There is a moral element to such a conceptualisation, yet there is scarce discussion of ethics within the social capital literature. In this paper ethical theory is applied to four traditions or approaches to economic social capital: neo-capitalism; network/reputation; neo-Tocquevellian; and development. Each (...)
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  27.  38
    Reading de Man ReadingCritical Writings: 1953-1978.Elisabeth Caron, Lindsay Waters, Wlad Godzich & Paul de Man - 1990 - Journal of Aesthetics and Art Criticism 48 (2):177.
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  28.  22
    Allegories of Reading.W. G. Regier & Paul De Man - 1980 - Substance 9 (1):96.
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  29.  5
    The Potential of Second-Order Cybernetics in the College Classroom.Shantanu Tilak, Shayan Doroudi, Thomas Manning, Paul Pangaro, Michael Glassman, Ziye Wen, Marvin Evans & Bernard C. E. Scott - 2023 - Relating Systems Thinking and Design Symposium.
    This workshop unearths the potential of applying principles of cybernetics to curriculum and educational technology design. Here, we focus on using technology-assisted learning scenarios at the confluence of education, psychology, and computer science as an asset for adults to learn the skills for critical Internet navigation; skills we argue are an integral part of life in the Information Age. The first part of the workshop begins with an introduction to what von Foerster called Gordon Pask’s first theorem (a basic framework (...)
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  30.  33
    "Setzung" and "Ubersetzung": Notes on Paul de ManAllegories of Reading. [REVIEW]Rodolphe Gasche & Paul de Man - 1981 - Diacritics 11 (4):36.
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  31.  25
    Fabricated Man: The Ethics of Genetic Control.Paul Ramsey - 1970 - Yale University Press.
    “Because those who come after us may not be like us, or because those like us may not come after us, or because after a time there may be none to come after us, mankind must now set to work to insure that those who come after us will be more unlike us. In this there is at work the modern intellect’s penchant for species suicide.” With these words Paul Ramsey brings to a conclusion his provocative and surprising study (...)
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  32.  25
    Resisting the AestheticThe Resistance to Theory. [REVIEW]Barbara Jones Guetti & Paul de Man - 1987 - Diacritics 17 (1):33.
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  33.  27
    The Unimaginable Touch of TropesRomanticism and Contemporary Criticism: The Gauss Seminar and Other Papers. [REVIEW]Timothy Bahti, Paul de Man, E. S. Burt, Kevin Newmark & Andrzej Warminski - 1995 - Diacritics 25 (4):39.
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  34.  7
    Judaic man: toward a reconstruction of Western civilization.Paul Eidelberg - 1996 - Middletown, NJ: Caslon Co..
    With crime, drug addiction, nihilism, and pornography chipping away at the moral fiber of Western society, many people have turned to classical Greek philosophy and Christianity to restore both private and publilc morality. In Judaic Man, Professor Eidelberg argues tht the Greco-Christian tradition contains certain dichotomies that have resulted in the contemporary malaise, dichotomies that are foreign to Judaism. The author employs a Torah understanding of human nature and history to provide a model of man and community thta transcends the (...)
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  35.  25
    Man to Man with Warranted Christian Belief and Alvin Plantinga.Paul K. Moser - 2001 - Philosophia Christi 3 (2):369-377.
  36.  39
    Is man the paragon of animals?Paul G. Muscari - 1986 - Journal of Value Inquiry 20 (4):303-308.
  37.  13
    Socrates: a man for our times.Paul Johnson - 2011 - New York: Viking Press.
    Living man and ventriloquist's doll -- The ugly joker with the gift for happiness -- Socrates and the climax of Athenian optimism -- Socrates the philosophical genius -- Socrates and justice -- The demoralisation of Athens and the death of Socrates -- Socrates and philosophy personified.
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  38.  37
    Gospel Miracle Tradition and the Divine Man.Paul J. Achtemeier - 1972 - Interpretation 26 (2):174-197.
    There is as yet... no unanimity among New Testament scholars as to the extent to which, or even whether at all, the category of divine man played a part in the interpretation of Jesus in the early Christian traditions.
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  39.  7
    A Man Talking.Paul Murray - 2006 - Logos: A Journal of Catholic Thought and Culture 9 (4):56-81.
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  40.  10
    Paul Tillich.Russell Re Manning - 2018 - In Christopher D. Rodkey & Jordan E. Miller, The Palgrave Handbook of Radical Theology. Cham: Springer Verlag. pp. 409-424.
    Paul Tillich is one of the most important theologians of the twentieth century, and he produced a corpus of work that is considered canon for Western theology. While his influence is broad in and beyond the field of religious studies, his historic or ideological connection to radical theology has been hotly debated for decades. This introduction engages Tillich’s work as a whole but focuses upon what elements of Tillich are specifically employed by radical theologians, but more importantly, makes the (...)
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  41.  13
    The educated man: studies in the history of educational thought.Paul Nash - 1980 - Huntington, N.Y.: R. E. Krieger Pub. Co.. Edited by Andreas M. Kazamias & Henry J. Perkinson.
    Chambliss, J. J. The guardian, Plato.--Proussis, C. M. The orator, Isocrates.--Rexine, J. E. The Stoic, Zeno.--Kibre, P. The Christian, Augustine.--Donohue, J. W. The Scholastic, Aquinas.--Schacht, F. E. The classical humanist, Erasmus.--Clauser, J. K. The pansophist, Comenius.--Benne, K. D. The gentleman, Locke.--Ballinger, S. E. The natural man, Rousseau.--Bibby, C. The scientific humanist, Huxley.--Nyberg, P. The communal man, Marx.--Holmes, B. The reflective man, Dewey.--Bantock, G. H. The cultured man, Eliot.--Friedman, M. The existential man, Buber.--Aschner, M. J. M. The planned man, Skinner.
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  42. The educated man.Paul Nash - 1965 - New York,: Wiley. Edited by Andreas M. Kazamias & Henry J. Perkinson.
    The guardian: Plato, by J. J. Champbliss.--The orator: Isocrates, by C. M. Proussis.--The Stoic: Zeno, by J. E. Rexine.--The Christian: Augustine, by P. Kibre.--The Scholastic: Aqkuinas, by J. W. Donohue.--The classical humanist: Erasmus, by F. E. Schacht.--The pansophist: Comenius, by J. K. Clauser.--The gentleman: Locke, by K. D. Benne.--The natural man: Rousseau, by S. E. Ballinger.--The scientific humanist: Huxley, by C. Bibby.--The communal man: Marx, by P. Nyberg.--The reflective man: Dewey, by B. Holmes.--The cultured man: Eliot, by G. H. Bantock.--The (...)
     
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  43. Man and cosmos.Paul Chauchard - 1965 - New York]: Herder & Herder.
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  44.  7
    The Cambridge Companion to Paul Tillich.Russell Re Manning (ed.) - 2009 - Cambridge University Press.
    The complex philosophical theology of Paul Tillich, increasingly studied today, was influenced by thinkers as diverse as the Romantics and Existentialists, Hegel and Heidegger. A Lutheran pastor who served as a military chaplain in World War I, he was dismissed from his university post at Frankfurt when the Nazis came to power in 1933, and emigrated to the United States, where he continued his distinguished career. This authoritative Companion provides accessible accounts of the major themes of Tillich's diverse theological (...)
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  45.  11
    Models of man: explorations in the western educational tradition.Paul Nash - 1968 - Malabar, Fla.: R.E. Krieger Pub. Co..
  46.  5
    Thinking in Opposites: An Investigation of the Nature of Man as Revealed by the Nature of Thinking.Paul Roubiczek - 2024 - Routledge.
    First published in 1952, Thinking in Opposites insists on the need for a carefully thought-out, rather than a merely authoritarian, basis for faith; but also insists that an indispensable preliminary is to know the laws which govern and limit the scope of human thinking in relation to three areas: the external world as it is; the internal world of feeling; and the interrelation of each of these with the other. This book is not a technical work in philosophy and the (...)
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  47.  32
    Paul Klee: Philosophical Vision, From Nature to Art.Paul Klee - 2012 - Mcmullen Museum of Art, Boston College. Edited by John Sallis.
    When Swiss artist Paul Klee died in 1940, he left behind not only paintings that are a testament to his prodigious skill and vision but also a trove of writings and lectures that highlight his impressive intellectual prowess. Paul Klee: Philosophical Vision: From Nature to Art is the fully illustrated catalog accompanying an eponymous exhibition opening in 2012 at the McMullen Museum of Art that focuses on the philosophical depth of Klee's art. Demonstrating how ideas developed in Klee's (...)
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  48.  59
    Can a Man Act upon a Proposition Which He Believes to Be False?Paul Kashap - 1961 - Analysis 22 (2):31 - 36.
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  49.  34
    Character and Culture: Towards a Man of Character—The Relevance of Traditional Igbo Family Values.Paul Ikechukwu Ogugua - 2013 - Open Journal of Philosophy 3 (1):86.
    Character and culture describe man both as an active and a passive agent in life. It is by being fashioned by culture that man cultivates character and by the use of this character so acquired that he develops and upgrades his culture; for culture is dynamic, that is elastic; as such there is need for eternal vigilance on the part of man to see his culture evolve and become better at every point in time. This can come about either spontaneously (...)
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  50.  22
    "... Merely a Man of Letters": an interview with Jorge Luis Borges.Paul Woodruff - 1977 - Philosophy and Literature 1 (3):337-341.
    In lieu of an abstract, here is a brief excerpt of the content:.. MERELY A MAN OF LETTERS" an interview with Jorge Luis Borges* Philosophy and Literature: Why don't you tell us about some of the philosophers who have influenced your work and in whom you have been the most interested? Jorge Luis Borges: Well, I think that's an easy one. You might talk in terms of two: Berkeley and Schopenhauer. But I suppose Hume might be worked in also, because, (...)
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