Results for 'Paul Halsall'

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  1.  14
    Paul E. Szarmach, ed., Vercelli Homilies IX-XXIII. Toronto and London: University of Toronto Press, in association with the Centre for Medieval Studies, 1981. Pp. xxiii, 101. $27.50. [REVIEW]Maureen Halsall - 1983 - Speculum 58 (4):1136-1137.
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  2.  94
    Rediscovering Aesthetics: Transdisciplinary Voices from Art History, Philosophy, and Art Practice.Francis Halsall, Julia Alejandra Jansen & Tony O'Connor (eds.) - 2008 - Stanford, Calif.: Stanford University Press.
    _Rediscovering Aesthetics_ brings together prominent international voices from art history, philosophy, and artistic practice to discuss the current role of aesthetics within and across their disciplines. Following a period in which theories and histories of art, art criticism, and artistic practice seemed to focus exclusively on political, social, or empirical interpretations of art, aesthetics is being rediscovered both as a vital arena for discussion and a valid interpretive approach outside its traditional philosophical domain. This volume is distinctive, because it provides (...)
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  3.  45
    Late-antique humour G. halsall (ed.): Humour, history and politics in late antiquity and the early middle ages . Pp. XIV + 208. Cambridge: Cambridge university press, 2002. Cased, £37.50/us$50. Isbn: 0-521-81116-. [REVIEW]Paul Schulten - 2004 - The Classical Review 54 (02):449-.
  4.  28
    Therapeutic Misconception in Clinical Research: Frequency and Risk Factors.Paul S. Appelbaum, Charles W. Lidz & Thomas Grisso - 2004 - IRB: Ethics & Human Research 26 (2):1.
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  5. Why Truthmaking Is Not a Case of Grounding.Paul Audi - 2019 - Philosophy and Phenomenological Research 101 (3):567-590.
    Truthmaker theorists often express their core commitment by saying that truth is grounded in being, and grounding theorists often take truthmaking to be a paradigm case of grounding. But I will argue that truthmaking is not a case of grounding. What is crucial for understanding truthmaking is not grounding but rather meaning (in a broad sense including reference). Truth is still constrained by how things are, so even if (so‐called) truthmakers don't play a role in grounding truths, the methodological program (...)
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  6.  26
    Giordano Bruno.Paul Richard Blum - 2021 - Internet Encyclopedia of Philosophy.
    Giordano Bruno Giordano Bruno was an Italian philosopher of the later Renaissance whose writings encompassed the ongoing traditions, intentions, and achievements of his times and transmitted them into early modernity. Taking up the medieval practice of the art of memory and of formal logic, he focused on the creativity of the human mind. Bruno … Continue reading Giordano Bruno →.
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  7.  31
    Incision or insertion makes a medical intervention invasive. Commentary on ‘What makes a medical intervention invasive?’.Paul Affleck, Julia Cons & Simon E. Kolstoe - 2024 - Journal of Medical Ethics 50 (4):242-243.
    De Marco and colleagues claim that the standard account of invasiveness as commonly encountered ‘…does not capture all uses of the term in relation to medical interventions1 ’. This is open to challenge. Their first example is ‘non-invasive prenatal testing’. Because it involves puncturing the skin to obtain blood, De Marco et al take this as an example of how an incision or insertion is not sufficient to make an intervention invasive; here is a procedure that involves an incision, but (...)
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  8.  36
    Trusted research environments are definitely about trust.Paul Affleck, Jenny Westaway, Maurice Smith & Geoff Schrecker - 2023 - Journal of Medical Ethics 49 (9):656-657.
    In their highly topical paper, Grahamet alargued that Trusted Research Environments (TREs) are not actually about trust because they reduce or remove ‘…the need for trust in the use and sharing of patient health data’. We believe this is fundamentally mistaken. TREs mitigate or remove some risks, but they do not address all public concerns. In this regard, TREs provide evidence for people to decide whether the bodies holding and using their data can be trusted. TREs may make it easier (...)
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  9.  24
    A trope‐theoretic solution to the missing value problem.Paul Audi - forthcoming - Noûs.
    One metaphysical problem about laws is how to find appropriate truthmakers for fully general functional laws. What makes it true, for instance, that an uninstantiated mass would interact with others as prescribed by laws concerning mass? This is the missing value problem. D. M. Armstrong attempted to solve it by appeal to determinable universals. I will offer a trope‐theoretic solution that, while in some ways more metaphysically adventurous than Armstrong's view, avoids commitment to universals and determinables (as different from their (...)
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  10.  6
    Die Denkfläche: Statische und dynamische Grundgesetze der wissenschaftlichen Begriffsbildung.Paul Oppenheim - 1928 - Charlottenburg: Pan-verlag K. Metzner g. m. b. h..
  11.  17
    Présentation.Paul Audi - 2025 - Cités 100 (4):341-345.
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  12.  14
    L'irréductible: essai sur la radicalité en phénoménologie.Paul Audi - 2020 - Paris: Hermann.
    Depuis son avènement au début du XXe siècle, la phénoménologie a rallié, dans une fidélité plus ou moins grande à Husserl, son fondateur, des auteurs aussi différents que Heidegger, Scheler ou Fink – non sans que chacun ait d'abord pris la mesure de l'ambition d'un projet qui consistait à réaffirmer le sens de la philosophie en lui assignant pour objet un certain absolu, jugé comme tel « irréductible ». Les philosophes français, dont Sartre, Merleau-Ponty, Levinas, Derrida, Henry, Marion, ont tous (...)
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  13.  25
    Greenhouse Development Rights: A Proposal for a Fair Global Climate Treaty.Paul Baer, with Tom Athanasiou, Sivan Kartha & Eric Kemp-Benedict - 2009 - Ethics, Place and Environment 12 (3):267-281.
    One of the core debates concerning equity in the response to the threat of anthropogenic climate change is how the responsibility to reduce greenhouse gas emissions should be allocated, or, correspondingly, how the right to emit greenhouse gases should be allocated. Two alternative approaches that have been widely promoted are, first, to assign obligations to the industrialized countries on the basis of both their ability to pay (wealth) and their responsibility for the majority of prior emissions, or, second, to assign (...)
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  14.  84
    Autonomy and Integrity in Kant’s Aesthetics.Paul Guyer - 1983 - The Monist 66 (2):167-188.
    “That the imagination should be both free and yet of itself conformable to law, that is, that it should carry autonomy with it, is a contradiction.” So Kant writes to express as a paradox the epistemological problem that the feeling on which an aesthetic judgment is based must be free of the constraint provided by determinate concepts, for otherwise there will be no reason why it should be pleasurable, yet must also be subject to some kind of rule, for otherwise (...)
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  15. (1 other version)Los fundamentos ontológicos de la teorética jurídica.Paul Amselek - 1983 - Anales de la Cátedra Francisco Suárez 23:19-28.
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  16.  26
    La science et le problème de la liberté humaine.Paul Amselek - 2000 - Philosophiques 27 (2):403-423.
    Le problème traditionnel de l'antinomie entre la liberté humaine et le déterminisme que suggère la science est un faux problème. Cette antinomie repose sur une double mystification, qui affecte les deux termes traditionnellement mis en opposition : une mystification du côté du « déterminisme », d'une part, et une mystification du côté de la « liberté », d'autre part.The traditional problem of the antinomy between human freedom and the determinism suggested by science is a false problem that calls not for (...)
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  17. American Dissident.Paul Anderson & Kevin Davey - unknown
    Ever since, while continuing to develop his liguistic theories, he has been the most prominent US critic both of his country's foreign policy and of the intellectuals and media that give it overwhelming consensual support. "The Responsibility of Intellectuals" was followed by a series of ever more devastating attacks on American policy in Vietnam (collected in American Power and the New Mandarins and At War With Asia ): by 1970, he was far and away the best known intellectual opponent of (...)
     
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  18.  39
    23 Pascal’s Wager and the Precautionary Principle.Paul Bartha - 2024 - In Mirosław Szatkowski, Ontology of Divinity. Boston: De Gruyter. pp. 467-492.
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  19.  27
    Correction: Humanities on Demand and the Demands on the Humanities: Between Technological and Lived Time.Paul Atkinson & Tim Flanagan - 2024 - Studies in Philosophy and Education 43 (2):161-161.
  20.  10
    Pragmatic sociology: Theoretical evolvement and empirical application.Paul Blokker - 2011 - European Journal of Social Theory 14 (3):251-261.
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  21.  13
    Beyond all appearances.Paul Weiss - 1974 - Carbondale,: Southern Illinois University Press.
    An internationally renowned philoso­pher propounds a way to advance be­yond appearance to ultimate realities and a final ideal. “One of philosophy’s main functions is to arouse thought, to awaken and redirect. It asks others to think through, to assess, and at the same time to be flexible and steady. Author and reader must, despite the printed page, despite differences in age and experience, training and knowl­edge, philosophize together,” writes Paul Weiss in his brilliant new book. And this is exactly (...)
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  22.  36
    Night labour, social reproduction and political struggle in the ‘Working Day’ chapter of Marx's Capital.Paul Apostolidis - forthcoming - European Journal of Political Theory.
    This essay offers a new reading of Marx's chapter on ‘the working day’ in Capital Volume One by exploring the textual theme of night-time work. Even as Marx emphasises how the lengthening workday enables the super-exploitation of producers’ wage labour, his depictions of nocturnal experiences highlight more forcefully the destruction of workers’ reproductive resources, capacities and relationships. Night comes to represent the contracted time, condensed space, petrified relational bonds and thwarted desires for human reproduction in a free, fulsome sense that (...)
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  23.  29
    Justice & its motives: On Peter Vanderschraaf’s Strategic Justice.Paul Weithman - 2021 - Politics, Philosophy and Economics 20 (1):3-21.
    Peter Vanderschraaf’s Strategic Justice is a powerful elaboration and defense of what he calls ‘justice as mutual advantage’. Vanderschraaf opens Strategic Justice by observing that ‘Plato set a template for all future philosophers by raising two interrelated questions: (1) What precisely is justice? (2) Why should one be just?’. He answers that (1) justice consists of conventions which (2) are followed because each sees that doing so is in her interest. These answers depend upon two conditions which Vanderschraaf calls Baseline (...)
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  24.  95
    Economic Rationality.Paul Weirich - 2004 - In Alfred R. Mele & Piers Rawling, The Oxford handbook of rationality. New York: Oxford University Press.
    Weirich examines three competing views entertained by economic theory about the instrumental rationality of decisions: the first says to maximize self-interest, the second to maximize utility, and the third to satisfice, that is, to adopt a satisfactory option. Critics argue that the first view is too narrow, that the second overlooks the benefits of teamwork and planning, and that the third, when carefully formulated, reduces to the second. Weirich defends a refined version of the principle to maximize utility. A broad (...)
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  25.  11
    God and the Creative Imagination: Metaphor, Symbol, and Myth in Religion and Theology.Paul D. L. Avis - 1999 - Routledge.
    'A mere metaphor', 'only symbolic', 'just a myth' - these tell tale phrases reveal how figurative language has been cheapened and devalued in our modern and postmodern culture. In God and the Creative Imagination, Paul Avis argues the contrary: we see that actually, metaphor, symbol and myth, are the key to a real knowledge of God and the sacred. Avis examines what he calls an alternative tradition, stemming from the Romantic poets Blake, Wordsworth and Keats and drawing on the (...)
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  26.  44
    Εὐθύς and Action in Aristotle’s Practical Syllogism.Paul Asman - 2023 - Ancient Philosophy 43 (2):489-501.
    Aristotle says that conclusions of practical syllogisms are actions that occur εὐθύς, which is normally translated to indicate temporal immediacy. Both aspects of this—that the conclusions are actions, and that they occur immediately—seem wrong. Interpreting εὐθύς as atemporal, specifically as indicating that nothing more is needed to explain the action, makes better sense of practical syllogisms and solves the problems raised by calling their conclusions actions.
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  27.  46
    Comment: Reciprocity and the Rise of Populism.Paul Weithman - 2020 - Res Publica 26 (3):423-431.
    It has recently been contended that the rise of populism in the US, culminating in the election of Donald Trump, vindicates liberal political theory, and the liberal political theory of John Rawls in particular. For the election of someone like Trump is just what Rawls’s theory would lead us to expect. Rawls’s theory would lead us to expect it because Rawls thought that if a liberal democracy is to be stable, it must satisfy the demands of reciprocity. But there is (...)
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  28.  13
    Eliot Porter: In the Realm of Nature.Paul Martineau & Michael Brune - 2012 - J. Paul Getty Museum.
    Eliot Porter: In the Realm of Nature contains 110 images from the collections of Daniel Greenberg and Susan Steinhauser; the Amon Carter Museum, Fort Worth, Texas; and of the J. Paul Getty Museum, along with an essay by Paul Martineau that ...
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  29. Psychoanalysis and wisdom: encountering 'Ethics of the Fathers'.Paul Marcus - 2024 - New York,: Routledge/Taylor & Francis Group.
    Psychoanalysis and Wisdom applies psychoanalytic insights to one of the great examples of wisdom literature, the Ethics of the Fathers, an ethical tractate of the Talmud. Paul Marcus quotes key passages from the Ethics of the Fathers, providing a psychoanalytic commentary to enlarge and deepen our understanding of its contents and focusing primarily on what constitutes a flourishing life. Marcus then considers what psychoanalysis can provide in its engagement with this classic of the wisdom teachings, such as illuminating aspects (...)
     
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  30.  11
    (2 other versions)Preface.Paul Standish - 2020 - Journal of Philosophy of Education 54 (2):253-254.
  31. The Measurement of Capabilities.Paul Anand, Cristina Santos & Ron Smith - 2008 - In Kaushik Basu & Ravi Kanbur, Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
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  32.  15
    Insights from the infamous: Recovering the social-theoretical first phase of populism studies.Paul K. Jones - 2019 - European Journal of Social Theory 22 (4):458-476.
    While early studies of populism, usually dated from the 1960s, were highly interdisciplinary, contemporary research in this field is dominated by political science and political theory. This current phase of research is narrowly focused on certain forms of political action and remarkably reluctant to pathologize the US case. Social theory plays at most a marginal role. Recent historicizations of this field have failed to recognize the significance of the prior ‘missing first phase’ of populism studies (1940–65) led by key sociological (...)
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  33.  29
    The Moral Authority of Consensus.Paul Walker & Terence Lovat - 2022 - Journal of Medicine and Philosophy 47 (3):443-456.
    Prompted by recent comments on the moral authority of dialogic consensus, we argue that consensus, specifically dialogic consensus, possesses a unique form of moral authority. Given our multicultural era and its plurality of values, we contend that traditional ethical frameworks or principles derived from them cannot be viewed substantively. Both philosophers and clinicians prioritize the need for a decision to be morally justifiable, and also for the decision to be action-guiding. We argue that, especially against the background of our pluralistic (...)
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  34.  44
    John Buridan’s Physics Commentaries Revisited Manuscripts and Redactions.Paul J. J. M. Bakker & Michiel Streijger - 2023 - Bulletin de Philosophie Medievale 64:67-166.
    This article revisits the manuscript tradition and the different redactions of John Buridan’s commentaries on Aristotle’s Physics. The aim of the article is threefold. First, it makes some corrections to the lists of manuscripts containing the third redaction and the final redaction of Buridan’s questions commentary on the Physics. Second, it argues that manuscript Zaragoza, Biblioteca Capitular de la Seo, cod. 15-61, ff. 1r-62v, contains a previously unknown version of the final redaction (together with the standard version from f. 62v (...)
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  35.  16
    End of a Pandemic? Contemporary Explanations for the End of Plague in 18th‑Century England.Paul Slack - 2022 - Centaurus 64 (1):87-98.
    The great plague in London in 1665 was the last in a series of epidemics that had begun with the Black Death in the 14th century. Plagues continued elsewhere in Europe into the 18th century, but after 1679 no cases of plague were reported in England at all. The disease seemed to have disappeared. How could that be explained? The purpose of this paper is to discover when contemporaries began to think that plague had gone for good, and why they (...)
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  36.  96
    1 Peter 1:13–21.Paul J. Achtemeier - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):306-308.
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  37. The Quest for Unity in the New Testament Church.Paul J. Achtemeier & Calvin J. Roetzel - 1987
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  38.  23
    Self-determined learning: heutagogy in action.Paul Adams - 2014 - British Journal of Educational Studies 62 (4):476-478.
  39.  19
    An Existential Perspective on Curricular Relevance.Paul Akoury - 2011 - Journal of Thought 46 (1-2):97.
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  40.  9
    Exploring the Political Economy and Social Philosophy of James M. Buchanan.Paul Dragos Aligica, Christopher J. Coyne & Stefanie Haeffele-Balch (eds.) - 2018 - Rowman & Littlefield International.
    Each chapter in this volume seeks to explore, critique, and emphasize the continuing relevance of the vast contributions of Buchanan to our understanding of political economy and social philosophy.
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  41.  43
    Lonergan, Science, and God.Paul Allen - 2018 - American Catholic Philosophical Quarterly 92 (2):373-389.
    Jesuit philosopher and theologian Bernard Lonergan advocated a critical realism, in which scientific and theological knowledge are products of self-critical phenomenological analysis. Allying his thought with Thomas Aquinas in elaborating a cognitional theory to serve epistemology and metaphysics, Lonergan challenged reigning idealist and empiricist philosophies by understanding the human knower as ordered both to the known world and to divine providence. This paper will sketch four themes in which Lonergan constructs a methodical link between phenomenology and both contemporary science and (...)
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  42. Science in Defense of Liberal Religion.Paul Russell Anderson - 1935 - Philosophical Review 44:311.
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  43.  62
    Response to Kathleen Arnold, Review of Breaks in the Chain: What Immigrant Workers Can Teach America about Democracy.Paul Apostolidis - 2011 - Theory and Event 14 (2).
  44.  3
    Transnational Cosmopolitanism and Political Theory’s Methods.Paul Apostolidis - 2024 - Philosophy and Global Affairs 4 (1):177-182.
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  45.  12
    Comment on the Case of Mr. A.B.Paul S. Appelbaum - 2007 - Journal of Clinical Ethics 18 (4):402-403.
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  46. Chapter five right for the wrong reasons: A critique of sociology in professional adult education.Paul F. Armstrong - 1989 - In Barry P. Bright, Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. pp. 94.
  47. Dynamic sensation: Bergson, futurism and the exteriorization of time in the plastic arts.Paul Atkinson - unknown
     
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  48. Prososical: Using CBS to Build Flexible, Healthy Relationships.Paul W. B. Atkins - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan, Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
     
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  49.  8
    L'éthique mise à nu par ses paradoxes, même.Paul Audi - 2000 - Paris: Presses universitaires de France.
    L'homme est un animal problématique. Il est cet être qui ne cesse de buter contre lui-même et dont la tâche éthique est de faire de cette " chute " un problème, de la même façon qu'il lui arrive de faire de sa tenue, de sa reprise ou de son redressement, une solution, elle-même fruit d'une intense résolution. Pour cette raison, si le problème est dans la chute, si ce problème est cette chute même, il importe de reconnaître que celle-ci ne (...)
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  50. Rousseau et la dénaturation de l'âme.Paul Audi - 2014 - In Jean-François Perrin & Yves Citton, Jean-Jacques Rousseau et l'exigence d'authenticité: une question pour notre temps. Paris: Classiques Garnier.
     
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