Results for 'Paul Halsall'

928 found
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  1.  14
    Paul E. Szarmach, ed., Vercelli Homilies IX-XXIII. Toronto and London: University of Toronto Press, in association with the Centre for Medieval Studies, 1981. Pp. xxiii, 101. $27.50. [REVIEW]Maureen Halsall - 1983 - Speculum 58 (4):1136-1137.
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  2.  94
    Rediscovering Aesthetics: Transdisciplinary Voices from Art History, Philosophy, and Art Practice.Francis Halsall, Julia Alejandra Jansen & Tony O'Connor (eds.) - 2008 - Stanford, Calif.: Stanford University Press.
    _Rediscovering Aesthetics_ brings together prominent international voices from art history, philosophy, and artistic practice to discuss the current role of aesthetics within and across their disciplines. Following a period in which theories and histories of art, art criticism, and artistic practice seemed to focus exclusively on political, social, or empirical interpretations of art, aesthetics is being rediscovered both as a vital arena for discussion and a valid interpretive approach outside its traditional philosophical domain. This volume is distinctive, because it provides (...)
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  3.  45
    Late-antique humour G. halsall (ed.): Humour, history and politics in late antiquity and the early middle ages . Pp. XIV + 208. Cambridge: Cambridge university press, 2002. Cased, £37.50/us$50. Isbn: 0-521-81116-. [REVIEW]Paul Schulten - 2004 - The Classical Review 54 (02):449-.
  4.  28
    Duty to Self: Moral, Political, and Legal Self-Relation.Paul Schofield - 2021 - Oxford: Oxford University Press.
    That we owe duties to others is a commonplace, the subject of countless philosophical treatises and monographs. Morality is interpersonal and other-directed, many claim. But what of what we owe ourselves? In Duty to Self, Paul Schofield flips the paradigm of interpersonal morality by arguing that there are moral duties we owe ourselves, and that in light of this, philosophers need to significantly rethink many of their views about practical reason, moral psychology, politics, and moral emotions. -/- Among these (...)
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  5.  28
    Therapeutic Misconception in Clinical Research: Frequency and Risk Factors.Paul S. Appelbaum, Charles W. Lidz & Thomas Grisso - 2004 - IRB: Ethics & Human Research 26 (2):1.
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  6.  26
    Giordano Bruno.Paul Richard Blum - 2021 - Internet Encyclopedia of Philosophy.
    Giordano Bruno Giordano Bruno was an Italian philosopher of the later Renaissance whose writings encompassed the ongoing traditions, intentions, and achievements of his times and transmitted them into early modernity. Taking up the medieval practice of the art of memory and of formal logic, he focused on the creativity of the human mind. Bruno … Continue reading Giordano Bruno →.
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  7.  31
    Incision or insertion makes a medical intervention invasive. Commentary on ‘What makes a medical intervention invasive?’.Paul Affleck, Julia Cons & Simon E. Kolstoe - 2024 - Journal of Medical Ethics 50 (4):242-243.
    De Marco and colleagues claim that the standard account of invasiveness as commonly encountered ‘…does not capture all uses of the term in relation to medical interventions1 ’. This is open to challenge. Their first example is ‘non-invasive prenatal testing’. Because it involves puncturing the skin to obtain blood, De Marco et al take this as an example of how an incision or insertion is not sufficient to make an intervention invasive; here is a procedure that involves an incision, but (...)
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  8.  36
    Trusted research environments are definitely about trust.Paul Affleck, Jenny Westaway, Maurice Smith & Geoff Schrecker - 2023 - Journal of Medical Ethics 49 (9):656-657.
    In their highly topical paper, Grahamet alargued that Trusted Research Environments (TREs) are not actually about trust because they reduce or remove ‘…the need for trust in the use and sharing of patient health data’. We believe this is fundamentally mistaken. TREs mitigate or remove some risks, but they do not address all public concerns. In this regard, TREs provide evidence for people to decide whether the bodies holding and using their data can be trusted. TREs may make it easier (...)
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  9.  6
    Die Denkfläche: Statische und dynamische Grundgesetze der wissenschaftlichen Begriffsbildung.Paul Oppenheim - 1928 - Charlottenburg: Pan-verlag K. Metzner g. m. b. h..
  10.  3
    No Acceptable Losses: Risk, Prevention, and Justice.Paul Scherz - 2023 - Christian Bioethics 29 (2):164-175.
    Beginning in the nineteenth century, social statistics inspired a vision of society as a population characterized by a certain distribution of risks. The introduction of the risk paradigm has deep implications for central concepts in Christian social ethics like distributive justice, with this vision leading to a new concept of distributive justice as the equal distribution of risk. This essay describes tensions that arise due to the risk paradigm in relation to distributive justice: risks can always be further reduced, risk (...)
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  11.  41
    COVID-19 and beyond: the ethical challenges of resetting health services during and after public health emergencies.Paul Baines, Heather Draper, Anna Chiumento, Sara Fovargue & Lucy Frith - 2020 - Journal of Medical Ethics 46 (11):715-716.
    COVID-19 continues to dominate 2020 and is likely to be a feature of our lives for some time to come. Given this, how should health systems respond ethically to the persistent challenges of responding to the ongoing impact of the pandemic? Relatedly, what ethical values should underpin the resetting of health services after the initial wave, knowing that local spikes and further waves now seem inevitable? In this editorial, we outline some of the ethical challenges confronting those running health services (...)
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  12. Epistemic exploitation and ideological recognition.Paul Giladi - 2023 - In Paul Giladi & Nicola McMillan, Epistemic injustice and the philosophy of recognition. New York, NY: Routledge Taylor & Francis Group.
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  13.  84
    Autonomy and Integrity in Kant’s Aesthetics.Paul Guyer - 1983 - The Monist 66 (2):167-188.
    “That the imagination should be both free and yet of itself conformable to law, that is, that it should carry autonomy with it, is a contradiction.” So Kant writes to express as a paradox the epistemological problem that the feeling on which an aesthetic judgment is based must be free of the constraint provided by determinate concepts, for otherwise there will be no reason why it should be pleasurable, yet must also be subject to some kind of rule, for otherwise (...)
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  14.  39
    23 Pascal’s Wager and the Precautionary Principle.Paul Bartha - 2024 - In Mirosław Szatkowski, Ontology of Divinity. Boston: De Gruyter. pp. 467-492.
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  15.  10
    Pragmatic sociology: Theoretical evolvement and empirical application.Paul Blokker - 2011 - European Journal of Social Theory 14 (3):251-261.
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  16.  27
    Correction: Humanities on Demand and the Demands on the Humanities: Between Technological and Lived Time.Paul Atkinson & Tim Flanagan - 2024 - Studies in Philosophy and Education 43 (2):161-161.
  17.  35
    Conceptual harmonies: the origins and relevance of Hegel's logic.Paul Redding - 2023 - London: University of Chicago Press.
    Supporters of G.W.F. Hegel's philosophy have largely shied away from relating his logic to modern symbolic or mathematical approaches. While it has predominantly been the non-Greek discipline of algebra that has informed modern mathematical logic, philosopher Paul Redding argues that the approaches of Plato and Aristotle to logic were deeply shaped by the arithmetic and geometry of classical Greek culture. And by ignoring the fact that Hegel's logic also has this deep mathematical dimension, conventional Hegelians have missed some of (...)
  18.  36
    Night labour, social reproduction and political struggle in the ‘Working Day’ chapter of Marx's Capital.Paul Apostolidis - forthcoming - European Journal of Political Theory.
    This essay offers a new reading of Marx's chapter on ‘the working day’ in Capital Volume One by exploring the textual theme of night-time work. Even as Marx emphasises how the lengthening workday enables the super-exploitation of producers’ wage labour, his depictions of nocturnal experiences highlight more forcefully the destruction of workers’ reproductive resources, capacities and relationships. Night comes to represent the contracted time, condensed space, petrified relational bonds and thwarted desires for human reproduction in a free, fulsome sense that (...)
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  19.  29
    Justice & its motives: On Peter Vanderschraaf’s Strategic Justice.Paul Weithman - 2021 - Politics, Philosophy and Economics 20 (1):3-21.
    Peter Vanderschraaf’s Strategic Justice is a powerful elaboration and defense of what he calls ‘justice as mutual advantage’. Vanderschraaf opens Strategic Justice by observing that ‘Plato set a template for all future philosophers by raising two interrelated questions: (1) What precisely is justice? (2) Why should one be just?’. He answers that (1) justice consists of conventions which (2) are followed because each sees that doing so is in her interest. These answers depend upon two conditions which Vanderschraaf calls Baseline (...)
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  20.  11
    God and the Creative Imagination: Metaphor, Symbol, and Myth in Religion and Theology.Paul D. L. Avis - 1999 - Routledge.
    'A mere metaphor', 'only symbolic', 'just a myth' - these tell tale phrases reveal how figurative language has been cheapened and devalued in our modern and postmodern culture. In God and the Creative Imagination, Paul Avis argues the contrary: we see that actually, metaphor, symbol and myth, are the key to a real knowledge of God and the sacred. Avis examines what he calls an alternative tradition, stemming from the Romantic poets Blake, Wordsworth and Keats and drawing on the (...)
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  21.  95
    Economic Rationality.Paul Weirich - 2004 - In Alfred R. Mele & Piers Rawling, The Oxford handbook of rationality. New York: Oxford University Press.
    Weirich examines three competing views entertained by economic theory about the instrumental rationality of decisions: the first says to maximize self-interest, the second to maximize utility, and the third to satisfice, that is, to adopt a satisfactory option. Critics argue that the first view is too narrow, that the second overlooks the benefits of teamwork and planning, and that the third, when carefully formulated, reduces to the second. Weirich defends a refined version of the principle to maximize utility. A broad (...)
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  22.  44
    Εὐθύς and Action in Aristotle’s Practical Syllogism.Paul Asman - 2023 - Ancient Philosophy 43 (2):489-501.
    Aristotle says that conclusions of practical syllogisms are actions that occur εὐθύς, which is normally translated to indicate temporal immediacy. Both aspects of this—that the conclusions are actions, and that they occur immediately—seem wrong. Interpreting εὐθύς as atemporal, specifically as indicating that nothing more is needed to explain the action, makes better sense of practical syllogisms and solves the problems raised by calling their conclusions actions.
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  23.  13
    Eliot Porter: In the Realm of Nature.Paul Martineau & Michael Brune - 2012 - J. Paul Getty Museum.
    Eliot Porter: In the Realm of Nature contains 110 images from the collections of Daniel Greenberg and Susan Steinhauser; the Amon Carter Museum, Fort Worth, Texas; and of the J. Paul Getty Museum, along with an essay by Paul Martineau that ...
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  24. Psychoanalysis and wisdom: encountering 'Ethics of the Fathers'.Paul Marcus - 2024 - New York,: Routledge/Taylor & Francis Group.
    Psychoanalysis and Wisdom applies psychoanalytic insights to one of the great examples of wisdom literature, the Ethics of the Fathers, an ethical tractate of the Talmud. Paul Marcus quotes key passages from the Ethics of the Fathers, providing a psychoanalytic commentary to enlarge and deepen our understanding of its contents and focusing primarily on what constitutes a flourishing life. Marcus then considers what psychoanalysis can provide in its engagement with this classic of the wisdom teachings, such as illuminating aspects (...)
     
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  25. The Measurement of Capabilities.Paul Anand, Cristina Santos & Ron Smith - 2008 - In Kaushik Basu & Ravi Kanbur, Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
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  26.  15
    Insights from the infamous: Recovering the social-theoretical first phase of populism studies.Paul K. Jones - 2019 - European Journal of Social Theory 22 (4):458-476.
    While early studies of populism, usually dated from the 1960s, were highly interdisciplinary, contemporary research in this field is dominated by political science and political theory. This current phase of research is narrowly focused on certain forms of political action and remarkably reluctant to pathologize the US case. Social theory plays at most a marginal role. Recent historicizations of this field have failed to recognize the significance of the prior ‘missing first phase’ of populism studies (1940–65) led by key sociological (...)
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  27.  29
    The Moral Authority of Consensus.Paul Walker & Terence Lovat - 2022 - Journal of Medicine and Philosophy 47 (3):443-456.
    Prompted by recent comments on the moral authority of dialogic consensus, we argue that consensus, specifically dialogic consensus, possesses a unique form of moral authority. Given our multicultural era and its plurality of values, we contend that traditional ethical frameworks or principles derived from them cannot be viewed substantively. Both philosophers and clinicians prioritize the need for a decision to be morally justifiable, and also for the decision to be action-guiding. We argue that, especially against the background of our pluralistic (...)
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  28.  16
    End of a Pandemic? Contemporary Explanations for the End of Plague in 18th‑Century England.Paul Slack - 2022 - Centaurus 64 (1):87-98.
    The great plague in London in 1665 was the last in a series of epidemics that had begun with the Black Death in the 14th century. Plagues continued elsewhere in Europe into the 18th century, but after 1679 no cases of plague were reported in England at all. The disease seemed to have disappeared. How could that be explained? The purpose of this paper is to discover when contemporaries began to think that plague had gone for good, and why they (...)
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  29.  44
    John Buridan’s Physics Commentaries Revisited Manuscripts and Redactions.Paul J. J. M. Bakker & Michiel Streijger - 2023 - Bulletin de Philosophie Medievale 64:67-166.
    This article revisits the manuscript tradition and the different redactions of John Buridan’s commentaries on Aristotle’s Physics. The aim of the article is threefold. First, it makes some corrections to the lists of manuscripts containing the third redaction and the final redaction of Buridan’s questions commentary on the Physics. Second, it argues that manuscript Zaragoza, Biblioteca Capitular de la Seo, cod. 15-61, ff. 1r-62v, contains a previously unknown version of the final redaction (together with the standard version from f. 62v (...)
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  30.  96
    1 Peter 1:13–21.Paul J. Achtemeier - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):306-308.
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  31. The Quest for Unity in the New Testament Church.Paul J. Achtemeier & Calvin J. Roetzel - 1987
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  32.  23
    Self-determined learning: heutagogy in action.Paul Adams - 2014 - British Journal of Educational Studies 62 (4):476-478.
  33.  19
    An Existential Perspective on Curricular Relevance.Paul Akoury - 2011 - Journal of Thought 46 (1-2):97.
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  34.  43
    Lonergan, Science, and God.Paul Allen - 2018 - American Catholic Philosophical Quarterly 92 (2):373-389.
    Jesuit philosopher and theologian Bernard Lonergan advocated a critical realism, in which scientific and theological knowledge are products of self-critical phenomenological analysis. Allying his thought with Thomas Aquinas in elaborating a cognitional theory to serve epistemology and metaphysics, Lonergan challenged reigning idealist and empiricist philosophies by understanding the human knower as ordered both to the known world and to divine providence. This paper will sketch four themes in which Lonergan constructs a methodical link between phenomenology and both contemporary science and (...)
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  35. Science in Defense of Liberal Religion.Paul Russell Anderson - 1935 - Philosophical Review 44:311.
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  36.  62
    Response to Kathleen Arnold, Review of Breaks in the Chain: What Immigrant Workers Can Teach America about Democracy.Paul Apostolidis - 2011 - Theory and Event 14 (2).
  37.  3
    Transnational Cosmopolitanism and Political Theory’s Methods.Paul Apostolidis - 2024 - Philosophy and Global Affairs 4 (1):177-182.
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  38.  12
    Comment on the Case of Mr. A.B.Paul S. Appelbaum - 2007 - Journal of Clinical Ethics 18 (4):402-403.
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  39. Chapter five right for the wrong reasons: A critique of sociology in professional adult education.Paul F. Armstrong - 1989 - In Barry P. Bright, Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. pp. 94.
  40. Dynamic sensation: Bergson, futurism and the exteriorization of time in the plastic arts.Paul Atkinson - unknown
     
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  41. Prososical: Using CBS to Build Flexible, Healthy Relationships.Paul W. B. Atkins - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan, Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
     
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  42.  8
    L'éthique mise à nu par ses paradoxes, même.Paul Audi - 2000 - Paris: Presses universitaires de France.
    L'homme est un animal problématique. Il est cet être qui ne cesse de buter contre lui-même et dont la tâche éthique est de faire de cette " chute " un problème, de la même façon qu'il lui arrive de faire de sa tenue, de sa reprise ou de son redressement, une solution, elle-même fruit d'une intense résolution. Pour cette raison, si le problème est dans la chute, si ce problème est cette chute même, il importe de reconnaître que celle-ci ne (...)
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  43. Rousseau et la dénaturation de l'âme.Paul Audi - 2014 - In Jean-François Perrin & Yves Citton, Jean-Jacques Rousseau et l'exigence d'authenticité: une question pour notre temps. Paris: Classiques Garnier.
     
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  44. John Hick.Paul Badham - 2009 - In Graham Oppy & Nick Trakakis, Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 5--233.
     
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  45.  19
    Iohannis De Spello Palaestrae.Paul J. J. M. Bakker - 1998 - Early Science and Medicine 3 (4):310-322.
  46. vocab appendix a: my starwars reds and blues.Paul Bali - manuscript
     
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  47.  43
    plantinga radio.Paul Bali - manuscript
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  48.  11
    A Picture is Not a Poem: The Case of Botticelli's Primavera.Paul Barolsky - 2017 - Arion 24 (3):19.
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  49. Andromeda's Tears.Paul Barolsky - forthcoming - Arion 6 (3).
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  50.  16
    Giotto's Fleeing Apostle.Paul Barolsky - 2011 - Arion 18 (3):116-122.
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