Results for 'Paschal Reeves'

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  1. The Silhouette of the State in "Democratic Vistas" - Hegelian or Whitmanian?Paschal Reeves - 1962 - Pacific Philosophical Quarterly 43 (3):374.
     
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  2.  43
    Thinking About Thinking.Joan Wynn Reeves - 1965 - New York: Braziller.
    ACKNOWLEDGEMENTS I would like to thank the following: Professor DW Harding for suggesting inquiry into Binet's work and for allowing use of his own ideas in ...
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  3.  97
    Rhetoric. Aristotle & C. D. C. Reeve - 2018 - Hackett Publishing Company.
    _Rhetoric_ is the sixth volume in The New Hackett Aristotle series, a series featuring translations, with Introductions and Notes, by C. D. C. Reeve, Delta Kappa Epsilon Distinguished Professor of Philosophy at The University of North Carolina at Chapel Hill. The series will eventually include all of Aristotle's works.
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  4. Business Ethics from the Standpoint of Redemption: Adorno on the Possibility of Good Work.Craig Reeves & Matthew Sinnicks - 2021 - Business Ethics Quarterly 31 (4):500-523.
    Given his view that the modern world is ‘radically evil’, Adorno is an unlikely contributor to business ethics. Despite this, we argue that his work has a number of provocative implications for the field that warrant wider attention. Adorno regards our social world as damaged, unfree, and false and we draw on this critique to outline why the achievement of good work is so rare in contemporary society, focusing in particular on the ethical demands of roles and the ideological nature (...)
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  5.  26
    Estranged Fathers.Paschal M. Corby - 2013 - The National Catholic Bioethics Quarterly 13 (2):287-297.
    In the debate about heterologous embryo transfer (HET), or embryo adoption, within marriage, discussion to date has proceeded predominantly from the perspective of the acting woman, with less attention paid to the effects on her spouse. In directing the focus of this paper to the man’s experience, the author is confirmed in his opinion that HET is contrary to the man’s dignity as husband and father. It is an infidelity to the exclusive union of his marriage, an affront to the (...)
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  6.  66
    Said the Great Theologian.Justin Paschal - 1972 - Thought: Fordham University Quarterly 47 (4):536-536.
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  7.  9
    Problems of Philosophy and Society: A Conversation with Plato.Francis M. Reeves - 1988 - Upa.
    Beginning with an introduction to the life and times of Plato, this text is a dialogue between a fictional Plato and a contemporary college student with majors both in business and philosophy.
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  8.  7
    Aristotle's Theology: The Primary Texts. Aristotle & C. D. C. Reeve - 2022 - Indianapolis, Indiana: Hackett Publishing Company.
    "Even those already familiar with Aristotle may be surprised to learn that discussions of theological topics can be found in so many of his works. Reeve's idea of packaging these texts sequentially along with commentary and notes is brilliant. This book will be essential reading for anyone interested in Aristotle's theology."_— S. Marc Cohen_,__Professor of Philosophy, Emeritus, University of Washington.
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  9. Does 'Evangelium vitae' 73 apply to assisted dying legislation?Paschal M. Corby - 2017 - The Australasian Catholic Record 94 (3):288.
    Corby, Paschal M Following acts to legalise forms of assisted dying in other countries, the Australian state of Victoria is poised to do the same. In June last year, the Legal and Social Issues Committee of the Parliament of Victoria tabled the report resulting from its inquiry into end of life choices, which recommends the passing of laws that would make it legal for a terminally ill patient at the end of his or her life to ask a doctor (...)
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  10.  8
    Jury Nullification: The Jurisprudence of Jurors’ Privilege Travis Hreno.Joshua Paschal - forthcoming - Canadian Journal of Law and Jurisprudence:1-5.
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  11.  63
    Socrates in the Apology: An Essay on Plato's Apology of Socrates.C. D. C. Reeve - 1989 - Hackett Publishing Company.
    "Reeve's book is an excellent companion to Plato's Apology and a valuable discussion of many of the main issues that arise in the early dialogues. Reeve is an extremely careful reader of texts, and his familiarity with the legal and cultural background of Socrates' trial allows him to correct many common misunderstandings of that event. In addition, he integrates his reading of the apology with a sophisticated discussion of Socrates' philosophy. The writing is clear and succinct, and the research is (...)
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  12.  50
    Review of Richard Tuck: Natural rights theories: their origin and development[REVIEW]Andrew Reeve - 1981 - Ethics 92 (1):159-160.
  13.  36
    In defence of a simple solution.Alan Reeves - 1973 - Australasian Journal of Philosophy 51 (1):17-38.
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  14. Totally Administered Heteronomy: Adorno on Work, Leisure, and Politics in the Age of Digital Capitalism.Craig Reeves & Matthew Sinnicks - 2024 - Journal of Business Ethics 193 (2):285–301.
    This paper aims to demonstrate the contemporary relevance of Adorno’s thought for business ethicists working in the critical tradition by showing how his critique of modern social life anticipated, and offers continuing illumination of, recent technological transformations of capitalism. It develops and extrapolates Adorno’s thought regarding three central spheres of modern society, which have seen radical changes in light of recent technological developments: work, in which employee monitoring has become ever more sophisticated and intrusive; leisure consumption, in which the algorithmic (...)
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  15. Color constancy: Phenomenal or projective?Adam J. Reeves, Kinjiro Amano & David H. Foster - 2008 - Perception and Psychophysics 70:219-228.
    Naive observers viewed a sequence of colored Mondrian patterns, simulated on a color monitor. Each pattern was presented twice in succession, first under one daylight illuminant with a correlated color temperature of either 16,000 or 4,000 K and then under the other, to test for color constancy. The observers compared the central square of the pattern across illuminants, either rating it for sameness of material appearance or sameness of hue and saturation or judging an objective property—that is, whether its change (...)
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  16.  9
    Philosophy, science and our today: a feshcrift for.Paschal C. Ekekwe & Evaristus Egwuatu Ekweke (eds.) - 2013 - Owerri: Seat of Wisdom Major Seminary.
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  17.  30
    (1 other version)Reading Jane Thayer, The Puppy Who Wanted a Boy.Kristine Noack-Reeves - 2016 - Questions: Philosophy for Young People 16:6-6.
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  18.  10
    Esthetique nouvelle fondee sur la psychologie du gneie..Leon Paschal - 1910 - [n. p.]:
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  19.  48
    To One Said to Be Dead.Justin Paschal - 1968 - Thought: Fordham University Quarterly 43 (1):53-53.
  20.  23
    The trend in theories of attention.F. C. Paschal - 1941 - Psychological Review 48 (5):383-403.
  21.  22
    Analecta Husserliana, Vol. IV, edited by Anna-Teresa Tymieniecka and Calvin D. Schrag. D. Reidel.David Reeves - 1986 - Journal of the British Society for Phenomenology 17 (1):97-99.
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  22.  42
    Editorial: The Future of Perceptual Illusions: From Phenomenology to Neuroscience.Adam Reeves & Baingio Pinna - 2017 - Frontiers in Human Neuroscience 11.
  23.  25
    Impunity and Hope.Tony Reeves - 2019 - Ratio Juris 32 (4):415-438.
    Is there a duty to prosecute grave international crimes? Many have thought so, even if they recognize the obligation to be defeasible. However, the theoretical literature frequently leaves the grounds for such a duty inadequately specified, or unsystematically amalgamated, leaving it unclear which considerations should drive and shape processes of criminal accountability. Further, the circumstance leaves calls to end impunity vulnerable to skeptical worries concerning the risks and costs of punishing perpetrators. I argue that a qualified duty to prosecute can (...)
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  24. Adorno’s Critique of Work in Market Society.Craig Reeves & Matthew Sinnicks - 2022 - Business Ethics Journal Review 10 (1):1-7.
    Jaakko Nevasto has offered a number of thoughtful criticisms of our attempt to show that Adorno’s work can fruitfully be brought to bear on topics in business ethics. After welcoming his constructive clarifications, we attempt to defuse Nevasto’s main objections and defend our application of Adorno, focusing in particular on the topics of moral epistemology, needs, and the possibility of genuine activity – and thus good work – within capitalist society.
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  25.  75
    Review of Nancy Sherman: The Fabric of Character: Aristotle's Theory of Virtue[REVIEW]C. D. C. Reeve - 1990 - Ethics 100 (4):894-895.
  26.  33
    The Imperative of Conscientious Objection in Medical Practice.Paschal M. Corby - 2018 - The National Catholic Bioethics Quarterly 18 (4):611-618.
    In response to a growing movement opposed to conscientious objection in medicine, the medical profession should resist the privatization of conscience in general and accept the challenge, presented by conscientious objection, of rethinking its practices and being true to its calling. These claims are informed by the traditional understanding of conscience and the thought of Jürgen Habermas on the relevance of religious truths in public debate and the legitimacy of public dissent.
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  27. Peter Lipton "Inference to the Best Explanation".Paschal O' Gorman - 1993 - Humana Mente:377.
  28. (2 other versions)Body and Mind in Western Thought.Joan Wynn Reeves - 1958 - Les Etudes Philosophiques 13 (4):560-561.
     
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  29. How scientific is Aristotle's ethics?Cdc Reeve - 1996 - Philosophical Inquiry 18 (1-2):77-87.
     
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  30.  26
    Women's work and working women: The demand for female labor.Reeve Vanneman, Joan M. Hermsen & David A. Cotter - 2001 - Gender and Society 15 (3):429-452.
    The demand for female labor is a central explanatory component of macrostructural theories of gender stratification. This study analyzes how the structural demand for female labor affects gender differences in labor force participation. The authors develop a measure of the gendered demand for labor by indexing the degree to which the occupational structure is skewed toward usually male or female occupations. Using census data from 1910 through 1990 and National Longitudinal Sample of Youth data from 261 contemporary U.S. labor markets, (...)
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  31. Needs, Creativity, and Care: Adorno and the Future of Work.Craig Reeves & Matthew Sinnicks - 2023 - Organization 30 (5):851–872.
    This paper attempts to show how Adorno’s thought can illuminate our reflections on the future of work. It does so by situating Adorno’s conception of genuine activity in relation to his negativist critical epistemology and his subtle account of the distinction between true and false needs. What emerges is an understanding of work that can guide our aspirations for the future of work, and one we illustrate via discussions of creative work and care work. These are types of work which (...)
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  32.  28
    Correspondence.E. Gavin Reeve - 1961 - Philosophy 36 (138):371.
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  33.  28
    William James on Pure Being and Pure Nothing.E. Gavin Reeve - 1970 - Philosophy 45 (171):59 - 60.
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  34.  6
    The development of legal philosophy.Paschal B. Mihyo - 1977 - Nairobi: East African Literature Bureau.
  35.  15
    University training in the social sciences in East Africa and current labor market reforms in east and Southern Africa: A research agenda.Paschal Mihyo - 1993 - Knowledge, Technology & Policy 6 (3):99-118.
    Africa is undergoing considerable political, economic and labor market reforms. In this context, education and training stands literally at a crossroads. In the past, it has been oriented toward mass production emphasizing numbers and quantities rather than skills and quality. The primary clientele of the universities were the state organs, local governments, state-controlled cooperatives, commissions and mass organizations. The universities, though frequently in conflict with the state, were very much part of the predominant bureaucratic command economies. As part of the (...)
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  36.  55
    The Textual Tradition of Calpurnius and Nemesianus.M. D. Reeve - 1978 - Classical Quarterly 28 (01):223-.
    Recent months have brought forth a new edition of Nemesianus and a 294-page study of the textual tradition that he shares with Calpurnius. The edition, prepared by P. Volpilhac for Budé , offers nothing new on the tradition beyond reports of a few manuscripts known to previous editors; but Luigi Castagna's book I bucolici latini minori: una ricerca di critica testuale makes an earnest attempt at solving once and for all the problems that survived the last contribution of any weight, (...)
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  37.  28
    What is Christian education?Marjorie Reeves - 1942 - New York,: Macmillan. Edited by John Drewett.
  38. From goals to action.Paschal Sheeran & Thomas L. Webb - 2012 - In Henk Aarts & Andrew J. Elliot, Goal-directed behavior. New York, NY: Psychology Press.
     
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  39.  8
    G oals are “internal representations of desired states”(Austin & Vancouver).Paschal Sheeran & Thomas L. Webb - 2012 - In Henk Aarts & Andrew J. Elliot, Goal-directed behavior. New York, NY: Psychology Press. pp. 175.
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  40.  20
    John Stuart Mill –sus memorias: Primera parte (1874) por Henry Reeve.Henry Reeve & José Luis Tasset Carmona - 2020 - Télos 23 (1-2):115-134.
    Updated digital transcription of Spanish translation of the paper by Henry Reeve “The Autobiography of John Stuart Mill”, Edinburgh Review, 134, pp. 91-129, originally published at Revista Europea in 1874.
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  41. Philosopher-Kings: The Argument of Plato’s Republic.C. D. C. Reeve - 1988 - Indianapolis, IN: Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  42.  43
    Speciesism and Equality.E. Gavin Reeve - 1978 - Philosophy 53 (206):562 - 563.
    Professor Bonnie Steinbock writes ‘… I am not going to discuss rights, important as the issue is’; but she adds, en passant , ‘According to the view of rights held by H. L. A. Hart and S. I. Benn, infants do not have rights, nor do the mentally defective, nor do the insane, in so far as they all lack certain minimal conceptual capabilities for having rights’.
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  43.  55
    Philosophy, Craft, and Experience in the Republic.C. D. C. Reeve - 2005 - Southern Journal of Philosophy 43 (S1):20-40.
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  44.  79
    Adorno, Ethics and Business Ethics.Craig Reeves, Jaakko Nevasto & Matthew Sinnicks - 2025 - In Carolina Machado, Ethics in Management and Business. Springer. pp. 1-20.
    Theodor W. Adorno was one of the twentieth century’s most potent and influential European thinkers, whose impact is felt across the humanities and social sciences. However, Adorno’s thought has been almost entirely absent from the business ethics conversation. This chapter explores the relevance of Adorno’s thought for business ethics that has emerged in recent scholarship. It does so through an engagement with topics such as positivistic management, consumer culture, social media and political discourse, and the possibility of good work, and (...)
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  45.  42
    Aristotle on practical wisdom: Nicomachean ethics VI.C. D. C. Reeve - 2013 - Cambridge: Harvard University Press. Edited by C. D. C. Reeve.
    Aristotle on Practical Wisdom is the first full-scale commentary on Nicomachean Ethics VI to be issued in a century, and the most illuminating ever. A meticulous translation with facing-page analysis enables readers to engage directly with Aristotle's account, while the lucid introduction locates it in the context of his—and later—ethical thought.
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  46. Practices of Reason: Aristotle's Nicomachean Ethics.C. D. C. Reeve - 1992 - Oxford, GB: Oxford University Press.
    This book provides an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. Rejecting current orthodoxy, this book argues that scientific-knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronēsis) is to use the knowledge of universals provided by science, dialectic, and understanding so as best to promote happiness (eudaimonia) in particular circumstances and to ensure (...)
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  47. Freedom, Dialectic and Philosophical Anthropology.Craig Reeves - 2013 - Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the ontological (...)
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  48.  34
    A Comment on Some of Sir Francis Galton's Observations and Inferences with Regard to Free-Will.E. G. Reeve - 1971 - Philosophy 46 (177):259 - 261.
    Sir Francis Galton writes: “Those who find a difficulty in understanding how a feebly felt mental action can vanquish a strong desire, will find the difficulty vanish if they consent to assume a physiological and not a psychical standpoint. The gain is as great as viewing the planetary system after the fashion of Copernicus, instead of that of Ptolemy. There is nothing contrary to experience in supposing that conflicting physiological actions may be perceived with a distinctness quite disproportionate to their (...)
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  49.  24
    Finishing off "Michael": Poetic and Critical Enclosures.Reeve Parker - 1987 - Diacritics 17 (4):44.
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  50.  23
    Borderlands: Towards an Anthropology of the Cosmopolitan Condition.Jennifer Reeve - 2016 - Environment, Space, Place 8 (2):144-147.
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