Results for 'Pascal Jacob'

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  1.  6
    La morale chrétienne est-elle laïque?Pascal Jacob - 2012 - Perpignan: Artège.
    Dire que le discours moral de l'Eglise est mal recu est un euphemisme. Il est en verite heretique. Critique par ceux qui l'ignorent comme par ceux qui devraient le connaitre, parfois deforme et rarement defendu, il n'esquive pas le debat rationnel. Mais qui se soucie de raison tandis que partout et sans partage regne l'emotion? Peu osent s'ecarter du dogme selon lequel le l'individu ne doit avoir que deux maitres: le desir tout-puissant, createur d'un univers virtuel et ephemere, et l'hygiene, (...)
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  2.  31
    Convergence and divergence: An analysis of mechanical restraints.Jean Daniel Jacob, Dave Holmes, Désiré Rioux, Pascale Corneau & Colleen MacPhee - 2019 - Nursing Ethics 26 (4):1009-1026.
    Background: Psychiatric nurses are regularly confronted with the uses and effects of control interventions such as mechanical restraints. Although there are evident tensions in the literature regarding the use of mechanical restraints, very little research has focused on the lived and embodied experience of their use, whether from the patient’s perspective or the perspective of nursing staff responsible for their application. Research aims: (1) to gain access to the bodily phenomenon of being placed in mechanical restraints; (2) to give voice (...)
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  3.  67
    Modern Philosophy in France.Pierre Jacob, Pascal Engel, Kim Davis, Jonathan Leigh-Pemberton & Simon Whiteside - 1987 - Cogito 1 (3):21-23.
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  4.  28
    Lionel Naccache, L’Homme réseau-nable. Du microcosme cérébral au macrocosme social, Paris, Odile Jacob, 2015.Pascale Gillot - 2016 - Cités 67 (3):181-186.
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  5.  8
    Le possible et les biotechnologies: Essai de philosophie dans les sciences.Claude Debru & Pascal Nouvel - 2003 - Paris: Presses Universitaires de France - PUF. Edited by Pascal Nouvel.
    Cet ouvrage présente les fondements philosophiques et scientifiques du développement actuel des biotechnologies. Ce développement se fonde, philosophiquement, sur l'idée de la réalisation du possible largement commentée dans la tradition philosophique. Il est montré en outre comment le bricolage biotechnologique résulte de propriétés nouvellement reconnues de l'évolution biologique elle-même, qui procède selon le principe du bricolage moléculaire exposé par François Jacob. L'intimité des relations entre biotechnologie et évolution biologique, qui reste mal comprise en général, est ici détaillée à un (...)
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  6.  3
    Pascal Perrineau, Le Goût de la politique. Un observateur passionné de la V e République, Paris, Odile Jacob, 2024.Nathalie Heinich - 2024 - Cités 99 (3):193-195.
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  7.  31
    Pascal and the Persistence of Platonism in Early Modern Thought.Bernard Wills - 2012 - International Journal of the Platonic Tradition 6 (2):186-200.
    The following paper argues that Blaise Pascal, in spite of his famous opposition between the God of the Philosophers and the God of “Abraham, Isaac and Jacob” has significant affinities with the tradition of Renaissance Platonism and is in fact a Platonist in his overall outlook. This is shown in three ways. Firstly, it is argued that Pascal’s skeptical fideism has roots in the notion of faith developed in post-Plotinian neo-Platonism. Secondly, it is argued that Pascal (...)
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  8.  13
    De Pascal à Voltaire: le rôle des Pensées de Pascal dans l'histoire des idées entre 1670 et 1734.Antony McKenna - 1990 - Oxford: The Voltaire Foundation at the Taylor Institution.
    Cette étude a l'ambition de couvrir à la fois la réception et l'influence des Pensées de Pascal jusqu'en 1734. Elle se fonde sur une analyse des influences philosophiques à l'uvre dans la composition même de l'uvre de Pascal, concluant à la forte influence de Gassendi sur la conception pascalienne du libertinage. Cette orientation de l'apologie est cependant contrariée par le fait que les Pensées sont éditées en 1670 par les théologiens cartésiens de Port-Royal, Arnauld et Nicole. Au-delà de (...)
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  9.  15
    El acceso a Dios como encuentro con el Dios vivo.José Luis Illanes Maestre - 1997 - Anuario Filosófico 30 (58):381-404.
    Pascal, in his Mémorial, contraposed the God of philosophers and the God of Abraham, of Jacob and of Jesus Christ. John Paul II, in Crossing the threshold of Hope, enters into dialogue with this Pascalian thought. The author analizes step by step, this confrontation, making it manifest that John Paul II advocates a style of philosophy which has a strong existential emphasis. Only such a philosophy explains, according to the thought of John Paul II, the truth as much (...)
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  10.  14
    El acceso a Dios como el encuentro con el Dios vivo.José Luis Illanes - 1997 - Anuario Filosófico 30 (58):381-403.
    Pascal, in his Mémorial, contraposed the God of philosophers and the God of Abraham, of Jacob and of Jesus Christ. John Paul II, in Crossing the threshold of Hope, enters into dialogue with this Pascalian thought. The author analizes step by step, this confrontation, making it manifest that John Paul II advocates a style of philosophy which has a strong existential emphasis. Only such a philosophy explains, according to the thought of John Paul II, the truth as much (...)
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  11. Robustness, discordance, and relevance.Jacob Stegenga - 2009 - Philosophy of Science 76 (5):650-661.
    Robustness is a common platitude: hypotheses are better supported with evidence generated by multiple techniques that rely on different background assumptions. Robustness has been put to numerous epistemic tasks, including the demarcation of artifacts from real entities, countering the “experimenter’s regress,” and resolving evidential discordance. Despite the frequency of appeals to robustness, the notion itself has received scant critique. Arguments based on robustness can give incorrect conclusions. More worrying is that although robustness may be valuable in ideal evidential circumstances (i.e., (...)
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  12.  9
    Great dialecticians in modern Christian thought.Ernest Benjamin Koenker - 1971 - Minneapolis, Minn.,: Augsburg Pub. House.
    Ancient and medieval dialecticians: the lengthening shadow of Plato.--Traveller on the royal way: Martin Luther on simul justus et peccator.--Musician in the concert of God's joy: Jacob Boehme on ground and unground.--Prodigy between finite and infinite: Pascal's dialectic of grandeur and misery.--Thinker of the thoughts of God: Hegel and the dialectic of movement.--Venturer at the brinks: Kierkegaard and the dialectic of the suffering self.--Walker on the narrow ridge: Karl Barth and the dialectic of the human and divine.--Bridge-builder beyond (...)
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  13.  17
    Cognitive science and neuroscience of religious thought and behavior.Pascal Boyer - 2003 - Trends in Cognitive Sciences 7 (3):119-24.
  14. Can Magnetic Forces Do Work?Jacob Barandes - manuscript
    Standard lore holds that magnetic forces are incapable of doing mechanical work. More precisely, the claim is that whenever it appears that a magnetic force is doing work, the work is actually being done by another force, with the magnetic force serving only as an indirect mediator. However, the most familiar instances of magnetic forces acting in everyday life, such as when bar magnets lift other bar magnets, appear to present manifest evidence of magnetic forces doing work. These sorts of (...)
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  15. Manifestly Covariant Lagrangians, Classical Particles with Spin, and the Origins of Gauge Invariance.Jacob Barandes - manuscript
    In this paper, we review a general technique for converting the standard Lagrangian description of a classical system into a formulation that puts time on an equal footing with the system's degrees of freedom. We show how the resulting framework anticipates key features of special relativity, including the signature of the Minkowski metric tensor and the special role played by theories that are invariant under a generalized notion of Lorentz transformations. We then use this technique to revisit a classification of (...)
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  16.  67
    Optimism about Moral Responsibility.Jacob Barrett - 2020 - Philosophers' Imprint 20 (33):1-17.
    In his classic “Freedom and Resentment,” P. F. Strawson introduces us to an optimist who believes that our moral responsibility practices are justified by their beneficial consequences. Although many see Strawson as a staunch critic of this consequentialist position, his stated view is only that there is a gap in the optimist’s story where the reactive attitudes should be. In this paper, I fill in the gap. I show how optimism can be suitably modified to reflect an appreciation of the (...)
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  17. A commentary on Plato's Meno.Jacob Klein - 1965 - Chicago: University of Chicago Press.
    The Meno, one of the most widely read of the Platonic dialogues, is seen afresh in this original interpretation that explores the dialogue as a theatrical presentation. Just as Socrates's listeners would have questioned and examined their own thinking in response to the presentation, so, Klein shows, should modern readers become involved in the drama of the dialogue. Klein offers a line-by-line commentary on the text of the Meno itself that animates the characters and conversation and carefully probes each significant (...)
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  18. Pragmatic Encroachment and Epistemic Value.Pascal Engel - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic value. New York: Oxford University Press.
     
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  19.  19
    Essays on Longtermism: Present Action for the Distant Future.Jacob Barrett, Hilary Greaves & David Thorstad (eds.) - 2025 - Oxford University Press.
    Essays on Longtermism brings together leading scholars to address questions raised by the longtermist approach to ethical issues. The volume addresses the viability of longtermism, the possibility of predicting and control the far future, and the consequences of longtermist thinking on current political and moral problems.
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  20. A Synopsis of the Minimal Modal Interpretation of Quantum Theory.Jacob Barandes & David Kagan - manuscript
    We summarize a new realist, unextravagant interpretation of quantum theory that builds on the existing physical structure of the theory and allows experiments to have definite outcomes but leaves the theory's basic dynamical content essentially intact. Much as classical systems have specific states that evolve along definite trajectories through configuration spaces, the traditional formulation of quantum theory permits assuming that closed quantum systems have specific states that evolve unitarily along definite trajectories through Hilbert spaces, and our interpretation extends this intuitive (...)
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  21. The Minimal Modal Interpretation of Quantum Theory.Jacob Barandes & David Kagan - manuscript
    We introduce a realist, unextravagant interpretation of quantum theory that builds on the existing physical structure of the theory and allows experiments to have definite outcomes but leaves the theory’s basic dynamical content essentially intact. Much as classical systems have specific states that evolve along definite trajectories through configuration spaces, the traditional formulation of quantum theory permits assuming that closed quantum systems have specific states that evolve unitarily along definite trajectories through Hilbert spaces, and our interpretation extends this intuitive picture (...)
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  22.  12
    The Paradox of Political Philosophy: Socrates' Philosophic Trial.Jacob Howland - 1997 - Rowman & Littlefield Publishers.
    In engaging five of Plato's dialogues—Theaetetus, Euthyphro, Cratylus, Sophist, and Statesman—and by paying particular attention to Socrates' intellectual defense in the "philosophic trial" by the Stranger from Elea, Jacob Howland illuminates Plato's understanding of the proper relationship between philosophy and politics. This insightful and innovative study illustrates the Plato's understanding of the difference between sophistry and philosophy, and it identifies the innate contradictions of political philosophy that Plato observed and remain entrenched within the field to this day. This is (...)
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  23.  36
    Prior knowledge on the illumination position.Pascal Mamassian & Ross Goutcher - 2001 - Cognition 81 (1):B1-B9.
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  24.  8
    Revisiting Stanley Milgram’s Experiment: What Lessons Can We Learn from It Today?Raphaël Künstler, Pascal Ludwig & Anna C. Zielinska - unknown
    Since the publication of “Behavioral studies of obedience” in 1963, and then of “Obedience to Authority” in 1974, the experiments conducted by Stanley Milgram at Yale in the early 1960s has provoked many lively debates. The opening of his archives by Yale University (Blass 2002), the partial replication of the experiment (Burger 2009), interviews with former “guinea pigs” or collaborators (Perry 2012), as well as the more general context of the replicability crisis in experimental psychology (Ritchie 2020) have triggered a (...)
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  25. The representation of characters' emotional responses: Do readers infer specific emotions?Pascal Gygax, Jane Oakhill & Alan Garnham - 2003 - Cognition and Emotion 17 (3):413-428.
    This paper argues that emotional inferences about characters in a text are not as specific as previously assumed.
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  26. Pensees, The Provincial Letters.Blaise Pascal - 1942 - Philosophical Review 51:237.
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  27. Descartes on certainty in deduction.Jacob Zellmer - 2024 - Studies in History and Philosophy of Science 105 (C):158-164.
    This article examines how deduction preserves certainty and how much certainty it can preserve according to Descartes’s Rules for the Direction of the Mind. I argue that the certainty of a deduction is a matter of four conditions for Descartes. First, certainty depends on whether the conjunction of simple propositions is composed with necessity or contingency. Second, a deduction approaches the certainty of an intuition depending on how many “acts of conceiving” it requires and—third—the complexity or difficulty of the acts (...)
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  28. Penseés.Blaise Pascal - 1965 - New York,: Pantheon Books. Edited by H. F. Stewart.
     
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  29. Human nature as God's purpose.Jacob Affolter - 2007 - Religious Studies 43 (4):443-455.
    This article responds to one of Thaddeus Metz's criticisms of the theory that the meaning of life is to fulfil a purpose assigned by God. In particular, it addresses the argument that only an atemporal God could ground meaning but that an atemporal God could not assign a purpose. In order to do this, the article first argues that Metz's criticisms misread the relevant sense of purpose. It then argues that on a more plausible reading of 'purpose', we can see (...)
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  30. Eye tracking in human-computer interaction and usability research: Ready to deliver the promises.Robert J. K. Jacob & Keith S. Karn - 2003 - In H. Deubel & J. R. In Hyönä (eds.), The Mind’s Eye: Cognitive and Applied Aspects of Eye Movement Research.
  31. Sefer Alef binah: divre musar ʻa. p. alfa beta: ṿe-hu ḥibur ḳadosh ṿe-nifla.Jacob ben Masoud Abi-Ḥasira - 1988 - Brooklyn, N.Y. (4812 13 Av., Brooklyn 11219): Yeshivat Ner Yitzchak.
     
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  32.  15
    For your own good.Jacob Sullum - forthcoming - Public Health Ethics: Theory, Policy, and Practice.
  33.  10
    (1 other version)Oeuvres complètes.Blaise Pascal - 1931 - Paris,: Ollendorff.
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  34.  57
    Data, Evidence, and Explanatory Power.Pascal Ströing - 2018 - Philosophy of Science 85 (3):422-441.
    Influential classical and recent approaches to explicate confirmation, explanation, or explanatory power define these relations or degrees between hypotheses and evidence. This holds for both deductive and Bayesian approaches. However, this neglects the role of data, which for many everyday and scientific examples cannot simply be classified as evidence. I present arguments to sharply distinguish data from evidence in Bayesian approaches. Taking into account this distinction, we can rewrite Schupbach and Sprenger’s measure of explanatory power and show the strengths of (...)
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  35. Comprendre les processus de professionnalisation : une perspective en trois niveaux d’analyse.Pascal Roquet - 2012 - Revue Phronesis 1 (2):82-88.
    the article suggests understanding(including) better the professionalization of the formative activities and the professional activities by an approach which articulates three levels of analysis: macro (historic construction and social construction of the knowledges of the activity), méso (institutional devices (plans) of training (formation) and work) and microphone(microcomputing) (lived on the subjects, the individual dynamics). This reflection leans on the presentation (display) of various processes of professionalization stemming from empirical searches (researches) realized by the author. l’article propose de mieux comprendre la (...)
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  36.  17
    Scientific Political Activism – eine Annäherung an das Verhältnis von Wissenschaft und politischem Engagement seit den 1960er Jahren.Pascal Germann, Lukas Held & Monika Wulz - 2022 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 30 (4):435-444.
  37. Rhythm as Form of Physiopsychological Process.Pascal Michon - forthcoming - Rhuthmos.
    From Physiology to Psychology After 1860 psychology began to emancipate itself from philosophy and to bond with natural science, especially physiology. But there was no direct translation of the rhythm concept from the latter to the former. This can be exemplified by looking at the contributions of the physiologist and psychologist Karl von Vierordt. Vierordt was educated as a medical doctor and began studying breath in the 1840s. Then his interest - Psychologie – Nouvel article.
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  38. The origin and emergence of empirical ethics.Pascal Borry, Paul Schotsmans & Dierickx & Kris - 2008 - In Guy Widdershoven (ed.), Empirical ethics in psychiatry. New York: Oxford University Press.
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  39.  11
    (5 other versions)Conclusion – An Essay on Rhuthmology – The Naturalistic Cluster — Part 1.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter In the first volume of this series, we followed the emergence and the conflicting development in Antiquity of three rhythmic paradigms which have been active in Western thought ever since: the Democritean physical, the Platonic metric, and the Aristotelian poetic paradigms. We observed how the two rhuthmic models disappeared in the last centuries before the Current Era and how the Platonic model, with its metric and idealistic dimensions, subsequently acquired complete - Philosophie – Nouvel article.
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  40.  26
    Christophe BOUTON, {Le Temps de l'urgence}.Pascal Michon - forthcoming - Rhuthmos.
    C. Bouton, Le Temps de l'urgence, Paris, Le Bord de l'eau, 2013, 303 p. L'essai de Christophe Bouton s'inscrit dans un ensemble de recherches déjà bien fourni. Depuis quelques années, on observe une inflation d'essais sur la vitesse, l'accélération, l'agitation de la vie quotidienne ou la frénésie au travail. Mais le point de vue qui y est exposé tranche sur la plus grande partie de ces travaux et cela pour un nombre non négligeable de raisons. L'urgence comme norme temporelle de (...)
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  41.  12
    Conclusion – Elements of Rhythmology – Vol. 4.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter Over the past fifteen years rhythm has become the object of increasing attention in social science and cultural studies, both as a subject of research and as a tool. The number of papers and books devoted to rhythmanalysis has increased exponentially, even if one excludes studies more specifically devoted to music. A fairly broad intellectual movement is taking place, which most certainly corresponds to needs motivated by the transformations of the world that we have - Vers un nouveau (...)
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  42.  11
    De la vitesse aux manières de fluer : sur quelques théories sociopolitiques contemporaines.Pascal Michon - forthcoming - Rhuthmos.
    Cet texte a été présenté au cours de la Soirée du BAL dédiée à Mark Lewis le 12 mars 2015. Résumé : La vitesse puis l'accélération sont devenues deux thèmes courants de la réflexion sociale et politique contemporaine. Pourtant, nombre de personnes déclarent ne pas manquer de temps, d'autres – prisonniers, chômeurs, personnes âgées – que le temps s'écoule trop lentement. Ainsi la question du tempo de nos vies apparaît beaucoup trop limitée, aussi bien socialement que théoriquement, c'est pourquoi il (...)
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  43. Emergence d'une anthropologie rythmique – Quatrième volute.Pascal Michon - forthcoming - Rhuthmos.
    Ce texte est la suite d'une réflexion présentée ici. L'oreille est contente et la vérité n'est point offensée. Diderot, art. « ENCYCLOPÉDIE » Au XVIIIe siècle, paradoxalement, les avancées les plus intéressantes d'un point de vue rythmologique ne se produisent pas dans les réflexions théoriques, pourtant très abondantes concernant la musique. En dépit d'un renouvellement non négligeable et de quelques essais de musiques non mesurées, comme ceux de Louis Couperin au siècle précédent, celles-ci restent - Philosophie – Nouvel article.
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  44.  21
    0. Elements of Rhythmology – Preface.Pascal Michon - forthcoming - Rhuthmos.
    This text is the preface of a coming book Let no one who is a geometer enter. When I first fantasized this book, I wanted to explore the rhythmics of our present world, i.e. the ways bodies, speeches and groups are flowing. My aim was to develop a critique that would be more accurate than those based merely on class struggle, deconstruction of norms or politics of multitudes, and make, if possible, some ethical and political suggestions for the present and (...)
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  45. La nature comme flux matériel.Pascal Michon - forthcoming - Rhuthmos.
    Ce texte est la suite d'une réflexion présentée ici. À première vue, les Pensées sur l'interprétation de la nature (1753) radicalisent encore un peu plus cet héraclitéisme. Diderot semble y mettre l'accent principalement sur le caractère fluent de la nature, dans laquelle tout se trouve dans un état de perpétuelle métamorphose. Linné, avec son esprit classificateur et fixiste, se trompe. Rien – ni les plantes, ni les animaux, ni même les minéraux – n'y est aujourd'hui tel qu'il a été autrefois, (...)
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  46. Les rythmes des signes et de la signification.Pascal Michon - forthcoming - Rhuthmos.
    Ce texte est la suite d'une réflexion présentée ici. Diderot manifeste une très forte attention à la question du langage. Il bénéficie sur ce plan de la réflexion de Locke, de Maupertuis et de Condillac, mais aussi, ce qui est probablement aussi important nous allons le voir, de ses propres expériences et réflexions d'écrivain. On sait que Locke a engagé, dans le livre III de son Essai sur l'entendement humain (1690), ce que certains spécialistes ont appelé une « révolution sémiotique (...)
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  47. Le rythme entre influences et problèmes.Pascal Michon - forthcoming - Rhuthmos.
    Ce texte est la suite d'une réflexion présentée ici. Cette démythification du rapport de Diderot à Leibniz et la revalorisation concomitante de son rapport à Spinoza ont permis d'enrichir l'image que nous pouvons nous faire de sa pensée, mais elles ne sont pas sans liens, à l'évidence, avec les vicissitudes de la réception de chacun de ses prédécesseurs au cours du demi-siècle qui vient de s'écouler. Elles en disent ainsi probablement autant sur les relations entre courants intellectuels contemporains que (...) (...)
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  48. Émergence d'une anthropologie rythmique – innovation et tradition chez Spinoza.Pascal Michon - forthcoming - Rhuthmos.
    Ce texte est la suite d'une réflexion engagée ici. Prémices d'une théorie rythmique du langage Que faut-il penser de ces différentes thèses ? Commençons par celle concernant le langage. Comme l'a fait remarquer Pierre-François Moreau, à la différence de Leibniz, Spinoza ne consacre pas d'ouvrage ni même de chapitre spécial à la philosophie du langage. Le thème revient pourtant régulièrement dans ses écrits et il n'est pas impossible de se faire une idée assez précise de la manière dont il l'envisage. (...)
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  49. Émergence d'une anthropologie rythmique – Les rythmes des signes et de la signification.Pascal Michon - forthcoming - Rhuthmos.
    Ce texte est la suite d'une réflexion présentée ici. Diderot manifeste une très forte attention à la question du langage. Il bénéficie sur ce plan de la réflexion de Locke, de Maupertuis et de Condillac, mais aussi, ce qui est probablement aussi important nous allons le voir, de ses propres expériences et réflexions d'écrivain. On sait que Locke a engagé, dans le livre III de son Essai sur l'entendement humain (1690), ce que certains spécialistes ont appelé une « révolution sémiotique (...)
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  50. Émergence d'une anthropologie rythmique – Les rythmes du langage.Pascal Michon - forthcoming - Rhuthmos.
    Ce texte est la suite d'une réflexion présentée ici. L'avancée lockéenne n'est pas, toutefois, sans limitations internes. On sait que Locke a commencé son entreprise de démolition de l'innéisme et du rationalisme par une analyse de la genèse sensible des idées et que ce n'est que dans un deuxième temps qu'il lui a ajouté une étude des signes, consignée finalement dans le livre III du Traité sur l'entendement humain. Cet ordre dans la rédaction du Traité explique en grande partie que (...)
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