Results for 'Osman Imamoglu'

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  1.  20
    Investigation of Eating Behaviors in Young Wrestlers.Aykut Aksu, Sevcan Altun, Osman Imamoglu & Kursat Karacabey - 2020 - Postmodern Openings 11 (2):163-174.
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  2.  25
    Müteşâbi̇h âyetleri̇n yorumu kapsaminda i̇bn fûrek’i̇n tefsîri̇.Osman Bodur - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):135-135.
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  3.  38
    Nietzsche, New School. Osman Choque en conversación con Christian Niemeyer.Osman Choque-Aliaga - 2024 - Yachay 41:187-196.
    Una conversación con Christian Niemeyer acerca de su nuevo libro: Nietzsche, New School.
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  4.  43
    Tawhid and science: essays on the history and philosophy of Islamic science.Osman Bakar - 1991 - Kuala Lumpur, Penang: Secretariat for Islamic Philosophy and Science.
  5. Positive transfer and Negative transfer/Anti-Learning of Problem Solving Skills.Magda Osman - unknown
    In problem solving research insights into the relationship between monitoring and control in the transfer of complex skills remain impoverished. To address this, in four experiments participants solved two complex control tasks that were identical in structure but varied in presentation format. Participants learnt either to solve the second task, based on their original learning phase from the first task, or learnt to solve the second task, based on another participant’s learning phase. Experiment 1 showed that, under conditions in which (...)
     
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  6.  10
    Fransa Katolik Kilisesi’nde Gallikanizm.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is a distinctive (...)
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  7.  24
    Environmental wisdom for planet earth: the Islamic heritage.Osman Bakar - 2007 - Kuala Lumpur: Center for Civilizational Dialogue, University of Malaya.
  8.  16
    Ömer Nasuhi Bilmen'de dinî ahlak.Osman Elmalı - 2013 - Cağaloğlu, İstanbul: Arı Sanat.
    Modernizmle birlikte Batı'nın değişen insan, dünya, evren ve Tanrı algısı, şüphesiz Batı ile sınırlı kalmamış, hemen hemen bütün dünyayı etkilemiştir. Maddeye şekil verme hünerini ileri derecede geliştiren ve bunu kullanarak dünyanın geri kalan önemli bir kısmını ya bizzat veya nüfuz alanı oluşturarak egemenliği altına alan ve dünya coğrafyasında önemli değişiklikler meydana getiren Batı'nın bu faaliyetleri, ondan etkilenen diğer kültürlerin kendi din, ahlak, gelenek ve adetlerinden şüphe etmesine sebep olmuştur. Batı'nın üzerimizdeki askeri faaliyetlerinin ve belki Batı'ya olan coğrafi yakınlığımızın, bu etkinin (...)
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  9.  28
    Transition From Traditional Narrative Forms To Modern Novel.Osman GÜNDÜZ - 2009 - Journal of Turkish Studies 4:763-798.
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  10.  9
    Filona z Aleksandrii etyka upodabniania się do Boga.Marek Osmański - 2007 - Lublin: Wydawn. KUL.
  11. The mixture of distributions as a model for analyzing anthropometric data.M. I. Osman, E. Ebomoyi, O. O. Adetoro, A. R. Wickremasinghe, J. Garza-Flores, D. L. De la Cruz, V. Valles de Bourges, R. Sanchez-Nuncio, M. Martinez & J. L. Fuziwara - 1991 - Journal of Biosocial Science 23 (4):417-23.
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  12.  45
    The Historical Grounds of the Turkish Women’s Movement.Osman Senemoğl & Ipek Merçil - 2014 - Human and Social Studies 3 (1):13-27.
    In this article the authors would like to present a history of the Turkish feminist movement. The roots of the feminist movement go back to the last decades of Ottoman Empire in Turkey when westernisation had started to take place. During the firts decade of the Republic many steps were taken to enable women to get involved in public, political and professional life and to encourage more equality in family matters. Women’s emancipation became a significant symbol of modernity. Kemalist reforms (...)
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  13.  14
    Ernst von Aster ve Çağdaş Felsefe Ders Notları.Osman Özkul - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:1):213-277.
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  14.  26
    On Voicing Up: A Conversation by Holger Schulze with Shanti Suki Osman on her Piece Voicing Up.Shanti Suki Osman - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):147-152.
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  15.  24
    Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik.Osman Demir - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):188-193.
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  16. Seeing is as good as doing.Magda Osman - unknown
    Given the privileged status claimed for active learning in a variety of domains (visuo-motor learning, causal induction, problem solving, education, skill learning), the present study examines whether action-based learning is a necessary, or a sufficient, means of acquiring the relevant skills needed to perform a task typically described as requiring active learning. To achieve this, the present study compared the effects of action-based and observation-based learning on controlling a complex dynamic task environment. Both action- and observationbased learners either learnt by (...)
     
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  17.  13
    An üzerine felsefi ve teolojik bir değerlendirme.Tuncay İmamoğlu, Muhammed Enes Dağ & Saliha Kılıç - 2024 - Tabula Rasa: Felsefe Ve Teoloji 40:69-75.
    Zaman, düşünce tarihinde üzerinde çokça tartışılmış ve muhtelif tanımlamaları yapılmış bir kavramdır. Bu makale de zamanın tanımlamasından ziyade onun üzerinde özellikle an kavramı merkezli bir düşünce etkinliği ortaya konulmaya çalışılmıştır. Bilhassa zaman ve an kavramları arasındaki farka değinilmiştir. Zamanın hareketin olduğu yerde var olduğunu, anın ise hem hareketin hem de durağanlığın olduğu her yerde karşımıza çıktığını belirterek zamanın akışkan hayatı ölçülebilir kılma çabasında var oluşuyla, anın ise bu akışkanlığın her safhasında var olduğuna temas edilmiştir. Aynı zamanda anın varoluş ile mütemadiyen (...)
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  18.  95
    The practice of defensive medicine among hospital doctors in the United Kingdom.Osman Ortashi, Jaspal Virdee, Rudaina Hassan, Tomasz Mutrynowski & Fikri Abu-Zidan - 2013 - BMC Medical Ethics 14 (1):42.
    Defensive medicine is defined as a doctor’s deviation from standard practice to reduce or prevent complaints or criticism. The objectives of this study were to assess the prevalence of the practice of defensive medicine in the UK among hospital doctors and the factors affecting it.
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  19.  17
    Universities in Turkey.Osman Okyar - 1968 - Minerva 6 (2):213-243.
  20.  3
    La durée chez Bergson.Osman E. Chahine - 1970 - Paris,: Boucher.
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  21.  12
    Tarih-i Hamidi Üzerindeki Araştırmalar.Osman CÜME - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):419-419.
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  22.  23
    Türkçe'nin Yabancı Dil Olarak Öğretiminde Görsel-İşitsel Kayıtlarla Çevriyazı U.Osman Coşkun - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):661-661.
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  23.  26
    Osmanlı'da İlm-i Kelâm: Âlimler, Eserler, Meseleler.Osman Demir, Kadir Gömbeyaz, Veysel Kaya & Ulvi Murat Kılavuz (eds.) - 2016 - İstanbul: İSAR Yayınları.
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  24.  24
    Tracing al-Dawānī in Ottoman Lands.Osman Demir - 2020 - Entelekya Logico-Metaphysical Review 4 (1):15-28.
    It is generally considered and widely accepted that Fakhr al-Dīn al-Rāzī School to be effective in the formation and development of Ottoman intellectual life. However, there are some ʻulamā’ such as Jalāl al-Dīn al-Dawānī, who influenced the Ottoman mindset with both their works and ideas and beyond, they create distinct traditions. Present outline aims to draw attention to this issue through Mu’ayyadzāda ʻAbd al-Raḥmān Efendi, who is a famous disciple and representative of al-Dawānī perspective in Anatolia. In this respect, it (...)
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  25.  32
    Sosyal Bilgiler Öğretmen Adaylarının Medya ve Televizyon Okuryazarlık Düzeylerinin Çeşitli Değişkenl.Osman Çepni̇ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):431-431.
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  26.  17
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  27. The effects of dual-task interference on movement-related brain potentials.A. Osman & C. Moore - 1990 - Bulletin of the Psychonomic Society 28 (6):525-525.
     
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  28.  14
    Future-minded: the psychology of agency and control.Magda Osman - 2014 - New York, NY: Palgrave-Macmillan.
    What drives us to make decisions? Future-Minded explores the psychological processes of agency and control. If you've ever wondered why we think of coincidences as matters of fate rather than the result of the laws of probability, this book provides the answer. From memory and reasoning to our experiences of causality and consciousness, it unpicks the mechanisms we use on a daily basis to help us predict, plan for and attempt to control the future. Future-Minded - Features a wealth of (...)
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  29.  22
    Science in the Arab Middle East.Osman Okyar - 1970 - Minerva 8 (1-4):451-453.
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  30. Response times in a countermanding paradigm.A. Osman, S. Hornblum & D. Meyer - 1990 - Journal of Experimental Psychology 16 (1):183-198.
     
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  31.  43
    Bakara/184. Ayeti̇n meâli̇ üzeri̇nden hüseyi̇n kazim kadri̇’ni̇n nûru’l‐beyân’ina bi̇r bakiş.Osman Kara Kara - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29).
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  32.  39
    Das Buch im Seitenrand.Osman Hajjar - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):41-50.
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  33.  47
    Formal reliability analysis of combinational circuits using theorem proving.Osman Hasan, Jigar Patel & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):41-60.
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  34.  27
    İslam Düşüncesinde Meta Kavramı ve Tüketim Ahlakı.Osman Mutluel - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 8):683-683.
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  35. A Novel Critique on ‘The Scientific Miracle of Qur’ān Philosophy’: An Inter-Civilization Debate.Rahmah Bt Ahmad H. Osman & Naseeb Ahmed Siddiqui - 2018 - Intellectual Discourse 26 (2):705-727.
    In recent decades we have been given one of the most interesting concepts in Islamic intellectual history, `the scientific miracle of Qur’ān whereby the proponents have almost established the scientific theories in the Qur’ān. However, such ardent claims must not come to be without any inspiration and methodology. This article, firstly, tries to trace the inspiration of such concept and then describe the methodology. However, as exciting as this concept seems, the methodology brings forth a very negative approach to prove (...)
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  36. Production Number R527B: Does the truth interfere?Magda Osman - unknown
    Does the truth interfere with our ability to respond deceptively? We consider this question by examining the effects of task set (i.e. selecting truthful or untruthful responses), both by comparing two presentations of the same task, and through transfer to a different task. All participants carried out the task under instructions to respond correctly, and also to respond incorrectly (Experiment 1), or instructions to respond truthfully and also to respond deceptively (Experiment 2); order of instructions was counterbalanced. In Experiment 2, (...)
     
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  37.  60
    Foundations of Tolerance in Turkish Culture.Osman Sezgin & Ramazan Biçer - 2006 - The European Legacy 11 (4):405-415.
    Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, (...)
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  38. Young Egyptians: Their Society and Future.Tarek Osman - 2012 - Social Research: An International Quarterly 79 (2):299-322.
     
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  39.  29
    Reasoning about conditional probabilities in a higher-order-logic theorem prover.Osman Hasan & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):23-40.
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  40.  19
    Students’ Classroom Silence and Hopelessness: The Impact of Teachers’ Immediacy on Mainstream Education.Osman Juma, Maysigul Husiyin, Asat Akhat & Imirhamza Habibulla - 2022 - Frontiers in Psychology 12.
    The students’ silence in the classroom has lately become an area of attention of educators and scholars similarly; however, the factors influencing students’ classroom silence are not mainly scrutinized. This construct has been regarded as a problem of the communication between the educator and the learners that not only impact completing the teaching objectives in the classroom but also affect the nurturing of learners’ achievement. In addition, teachers positively have a noteworthy function in learners’ growth and progress and its behavior (...)
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  41. Türkiye'de kültürel dönüşümler ve felsefe eğitimi.Osman Kafadar - 2000 - Cağaloğlu, İstanbul: İz Yayıncılık.
  42.  18
    Businessman Who Donated Aircraft in Independence War: “Nafiz of Erzurum Biography and Works”.Yalçin Osman - 2011 - Journal of Turkish Studies 6:1585-1596.
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  43.  14
    Contribution From Isparta Dialect To Compiled Dictionary.Osman Yildiz - 2007 - Journal of Turkish Studies 2:790-800.
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  44.  5
    The Two Faces of Faith: A Study on Spandrel and Fitrah.Osman Zahid Çifçi - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:3):705-734.
    A study on the two concepts of spandrel and fitrah, which appear to have the same meaning but are interpreted differently due to differences in perspective. Both concepts recognise the existence of certain innate faculties in humans and posit that these faculties predispose humans to belief. Spandrel posits that these innate faculties are a by-product of adaptations that enable us to survive in the evolutionary process, whereas fitrah asserts that these faculties are bestowed by God. The impetus for this study (...)
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  45.  31
    Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo, Søren Risløv Staugaard & Peter Krøjgaard - 2014 - Consciousness and Cognition 24:49-56.
  46.  29
    Fıkıh Usulü Tarihinde Kavramların Mantıkla Kesişimi: Âmm Lafızlar Tümel midir?Osman Said Evdüzen - 2023 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 9 (1):1-30.
    Fıkıh usulünün dil ve yorum bahislerinde yer alan konulardan biri âmm lafızlardır. İlk dönemlerde umum ifadelerin tanımına, varlığına ve kapsamına dair tartışmalar yer alırken Gazzâlî sonrasında klasik mantığın konularından olan tümeller de tartışmada yerini aldı. Bu makale âmm lafızların gönderimde bulunduğu anlamın tümelliğini sorgulamakta ve klasik sonrası usul düşünürlerinin umum-tümel ilişkisine dair teorik açıklamalarını incelemektedir. Makalenin iddiası şudur: Fıkıh usulünün elfâz bahislerinde ele alınan umum ifadelerin tümellere delâletini savunan ve bunu dilin zihnî suretlere vaz olunmasına bağlayan ilk usulcü Gazzâlî’dir (ö. (...)
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  47.  42
    Rethinking the liberian predicament in anti-Black terms: On repatriation, modernity, and the ethno-racial choreographies of civil war.Ola Osman - 2022 - Angelaki 27 (3-4):34-48.
    Liberia’s protracted civil conflict was sustained for a period of fourteen years, killing approximately 250,000 Liberians and displacing half of the population. Liberia’s war, like othe...
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  48.  16
    Kurtubî Tefsirinde İstiare Sanatı.Kabakçili Osman - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):801-801.
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  49.  31
    Yunus Emre'nin Şiirlerine Kur'an'daki Peygamber Kıssalarının Etkisi.Osman Kabakçili - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):615-615.
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  50. Ach, dass ich doch erst befreiter wäre | Wahrheit, ewige wiederkehr, wille zur macht.Osman Choque - 2023 - Prometeica - Revista De Filosofía Y Ciencias 28:136-139.
    Reseña de Benedikt Maria Trappen, Ach, dass ich doch erst Befreiter wäre. Friedrich Nietzsche. Eine Lebensgeschichte in Briefen, München: Verlag Dr. Friedrich Pfeil, 2020, p. 144. Benedikt Maria Trappen, Wahrheit, Ewige Wiederkehr, Wille zur Macht: Grundthemen Nietzsches in der Auslegung von Karl Jaspers, München: Verlag Dr. Friedrich Pfeil, 2020, p. 120.
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