Results for 'Ori Segel'

922 found
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  1.  3
    Positive definability patterns.Ori Segel - 2025 - Annals of Pure and Applied Logic 176 (4):103539.
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  2.  20
    Boolean Types in Dependent Theories.Itay Kaplan, Ori Segel & Saharon Shelah - 2022 - Journal of Symbolic Logic 87 (4):1349-1373.
    The notion of a complete type can be generalized in a natural manner to allow assigning a value in an arbitrary Boolean algebra $\mathcal {B}$ to each formula. We show some basic results regarding the effect of the properties of $\mathcal {B}$ on the behavior of such types, and show they are particularity well behaved in the case of NIP theories. In particular, we generalize the third author’s result about counting types, as well as the notion of a smooth type (...)
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  3.  44
    Reliance on small samples, the wavy recency effect, and similarity-based learning.Ori Plonsky, Kinneret Teodorescu & Ido Erev - 2015 - Psychological Review 122 (4):621-647.
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  4. Semantics, Metasemantics, Aboutness.Ori Simchen - 2017 - Oxford: Oxford University Press.
    Metasemantics is the metaphysics of semantic endowment: it asks how expressions become endowed with their semantic significance. Assuming that semantics is of the usual truth-conditional sort, metasemantics asks after the determinants of expressions’ distinctive contributions to truth-conditions. There are two widely divergent general approaches to the metasemantic project. Some theories – “productivist” ones such as causal theories or intention-based theories – emphasize conditions of production or employment of the items semantically endowed. Other metasemantic theories – “interpretationist” ones – emphasize conditions (...)
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  5.  27
    Grappling with complexity: Problems in physics and biology yield general principles for understanding complex systems.Lee A. Segel - 1995 - Complexity 1 (2):18-25.
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  6. Metasemantics and Singular Reference.Ori Simchen - 2017 - Noûs 51 (2):175-195.
    I consider two competing approaches to metasemantics: productivism, whereby endowment with semantic significance emerges directly from conditions surrounding the production or employment of the items semantically endowed; and interpretationism, whereby endowment with semantic significance emerges directly from conditions surrounding the interpretive consumption of such items. Focusing on the version of interpretationism developed by Lewis and his followers, I present a novel argument to the conclusion that such an approach cannot secure determinacy for singular reference. I then draw a larger moral (...)
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  7. A Constructed Peace: The Making of the European Settlement 1945-1963. By Marc Trachtenberg.G. Segell - 2001 - The European Legacy 6 (5):690-690.
     
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  8.  12
    Delayed alpha particles from16N.R. E. Segel, J. W. Olness & E. L. Sprenkel - 1961 - Philosophical Magazine 6 (61):163-165.
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  9.  16
    Introduction.Glen Segell - 2000 - The European Legacy 5 (2):173-175.
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  10. Virtue and the Making of Modern Liberalism. By Peter Berkowitz.G. Segell - 2001 - The European Legacy 6 (4):563-563.
  11. AI-Testimony, Conversational AIs and Our Anthropocentric Theory of Testimony.Ori Freiman - 2024 - Social Epistemology 38 (4):476-490.
    The ability to interact in a natural language profoundly changes devices’ interfaces and potential applications of speaking technologies. Concurrently, this phenomenon challenges our mainstream theories of knowledge, such as how to analyze linguistic outputs of devices under existing anthropocentric theoretical assumptions. In section 1, I present the topic of machines that speak, connecting between Descartes and Generative AI. In section 2, I argue that accepted testimonial theories of knowledge and justification commonly reject the possibility that a speaking technological artifact can (...)
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  12.  99
    The conceptual underpinnings of pretense: Pretending is not 'behaving-as-if.'.Ori Friedman & Alan M. Leslie - 2007 - Cognition 105 (1):103-124.
    The ability to engage in and recognize pretend play begins around 18 months. A major challenge for theories of pretense is explaining how children are able to engage in pretense, and how they are able to recognize pretense in others. According to one major account, the metarepresentational theory, young children possess both production and recognition abilities because they possess the mental state concept, PRETEND. According to a more recent rival account, the Behavioral theory, young children are behaviorists about pretense, and (...)
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  13. Rethinking naive realism.Ori Beck - 2019 - Philosophical Studies 176 (3):607-633.
    Perceptions are externally-directed—they present us with a mind-independent reality, and thus contribute to our abilities to think about this reality, and to know what is objectively the case. But perceptions are also internally-dependent—their phenomenologies depend on the neuro-computational properties of the subject. A good theory of perception must account for both these facts. But naive realism has been criticized for failing to accommodate internal-dependence. This paper evaluates and responds to this criticism. It first argues that a certain version of naive (...)
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  14.  75
    Determining who owns what: Do children infer ownership from first possession?Ori Friedman & Karen R. Neary - 2008 - Cognition 107 (3):829-849.
    A basic problem of daily life is determining who owns what. One way that people may solve this problem is by relying on a ‘first possession’ heuristic, according to which the first person who possesses an object is its owner, even if others subsequently possess the object. We investigated preschoolers’ use of this heuristic in five experiments. In Experiments 1 and 2, 3- and 4-year-olds inferred that an object was owned by the character who possessed it first, even though another (...)
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  15. Is probabilistic evidence a source of knowledge?Ori Friedman & John Turri - 2015 - Cognitive Science 39 (5):1062-1080.
    We report a series of experiments examining whether people ascribe knowledge for true beliefs based on probabilistic evidence. Participants were less likely to ascribe knowledge for beliefs based on probabilistic evidence than for beliefs based on perceptual evidence or testimony providing causal information. Denial of knowledge for beliefs based on probabilistic evidence did not arise because participants viewed such beliefs as unjustified, nor because such beliefs leave open the possibility of error. These findings rule out traditional philosophical accounts for why (...)
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  16. Understanding standing: permission to deflect reasons.Ori J. Herstein - 2017 - Philosophical Studies 174 (12):3109-3132.
    Standing is a peculiar norm, allowing for deflecting that is rejecting offhand and without deliberation interventions such as directives. Directives are speech acts that aim to give directive-reasons, which are reason to do as the directive directs because of the directive. Standing norms, therefore, provide for deflecting directives regardless of validity or the normative weight of the rejected directive. The logic of the normativity of standing is, therefore, not the logic of invalidating directives or of competing with directive-reasons but of (...)
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  17.  9
    Enseñanza de la Otredad Animal En Clase de Francés Lengua Extranjera.Julia Ori - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (4):1-16.
    En este artículo se propone incluir la otredad animal en la enseñanza del francés como lengua extranjera desde una perspectiva intercultural. Primero se muestra la ausencia del tratamiento de los animales desde una visión no antropocéntrica en los manuales de FLE. A continuación, se analizan seis novelas francesas contempo- ráneas en las que los humanos adoptan de alguna manera el punto de vista animal. Finalmente, se propone estudiar la otredad animal a través de una lectura interac- tiva de estas novelas.
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  18.  30
    Aux confins du monde physique et du monde psychique Essai sur le thème du réferentiel.André Ory - 1990 - Dialectica 44 (3‐4):229-242.
    RésuméCet article expose et analyse la notion de référentielà laquelle Gonseth avail consacré son dernier livre. II distingue un référentiel personnel qui comporte deux aspects et un référentiel de groupe qui lui aussi présente diverses modalités . Entre les référentiels personnels et les référentiels de groupe s'établit une symbiose existentielle favorisant les interactions. Cette notion de référentiel peut être utilisée avec profit pour décrire et interpréter les relations que ľhomme entretient avec ses semblables, avec les collectivités dont il fait partie (...)
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  19.  21
    Parity conservation in strong interactions: The7Be4he reaction.R. E. Segel, J. V. Kane & D. H. Wilkinson - 1958 - Philosophical Magazine 3 (26):204-207.
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  20.  65
    The problem with appealing to history in defining neural representations.Ori Hacohen - 2022 - European Journal for Philosophy of Science 12 (3):1-17.
    Representations seem to play a major role in many neuroscientific explanations. Philosophers have long attempted to properly define what it means for a neural state to be a representation of a specific content. Teleosemantic theories of content which characterize representations, in part, by appealing to a historical notion of function, are often regarded as our best path towards an account of neural representations. This paper points to the anti-representationalist consequences of these accounts. I argue that assuming such teleosemantic views will (...)
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  21.  29
    Making It Count: Extracting Real World Data from Compassionate Use and Expanded Access Programs.Ori Rozenberg & Dov Greenbaum - 2020 - American Journal of Bioethics 20 (7):89-92.
    Volume 20, Issue 7, July 2020, Page 89-92.
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  22.  41
    Sequent Systems for Negative Modalities.Ori Lahav, João Marcos & Yoni Zohar - 2017 - Logica Universalis 11 (3):345-382.
    Non-classical negations may fail to be contradictory-forming operators in more than one way, and they often fail also to respect fundamental meta-logical properties such as the replacement property. Such drawbacks are witnessed by intricate semantics and proof systems, whose philosophical interpretations and computational properties are found wanting. In this paper we investigate congruential non-classical negations that live inside very natural systems of normal modal logics over complete distributive lattices; these logics are further enriched by adjustment connectives that may be used (...)
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  23. Can Artificial Entities Assert?Ori Freiman & Boaz Miller - 2018 - In Sanford Goldberg, The Oxford Handbook of Assertion. Oxford University Press. pp. 415-436.
    There is an existing debate regarding the view that technological instruments, devices, or machines can assert ‎or testify. A standard view in epistemology is that only humans can testify. However, the notion of quasi-‎testimony acknowledges that technological devices can assert or testify under some conditions, without ‎denying that humans and machines are not the same. Indeed, there are four relevant differences between ‎humans and instruments. First, unlike humans, machine assertion is not imaginative or playful. Second, ‎machine assertion is prescripted and (...)
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  24. Justifying Standing to Give Reasons: Hypocrisy, Minding Your Own Business, and Knowing One's Place.Ori J. Herstein - 2020 - Philosophers' Imprint 20 (7).
    What justifies practices of “standing”? Numerous everyday practices exhibit the normativity of standing: forbidding certain interventions and permitting ignoring them. The normativity of standing is grounded in facts about the person intervening and not on the validity of her intervention. When valid, directives are reasons to do as directed. When interventions take the form of directives, standing practices may permit excluding those directives from one’s practical deliberations, regardless of their validity or normative weight. Standing practices are, therefore, puzzling – forbidding (...)
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  25. Analysis of Beliefs Acquired from a Conversational AI: Instruments-based Beliefs, Testimony-based Beliefs, and Technology-based Beliefs.Ori Freiman - 2024 - Episteme 21 (3):1031-1047.
    Speaking with conversational AIs, technologies whose interfaces enable human-like interaction based on natural language, has become a common phenomenon. During these interactions, people form their beliefs due to the say-so of conversational AIs. In this paper, I consider, and then reject, the concepts of testimony-based beliefs and instrument-based beliefs as suitable for analysis of beliefs acquired from these technologies. I argue that the concept of instrument-based beliefs acknowledges the non-human agency of the source of the belief. However, the analysis focuses (...)
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  26. Newton's scientific method and the universal law of gravitation.Ori Belkind - 2012 - In Andrew Janiak & Eric Schliesser, Interpreting Newton: Critical Essays. Cambridge: Cambridge University Press. pp. 138--168.
     
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  27.  6
    Sway: the irresistible pull of irrational behavior.Ori Brafman - 2008 - New York: Doubleday. Edited by Rom Brafman.
    A journey into the hidden psychological influences that derail our decision-making. Why is it so difficult to end a doomed relationship? Why do we listen to advice just because it came from someone "important"? Why are we more likely to fall in love when there's danger involved? Here, organizational thinker Ori Brafman and his brother, psychologist Rom Brafman, answer these questions and more. Drawing on research from the fields of social psychology, behavioral economics, and organizational behavior, Sway reveals forces that (...)
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  28. Narrow Content and Parameter Proliferation.Ori Simchen - 2022 - Analytic Philosophy 63 (3):204-212.
    A centerpiece of Juhani Yli-Vakkuri and John Hawthorne’s Narrow Content (OUP 2018) is the parameter proliferation argument. The authors consider a series of cleverly constructed cases of pairs of corresponding thoughts of qualitatively identical twins and argue that divergence in truth value for such thoughts forces the internalist to admit novel alethic parameters for semantic evaluation that are not independently motivated. I argue that the internalist will resist this argument by denying that such pairs of thoughts diverge in truth value. (...)
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  29. Law and Authority Under the Guise of the Good, by Veronica Rodriguez-Blanco.Ori J. Herstein - 2016 - Mind 125 (500):1213-1222.
    Law and Authority Under the Guise of the Good, by Rodriguez-BlancoVeronica. Oxford : Hart Publishing, 2014. Pp. 215.
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  30.  63
    Is young children’s recognition of pretense metarepresentational or merely behavioral? Evidence from 2- and 3-year-olds’ understanding of pretend sounds and speech.Ori Friedman, Karen R. Neary, Corinna L. Burnstein & Alan M. Leslie - 2010 - Cognition 115 (2):314-319.
  31.  39
    A Moral Problem of Counterfeit Money.Meshi Ori - 2015 - Philosophical Forum 46 (3):307-318.
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  32.  14
    Conflict of interest on corporate boards.Eric W. Oris - 2001 - In Michael Davis & Andrew Stark, Conflict of interest in the professions. New York: Oxford University Press. pp. 129.
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  33.  7
    Essai sur le thème du réferentiel.André Ory - 1990 - Dialectica 44 (3):229.
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  34. Two Conceptions of Phenomenology.Ori Beck - 2019 - Philosophers' Imprint 19:1-17.
    The phenomenal particularity thesis says that if a mind-independent particular is consciously perceived in a given perception, that particular is among the constituents of the perception’s phenomenology. Martin, Campbell, Gomes and French and others defend this thesis. Against them are Mehta, Montague, Schellenberg and others, who have produced strong arguments that the phenomenal particularity thesis is false. Unfortunately, neither side has persuaded the other, and it seems that the debate between them is now at an impasse. This paper aims to (...)
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  35.  45
    Why Not Road Ethics?Meshi Ori - 2020 - Theoria 86 (3):389-412.
    More than 1.2 million people are killed annually in road crashes all over the world, and still it seems that philosophers and, perhaps more importantly, professional ethicists have not devoted thought to the many moral issues that road traffic was bound to create. This article tries to understand why road ethics is all but ignored by philosophers and ethicists, and makes a plea for a change. By exploring ethically the traffic safety problem of speeding it will be shown that ethical (...)
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  36. On the Impossibility of Nonactual Epistemic Possibilities.Ori Simchen - 2004 - Journal of Philosophy 101 (10):527-554.
    A problem inherited from Kripke is the reconciliation of commitments to various necessities with conflicting intuitions of contingency, intuitions that things "might have turned out otherwise." Kripke's reconciliation strategy is to say that while it is necessary that X is Y, and so impossible for X not to be Y, it is nevertheless epistemically possible for X not to be Y. But what are nonactual epistemic possibilities? Several answers are considered and it is concluded that scenarios adduced to explain away (...)
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  37. The Content Program Through an Instrumentalist Lens.Ori Simchen - 2021 - Synthese 199 (5-6):14599-14615.
    Theoretical representations in discussions surrounding the semantic significance of words and their analogs in thought should not be viewed under a realist interpretation as individually revealing what the represented items really are. Instead, they should be viewed under an instrumentalist interpretation as having other roles to play within their respective explanatory contexts. I consider some case studies for this broad methodological claim: theoretical representations of the semantic significance of words within semantics, theoretical representations of what determines the semantic significance of (...)
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  38. Comment on David Enoch's Luck Between Morality, Law, and Justice.Ori Simchen - 2008 - Theoretical Inquiries in Law 9 (1):8-11.
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  39. Naive Realism for Unconscious Perceptions.Ori Beck - 2022 - Erkenntnis 87 (3):1175-1190.
    Unconscious perceptions have recently become a focal point in the debate for and against naive realism. In this paper I defend the naive realist side. More specifically, I use an idea of Martin’s to develop a new version of naive realism—neuro-computational naive realism. I argue that neuro-computational naive realism offers a uniform treatment of both conscious and unconscious perceptions. I also argue that it accommodates the possibility of phenomenally different conscious perceptions of the same items, and that it can answer (...)
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  40.  42
    On Newtonian Induction.Ori Belkind - 2017 - Philosophy of Science 84 (4):677-697.
    This article examines Newton’s method of induction and its connection to methodological atomism. The article argues that Newton’s Rule III for the Study of Natural Philosophy is a criterion for isolating the primary qualities of the atomic parts; in other words, it interprets Rule III as a transductive inference. It is shown that both the standard inductive and invariance interpretations of Rule III can be subsumed under the transductive view, although the invariance criterion is reinterpreted; by qualities “that cannot be (...)
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  41.  19
    Diffuse feedback from diffuse information in complex systems.Lee A. Segel - 2000 - Complexity 5 (6):39-46.
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  42. (1 other version)Legal Luck.Ori Herstein - forthcoming - In Herstein Ori, Rutledge Companion to the Philosophy of Luck. Rutledge.
    Explaining the notion of legal luck and exploring its justification. Focusing on how legal luck relates to moral luck, legal causation and negligence, and to civil and criminal liability.
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  43. Newton’s Conceptual Argument for Absolute Space.Ori Belkind - 2007 - International Studies in the Philosophy of Science 21 (3):271 – 293.
    While many take Newton's argument for absolute space to be an inference to the best explanation, some argue that Newton is primarily concerned with the proper definition of true motion, rather than with independent existence of spatial points. To an extent the latter interpretation is correct. However, all prior interpretations are mistaken in thinking that 'absolute motion' is defined as motion with respect to absolute space. Newton is also using this notion to refer to the quantity of motion (momentum). This (...)
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  44.  5
    The relational view of perception: new philosophical essays.Ori Beck (ed.) - 2025 - New York, NY: Routledge.
    Relationalism is the view in philosophy of mind that particulars in our environment are constituents of conscious perception. It is an important theory of perceptual experience, offering explanations of perception's phenomenal character and its epistemic and semantic role. However, it is has also been criticised for a lack of empirical grounding. In this outstanding collection an international team of contributors examine relationalism and consider its role in philosophy of mind and perception across four key areas: The significance of empirical evidence (...)
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  45.  32
    The Frog Test: A Tool for Measuring Humor Theories' Validity and Humor Preferences.Ori Amir - 2016 - Frontiers in Human Neuroscience 10.
  46.  25
    Introduction: Paving the Old-New Way from Qing to China.Ori Sela - 2017 - Science in Context 30 (3):213-217.
    The funeral procession of Sheng Xuanhuai – the renowned Qing scholar-official, financier, and “father of Chinese industrialism” – meandered through the streets of Shanghai on 18 November 1917. The funeral was a grand event, one that was purportedly documented in film, later to be distributed as the first “news short-film” in China. TheNorth China Heraldreported on the event in some detail, at times in rather florid language, and suggested that “the cortege was splendid and impressive, bringing back the days of (...)
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  47.  1
    From the Euthyphro to Theodicy: The Problem of Language and God.Ori Z. Soltes - 2025 - Athens Journal of Philosophy 4 (1):9-20.
    Beginning with the Euthyphro and continuing with reference to the Cratylus, Plato’s Socrates introduces and repeatedly confronts the problem of defining terms that humans—specifically, his fellow Athenians—use every day, without considering what the terms really mean. The aporetic outcome of the Cratylus underscores the abiding problematic of language as an instrument for the dialogue necessary to philosophy. The particular focus of the Euthyphro, on piety/ holiness (hosiotes) and its definitionally desperate connection to divinity, offers a turn from philosophy to theology (...)
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  48.  16
    Vaccine Hesitancy and the Concept of Trust: An Analysis Based on the Israeli COVID-19 Vaccination Campaign.Ori Freiman - 2023 - Minerva 61 (3):357-381.
    This paper examines the trust relations involved in Israel’s COVID-19 vaccination campaign, focusing on vaccine hesitancy and the concept of ‘trust’. The first section offers a conceptual analysis of ‘trust’. Instead of analyzing trust in the vaccination campaign as a whole, a few objects of trust are identified and examined. In section two, the Israeli vaccination campaign is presented, and the focus is placed on vaccine hesitancy. In section three, different trust relations are examined: public trust in the Israeli government (...)
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  49.  66
    A developmental shift in processes underlying successful belief‐desire reasoning.Ori Friedman & Alan M. Leslie - 2004 - Cognitive Science 28 (6):963-977.
    Young children’s failures in reasoning about beliefs and desires, and especially about false beliefs, have been much studied. However, there are few accounts of successful belief-desire reasoning in older children or adults. An exception to this is a model in which belief attribution is treated as a process wherein an inhibitory system selects the most likely content for the belief to be attributed from amongst several competing contents [Leslie, A. M., & Polizzi, P. (1998). Developmental Science, 1, 247–254]. We tested (...)
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  50. Instrumentalism About Structured Propositions.Ori Simchen - 2022 - In Chris Tillman & Adam Murray, The Routledge Handbook of Propositions. Routledge. pp. 90-99.
    Theories deploy various theoretical representations of their explananda and one question we can ask about those representations is whether to regard them under a realist attitude, i.e. as revealing the nature of what they represent, or whether to regard them under an instrumentalist attitude instead, i.e. as serving particular explanatory ends without the further revelatory aspect. I consider structured propositions as theoretical representations within a particular explanatory setting -- the metaphysics of what is said -- and argue that a realist (...)
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