Results for 'Oren Renick'

252 found
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  1.  19
    Book Review: The Challenge of Regulating Managed Care.Oren Renick - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (3):327-328.
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  2. ha-Poʼemah ha-pedagogit shel Avraham Oren: be-Vet ha-sefer Orṭ Rogozin--Migdal ha-ʻEmeḳ: ḳovets maʼamarim be-ḥinukh uve-horaʼah.Yuval Deror & Shimʻon Oren (eds.) - 1995 - Oranim: Bet ha-sefer le-ḥinukh shel ha-tenuʻah ha-ḳibutsit.
     
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  3.  13
    Charity Lost: The Secularization of the Principle of Double Effect in the Just-War Tradition.Timothy M. Renick - 1994 - The Thomist 58 (3):441-462.
    In lieu of an abstract, here is a brief excerpt of the content:CHARITY LOST: TBE SECtJLA'.RIZATfON OF THE PRINCIPLE OF DOUBLE EFFECT IN THE JUST-WAR TRADITION TIMOTHY M. RENICK Georgia State University Atlanta, Georgia 0 N AUGUST 12, 1945, the city of Hiroshima still smoldered, and President Harry Truman addressed the American people : We have used [the atomic bomb] against those who have attacked us without warning at Pearl Harbor, against those who have starved and beaten and executed (...)
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  4. ‘Ethnocracy’: The Politics of Judaizing Israel/Palestine.Oren Yiftachel - 1999 - Constellations 6 (3):364-390.
  5.  22
    Differential effects of abstract and concrete processing on the reactivity of basic and self-conscious emotions.Oren Bornstein, Maayan Katzir, Almog Simchon & Tal Eyal - 2021 - Cognition and Emotion 35 (4):593-606.
    People experience various negative emotions in their everyday lives. They feel anger toward aggressive drivers, shame for making a mistake at work, and guilt for hurting another person. When these...
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  6.  70
    The Ontological Import of Heidegger's Analysis of Anxiety in Being and Time.Oren Magid - 2016 - Southern Journal of Philosophy 54 (4):440-462.
    Heidegger's primary concern in Being and Time is the question of the meaning of being—a distinctly ontological concern. Yet, with discussions of death, guilt, conscience, anxiety, uncanniness, authenticity, and inauthenticity, Heidegger seems to end up in existential territory. The ontological import of these existential excursions is difficult to discern—indeed, it has not been identified in leading interpretations. In this paper, I aim to highlight the ontological import of Heidegger's analysis of anxiety—it manifests the inadequacy of Dasein's fallen and inauthentic self-understanding, (...)
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  7.  28
    Early Ashkenazic Poems about the Binding of Isaac.Oren Roman - 2016 - Naharaim 10 (2):175-194.
    Name der Zeitschrift: Naharaim Jahrgang: 10 Heft: 2 Seiten: 175-194.
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  8. The bodily other and everyday experience of the lived urban world.Oren Bader & Aya Peri Bader - 2016 - Journal of Aesthetics and Phenomenology 3 (2):93-109.
    This article explores the relationship between the bodily presence of other humans in the lived urban world and the experience of everyday architecture. We suggest, from the perspectives of phenomenology and architecture, that being in the company of others changes the way the built environment appears to subjects, and that this enables us to perform simple daily tasks while still attending to the built environment. Our analysis shows that in mundane urban settings attending to the environment involves a unique attentional (...)
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  9. Beyond the Tools of the Trade: Heidegger and the Intelligibility of Everyday Things.Oren Magid - 2015 - Southern Journal of Philosophy 53 (4):450-470.
    In everyday life, we constantly encounter and deal with useful things without pausing to inquire about the sources of their intelligibility. In Div. I of Being and Time, Heidegger undertakes just such an inquiry. According to a common reading of Heidegger's analysis, the intelligibility of our everyday encounters and dealings with useful things is ultimately constituted by practical self-understandings. In this paper, I argue that while such practical self-understandings may be sufficient to constitute the intelligibility of the tools and equipment (...)
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  10.  51
    The Deeper Teachings of Mindfulness‐Based ‘Interventions’ as a Reconstruction of ‘Education’.Oren Ergas - 2015 - Journal of Philosophy of Education 49 (2):203-220.
    While contemplative practices have emerged from wisdom-traditions, the rhetoric surrounding their justification in contemporary public educational settings has been substantially undergirded by the scientific evidence-based approach. This article finds the practice and construct of ‘attention’ to be the bridge between this peculiar encounter of science and wisdom traditions, and a vantage point from which we can re-examine the scope and practice of ‘education’. The article develops an educational typology based on ‘attention’ as a curricular deliberation point. Every pedagogical act rides (...)
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  11.  27
    An ironic effect of monitoring closeness.Oren Shapira, Ayelet Gundar-Goshen, Nira Liberman & Reuven Dar - 2013 - Cognition and Emotion 27 (8):1495-1503.
  12.  19
    Unsupervised named-entity extraction from the Web: An experimental study.Oren Etzioni, Michael Cafarella, Doug Downey, Ana-Maria Popescu, Tal Shaked, Stephen Soderland, Daniel S. Weld & Alexander Yates - 2005 - Artificial Intelligence 165 (1):91-134.
  13.  46
    Mindfulness In, As and Of Education: Three Roles of Mindfulness in Education.Oren Ergas - 2019 - Journal of Philosophy of Education 53 (2):340-358.
    Journal of Philosophy of Education, EarlyView.
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  14.  57
    The human extended socio-attentional field and its impairment in borderline personality disorder and in social anxiety disorder.Oren Bader - 2020 - Phenomenology and the Cognitive Sciences 19 (1):169-189.
    Being in the bodily presence of others facilitates important perceptual, social, and informational advantages. For example, it enables direct access to other subjects’ embodied perspectives, motivates intersubjective engagements, and is involved in the construction of shared experiences and joint actions. These advantages are based on and gained through attending to and with others, i.e. they rely on social attention. It is no surprise, therefore, that a growing body of empirical data indicates that social attention is a special attentional state that (...)
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  15. (1 other version)Learning a Generative Probabilistic Grammar of Experience: A Process‐Level Model of Language Acquisition.Oren Kolodny, Arnon Lotem & Shimon Edelman - 2014 - Cognitive Science 38 (4):227-267.
    We introduce a set of biologically and computationally motivated design choices for modeling the learning of language, or of other types of sequential, hierarchically structured experience and behavior, and describe an implemented system that conforms to these choices and is capable of unsupervised learning from raw natural-language corpora. Given a stream of linguistic input, our model incrementally learns a grammar that captures its statistical patterns, which can then be used to parse or generate new data. The grammar constructed in this (...)
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  16.  14
    Acquiring search-control knowledge via static analysis.Oren Etzioni - 1993 - Artificial Intelligence 62 (2):255-301.
  17. Intelligence without Robots: A Reply to Brooks.Oren Etzioni - 1993 - AI Magazine 14 (4):7-16.
    In his recent papers, entitled Intelligence without Representation and Intelligence without Reason, Brooks argues for mobile robots as the foundation of AI research. This article argues that even if we seek to investigate complete agents in real-world environments, robotics is neither necessary nor sufficient as a basis for AI research. The article proposes real-world software environments, such as operating systems or databases, as a complementary substrate for intelligent-agent research and considers the relative advantages of software environments as test beds for (...)
     
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  18.  36
    Conversational Artificial Intelligence—Patient Alliance Turing Test and the Search for Authenticity.Oren Asman, Amir Tal & Yechiel Michael Barilan - 2023 - American Journal of Bioethics 23 (5):62-64.
    Psychotherapy is provided by professionals, trained, supervised and certified by other professionals, all the way back to Freud and similar founding fathers. Even though methods and styles vary, pa...
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  19.  23
    Differential application of cultural practices at the family and individual levels may alter heritability estimates.Oren Kolodny, Marcus W. Feldman, Arnon Lotem & Yoav Ram - 2022 - Behavioral and Brain Sciences 45:e167.
    Uchiyama et al. emphasize that culture evolves directionally and differentially as a function of selective pressures in different populations. Extending these principles to the level of families, lineages, and individuals exposes additional challenges to estimating heritability. Cultural traits expressed differentially as a function of the genetics whose influence they mask or unmask render inseparable the influences of culture and genetics.
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  20. Further Ado concerning Dasien's "Undifferentiated Mode": Distinguishing the Indiffernt Inauthenticity of Average Everyday Dasien from the Possibility of Genuine Failure.Oren Magid - 2015 - Journal of the British Society for Phenomenology 46 (3):233-250.
    In this paper, I argue against the interpretive view that locates an “undifferentiated mode” – a mode in which Dasein is neither authentic nor inauthentic – in Being and Time. Where Heidegger seems to be claiming that Dasein can exist in an “undifferentiated mode”, he is better understood as discussing a phenomenon I call indifferent inauthenticity. The average everyday “Indifferenz” which is often taken as an indication of an “undifferentiated mode”, that is, is better understood as a failure to distinguish (...)
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  21.  16
    Embedding decision-analytic control in a learning architecture.Oren Etzioni - 1991 - Artificial Intelligence 49 (1-3):129-159.
  22. Logic, Models, and Paradoxical Inferences.Isabel Orenes & P. N. Johnson-Laird - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  23.  43
    Negative priming reduces affective ratings.Oren Griffiths & Chris J. Mitchell - 2008 - Cognition and Emotion 22 (6):1119-1129.
  24.  63
    (1 other version)Heidegger on Human Finitude: Beginning at the End.Oren Magid - 2016 - European Journal of Philosophy 24 (4).
  25.  31
    Logic, Models, and Paradoxical Inferences.P. N. Johnson‐Laird Isabel Orenes - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  26. Back to the future: An historical perspective on the pendulum-like changes in literacy.Oren Soffer & Yoram Eshet-Alkalai - 2009 - Minds and Machines 19 (1):47-59.
    This article focuses on the pendulum-like change in the way people read and use text, which was triggered by the introduction of new reading and writing technologies in human history. The paper argues that textual features, which characterized the ancient pre-print writing culture, disappeared with the establishment of the modern-day print culture and has been “revived” in the digital post-modern era. This claim is based on the analysis of four cases which demonstrate this textual-pendulum swing: (1) The swing from concrete (...)
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  27.  6
    Evolution of idea.Oren Byron Taft - 1926 - Chicago,: Printed at the Lakeside press.
  28.  76
    The Ceptacle Hypothesis.Oren B. Taft - 1905 - The Monist 15 (2):182-198.
  29. The benefits of Indigenous-led social science: a mindset for Arctic sustainability.Jeffrey J. Brooks & Hillary Renick - 2024 - Humanities and Social Sciences Communications 11 (Article number 1599).
    The Peoples of the Arctic and Arctic health and sustainability are highly interconnected and essentially one and the same. An appropriate path to a sustainable Arctic involves a shift away from individual learning and achieving toward community leadership and the betterment of society. This article draws upon mindset theory from Western psychology and Indigenous relational accountability to propose and outline a model for achieving sustainability in the Arctic. The geographic focus is the North American Arctic. The principles of the argument (...)
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  30. Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy; from Steven Collins to the Present.Oren Hanner - 2018 - Sophia 57 (2):211-231.
    Derek Parfit’s early work on the metaphysics of persons has had a vast influence on Western philosophical debates about the nature of personal identity and moral theory. Within the study of Buddhism, it also has sparked a continuous comparative discourse, which seeks to explicate Buddhist philosophical principles in light of Parfit’s conceptual framework. Examining important Parfitian-inspired studies of Buddhist philosophy, this article points out various ways in which a Parfitian lens shaped, often implicitly, contemporary understandings of the anātman doctrine and (...)
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  31. Is the Naturalistic Fallacy Dead.Oren Harman - 2012 - Journal of the History of Biology 45 (3):557-572.
    Much of modern moral philosophy argued that there are is’s in this world, and there are oughts, but that the two are entirely independent of one another. What this meant was that morality had nothing to do with man’s biological nature, and could not be derived from it. Any such attempt was considered to be a categorical mistake, and plain foolish. Most philosophers still believe this, but a growing group of neo-naturalist thinkers are now challenging their assumptions. Here I consider (...)
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  32. In Search of Buddhist Virtue: A Case for a Pluralist-Gradualist Moral Philosophy.Oren Hanner - 2021 - Comparative Philosophy 12 (2):58-78.
    Classical presentations of the Buddhist path prescribe the cultivation of various good qualities that are necessary for spiritual progress, from mindfulness and loving-kindness to faith and wisdom. Examining the way in which such qualities are described and classified in early Buddhism—with special reference to their treatment in the Visuddhimagga by the fifth-century Buddhist thinker Buddhaghosa—the present article employs a comparative method in order to identify the Buddhist catalog of virtues. The first part sketches the characteristics of virtue as analyzed by (...)
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  33. Moral Agency and the Paradox of Self-Interested Concern for the Future in Vasubandhu’s Abhidharmakośabhāṣya.Oren Hanner - 2018 - Sophia 57 (4):591-609.
    It is a common view in modern scholarship on Buddhist ethics, that attachment to the self constitutes a hindrance to ethics, whereas rejecting this type of attachment is a necessary condition for acting morally. The present article argues that in Vasubandhu's theory of agency, as formulated in the Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary), a cognitive and psychological identification with a conventional, persisting self is a requisite for exercising moral agency. As such, this identification is essential for embracing the ethics (...)
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  34.  9
    The function of religion in relating specific and ultimate objectives in socio-economic conflict..Oren Huling Baker - 1938 - [Rochester, N.Y.,: [Rochester, N.Y..
  35.  23
    Language Poetry and Collective Life.Oren Izenberg - 2003 - Critical Inquiry 30 (1):132.
  36.  21
    Obsessive–Compulsive Tendencies Are Related to a Maximization Strategy in Making Decisions.Ela Oren, Reuven Dar & Nira Liberman - 2018 - Frontiers in Psychology 9:354747.
    The present studies were motivated by the hypothesis that attenuated access to internal states in obsessive-compulsive (OC) individuals, which leads to extensive reliance on external proxies, may manifest in a maximizing decision making style, i.e., to seeking the best option through an exhaustive search of all existing alternatives. Following previous research, we aimed to explore the possible relationships between OC tendencies, seeking proxies for internal states, indecisiveness and maximization. In Study 1, we measured levels of OC tendencies, seeking proxies for (...)
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  37.  17
    Private Environmental Governance as Ensemble Regulation: A Critical Exploration of Sustainability Indexes and the New Ensemble Politics.Oren Perez - 2011 - Theoretical Inquiries in Law 12 (2):543-579.
    Over the last several years, the environmental regulatory system has undergone radical changes. Various private normative schemes, ranging from corporate codes to environmental management systems, environmental reporting standards, project-finance codes and green indexes, have assumed an increasingly important role in the regulatory arena. The emergence of private environmental governance as an important transnational phenomenon raises two interrelated puzzles: efficacy and legitimacy. Underlying the efficacy puzzle is a deep-seated suspicion toward "soft" legal instruments, which to some observers represent nothing but a (...)
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  38.  43
    Response to Berlin and McBride.Timothy M. Renick - 1990 - Social Theory and Practice 16 (3):323-335.
  39.  19
    The Oxford Handbook of Theological Ethics.Timothy M. Renick - 2007 - Journal of the Society of Christian Ethics 27 (1):313-315.
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  40.  34
    Questioning Edmond Jabes.Oren Stier & Warren F. Motte - 1991 - Substance 20 (2):117.
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  41.  10
    Evolution of Ide: A Thesis.Oren Byron Taft - 2012 - Chicago,: Printed at the Lakeside press.
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  42. The Comprehension of Counterfactual Conditionals: Evidence From Eye-Tracking in the Visual World Paradigm.Isabel Orenes, Juan A. García-Madruga, Isabel Gómez-Veiga, Orlando Espino & Ruth M. J. Byrne - 2019 - Frontiers in Psychology 10.
  43. The impact of complete and selective feedback in static and dynamic multiple-cue judgment tasks.Oren Griffiths & Ben R. Newell - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 2884--2890.
  44.  34
    What "Emergency" Regime?Oren Gross - 2006 - Constellations 13 (1):74-88.
    Books Reviewed: The New Wars. By Herfried Münkler.. Multitude: War and Democracy in the Age of Empire. By Michael Hardt and Antonio Negri.. Sovereignty and its Discontents: On the Primacy of Conflict and the Structure of the Political. By William Rasch.. The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann. By Duncan Kelly.
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  45.  21
    Weaponized Noncombatants, Child Soldiers, and Targeting Innocents.Oren J. Litwin - 2020 - Journal of Military Ethics 19 (1):56-68.
    This article presents a novel theory of noncombatant immunity that can serve as a practical guide for soldiers in the field. It improves on existing theories by justifying why and when an innocent...
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  46. Incorporating Ethics into Artificial Intelligence.Amitai Etzioni & Oren Etzioni - 2017 - The Journal of Ethics 21 (4):403-418.
    This article reviews the reasons scholars hold that driverless cars and many other AI equipped machines must be able to make ethical decisions, and the difficulties this approach faces. It then shows that cars have no moral agency, and that the term ‘autonomous’, commonly applied to these machines, is misleading, and leads to invalid conclusions about the ways these machines can be kept ethical. The article’s most important claim is that a significant part of the challenge posed by AI-equipped machines (...)
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  47.  62
    Things happen: Individuals with high obsessive–compulsive tendencies omit agency in their spoken language.Ela Oren, Naama Friedmann & Reuven Dar - 2016 - Consciousness and Cognition 42:125-134.
  48.  21
    Selfless Agency and the Cultivation of a Moral Character: Insights from Vasubandhu and Derek Parfit.Oren Hanner - 2024 - In Jonathan A. Jacobs & Heinz-Dieter Meyer, Moral agency in Eastern and Western thought: perspectives on crafting character. New York, NY: Routledge. pp. 216-235.
    The present chapter examines the philosophical problem of how it is possible, metaphysically and practically speaking, to develop a good moral character when one adheres to the view that a persisting self does not exist. It extracts answers from two thinkers who reject the concept of enduring identity, the Indian philosopher Vasubandhu (4th to 5th centuries CE) and the Western philosopher Derek Parfit (1942–2017). The first section of the chapter outlines some of Vasubandhu’s and Parfit’s shared assumptions concerning the nature (...)
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  49.  44
    Fichte and Hegel on Advancing from the Beginning.Yady Oren - 2024 - Review of Metaphysics 77 (3):483-508.
    In the Science of Logic, Hegel criticizes Fichte's Wissenschaftslehre for advancing from the beginning through external reflection and thus failing to understand both the nature of the beginning and the proper method to advance from it. This article shows that Fichte's advance from the beginning preempts Hegel's critique and shares Hegel's premises with respect to the method of advancing. The author first analyzes Hegel's critique of Fichte in the Science of Logic, which he follows by showing that Fichte levels a (...)
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  50.  3
    Cultural innovation is not only a product of cognition but also of cultural context.Yotam Ben-Oren, Erella Hovers, Oren Kolodny & Nicole Creanza - 2025 - Behavioral and Brain Sciences 48:e4.
    Innovations, such as symbolic artifacts, are a product of cognitive abilities but also of cultural context. Factors that may determine the emergence and retention of an innovation include the population's pre-existing cultural repertoire, exposure to relevant ways of thinking, and the invention's utility. Thus, we suggest that the production of symbolic artifacts is not guaranteed even in cognitively advanced societies.
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