Results for 'Omar Salomão'

676 found
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  1.  23
    Tentativa II | Attempt II.Omar Salomão - 2021 - Revista Philia Filosofia, Literatura e Arte 3 (1):446-459.
    Trata-se de um ensaio visual onde o autor nos convida para com ele embarcar em uma viagem/meditação entre imagens e discursos, depois de sermos, junto dele, confrontados com o punctum de post-its e cartões postais de sua parede. As diminutas notas para si mesmo e as pinceladas sinuosas de uma pintura de Van Gogh descortinam uma investigação tateante sobre o problema da não-figuração (que Salomão designa como abstração) nas artes e sobre o trabalho psíquico do sintoma: cerne da subjetividade, (...)
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  2. Astorga, Omar, La institución imaginaria del 'Leviathan': Hobbes como intérprete de la política moderna, Caracas, Universidad Central de Venezuela: Consejo de Desarrollo Científico y Humanístico, 2000. Curran, Eleanor, Reclaiming the Rights of the Hobbesian Subject, New York/Basingstoke, Palgrave/Macmillan, 2007. [REVIEW]Omar Astorga - 2008 - Hobbes Studies 21 (1):104.
     
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  3.  41
    Book Review: Organs without Bodies: On Deleuže and Consequences by Slavoj Žižek New York: Routledge, 2003 Reviewed by Omar Ližardo. [REVIEW]Omar Ližardo - 2007 - Theory, Culture and Society 24 (4):142-146.
  4.  71
    Could auditing standards be based on society's values?Omar Abdullah Zaid - 1997 - Journal of Business Ethics 16 (11):1185-1200.
    One of the criticisms directed at the accounting profession is that auditing and accounting standards are subjective in nature and do not represent the society's widespread interests and values. This paper examines whether a general consensus exists regarding the significance of incorporating society's values into auditing standards. The examination revealed the lack of such general agreement and further indicated that the perceptual differences are subjective in nature and not influenced by the participant's qualifications, income, experience, gender or marital status.
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  5.  12
    Chapter 9. The Approximate and the Inexpressible.Omar Calabrese - 2017 - In Neo-Baroque: A Sign of the Times. Princeton University Press. pp. 154-170.
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  6.  16
    Il linguaggio dell'arte.Omar Calabrese - 1985 - Milano: Bompiani.
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  7.  72
    El discurso moderno frente al “pachamamismo”: La metáfora de la naturaleza como recurso y el de la Tierra como madre.Omar Felipe Giraldo - 2012 - Polis: Revista Latinoamericana 33.
    Con este artículo pretendemos contribuir modestamente al debate surgido recientemente entre el discurso moderno y el “pachamamismo”. Cuando hacemos referencia al “pachamamismo” damos cuenta del discurso impulsado por algunos movimientos sociales latinoamericanos, el cual, inspirado en algunas racionalidades de comunidades rurales, hace una radical crítica a la manera en que los regímenes de verdad modernos intentan corregir la ruta suicida a la que está abocada la civilización contemporánea. Específicamente, abordamos la capacidad metafórica del lenguaje –es decir, la propiedad que tienen (...)
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  8. Letters to a Young Muslim.Omar Saif Gobash - 2017
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  9.  31
    دراسة وتحقيق لـ"تحفة الأفاضل في صناعة الفاضل" لرضي الدين ابن الحنبلي.Omar Kal Hussien - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):725-802.
    Bu makale, Osmanlı Devleti’nin Halep’teki en güçlü dönemi olan Kânûnî Sultan Süleyman döneminde Halep’in me ş hur alimi Radıyyüddin İ bnü’l-Hanbelî’nin dönemin en me ş hur divân-ı hümâyundaki ba ş kâtib ve ni ş ancısı Celâlzâde Mustafa Çelebi’ye ithafen yazmı ş oldu ğ u bir risalenin tahkikini içermektedir. Eser, devlette kâtiplik ve in ş â ilmi alanında yazılmı ş önemli ve litaretürde yeri olacak bir eserdir. Eseri önemi kılan birçok etken bulunmaktadır. Bu etkenlerin ba ş ında büyük bir dil âlimi (...)
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  10.  42
    Schmaus’s Functionalist Approach to the Explanation of Social Facts: An Assessment and Critique.Omar Lizardo - 2013 - Philosophy of the Social Sciences 43 (4):453-492.
    In this paper, I provide a critical examination of Warren Schmaus’s recently systematized “functionalist” approach to the study of collective representations. I examine both the logical and the conceptual viability of Schmaus’s brand of “functionalism” and the relation between his rational reconstruction and philosophical critique of Durkheim and the latter’s original set of proposals. I conclude that, due to its reliance on certain problematic philosophical theses, Schmaus’s functionalism ultimately falls short of providing a coherent alternative to the Durkhemian position or (...)
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  11.  12
    Action sequences, habits, and attention in copying strategies.Omar D. Perez - 2022 - Behavioral and Brain Sciences 45:e265.
    Understanding how culture evolves in society is an extremely difficult task. The bifocal stance theory (BST) deploys two copying strategies which can be linked to dual-system theories of behavior. BST would benefit from incorporating results from these theories, such as the evolution of attention to goals or steps of a behavioral sequence, and the role of the environment in prompting different copying strategies.
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  12. Sieyès y Rousseau: una perspectiva comparada del republicanismo moderno.Omar Noria Siso - 2006 - In Luis Castro Leiva & Arturo Serrano, Para leer a Luis Castro Leiva. Caracas: Universidad Católica Andrés Bello.
     
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  13.  46
    Una invitación a la reflexión.Omar García Zabaleta - 2012 - Dilemata 8:53-56.
    Todo autor tiene su favorito entre los libros que ha escrito. El mío es Confesiones de un médico. Así se refiere el médico y filósofo estadounidense Alfred Tauber a esta obra con ya 12 años de recorrido a sus espaldas que acaba de ser traducida al castellano por Antonio Casado. Un texto que da inicio a la andadura de la epistemología moral defendida por su autor y en el que, por lo tanto, se trazan las líneas maestras de esa propuesta (...)
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  14.  53
    Impact of the External/Internal Auditing Dual Role on Public Accounting Firms’ Independence.Omar Abdullah Zaid - 1995 - Professional Ethics, a Multidisciplinary Journal 4 (2):49-75.
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  15. Another Look at the Modal Collapse Argument.Omar Fakhri - 2021 - European Journal for Philosophy of Religion 13 (1):1-23.
    On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity. It is claimed that ADS implies a modal collapse, i.e. that God’s creation is absolutely necessary. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to (...)
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  16.  30
    Andean aesthetics and anticolonial resistance: a cosmology of unsociable bodies.Omar Rivera - 2022 - New York: Bloomsbury Academic.
    Informed by Gloria Anzaldúa's and José Carlos Mariátegui's work, as well as by Andean cosmology, Omar Rivera turns to Inka stonework and architecture as an example of a "Cosmological Aesthetics." He articulates ways of sensing, feeling and remembering that are attuned to an aesthetic of water, earth and light. On this basis, Rivera brings forth a corporeal orientation that can be inhabited by the oppressed, one that withdraws from predominant modern/Western conceptions of the human. By providing an aesthetic analysis (...)
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  17. The cognitive origins of Bourdieu's habitus.Omar Lizardo - 2004 - Journal for the Theory of Social Behaviour 34 (4):375–401.
    This paper aims to balance the conceptual reception of Bourdieu's sociology in the United States through a conceptual re-examination of the concept of Habitus. I retrace the intellectual lineage of the Habitus idea, showing it to have roots in Claude Levi-Strauss structural anthropology and in the developmental psychology of Jean Piaget, especially the latter's generalization of the idea of operations from mathematics to the study of practical, bodily-mediated cognition. One important payoff of this exercise is that the common misinterpretation of (...)
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  18. La poesía, el poeta y el poema. Una aproximación a la poética como conocimiento.Omar Julián Álvarez Tabares - 2013 - Escritos 21 (46):223-242.
    El presente estudio busca mostrar que la poesía es otra manera de producción de conocimiento, más allá de la racionalidad instrumental y la mentalidad tecnocientífica. La relación poesía, poeta y poema es el método para buscar la posibilidad de otra manera de conocer al mundo, al hombre y a Dios. Metodológicamente, se pretende realizar un diálogo con aquellos autores que han convertido la poesía en episteme, en otra posibilidad de expresar y habitar el mundo desde una visión antropológica que se (...)
     
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  19. Access to multilingual information: Research strategies to built the context indexing of the producer.Omar Larouk - unknown
     
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  20.  14
    O desenvolvimento do jovem Hegel.Antônio Salomão - 2021 - Studia Hegeliana 7:73-89.
    O debate teológico presente no Stift de Tübingen é campo de recepção da filosofia kantiana por meio de uma questão específica: aquela da existência de Deus e de Sua revelação aos homens. Reconstruindo-o tangencialmente, pode-se sublinhar qual a posição que a filosofia kantiana ocupa nele, salientando-a frente àquela de Storr e Flatt. Também, apontar para a apropriação dela no seio daquele debate. Assim, quando se volta para a posição de Hegel, nota-se que ele se contrapõe à apropriação teológica de Kant, (...)
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  21.  32
    O outro lado da montanha: Thomas Merton - uma perspectiva dialogal.Norma Ribeiro Nasser Salomão - 2008 - Horizonte 6 (12):201-201.
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  22.  17
    “Radical” and Beyond: An Encounter between Relational Ontology and Sustainability Education.Alfredo Salomão Filho & Tanja Tillmanns - 2020 - Constructivist Foundations 16 (1):026-029.
    We take a stance against radical constructivism as presented by Gash. Referring to Latour’s actor-network theory we argue in favor of relational ontologies associations with sustainability ….
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  23.  52
    Toward the Vanishing of the “Human”: Animal Becoming and Elemental Architecture.Omar Rivera - 2022 - Research in Phenomenology 52 (2):242-260.
    By putting forward the notions of “eco-sensibilities” and “eco-permeable relationalities,” this paper explores a non-instrumentalizing mode of relation with the “non-human.” On this basis, it shows the possibility of affectively disempowering the hold of “ecological indifference” as Nancy Tuana describes it. It focuses on “animal becoming” and “elemental architecture” as “eco-sensibilities” that effect such a disempowerment.
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  24.  16
    The Foundation of Norms in Islamic Jurisprudence and Theology.Omar Farahat - 2019 - Cambridge University Press.
    In this book, Omar Farahat presents a new way of understanding the work of classical Islamic theologians and legal theorists who maintained that divine revelation is necessary for the knowledge of the norms and values of human actions. Through a reconstruction of classical Ashʿarī-Muʿtazilī debates on the nature and implications of divine speech, Farahat argues that the Ashʿarī attachment to revelation was not a purely traditionalist position. Rather, it was a rational philosophical commitment emerging from debates in epistemology and (...)
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  25.  38
    An Introduction to The Problems [David Mills Daniel and Megan Daniel, Briefly: Russell’s The Problems of Philosophy].Omar W. Nasim - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:February 19, 2011 (11:48 am) E:\CPBR\RUSSJOUR\TYPE3002\russell 30,2 040 red.wpd russell: the Journal of Bertrand Russell Studies n.s. 30 (winter 2010–11): 155–82 The Bertrand Russell Research Centre, McMaster U. issn 0036-01631; online 1913-8032 eviews AN INTRODUCTION TO THE PROBLEMSz Omar W. Nasim Science Studies / Swiss Federal Institute of Technology (eth) 8092 Zürich, Switzerland omar_nasim@wiss.gess.ethz.ch David Mills Daniel and Megan Daniel. BrieXy: Russell’sz The Problems of Philosophy. London: scm (...)
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  26.  54
    When must a patient seek healthcare? Bringing the perspectives of islamic jurists and clinicians into dialogue.Omar Qureshi & Aasim I. Padela - 2016 - Zygon 51 (3):592-625.
    Muslim physicians and Islamic jurists analyze the moral dimensions of biomedicine using different tools and processes. While the deliberations of these two classes of experts involve judgments about the deliverables of the other's respective fields, Islamic jurists and Muslim physicians rarely engage in discussions about the constructs and epistemic frameworks that motivate their analyses. The lack of dialogue creates gaps in knowledge and leads to imprecise guidance. In order to address these discursive and conceptual gaps we describe the sources of (...)
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  27. "Mirror neurons," collective objects and the problem of transmission: Reconsidering Stephen Turner's critique of practice theory.Omar Lizardo - 2007 - Journal for the Theory of Social Behaviour 37 (3):319–350.
    In this paper, I critically examine Stephen Turner's critique of practice theory in light of recent neurophysiological discoveries regarding the “mirror neuron system” in the pre-frontal mo-tor cortex of humans and other primates. I argue that two of Turner's strongest objections against the sociological version of the practice-theoretical account, the problem of transmission and the problem of sameness, are substantially undermined when examined from the perspective of re-cently systematized accounts of embodied learning and intersubjective action understanding in-spired by these developments. (...)
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  28.  45
    RIES, Julien (Ed.): Tratado de Antropología de lo Sagrado. Vol. 1. Los orígenes del homo religiosus.Omar Consuegra - 1996 - Anales Del Seminario de Historia de la Filosofía 13:374.
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  29.  15
    Revision of Spatial Information by Containment.Omar Doukari, Robert Jeansoulin & Eric Würbel - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou, PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 939--944.
    In this paper, we define a revision approach based on a space decomposition using one property of the geographical that we name the containment property. This approach allows us to compute a correct and complete solution, which respects the principle of minimal change.
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  30.  66
    Hacia una ontología de la Agri-Cultura en perspectiva del pensamiento ambiental.Omar Felipe Giraldo - 2013 - Polis: Revista Latinoamericana 34.
    Desde el enfoque del pensamiento ambiental estético-complejo, el artículo presenta un esbozo de lo que podría llamarse una ontología de la agricultura. Su objetivo es aportar con algunas reflexiones para la construcción de una epistemología de los estudios agroecológicos.
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  31.  10
    Politikuri ideologiebi.Omar Gogiašvili - 2004 - Tʻbilisi: Tʻbilisis universitetis gamomcʻemloba.
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  32. Das hohe Ziel der Erkenntnis.Omar Raschid - 1912 - München,: R. Piper & co.. Edited by Helene Böhlau.
     
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  33.  84
    La estructura disposicional de los sentimientos.Omar Rosas - 2011 - Ideas Y Valores 60 (145):5-31.
    Con base en la teoría valorativa de las emociones, desarrollada por Frijda y sus colegas, se argumenta que los sentimientos pueden entenderse como parcialmente isomorfos a las emociones, cuyo rasgo fundamental radica en las disposiciones de un individuo a creer en sus experiencias emocionales y actu..
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  34.  30
    Phenomenology and the transcendental.Omar Talhouk - 2017 - Journal of Critical Realism 16 (1):102-108.
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  35.  25
    Un intento de solución a la paradoja del mentiroso: algunos aportes desde la fenomenología.Omar Valencia - 2011 - Estudios de Filosofía (Universidad de Antioquia) 9:45-69.
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  36.  10
    Back to the soil: retroviruses and transposons.Omar Bagasra & D. Gene Pace - 2010 - In Günther Witzany, Biocommunication in Soil Microorganisms. Springer. pp. 161--187.
  37.  44
    Achieving Top Performance While Building Collegiality in Sales: It All Starts with Ethics.Omar S. Itani, Fernando Jaramillo & Larry Chonko - 2019 - Journal of Business Ethics 156 (2):417-438.
    While previous literature provides evidence of the positive relationship between ethical climate and job satisfaction, the possible mechanisms of this relationship are still underexplored. This study aims to enhance scholars’ and practitioners’ understanding of the ethical climate–job satisfaction relationship by identifying and testing two of the possible mechanisms. More specifically, this study fills an existing research gap by examining social and interpersonal mechanisms, referred to in this study as workplace isolation of colleagues and salesperson’s teamwork, of the ethical climate–job satisfaction (...)
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  38.  10
    Self-Determination Without Nationalism: A Theory of Postnational Sovereignty.Omar Dahbour - 2012 - Temple University Press.
    How do groups—be they religious or ethnic—achieve sovereignty in a postnationalist world? In Self-Determination without Nationalism, noted philosopher Omar Dahbour insists that the existing ethics of international relations, dominated by the rival notions of liberal nationalism and political cosmopolitanism, no longer suffice. Dahbour notes that political communities are an ethically desirable and historically inevitable feature of collective life. The ethical principles that govern them, however—especially self-determination and sovereignty—require reformulation in light of globalization and the economic and environmental challenges of (...)
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  39.  96
    An Analytical Approach to Culture.Omar Lizardo - 2023 - Philosophy of the Social Sciences 53 (4):281-302.
    In this paper, I outline a general framework for cultural analysis consistent with an “analytic” approach to explanation in social science. The proposed approach provides coherent solutions to thorny problems in cultural theory. These include providing a coherent definition of culture (and the “cultural”), specifying the nature of cultural units (both simple and complex), and outlining the processes making possible episodes of cultural genesis, transformation, and reproduction within bounded units characterized as cultural causal systems.
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  40.  33
    Cosmological Topologies and the (De)formations of Things at Catastrophic Ends.Omar Rivera - 2024 - Research in Phenomenology 54 (1):52-73.
    Drawing from Andean cosmological, mythological and aesthetic lineages, this paper is about the possibility of a phenomenology of things at catastrophic ends. In this regard, I approach things under the sway of a (de)formative emptiness. In the first part, I develop a relational ontology on the basis of the Andean notion of pacha or cosmos, which provides a phenomenological frame for a determination of “place,” “world” and “topology.” I also contrast an elemental topology of the cosmos configured by ouranic sunlight (...)
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  41. [no title].Omar Farahat - unknown
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  42.  28
    Corporate governance and dispersion in analysts' recommendations: pre-and post-crisis analysis from Asian emerging markets.Omar Farooq & Hasnaa Amrani - 2013 - International Journal of Business Governance and Ethics 8 (1):1-17.
  43. On the apocalyptic theme in modern scientific discourse.Omar Rafael Regalado Fernandez - 2022 - In Jakub Kowalewski, The Environmental Apocalypse: Interdisciplinary Reflections on the Climate Crisis. Routledge.
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  44.  29
    Students' perception of the quality of virtual education in times of COVID-19 pandemic.Omar Flor, Veronica Toaza, Marlene Barragan & David Lopez - 2022 - Minerva 3 (7):37-41.
    This article presents a study on the perception of students pursuing technical careers, on aspects related to the quality of virtual education during times of covid-19 pandemic. The data analyzed were obtained from surveys of 75 students of various educational levels in aspects such as quality in teaching, accessibility to virtual resources, teacher training, continuity of the curriculum, equal conditions, and the influence of policy on the quality of education in general. It was concluded that the educational process in its (...)
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  45.  15
    Tantra: the yoga of sex.Omar V. Garrison - 1972 - London,: Academy Editions.
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  46.  16
    Naturalness and Deformation in Hegel's Inorganic Philosophy of Nature.Omar Quiñonez - 2023 - Review of Metaphysics 76 (3):473-505.
    Abstract:This article discusses Hegel's claim that nature is the idea (Idee) having become external (äußerlich) to itself. Usually taken to signal a type of limitation in Hegel's philosophy, the author argues that recent interpretations of nature's externality are not entirely successfully because they reconstruct nature by either looking back to logic or forward to spirit. Instead, the article offers an interpretation that starts off from Hegel's argument that nature is "weak" (ohnmächtig) as it is not, nor can become, thoroughly rational. (...)
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  47.  11
    Winfried Menninghaus, Saber de los umbrales. Walter Benjamin y el pasaje del mito.Omar Quijano - 2016 - Dianoia 61 (77):185-188.
    Resumen: Este texto consiste básicamente en una presentación general de la corriente filosófica del nuevo realismo surgida en 2007 y en la que participan autores europeos y norteamericanos. Un punto en común de las diversas posiciones dentro de esta corriente es el deslinde crítico frente a la filosofía posmoderna y a la filosofía moderna en general. Explico esta crítica y sus implicaciones para la posibilidad de un restablecimiento en la filosofía contemporánea del pensamiento metafísico.: This text is basically an overview (...)
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  48.  10
    La nation Somalie, III: état et société: considérations théoriques.Omar Osman Rabeh - 1985 - Paris: Seepcop.
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  49. Inversiones estéticas y visualidad andina.Omar Rivera - 2020 - In Natalia Arcos & Enrique Téllez, Para una estética de la liberación decolonial. CDMX: Ediciones del Lirio.
     
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  50.  69
    Political Ontology (and Representative Politics), Agamben, Dussel... Subcomandante Marcos.Omar Rivera - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):125-138.
    This paper articulates a ‘political ontology’ by orienting Agamben’s inquiries toward the autonomy of the constituting power. In relation to Agamben’s thought, it (1) clarifies it by drawing a categorical distinction between zōē and bare life, (2) departs from it by using Agamben’s analysis of potentiality to understand the paralysis of the constituting power and (3) develops it by unfolding the category of ‘exigency.’ The paper also sets into play a brief encounter between political ontology and representative politics (in Dussel).
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