Results for 'Omar Salomão'

679 found
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  1.  22
    Tentativa II | Attempt II.Omar Salomão - 2021 - Revista Philia Filosofia, Literatura e Arte 3 (1):446-459.
    Trata-se de um ensaio visual onde o autor nos convida para com ele embarcar em uma viagem/meditação entre imagens e discursos, depois de sermos, junto dele, confrontados com o punctum de post-its e cartões postais de sua parede. As diminutas notas para si mesmo e as pinceladas sinuosas de uma pintura de Van Gogh descortinam uma investigação tateante sobre o problema da não-figuração (que Salomão designa como abstração) nas artes e sobre o trabalho psíquico do sintoma: cerne da subjetividade, (...)
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  2. Astorga, Omar, La institución imaginaria del 'Leviathan': Hobbes como intérprete de la política moderna, Caracas, Universidad Central de Venezuela: Consejo de Desarrollo Científico y Humanístico, 2000. Curran, Eleanor, Reclaiming the Rights of the Hobbesian Subject, New York/Basingstoke, Palgrave/Macmillan, 2007. [REVIEW]Omar Astorga - 2008 - Hobbes Studies 21 (1):104.
     
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  3.  71
    Could auditing standards be based on society's values?Omar Abdullah Zaid - 1997 - Journal of Business Ethics 16 (11):1185-1200.
    One of the criticisms directed at the accounting profession is that auditing and accounting standards are subjective in nature and do not represent the society's widespread interests and values. This paper examines whether a general consensus exists regarding the significance of incorporating society's values into auditing standards. The examination revealed the lack of such general agreement and further indicated that the perceptual differences are subjective in nature and not influenced by the participant's qualifications, income, experience, gender or marital status.
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  4.  10
    Back to the soil: retroviruses and transposons.Omar Bagasra & D. Gene Pace - 2010 - In Günther Witzany, Biocommunication in Soil Microorganisms. Springer. pp. 161--187.
  5.  16
    The Foundation of Norms in Islamic Jurisprudence and Theology.Omar Farahat - 2019 - Cambridge University Press.
    In this book, Omar Farahat presents a new way of understanding the work of classical Islamic theologians and legal theorists who maintained that divine revelation is necessary for the knowledge of the norms and values of human actions. Through a reconstruction of classical Ashʿarī-Muʿtazilī debates on the nature and implications of divine speech, Farahat argues that the Ashʿarī attachment to revelation was not a purely traditionalist position. Rather, it was a rational philosophical commitment emerging from debates in epistemology and (...)
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  6. "Mirror neurons," collective objects and the problem of transmission: Reconsidering Stephen Turner's critique of practice theory.Omar Lizardo - 2007 - Journal for the Theory of Social Behaviour 37 (3):319–350.
    In this paper, I critically examine Stephen Turner's critique of practice theory in light of recent neurophysiological discoveries regarding the “mirror neuron system” in the pre-frontal mo-tor cortex of humans and other primates. I argue that two of Turner's strongest objections against the sociological version of the practice-theoretical account, the problem of transmission and the problem of sameness, are substantially undermined when examined from the perspective of re-cently systematized accounts of embodied learning and intersubjective action understanding in-spired by these developments. (...)
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  7. The cognitive origins of Bourdieu's habitus.Omar Lizardo - 2004 - Journal for the Theory of Social Behaviour 34 (4):375–401.
    This paper aims to balance the conceptual reception of Bourdieu's sociology in the United States through a conceptual re-examination of the concept of Habitus. I retrace the intellectual lineage of the Habitus idea, showing it to have roots in Claude Levi-Strauss structural anthropology and in the developmental psychology of Jean Piaget, especially the latter's generalization of the idea of operations from mathematics to the study of practical, bodily-mediated cognition. One important payoff of this exercise is that the common misinterpretation of (...)
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  8.  31
    دراسة وتحقيق لـ"تحفة الأفاضل في صناعة الفاضل" لرضي الدين ابن الحنبلي.Omar Kal Hussien - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):725-802.
    Bu makale, Osmanlı Devleti’nin Halep’teki en güçlü dönemi olan Kânûnî Sultan Süleyman döneminde Halep’in me ş hur alimi Radıyyüddin İ bnü’l-Hanbelî’nin dönemin en me ş hur divân-ı hümâyundaki ba ş kâtib ve ni ş ancısı Celâlzâde Mustafa Çelebi’ye ithafen yazmı ş oldu ğ u bir risalenin tahkikini içermektedir. Eser, devlette kâtiplik ve in ş â ilmi alanında yazılmı ş önemli ve litaretürde yeri olacak bir eserdir. Eseri önemi kılan birçok etken bulunmaktadır. Bu etkenlerin ba ş ında büyük bir dil âlimi (...)
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  9. Sieyès y Rousseau: una perspectiva comparada del republicanismo moderno.Omar Noria Siso - 2006 - In Luis Castro Leiva & Arturo Serrano, Para leer a Luis Castro Leiva. Caracas: Universidad Católica Andrés Bello.
     
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  10.  53
    Impact of the External/Internal Auditing Dual Role on Public Accounting Firms’ Independence.Omar Abdullah Zaid - 1995 - Professional Ethics, a Multidisciplinary Journal 4 (2):49-75.
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  11.  38
    Harnessing the Power Within: The Consequences of Salesperson Moral Identity and the Moderating Role of Internal Competitive Climate.Omar S. Itani & Nawar N. Chaker - 2022 - Journal of Business Ethics 181 (4):847-871.
    The purpose of this research is to examine the notion of salesperson moral identity as a prosocial individual trait and its associated effects on customer and coworker relationships. In addition, this study examines the underlying processes in which these effects occur as well as the moderating role of internal competitive climate. Our empirical investigation of business-to-business (B2B) sales professionals reveals that moral identity has both direct and indirect effects on a salesperson’s customer- and team-directed outcomes. Specifically, our results demonstrate that (...)
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  12. Re‐conceptualizing Abstract Conceptualization in Social Theory: The Case of the “Structure” Concept.Omar Lizardo - 2013 - Journal for the Theory of Social Behaviour 43 (2):155-180.
    I this paper, I draw on recent research on the radically embodied and perceptual bases of conceptualization in linguistics and cognitive science to develop a new way of reading and evaluating abstract concepts in social theory. I call this approach Sociological Idea Analysis. I argue that, in contrast to the traditional view of abstract concepts, which conceives them as amodal “presuppositions” removed from experience, abstract concepts are irreducibly grounded in experience and partake of non-negotiable perceptual-symbolic features from which a non-propositional (...)
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  13.  34
    A theory of actions and habits: The interaction of rate correlation and contiguity systems in free-operant behavior.Omar D. Perez & Anthony Dickinson - 2020 - Psychological Review 127 (6):945-971.
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  14.  41
    Book Review: Organs without Bodies: On Deleuže and Consequences by Slavoj Žižek New York: Routledge, 2003 Reviewed by Omar Ližardo. [REVIEW]Omar Ližardo - 2007 - Theory, Culture and Society 24 (4):142-146.
  15.  54
    When must a patient seek healthcare? Bringing the perspectives of islamic jurists and clinicians into dialogue.Omar Qureshi & Aasim I. Padela - 2016 - Zygon 51 (3):592-625.
    Muslim physicians and Islamic jurists analyze the moral dimensions of biomedicine using different tools and processes. While the deliberations of these two classes of experts involve judgments about the deliverables of the other's respective fields, Islamic jurists and Muslim physicians rarely engage in discussions about the constructs and epistemic frameworks that motivate their analyses. The lack of dialogue creates gaps in knowledge and leads to imprecise guidance. In order to address these discursive and conceptual gaps we describe the sources of (...)
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  16.  30
    Andean aesthetics and anticolonial resistance: a cosmology of unsociable bodies.Omar Rivera - 2022 - New York: Bloomsbury Academic.
    Informed by Gloria Anzaldúa's and José Carlos Mariátegui's work, as well as by Andean cosmology, Omar Rivera turns to Inka stonework and architecture as an example of a "Cosmological Aesthetics." He articulates ways of sensing, feeling and remembering that are attuned to an aesthetic of water, earth and light. On this basis, Rivera brings forth a corporeal orientation that can be inhabited by the oppressed, one that withdraws from predominant modern/Western conceptions of the human. By providing an aesthetic analysis (...)
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  17.  22
    Bertrand Russell and the Edwardian philosophers: constructing the world.Omar W. Nasim - 2008 - New York: Palgrave-Macmillan.
    Introduction -- Stout's proto-new-realism -- Situating G.F. Stout -- Stout's doctrine of primary and secondary qualities -- Stout and the Brentano School -- Representative function of presentations -- Sensible space and real space -- Cook Wilson's geometrical counter-example -- Stout's central question -- Ideal constructions -- Ideal constructions in psychology and epistemology -- British new realism : the language of madness -- Stout's criticisms of Alexander -- Alexander's response -- The nature of sensations, images, and other presentations -- What is (...)
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  18.  16
    Chapter 4. Detail and Fragment.Omar Calabrese - 2017 - In Neo-Baroque: A Sign of the Times. Princeton University Press. pp. 68-90.
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  19.  12
    Chapter 9. The Approximate and the Inexpressible.Omar Calabrese - 2017 - In Neo-Baroque: A Sign of the Times. Princeton University Press. pp. 154-170.
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  20.  16
    Il linguaggio dell'arte.Omar Calabrese - 1985 - Milano: Bompiani.
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  21. Access to multilingual information: Research strategies to built the context indexing of the producer.Omar Larouk - unknown
     
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  22.  14
    O desenvolvimento do jovem Hegel.Antônio Salomão - 2021 - Studia Hegeliana 7:73-89.
    O debate teológico presente no Stift de Tübingen é campo de recepção da filosofia kantiana por meio de uma questão específica: aquela da existência de Deus e de Sua revelação aos homens. Reconstruindo-o tangencialmente, pode-se sublinhar qual a posição que a filosofia kantiana ocupa nele, salientando-a frente àquela de Storr e Flatt. Também, apontar para a apropriação dela no seio daquele debate. Assim, quando se volta para a posição de Hegel, nota-se que ele se contrapõe à apropriação teológica de Kant, (...)
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  23.  32
    O outro lado da montanha: Thomas Merton - uma perspectiva dialogal.Norma Ribeiro Nasser Salomão - 2008 - Horizonte 6 (12):201-201.
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  24.  17
    “Radical” and Beyond: An Encounter between Relational Ontology and Sustainability Education.Alfredo Salomão Filho & Tanja Tillmanns - 2020 - Constructivist Foundations 16 (1):026-029.
    We take a stance against radical constructivism as presented by Gash. Referring to Latour’s actor-network theory we argue in favor of relational ontologies associations with sustainability ….
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  25. Another Look at the Modal Collapse Argument.Omar Fakhri - 2021 - European Journal for Philosophy of Religion 13 (1):1-23.
    On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity. It is claimed that ADS implies a modal collapse, i.e. that God’s creation is absolutely necessary. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to (...)
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  26.  49
    Formalism , Behavioral Realism and the Interdisciplinary Challenge in Sociological Theory.Omar Lizardo - 2009 - Journal for the Theory of Social Behaviour 39 (1):39-80.
    In this paper, I argue that recent sociological theory has become increasingly bifurcated into two mutually incompatible styles of theorizing that I label formalist and behavioral-realist. Formalism favors mathematization and proposes an instrumentalist ontology of abstract processes while behavioral-realist theory takes at its basis the "real" physical individual endowed with concrete biological, cognitive and neurophysiological capacities and constraints and attempts to derive the proper conceptualization of social behavior from that basis. Formalism tends to lead toward a conceptually independent sociology that (...)
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  27.  23
    Illusion of the Peoples: A Critique of National Self-Determination.Omar Dahbour - 2003 - Lexington Books.
    In this book Omar Dahbour examines all of the arguments that have been given for national self-determination, whether by international lawyers, moral philosophers, democratic theorists, or political communitarians.
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  28.  15
    Revision of Spatial Information by Containment.Omar Doukari, Robert Jeansoulin & Eric Würbel - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou, PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 939--944.
    In this paper, we define a revision approach based on a space decomposition using one property of the geographical that we name the containment property. This approach allows us to compute a correct and complete solution, which respects the principle of minimal change.
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  29.  66
    Hacia una ontología de la Agri-Cultura en perspectiva del pensamiento ambiental.Omar Felipe Giraldo - 2013 - Polis: Revista Latinoamericana 34.
    Desde el enfoque del pensamiento ambiental estético-complejo, el artículo presenta un esbozo de lo que podría llamarse una ontología de la agricultura. Su objetivo es aportar con algunas reflexiones para la construcción de una epistemología de los estudios agroecológicos.
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  30.  10
    Politikuri ideologiebi.Omar Gogiašvili - 2004 - Tʻbilisi: Tʻbilisis universitetis gamomcʻemloba.
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  31.  30
    Phenomenology and the transcendental.Omar Talhouk - 2017 - Journal of Critical Realism 16 (1):102-108.
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  32.  25
    Un intento de solución a la paradoja del mentiroso: algunos aportes desde la fenomenología.Omar Valencia - 2011 - Estudios de Filosofía (Universidad de Antioquia) 9:45-69.
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  33.  65
    Omnivorousness as the bridging of cultural holes: A measurement strategy.Omar Lizardo - 2014 - Theory and Society 43 (3-4):395-419.
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  34. The ineffability of God.Omar Fakhri - 2020 - International Journal for Philosophy of Religion 89 (1):25-41.
    I defend an account of God’s ineffability that depends on the distinction between fundamental and non-fundamental truths. I argue that although there are fundamentally true propositions about God, no creature can have them as the object of a propositional attitude, and no sentence can perfectly carve out their structures. Why? Because these propositions have non-enumerable structures. In principle, no creature can fully grasp God’s intrinsic nature, nor can they develop a language that fully describes it. On this account, the ineffability (...)
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  35.  44
    The conceptual bases of metaphors of dirt and cleanliness in moral and non-moral reasoning.Omar Lizardo - 2012 - Cognitive Linguistics 23 (2).
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  36.  25
    External Dynamics Contextualizing the FDA’s Role in E-Cigarette Regulation.Omar Gaidarov & Rachel Asher - 2022 - American Journal of Bioethics 22 (10):32-34.
    The authors of the target article articulate the complicated, often conflicting demands of U.S. Food and Drug Administration roles as justification for the FDA’s delay in releasing guidelines...
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  37.  21
    Stillness, Aesthesis, Resistance.Omar Rivera - 2020 - Critical Philosophy of Race 8 (1-2):84-101.
    Emphasizing the embodied, physical aspect of María Lugones's decolonial feminism, this article elucidates ways in which the oppressed appears to colonizing gazes and beyond them in order to explore possibilities of resistance. It proposes “stillness” as a sentient physicality that can transgress the hold of racist/colonizing gazes and sense a multiplicity of worlds from a limen. In order to do this, it focuses on the temporality of “stillness” and on modes of appearing of resistant praxis.
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  38.  96
    An Analytical Approach to Culture.Omar Lizardo - 2023 - Philosophy of the Social Sciences 53 (4):281-302.
    In this paper, I outline a general framework for cultural analysis consistent with an “analytic” approach to explanation in social science. The proposed approach provides coherent solutions to thorny problems in cultural theory. These include providing a coherent definition of culture (and the “cultural”), specifying the nature of cultural units (both simple and complex), and outlining the processes making possible episodes of cultural genesis, transformation, and reproduction within bounded units characterized as cultural causal systems.
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  39.  59
    Instrumentalism revitalized.Omar El Mawas - 2020 - Metascience 29 (1):41-45.
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  40.  44
    Revisiting Marx’s critique of liberalism: Rethinking justice, legality and rights.Omar Garcia - 2023 - Contemporary Political Theory 22 (4):161-164.
  41.  72
    El discurso moderno frente al “pachamamismo”: La metáfora de la naturaleza como recurso y el de la Tierra como madre.Omar Felipe Giraldo - 2012 - Polis: Revista Latinoamericana 33.
    Con este artículo pretendemos contribuir modestamente al debate surgido recientemente entre el discurso moderno y el “pachamamismo”. Cuando hacemos referencia al “pachamamismo” damos cuenta del discurso impulsado por algunos movimientos sociales latinoamericanos, el cual, inspirado en algunas racionalidades de comunidades rurales, hace una radical crítica a la manera en que los regímenes de verdad modernos intentan corregir la ruta suicida a la que está abocada la civilización contemporánea. Específicamente, abordamos la capacidad metafórica del lenguaje –es decir, la propiedad que tienen (...)
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  42.  36
    Emeviler Devrinde İkinci Mushaf Projesi.Omar Yûsuf Abd El-ğaniyy Hamdân - 2018 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20 (38):283-312.
    Bu araştırma, Birinci Mushaf Projesi’nden yarım asır sonra gerçekleşen önemli bir projeyi ortaya çıkarmayı hedeflemektedir. Bu proje, hicrî 84 ve 85 yılları arasında Irak’ın Vâsıt şehrinde zamanın Kûfe ve Basra (Irâkeyn) valisi Haccâc b. Yûsuf’un (ö. 95/714) girişimi ve Emevî Halifesi Abdülmelik b. Mervân’ın desteğiyle uygulamaya koyulmuştur. Projenin yürütülmesini ise Hasan-ı Basrî (ö. 110/728) üstlenmiş ve hafızlar, kâtipler ve kârîler gibi çok sayıda uzman kişiden oluşan komisyonlara başkanlık etmiştir. Bu çalışmada Giriş’in ardından bu projeye yol açan etkenlerden söz edilmiştir. Bunların (...)
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  43.  27
    Postmodernism and Globalization.Omar Lizardo & Michael Strand - 2009 - ProtoSociology 26:36-70.
    Interest in postmodernity has stagnated over the past decade and has come to be partially replaced by a concern with globalization. While the two terms are often considered to be divergent there is continuity as theoretical discourse transfers from one to the other. In what follows, we first distill the heuristic models employed by various knowledge-geographical traditions of social thought in conceptualizing postmodernism. We then transpose these models into recent debates on globalization. Globalization theory has become the provenance of British (...)
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  44.  42
    Schmaus’s Functionalist Approach to the Explanation of Social Facts: An Assessment and Critique.Omar Lizardo - 2013 - Philosophy of the Social Sciences 43 (4):453-492.
    In this paper, I provide a critical examination of Warren Schmaus’s recently systematized “functionalist” approach to the study of collective representations. I examine both the logical and the conceptual viability of Schmaus’s brand of “functionalism” and the relation between his rational reconstruction and philosophical critique of Durkheim and the latter’s original set of proposals. I conclude that, due to its reliance on certain problematic philosophical theses, Schmaus’s functionalism ultimately falls short of providing a coherent alternative to the Durkhemian position or (...)
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  45.  19
    On talagrand’s exhaustive pathological submeasure.Omar Selim - 2014 - Journal of Symbolic Logic 79 (4):1046-1060.
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  46.  46
    Una invitación a la reflexión.Omar García Zabaleta - 2012 - Dilemata 8:53-56.
    Todo autor tiene su favorito entre los libros que ha escrito. El mío es Confesiones de un médico. Así se refiere el médico y filósofo estadounidense Alfred Tauber a esta obra con ya 12 años de recorrido a sus espaldas que acaba de ser traducida al castellano por Antonio Casado. Un texto que da inicio a la andadura de la epistemología moral defendida por su autor y en el que, por lo tanto, se trazan las líneas maestras de esa propuesta (...)
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  47.  41
    Observation, working images and procedure: the ‘Great Spiral’ in Lord Rosse's astronomical record books and beyond.Omar W. Nasim - 2010 - British Journal for the History of Science 43 (3):353-389.
    This paper examines the interrelations between astronomical images of nebulae and their observation. In particular, using the case of the ‘Great Spiral’ , we follow this nebula beginning with its discovery and first sketch made by the third Earl of Rosse in 1845, to giving an account, using archival sources, of exactly how other images of the same object were produced over the years and stabilized within the record books of the Rosse project. It will be found that a particular (...)
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  48.  38
    An Introduction to The Problems [David Mills Daniel and Megan Daniel, Briefly: Russell’s The Problems of Philosophy].Omar W. Nasim - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:February 19, 2011 (11:48 am) E:\CPBR\RUSSJOUR\TYPE3002\russell 30,2 040 red.wpd russell: the Journal of Bertrand Russell Studies n.s. 30 (winter 2010–11): 155–82 The Bertrand Russell Research Centre, McMaster U. issn 0036-01631; online 1913-8032 eviews AN INTRODUCTION TO THE PROBLEMSz Omar W. Nasim Science Studies / Swiss Federal Institute of Technology (eth) 8092 Zürich, Switzerland omar_nasim@wiss.gess.ethz.ch David Mills Daniel and Megan Daniel. BrieXy: Russell’sz The Problems of Philosophy. London: scm (...)
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  49.  38
    The Emergence of Analytic Philosophy and a Controversy at the Aristotelian Society: 1900-1916.Omar W. Nasim - unknown
    For this year’s Virtual Issue, our guest editor, Omar W. Nasim, has collected together papers from the Aristotelian Society archives that represent a substantial part of a dispute that contributed to the emergence of analytic philosophy in Britain at the turn of the 20th Century. The dispute was primarily concerned with the problem of the external world – the nature of the sensible objects of perception, and how they relate to physical things and the perceiving subject. The participants in (...)
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  50.  38
    Resistant Epistemologies from the Andes.Omar Rivera - 2020 - Journal of World Philosophies 5 (1):76-88.
    This paper adds to the epistemological contributions of Latin American philosophy. In particular, I propose a “resistant epistemology” informed by contemporary indigenous Andean philosophies and cosmologies. Focusing on the work of María Lugones, Rodolfo Kusch, and Silvia Rivera Cusicanqui, I explore ways in which communities are made and remade on the basis of knowledges from below, surviving political and ecological crises, including colonialism and modern development. These kinds of resistive knowledges draw from rituals, quotidian and cosmic rhythms, and affective withdrawals (...)
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